Luke the Physician was fascinated by people - rich and poor, Jews and Gentiles, men and women, rulers and slaves. In his Gospel he delights to portray Jesus as the Saviour not of an elite group but of any one, in any condition, who turns to him. Jesus is indeed the Saviour of the world. Luke knew exactly what he was doing when he wrote his Gospel. He tells us his goal in the opening verses: to set forth an orderly and accurate account of what had been accomplished by the life and teaching of Jesus Christ. In this engaging exposition, Michael Wilcock gives special attention to these opening words. Then, as he examines the individual deeds and sayings of Jesus, he shows how the structure of Luke's narrative brings out their meaning. The good news of Luke is still true today. None of us are beyond redemption unless we choose to put ourselves there. This message has implications not only for our personal lives but for our churches and society as a whole.

In Chapter 1 Paula Gooder discusses the problems of interpreting this text and looks at the major debates of its past interpreters. The most popular modern approach is to compare it with other texts of ascent in the Judaeo-Christian tradition, yet even a brief examination of these texts indicate that differences are present. In the remainder of the book Gooder evaluates the extent and significance of these differences. Part One consists of a detailed consideration of a range of texts which superficially seem closest to 2 Corinthians 12. Chapter 2 presents a history of scholarship on heavenly ascent. Chapters 3 to 8 each examine a text of ascent from a different period and background in the Judaeo-Christian tradition. Chapter 9 draws out the points of similarity between these texts. Part Two considers the text of 2 Corinthians 12:1-10 in the light of the findings of Part One. In the detailed examination of the Pauline ascent in chapter 10, the extent of the differences between this text and the texts examined in Part One becomes clear. Chapter 11 proposes a new interpretation of the account of ascent, arguing that it reports a failed ascent into heaven. The chapter shows that this interpretation makes sense not only of 2 Corinthians 12:1-10 itself but also of chapters 10-13 which surround it. The account is one more example of weakness from the apostle in which he proves that weakness, not strength, is the sign of a true apostle.

Peng outlines a plausible structure for Romans 12.1 to 15.13. After a brief survey of scholars' opinions about the structure of this passage, three methodologies (structural exegesis, discourse analysis, and rhetorical criticism) are analysed. Having acknowledged that each of these methodologies has its own limitations, an eclectic approach, which is analogous with 'putting together a jigsaw puzzle without the final picture', is suggested. Peng also includes two appendices - the first is an assessment of the historical background of chapter 13.1 to 13.7 in light of the analysis presented; and the second is a short assessment of interpretations of the word 'pistis' in chapter 12.3 and 12.6, in which the rationale behind the interpretation of this term is discussed.

Recent discussion of biblical law sees it either as a response to socio-economic factors or as an intellectual tradition. In either case it is viewed as the product of elites that form an international community drawing on a common culture. This book takes that fundamental discussion a step further by proposing that 'law' is an inappropriate term for the biblical codes, and that they represent, rather, the 'moral advice' of scribes working independently of the legal framework and appealing to Yahweh as authority. Only by prolonged exegesis and through the transformation of Judaean religion does this 'advice' take the form of divine law binding on Jews.>

Despite the striking frequency with which the Greek word kyrios, Lord, occurs in Luke's Gospel, this study is the first comprehensive analysis of Luke's use of this word. The analysis follows the use of kyrios in the Gospel from beginning to end in order to trace narratively the complex and deliberate development of Jesus' identity as Lord. Detailed attention to Luke's narrative artistry and his use of Mark demonstrates that Luke has a nuanced and sophisticated christology centered on Jesus' identity as Lord.

Tom Wright has completed a tremendous task: to provide comprehensive guides to all the books of the New Testament, and to furnish them with his own fresh translation of the entire text. Each short passage is followed by a highly readable commentary with helpful background information. The format makes it appropriate also for daily study.

This book examines the problem of theodicy arising from the fall of Jerusalem (587 B.C.E.) in the book of Jeremiah. It explores the ways in which the authors of the book of Jeremiah tried to explain away their God's responsibility while clinging to the idea of divine mastery over human affairs. In order to trace the development of a particular book's understanding of God's role in meting out punishments, this book analyzes all the passages containing the pivotal word"> (TM) ("to provoke to anger") in Deuteronomistic History and the book of Jeremiah.

Tom Wright has completed a tremendous task: to provide comprehensive guides to all the books of the New Testament, and to furnish them with his own fresh translation of the entire text. Each short passage is followed by a highly readable commentary with helpful background information. The format makes it appropriate also for daily study.

The Psalms of Solomon, the most important early psalm book outside the canonical psalter, reflects the turmoil of events in the last pre-Christian century and gives an apparently eyewitness account of the first invasions of the Romans into Jerusalem. The Psalm of Solomon provides the most detailed expectation of the Jewish Messiah before the New Testament. Wright's critical edition is the first complete critical edition of the Greek texts of the Psalms of Solomon.

"An overwhelming number of us are lonely," writes Marva Dawn. "Sometimes we are lonely for a specific reason: our spouse has recently died or left us; our children have just gone from home or have been tragically killed; we are fighting a particular battle against illness or suffering the ravages of chemotherapy; we are new in the neighborhood; our values are different from those of our work colleagues; it is a Friday night and all our other single friends have dates. Sometimes our loneliness is a general, pervasive alienation: we just don't feel as if we belong in our place of work, in our community, in our family, even in our church." Our struggle with loneliness often results in a lament directed at God. We might say something like "How long, LORD? Will you forget me forever? How long will you hide your face from me?" When we cry out words like these, we find ourselves praying the words of the Psalms. In My Soul Waits, Dawn guides us through psalms that reveal the burdens of our souls to God, and in turn reveal God's profound, intimate concern for our pain and a promise to abide with us in it. Readers feeling the sting of loneliness will take great comfort in this very personal book. Those who strive to support the lonely among them will take wise counsel from the Scriptures it expounds. All will encounter a renewed hope in the One who lists our tears only to wipe them all away.

This wide-ranging investigation of the priestly cultic texts from Exodus 25 onwards explores the coherence and theology of the priestly writing, utilizing insights from anthropology and recent biblical scholarship. Through a carefully worked out set of laws and institutions, the priestly authors sought to order Israel's life before God in a sustainable and satisfying way. This is a valuable contribution to the growing number of studies concerned to understand and recover this neglected part of the Bible.>

The Old Testament Library provides an authoritative treatment of every major and important aspect of the Old Testament. This commentary on Lamentations furnishes a fresh translation and discusses questions of historical background and literary architecture before providing a theologically sensitive exposition of the text.

A fascinating intertextual study of the classic biblical tragedy of Saul, the first king of Israel, as first narrated in biblical narrative and later reworked in Lamartine's drama Saul: Trag+--die and Thomas Hardy's novel The Mayor of Casterbridge. Plot and characterization are each explored in detail in this study, and in each of the narrations the hero's tragic fate emerges both as the result of a character flaw and also as a consequence of the ambivalent role of the deity, showing a double theme underlying not only the biblical vision but also its two very different retellings nearer to our own times.

This is a book about the use of classical rhetoric in reading Paul. It begins with a useful review of the various strategies, and, in the light of the issues that emerge, it describes a rhetorical method which is then tested on 2 Corinthians 8-9. Here, the advice of the classical rhetorical manuals for constructing a text is used-in reverse order-so as to uncover the persuasive strategy being used by Paul in this case. This technique leads to a quite new reading of the two chapters, which O'Mahony then proceeds to test against the standard work in the field by Hans Dieter Betz.>

The primary problem that Mobley's book deals with is the odd character of Judges 13-16 and of its hero. Samson's special quality, noted by virtually all interpreters, is defined here as liminality. The liminal situation, which includes a movement away from society, the lack of social restraints, and the status of outsider, is a permanent condition for Samson. The secondary purpose of this book is to demonstrate the ways in which the Samson saga, which is often compared to the Greek Heracles tradition, makes use of ideas about wild men and warriors found in other biblical and Mesopotamian stories.

"Temple, Exile and Identity in 1 Peter" will generate a fresh and perhaps even a new understanding of the main themes of "1 Peter", which include questions of identity, suffering, hope, holiness, and judgment. Mbuvi explores the temple imagery in the epistle of "1 Peter" and focuses on the use of cultic language in constituting the new identity of the Petrine community. He contends that temple imagery in "1 Peter" undergirds the entire epistle. "1 Peter" directly connects the community's identity with the temple by describing it in terms reminiscent of the temple structure. He calls the members of the community "living stones", formulating an image that has been categorized as a "Temple-Community." This concern with the temple characterizes the restoration eschatology in the Second Temple period with its focus on the establishment of the eschatological temple. Restoration of Israel was also to be characterized by hope for the re-gathering of the scattered of Israel, the conversion or destruction of the Gentiles, and the establishment of God's universal reign, all of which are reflected in the discourse of the epistle.