Creative imitation (Gk., mimesis; Lt., imitatio) was the primary literary convention of the ancient world of the first century CE. The first part of the book demonstrates that it was the principal means by which classical authors, such as Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, "penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions." Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.

Explore the biblical context for Advent in this series of contemplations. The pieces of the beginning of the Christian story come together, not from one set of hands, but many. For instance, in the four Gospels, Mark makes no mention of the events leading up to and surrounding the birth of Jesus. John, for the most part, points back to Genesis. Most of the historical pieces come to us primarily from Matthew and Luke. The scriptures together are the key to telling the story of the season. Allusions and references to other scriptures are accompanied by brief meditations so that readers may step more deeply into the Advent story and find its meaning and impact for their own lives.

The ancient Israelite authors of the Hebrew Bible were not philosophers, so what they could not say about God in logical terms, they expressed through metaphor and imagery. To present God in His most impenetrable otherness, the image they chose was the desert. The desert was Ancient Israels southern frontier, an unknown region that was always elsewhere: from that elsewhere, God has come -- God came from the South (Hab 3:3); God, when you marched from the desert (Ps 68:8); from his southland mountain slopes (Deut 33:2). Robert Miller explores this imagery, shedding light on what the biblical authors meant by associating God with deserts to the south of Israel and Judah. Biblical authors knew of its climate, flora, and fauna, and understood this magnificent desert landscape as a fascinating place of literary paradox. This divine desert was far from lifeless, its plants and animals were tenacious, bizarre, fierce, even supernatural. The spiritual importance of the desert in a biblical context begins with the physical elements whose impact cognitive science can elucidate. Travellers and naturalists of the past two millennia have experienced this and other wildernesses, and their testimonies provide a window into Israels experience of the desert. A prime focus is the existential experience encountered. Confronting the deserts enigmatic wildness, its melding of the known and unknown, leads naturally to spiritual experience. The books panoramic view of biblical spirituality of the desert is illustrated by the ways spiritual writers -- from Biblical Times to the Desert Fathers to German Mysticism -- have employed the images therefrom. Revelation and renewal are just two of many themes. Folklore of the Ancient Near East, and indeed elsewhere, that deals with the desert / wilderness archetype has been explored via Jungian psychology, Goethean Science, enunciative linguistics, and Hebrew philology. These philosophies contribute to this exploration of the Hebrew Bibles desert metaphor for God.

This full critical apparatus to the Gospel according to St. Luke aims at the comprehensiveness of Tischendorf and von Soden. The Textus Receptus is printed with variant readings in Greek manuscripts, early versions, and patristic quotations. As far as the Greek evidence is concerned, all papyri, most uncials, and 128 cursives are consistently cited. Ten lectionaries are cited as representative of the dominant lectionary text, and 31 other examples exhibiting divergent texts are quoted individually. Patristic citations in Greek and Latin up to AD 500 and a selection of the most important in Syriac up to AD 400 are recorded. The provision of indexes to the patristic citations of each verse with references to modern editions makes this an invaluable source-book for scholars interested in the history of exegesis or in patristic theology.

Does the Old Testament have an optimistic outlook for the people of God, ancient Israel, or is it pessimistic? The strands of optimism and pessimism seem to be juxtaposed throughout. In this study of Deuteronomy, a lynchpin book within the Old Testament, the so-called tensions between optimism and pessimism are shown to cohere theologically. Despite the faithlessness of Israel, Yahweh's faithfulness to his promises results in the triumph of grace. This book is a textual and theological analysis of the interaction between the sin and faithlessness of Israel and the grace of Yahweh in response, looking especially at Deuteronomy chapters 1-3, 8-10, and 29-30. The author argues that the grace of Yahweh is determinative for the ongoing relationship between Yahweh and Israel and that Deuteronomy anticipates and fully expects Israel to be faithless.

Do you long for a closer, deeper walk with God? Would you like to know more about what the Bible says about spiritual intimacy? We say we know about God's love in our heads, but has it really percolated through to our hearts? The Bible employs the metaphor of Christ, the Lover, and believers, his beloved. Yet this rich relationship potential is relatively unexplored in modern popular books, and we are the poorer for it. Using Song of Songs and other Bible sources, the author explores the dynamics of our relationship. We come to understand more fully what it is for Christ to love us and for us to love him. Contents Desire - You're the one I want Show me your face Jesus is not my boyfriend, but... Is the Song of Songs really about me and Jesus? Insecurity Delight Springtime Belonging Distance Christ finds us beautiful Christ gets crazy for love Finally, consummation Distant again Spiritual intimacy betrayed and lost through porn Porn-spoiled lives restored Reconciled Still beautiful to him Spirals of longing and love Conclusion: the power of spiritual marriage in the storms This portrayal of the living dynamics of a believer's relationship with Christ cannot fail to transform our devotional life profoundly.

In Joel and Obadiah, John Barton furnishes a fresh translation of the ancient manuscripts and discusses questions of historical background and literary architecture before providing a theologically sensitive and critically informed interpretation of the text. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

The Straight to the Heart commentary series brings greater accessibility to the Bible so that people can understand the message that the Holy Spirit inspired the authors to write. It aims to get people reading so that they can hear God's voice for themselves; it will challenge them and provide a springboard into a deeper relationship with the divine.

In Straight to the Heart of Psalms we learn that God wants us to worship Him, so it shouldn't surprise us that the longest book of the Bible sets out to show us how. The psalms were written by Israel's greatest worshippers over the course of 1,000 years in order to teach God's people how He wants them to worship Him. They show us what kind of worship is music to God's ears.

The series will cover the whole Bible in 25 volumes to be published through 2015. Previously published volumes include Genesis, Moses, 1 & 2 Samuel, Matthew, John, Acts, Romans, 1 & 2 Corinthians, and Revelation.

"Fresh. Solid. Simple. Really good stuff."

--R. T. Kendall

"Phil Moore has served us magnificently."

--Terry Virgo

"Most commentaries are dull. These are alive. Most commentaries are for scholars. These are for you "

--Michael Green

"Think of these books as the Bible's message distilled for everyone."

--Adrian Warnock

Presented by an international team of Catholic biblical scholars, Sacra Pagina is a fresh series of translations and expositions of the books of the New Testament. The volumes provide basic information as well as sound, critical analysis in a highly readable manner -- yet remain sensitive to religious meaning. Each author has adopted a specific methodology while focusing on the issues raised by the New Testament compositions themselves. The expression "Sacra Pagina" ("Sacred Page") refers to the text of Scripture. In the Middle Ages it also described the study of Scripture to which the interpreter brought the tools of grammar, rhetoric, dialectic, and philosophy. Thus, Sacra Pagina encompasses both the text and the act of interpretation.

The "very soul of sacred theology" (Dei Verbum 24). That's how the Second Vatican Council described the study of the "sacred page". These volumes open up the riches of the New Testament and invite all Christians to study seriously the "sacred page".

What makes this commentary on Luke stand apart from others is that this is a literary analysis. Because it focuses solely on the Gospel as it appears and not on its source or origin, this commentary explores just what Luke is saying and how he says it.

Here are 40 simple but penetrating reflections on the task of walking daily in the light of Christ. They are accompanied by a range of beautiful illustrations. Darkness cannot remain in the presence of light. Yet it is not as simple as the flicking on of a switch. It requires action on our part. For in the shadowy corners of our daily lives, where pain, loneliness, and disappointment linger, we need to choose to leave the darkness behind and follow the light. That light is to be found in the One who declares Himself to be the Light of the World. In forty short devotional readings Catherine encourages us to make living in the Light a daily practice by accessing the power available to us in Jesus. As we do so we will see the darkness flee before our eyes.

Christian Book Award Finalist But God speaks through wombs, birthing prophetic utterances. . . . Enough of this unbelieving religion that masquerades as faith. Divine favor is placed on what we have disgraced. In God Speaks Through Wombs, Drew Jackson explores the first eight chapters of Luke's Gospel in a new poetic register. These are declarative poems, faithfully proclaiming the gospel story in all its liberative power. Here the gospel is the "fresh words / that speak of / things impossible." From the Magnificat ("That girl can sing! . . . She has a voice / That can shatter shackles") to the baptism of Christ ("I stepped in / Committing insurrection"), this collection helps us hear the hum of deliverance-against all hope-that's been in the gospel all along.

Despite the striking frequency with which the Greek word kyrios, Lord, occurs in Luke's Gospel, this study is the first comprehensive analysis of Luke's use of this word. The analysis follows the use of kyrios in the Gospel from beginning to end in order to trace narratively the complex and deliberate development of Jesus' identity as Lord. Detailed attention to Luke's narrative artistry and his use of Mark demonstrates that Luke has a nuanced and sophisticated christology centered on Jesus' identity as Lord.

Professor Maurice Gilbert SJ is widely acknowledged as one of the leading authorities on biblical wisdom literature, in particular the Book of Ben Sira and the Wisdom of Solomon, on which he has produced many publications. This Festschrift, the third one in his honor, brings together twenty-four essays written by both established scholars who are friends and colleagues of Professor Gilbert and younger members of the field who wrote their doctoral dissertation under his guidance at the Pontifical Biblical Institute in Rome. There he was rector (1978-1984) and full professor until his retirement (1975-2011). The volume is divided into six main sections, focusing respectively on Proverbs, Job, Qoheleth, Sirach, Wisdom of Solomon, and Psalms. Some essays display rigorous attention to textual and linguistic issues, whereas others deal with more theological questions (fear before God, joy in Qoheleth, arguments for justice in Wisdom of Solomon) or focus on the comparison between two books (for instance, Qoheleth and Sirach, Sirach and Genesis, Sirach and Tobit).

This book examines the problem of theodicy arising from the fall of Jerusalem (587 B.C.E.) in the book of Jeremiah. It explores the ways in which the authors of the book of Jeremiah tried to explain away their God's responsibility while clinging to the idea of divine mastery over human affairs. In order to trace the development of a particular book's understanding of God's role in meting out punishments, this book analyzes all the passages containing the pivotal word"> (TM) ("to provoke to anger") in Deuteronomistic History and the book of Jeremiah.

John Gray, who was Professor of Hebrew and Semitic Languages in the University of Aberdeen, left at his death in 2000 a complete manuscript of a commentary on the Book of Job. Rich in text-critical and philological observations, the manuscript has been carefully prepared for the press; it will soon become a standard work for scholars and students of the biblical book, and a fitting tribute to the sound judgment and innovative scholarship of its author. John Gray was noted especially for his books The Legacy of Canaan (1957; 2nd edn, 1964), The Biblical Doctrine of the Reign of God (1979), and his commentaries, I and II Kings (1963; 2nd edn, 1970) and Joshua, Judges and Ruth (1967). Gray's commentary on Job, which is prefaced by a lengthy general introduction, is the first volume in a new series of commentaries on the text of the Hebrew Bible. All the volumes will concentrate on the text criticism and philology of the Hebrew text, a feature notably lacking or merely perfunctory in many current biblical commentary series.

In this significant and innovative contribution, Warren Carter explores John's Gospel as a work of imperial negotiation in the context of Ephesus, capital of the Roman province of Asia. Carter employs multiple methods, rejects sectarian scenarios, and builds on other Christian writings and recent studies of diaspora synagogues that combined participationist lifestyles with observance of distinctive practices to argue that imperial negotiation was a contested issue for late first-century Jesus-believers. While a number of Jesus-believers probably lived societally-accommodated lives, John's Gospel employs a "rhetoric of distance" to urge much less accommodation and to create an alternative "anti-society" for followers of Jesus crucified by the empire but vindicated by God.In addition to establishing this tense historical setting, chapters identify various arenas and strategies of imperial negotiation in wide-ranging discussions of the gospel's genre, plot, Christological titles, developing traditions, eternal life, the image of God as father, ecclesiology, Jesus' conflict with Pilate, and resurrection and ascension.Carter has explored interactions between the emerging Christian movement and the Roman Empire in various articles and book-length studies such as Matthew and the Margins (Orbis), Matthew and Empire (Trinity Press International/Continuum), Pontius Pilate: Portraits of a Roman Governor (Liturgical), and The Roman Empire and the New Testament (Abingdon).

After an unforgettable three years, the charismatic teacher who called you and your brother James to follow him says, 'Right, let's go to Jerusalem' It's thrilling to be setting out on the next stage of the adventure. But life in the company of Jesus is not for the faint-hearted. Certainly there's fun, as lark about with the other young disciples. But it's pretty edgy too, not knowing who is going to turn up next and what might be expected of you. And as the days pass by, the huge demands on Jesus as he heals and teaches invoke both a strange tenderness, and a growing dread of why exactly you are journeying to the holy city . . . Looking through the eyes of the disciple John, The Journey follows Luke's chronology from Luke 9.51, as Jesus 'set his face to go to Jerusalem' Absorbing, exuberant and affective, it offers daily (weekday) readings for Lent, from Ash Wednesday to Good Friday, with a poem for each Saturday. It is suitable to use individually or in groups.

Daily readings with Scripture verses and prayers, based on the life and ministry of Catherine Booth, wife of General Booth and co-founder of The Salvation Army, often called 'The mother of The Salvation Army'. An ardent temperance campaigner, she and William developed together the firm convictions about salvation and poverty that led to the formation of the Army. Catherine Booth was eloquent and compelling in speech, and articulate and devastatingly logical in writing. At first, Catherine and her husband had shared a ministry as traveling evangelists, but then she came into great demand as a preacher in her own right, especially among the well-to-do. Although it was virtually unknown at that point for women to speak in public, and despite her nervousness, she developed a considerable preaching ministry. Catherine was both a woman and a fine preacher, a magnetic combination that attracted large numbers to hear her. This book of daily readings introduces us to Catherine's heart and convictions. Here we find the passion, urgency, thought and humanity which drove her on. Each devotional will take one page of the format above. Catherine's succinct, direct style is ideally suited to this form.