Are the stories of Daniel at the court of the Persian king simply cheerful tales of a clever and successful courtier, as many assume? Valeta doubts it, insisting that the playful and fantastic storyline must have a more serious meaning. The key to these narratives lies in their genre. These tales of lions and ovens and the like are examples of Menippean satire, argues Valeta, an ancient genre foregrounded in modern literary study by Bakhtin, who saw in the characteristic interplay of voices in the Menippean satire a prime instance of his dialogism . Especially typical of the Menippean satire is an indecorous mixing of styles and elements, which may be the explanation why the Daniel narratives are both comic and serious, Hebrew and Aramaic, episodic and unified. Viewed as satire, the Daniel narratives emerge in their true colours as resistance literature to the regime of Antiochus IV and so form a perfect accompaniment to the visions of Daniel 7 12.

John Stott writes, 'During the gestation of this book I seem to have lived inside the second letter of Paul to Timothy. In imagination I have sat down beside Timothy and have tried myself to hear and heed this final charge from the ageing apostle ... 'On each occasion I have been impressed afresh by the timeliness for today of what the apostle writes, especially for young Christian leaders. For our era is one of theological and moral confusion, even of apostasy. And the apostle summons us, as he summoned Timothy, to be strong, brave and steadfast.'

This comprehensive bibliography to scholarly works on the biblical book of Esther contains over 1500 references. It includes titles of books, collected works, Festschriften, theses, journal articles, essays in collections, encyclopedia and dictionary articles, and online material. It is a classified bibliography, arranged in three categories -- commentaries, biblical chapters and verses, and subject headings in alphabetical order. The scope of the bibliography is international, and its focus is on research from the last hundred years. Scholars, students, clergy, and librarians -- among them literary scholars, sociologists, historians, linguists, art historians, feminists, and Christian and Jewish scholars -- will find this unique volume an indispensable resource and stimulus to further research.

This investigation looks at Paul's argumentation with special attention paid to enthymemes. Enthymemes can be defined as a three part deductive argumentation with an unstated assumption. Enthymemes constitute an important part of Paul's argumentation which until now has been relatively unexploited. Pauline studies continues today to grapple with the question of the core of Paul's thought and the investigation of the apostle's social world is gaining interest among scholars. This study of the manner in which Paul constructs enthymemes gives us insight into his thought world and would be a valuable text for scholars and librarians.

This book is a study of the Johannine Christian response to the fall of the Jerusalem Temple in 70 ce. A crucial text in this investigation is Jn 2.13-22 and its context, which provide a lens through which other texts in John are viewed. Kerr's examination of the Temple festivals of Passover, Tabernacles, Dedication suggests that in Jesus fulfils and replaces these, while in the case of the Sabbath he effects a transformation. The overall conclusion is that the Johannine Jesus replaces and fulfils the Jerusalem Temple.

This study of the language of Acts is based on M. A. K. Halliday's functional grammar, which offers a theory based on linguistic choices and the effects they have on readers or hearers. Interacting with selected interpretations from, among others, C.K. Barrett, Ben C. Witherington, Jerome Neyrey, Jacob Jervell and John Lentz, Martin-Asensio argues that transitivity ('who does what to whom') emerges as a key factor in the foregrounding scheme of Acts, and this analysis offers a linguistically based perspective on Luke's overall concern to underline the supremacy of the divine will on the stage of human affairs.

This book adopts an inter-disciplinary approach to the study of the theology, symbolism and argument of Hebrews. Employing sociological models, the book examines Hebrews in the context of the early Christians' construction and maintenance of a social world. In that respect, the book elaborates the thesis that Hebrews was designed to serve a legitimating function in the realm of social interaction, that its theology, symbolism and argument were designed to construct and maintain the symbolic universe of the community of the readers. It is argued that we cannot properly understand the theology, symbolism and argument of Hebrews apart from its first-century context.

The Bible has the astounding power to transform lives. The stories of people like Francis of Assisi, Antony of Egypt, Augustine of Hippo, Martin Luther and Martin Luther King Jr. vividly demonstrate this. Why aren't more of us transformed by Scripture today? Too often we study biblical texts without believing that God truly inhabits this book. Scripture seeks to capture our minds, not merely educate them. In these pages Chris Webb explains that we can transform our Christian life by reading as lovers rather than as theorists. This is possible by coming to the text prayerfully, expectantly, in humility and empty-handed. When we open the Bible, it does not say to us, "Listen: God is there " Instead, the voice of the Spirit whispers through each line, "Look: I am here." Reading the Bible this way can reconfigure the habits of your heart, refresh your imagination and memory, reshape and redeem your emotions, realign your reality individually and communally for kingdom life, and take us beyond the Bible into a renewed way of life. Here is the work of today--which is also the work of the whole of life--to open your heart afresh to the living Word of God.

This book examines the portrayal of Israel as a royal-priestly nation within Exodus and against the background of biblical and ancient Near Eastern thought. Central to the work is a literary study of Exodus 19:4GCo6 and a demonstration of the pivotal role these verses and their main image have within Exodus. This elective and honorific designation of YahwehGCOs cherished people has a particular focus on the privilege of access to him in his heavenly temple. The paradigm of the royal grant of privileged status has profound implications for our understanding of the Sinai covenant.

The psalms are masterful poems that echo the tenors of community life and worship as they project the scope of the human drama from lament to praise. They chart a profound and vital relationship with God, with al the ups and downs that this relationship implies. Konrad Schaefer's concise commentary on the psalms relates their poetic elements while respecting their historical context and traditional use in the liturgy and, more importantly, their ultimate value as a springboard to private and communal prayer.

In "Psalms," Schaefer focuses on the structure of each psalm, its dramatic plot, the modes of discourse, the rhetorical features, and the effective use of imagery to portray theology and the spiritual life. Schaefer portrays each poem's inner dynamic to acquaint readers with the poet and the community which prayed and preserved the composition, allowing the believer to transpose it in the contemporary situation.

"Psalms" is for those who would like to pray the psalms with more intensity of meaning; for those willing to touch the biblical world and taste of its fruit in the Word of God; and for devoted readers of the Bible to become more expert as it helps experts become more devoted.

Chapters are Introduction," "Book One (Psalms 1-41)," "Book Two (Psalms 42-72)," "Book Three (Psalms 73-89)," "Book Four (Psalms 90-106)," and "Book Five (Psalms 107-150)."

"Konrad Schaefer, OSB, SSD, is a monk of Mount Angel Abbey, Oregon. He currently teaches at Our Lady of Angels in Cuernavaca, Mexico.""

Book V of the Psalter (Psalms 107-150) divides into three, with the Songs of the Ascents (120-134) as the central section, and the first and third units following parallel structures (historical, Davidic, alphabetical, Hallel psalms). The units are all compositions of the Return period: 107-119 for the reconstruction of the Temple, 120-134 for Nehemiah's wall-building, 135-150 for Ezra's mission. Psalms 120-134 follow the episodes of Nehemiah's 'memoir', in order. All three groups show evidence of evening-morning alternation, and were intended for festal use: 107-118 at the Passover of Ezra 6, 120-134 at the Tabernacles of Nehemiah 12, 135-150 at Ezra's Tabernacles (Neh. 8).>

This major study of a Markan genre, represented in the central section 8.27-10.4, ranges through Greek, rabbinic and early Christian literature, providing detailed comparison with the anecdotes in Lucian's Demonax and the Mishnah.Moeser concludes that the Markan anecdotes clearly follow the definition of, and typologies for, the Greek chreia. His analysis indicates that while the content of the three sets of anecdotes is peculiar to its respective cultural setting, the Greek, Jewish and Christian examples all function according to the purposes of the genre.

Luke the Physician was fascinated by people - rich and poor, Jews and Gentiles, men and women, rulers and slaves. In his Gospel he delights to portray Jesus as the Saviour not of an elite group but of any one, in any condition, who turns to him. Jesus is indeed the Saviour of the world. Luke knew exactly what he was doing when he wrote his Gospel. He tells us his goal in the opening verses: to set forth an orderly and accurate account of what had been accomplished by the life and teaching of Jesus Christ. In this engaging exposition, Michael Wilcock gives special attention to these opening words. Then, as he examines the individual deeds and sayings of Jesus, he shows how the structure of Luke's narrative brings out their meaning. The good news of Luke is still true today. None of us are beyond redemption unless we choose to put ourselves there. This message has implications not only for our personal lives but for our churches and society as a whole.

An important collection of essays by Professor Ernest Best, author of the new commentary on Ephesians for the International Critical Commentary series.His subjects include, for example, the use of traditional material, the view of the ministry as expressed in Ephesians, Paul's apostolic authority.These essays represent a valuable companion and supplement to the commentary.>

Bolin analyses biblical and extra-biblical traditions and motifs in the book of Jonah, and argues that the book's portrayal of the relationship between God and humanity, much like those of Job and Ecclesiastes, emphasizes an absolute divine sovereignty beyond human notions of mercy, justice, or forgiveness. God is understood as free to forgive, yet he still punishes, and is unfettered by the constraints imposed by attributes of benevolence. The only proper human response to God is fear at his power and acknowledgment of him as the source of welfare and woe.