This collection by Scandinavian scholars offers new studies on classical and modern problems in relation to the Fourth Gospel. There are essays on John and the Synoptics, and on John and the Qumran Scrolls. Other essays present new literary approaches such as the question of the 'implied reader', biblical imagery, and irony and sectarianism. Central theological issues are discussed, including the problem of anti-Judaism, the interpretation of the death of Jesus, the concept of mission, the relation between community and ethics, and the understanding of God in the Johannine writings.

The papers in this volume revolve around the history of the influence exerted by the person of Moses and the traditions associated with him. They deal not only with the function of the figure of Moses in the Pentateuch, the salvation in the Red Sea and the final day of Mosesa (TM) life, but also with the way Moses was received in the Deuteronomic history, the Psalms, the Book of Jeremiah, the Septuagint, in Qumran, early Jewish extra-biblical literature, the New Testament and the Early Church.

A 30 day look at "John's diary". With thought-provoking points, prayers and questions for the reader, we are encouraged to look at Christ and life from his friend John's perspective and so question ourselves. Each day begins with the diary extract and is then beautifully unpacked. Encouraging, uplifting and helpful for personal growth and contemplation.

For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought. >

In 1958, Bible scholar Morton Smith announced the discovery of a sensational manuscript-a second-century letter written by St. Clement of Alexandria, who quotes an unknown, longer version of the Gospel of Mark. When Smith published the letter in 1973, he set off a firestorm of controversy that has raged ever since. Is the text authentic, or a hoax? Is Smith's interpretation correct? Did Jesus really practice magic, or homosexuality? And if the letter is a forgery . . . why?
Through close examination of the "discovered" manuscript's text, Peter Jeffery unravels the answers to the mystery and tells the tragic tale of an estranged Episcopalian priest who forged an ancient gospel and fooled many of the best biblical scholars of his time. Jeffery shows convincingly that Smith's Secret Gospel is steeped in anachronisms and that its construction was influenced by Oscar Wilde's "Salome," twentieth-century misunderstandings of early Christian liturgy, and Smith's personal struggles with Christian sexual morality.

In thirty-one biblical, highly personal meditations, Nancy Stafford leads us to the edge of an endless sea--the vast, incomprehensible ocean of God's love. Nancy reflects upon the terrible beauty of His love, the wonder of forgiveness, waiting in His love, mystery and intimacy, and the calming reality of love that never fails. Each meditation includes a Scripture to ponder and an opportunity to respond to God in prayer. Here are memorable thoughts to cling to through the hours of the day...and night

The Choice of Yahweh as Refuge makes a unique and creative contribution to an emerging direction in Psalms study: the shape and shaping of the Psalter. Building especially on the work of Gerald Wilson, James Mays, Klaus Seybold and Gerald Sheppard, Creach provides an abundance of helpful data and advances the discussion significantly with his judicious interpretation of the root hsh ('to seek refuge') and related Hebrew roots. He shows that the arrangement of Psalms 2-89 reflects an editorial interest in which ideas expressed by the hsh field are a foil for complaints of being 'cast off' by Yahweh and that ideas expressed by the hsh field are also among the primary motifs in Psalms 90-106.

This volume explores issues of moral character found in the different text versions of the book of Esther. First the study suggests the two most common approaches to perceived moral problems in the story of Esther: avoidance and transformation. Then it investigates selected portions of the Hebrew Masoretic Text, the Greek Septuagint Text, and the Greek Alpha-Text stories of Esther, focusing on issues of morality via character analysis. Finally it concentrates on the moral ambiguity found in all three versions, and on the ways in which moral character in the Greek stories has been transformed.

Doubts about the contribution of cult-prophetic speech to psalmody remain in debate. Psalms containing first-person divine speech exhibit numerous features and suggest life settings that conform to actual prophetic speech. Alternative explanations lack comparable examples external to psalms. On the other hand, Assyrian cultic prophecies parallel the characteristics of prophetic speech found in psalms. The Assyrian sources support possible composition and performance scenarios that overcome objections raised against the compatibility of genuine prophecy with psalmody. A model of cultic prophecy remains the best explanation for the origin of psalms containing first-person divine speech.

Topical Memory System Life Issues guides you to 72 Scripture passages in six translations, helping you learn how to meditate on and memorize the Word of God.Developed by The Navigators, Topical Memory System (TMS) is a proven way to bring God's Word into your mind and heart.Now includes six Bible versions: NIV, NASB, KJV, NKJV, ESV, and NLT.

The classical Rabbinic tradition (legal, discursive, and exegetical) claims to be Oral Torah, transmitted by word of mouth in an unbroken chain deriving its authority ultimately from diving revelation to Moses at Sinai. Since the third century CE, however, this tradition has been embodied in written texts. Through judicious deployment and analysis of the evidence, Martin Jaffee is able to show that the Rabbinic tradition, as we have it, developed through a mutual interpretation of oral and written modes.

This book presents the whole of the Pentateuch as what it first of all for the reader--and where every interpretation must begin--as literature, especially as a part of the history of ancient Israel's literature.

"You are the salt of the earth . . . You are the light of the world." Matthew 5:13-14 "I also say to you that you are Peter, and on this rock I will build My church." Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

In this rhetorical-critical study of Ecclesiates, the author elucidates how Qoheleth teaches in his discourse, paying particular attention to the use of the cosmological texts (1:4-11 and 3:1-8) and the first-person speeches.

Jesus was condemned . . . so we could be set free. He was wounded . . . so we can be healed. He died . . . so we might have life. The cross has lost much of its appeal as a symbol of Christianity. Yet what Christ did at the cross remains central to our faith. In this richly designed book, Michael Card reflects on what it means for Christians that we meet our savior at a cross. Card combs the Old Testament prophecies and Gospel accounts of Jesus' self-sacrifice, seeking a renewed vision of the cross-the inconceivable meeting place of violence and grace.

Increasingly, many Christians and spiritual seekers feel that they are in a sort of wilderness space where the familiar, settled, and normal parts of life have become unsettled, out of balance. More and more people are evaluating their lives and asking, "Where to now?" In Life Unsettled, author Cory Driver uses the metaphor of wilderness journeying (a hallmark of the life of faith across the millennia) and the study of biblical texts, ancient Jewish legends, modern theological insights, and his own personal journeys to provide a guide for moving forward when we feel lost and confused.The biblical book of Numbers takes center stage in the author's creative musings about life in the wilderness. The Hebrew title of Numbers is Bemidbar, which means literally, "in the Wilderness." In this oft-overlooked book are stories of God's passionate intimacy and anger, communal formation and struggles, and personal failures and triumphs. The author shows how the wilderness journey in Numbers has deep relevance for our time and personal journeys.The book includes a discussion guide ideal for group use.

Glazov demonstrates that the interlinked themes of bridling the tongue and opening the mouth, well-known components of wisdom teaching, are also crucial to understanding much in the prophets, as well as later Jewish and Christian writings, especially liturgical texts. His comprehensive survey and analysis of the theme contribute to both a literary and a historical perspective on the prophetic literature of the Bible.>

"Follow Me," Jesus told them, "and I will make you into fishers of men " Immediately they left their nets and followed Him. --Mark 1:17-18 The Gospel of Mark is a book of action and passion. Events happen one after another, with a vivid sense of immediacy and urgency. Jesus? emotions come through strongly--at times he is angry and distressed, other times filled with compassion. In this volume, Michael Card provides a lively tour of the Gospel of Mark. As a friend and interpreter of Simon Peter, Mark gives firsthand glimpses of the life and ministry of Jesus in vibrant and energetic narration. The first Gospel to be written, Mark is a "pamphlet for hard times," encouraging Christians that all their sufferings were already endured by Jesus. Accompany Mark on his journey with Jesus. The more clearly you see Jesus here, the greater your passion will be for him.

This monograph investigates Genesis 12:3 in its context in the final form of Genesis. The author argues that the verse is, first, a promise of security and greatness to Abraham and Israel. However, its position following Genesis 1-11 also indicates a divine plan to extend blessing to all the peoples of the earth. Supporting this understanding of the verse, the author examines the close parallels that Genesis and Numbers 24:9 have to Genesis 12:3. He also presents a detailed consideration of the concept of blessing in the Old Testament and of the niphal and hithpael stems of the verb barak. Ph.D. dissertation under the supervision of Dr R. W. L. Moberly, Durham, UK.

Imperialism and Biblical Prophecy is a radically new interpretation of prophetic poetry. Using more than thirty new translations from the Hebrew Bible, it shows that this poetry is inseparable from imperialism, that each of the three major waves of biblical prophecy which have survived in the Old Testament occurred in response to simultaneous waves of imperialist conquest.

While the notion of submission (particularly women's submission) has been the focus in not only biblical studies and feminist theology, but also in church structure and in the wider context of modern Christian culture, little attention has been given to the theme academically. Deviating from the general tendency to seek answers to the issue of women's submission from creation accounts, this research focuses on Philippians 2:6-11 as the primary text and reason for embracing submission as the defining characteristic of a Christian community. The argument for submission is thus based on soteriology and ethics of the cross rather than creation. Thus, submission is an integral notion not only for women but all Christians. In this way, the rights language of feminist theology is addressed as well as the claims to male headship which reflect a concern for the right to rule rather than that of Christ's self-sacrifice (submission) in Philippians 2:6-11. Both attempts to attain power and retain power stand in direct opposition to the image of Christ in Philippians 2:6-11. Simultaneously, the notion of submission does not preclude equality or even authority: all three are present in Philippians 2:6-11. Christ voluntarily submits out of his equality with God and later is endowed with God's own authority in 2:9-11. This study shows that the three notions of submission, equality and authority are not as neatly compartmentalized as many assume.

This study attempts to analyse the text of Hebrews with a method of discourse analysis primarily based on a form of systemic functional linguistics developed for Hellenistic Greek, but it is also informed by other linguistic studies. It begins with a general survey of the literature that is either influential or representative of approaches to the structure of Hebrews. The survey is followed by an introduction to the terminology and definitions of discourse analysis, as well as the theory behind the methodology, and describes a procedure for analysing text. Hebrews is treated as having three sections. The first section of Hebrews (1:1-4:16) demonstrates the organization of the units, the topic of the units, the prominent text, and the relationship of the first section with the rest of the discourse. The second section of Hebrews (4:11-10:25) is described in two parts (4:11-7:28 and 8:1-10:25) because of its length. There is an overlap between the first and second sections in 4:11-16 and between the second and third sections in 10:19-25. Both of these passages have a concluding function for the preceding co-text and a staging function for the following co-text, so that they look backwards and forwards. The third and final section in 10:19-13:25 contains the climax or discourse peak. The study is concluded with a description of the coherence of the discourse and a presentation of a mental representation of the text. JSNTS and Studies in New Testament Greek subseries