Feasting on the Gospels is a new seven-volume series that follows up on the success of the Feasting on the Word series to provide another trusted preaching resource, this time on the most prominent and preached upon most preached upon books in the Bible: the four Gospels. With contributions from a diverse and respected group of scholars and pastors, Feasting on the Gospels includes completely new material that covers every single passage in the Gospels, making it suitable for both pastors who preach from the lectionary and pastors who do not. Moreover, these volumes incorporate the unique format of Feasting on the Word, giving preachers four perspectives to choose from for each Gospel passage: theological, pastoral, exegetical, and homiletical. Feasting on the Gospels offers a unique resource for all who preach, either continuously or occasionally, on the Gospels.

While the notion of submission (particularly women's submission) has been the focus in not only biblical studies and feminist theology, but also in church structure and in the wider context of modern Christian culture, little attention has been given to the theme academically. Deviating from the general tendency to seek answers to the issue of women's submission from creation accounts, this research focuses on Philippians 2:6-11 as the primary text and reason for embracing submission as the defining characteristic of a Christian community. The argument for submission is thus based on soteriology and ethics of the cross rather than creation. Thus, submission is an integral notion not only for women but all Christians. In this way, the rights language of feminist theology is addressed as well as the claims to male headship which reflect a concern for the right to rule rather than that of Christ's self-sacrifice (submission) in Philippians 2:6-11. Both attempts to attain power and retain power stand in direct opposition to the image of Christ in Philippians 2:6-11. Simultaneously, the notion of submission does not preclude equality or even authority: all three are present in Philippians 2:6-11. Christ voluntarily submits out of his equality with God and later is endowed with God's own authority in 2:9-11. This study shows that the three notions of submission, equality and authority are not as neatly compartmentalized as many assume.

What is God saying to you today? The Bible is a book about God and his relationship to people throughout history. But it's also a book about you. How can you discover what the Bible means and what it means for you today? This Morning with God is a guide to help you dive deep into the text of Scripture and reflect on its implications for your life. With fifty-two weeks of six daily readings, you can start at the beginning of any week and read through all four Gospels and the Psalms in one year. Inductive study questions help you observe, interpret, and apply the text and let the Bible speak for itself. There are no prepackaged answers-only insightful prompts to help you encounter God through his Word. First published in 1968, This Morning with God has enriched the devotional lives of thousands of readers. This updated edition featuring the Gospels and Psalms is available for the first time in over a decade in this special IVP Signature Collection edition. Whether you're new to the Bible or have been studying it for years, This Morning with God will be a valuable resource to return to again and again.

A powerful devotional commentary series designed to inform and inspire

Paul's letter to the Romans is not just the longest surviving letter from the ancient world. It was also the most dangerous. Paul sent it into Nero's backyard to proclaim that Jesus is Lord and that his readers needed to surrender. Whatever the world may have told us and whatever false gospels we may have believed, it's time for all of us to wake up to Paul's message that there is a new King in town.

Straight to the Heart of Romans is one of a series of devotional commentaries, which allow people to get to grips with each book of the Bible one bite at a time. Phil Moore does not cover the whole of each book, but rather focuses on key sections which together form a useful introduction. There will be 25 volumes in all, each containing 60 readings. The short chapters are punchy and relevant, yet crammed with fascinating scholarship.

"Phil Moore has served us magnificently."
Terry Virgo

"Most commentaries are dull. These are alive. Most commentaries are for scholars. These are for you "
Michael Green

"Think of these books as the Bible's message distilled for everyone."
Adrian Warnock

Pickett explores how Paul appealed to the death of Jesus in the Corinthian correspondence in order to promote a community ethos and ethic consistent with the ideals and values it symbolized. In so doing, Paul was responding to interpersonal conflicts within the community and criticisms of his ministry-criticisms he saw as founded on Graeco-Roman cultural values of the cultivated elite. His consistent emphasis on the weakness of the cross served to critique social expressions of power in Corinth. More constructively, Paul attempted to secure conduct befitting the gospel by invoking the death of Jesus as a symbol of other-regarding behaviour.

Medieval Jewish philosophers have been studied extensively by modern scholars, but even though their philosophical thinking was often shaped by their interpretation of the Bible, relatively little attention has been paid to them as biblical interpreters. In this study, Robert Eisen breaks new ground by analyzing how six medieval Jewish philosophers approached the Book of Job. These thinkers covered are Saadiah Gaon, Moses Maimonides, Samuel ibn Tibbon, Zerahiah Hen, Gersonides, and Simon ben Zemah Duran. Eisen explores each philosopher's reading of Job on three levels: its relationship to interpretations of Job by previous Jewish philosophers, the way in which it grapples with the major difficulties in the text, and its interaction with the author's systematic philosophical thought. Eisen also examines the resonance between the readings of Job of medieval Jewish philosophers and those of modern biblical scholars. What emerges is a portrait of a school of Joban interpretation that was creative, original, and at times surprisingly radical. Eisen thus demonstrates that medieval Jewish philosophers were serious exegetes whom scholars cannot afford to ignore. By bringing a previously-overlooked aspect of these thinkers' work to light, Eisen adds new depth to our knowledge of both Jewish philosophy and biblical interpretation.

Job, Jonah, and the Unconscious is the latest work by natural theologian M.A. Corey. It is a ground-breaking synthetic work utilizing the unique perspective of modern depth psychology to interpret the underlying meaning of two of the most fascinating books of the Old Testament, Job and Jonah. In the process it weaves together a unique development perspective on the age-old problem of evil that satisfies both the traditional theologian and the hard- core skeptic. It is able to do this by resorting to a concept of metaphysical necessity that is able to account for the temporary existence of evil in the world, while simultaneously preserving the omnipotence and omnibenevolence of God. The end result of this fascinating study is the elucidation of the cause of moral evil, along with the general defense of traditional monotheistic religion. Contents: JONAH AND THE UNCONSCIOUS; History or Allegory?; A Psychological Analysis of the Book of Jonah; The Identity of the Shadow; Repression and the Concept of Demon Possession; The Storm; Significance of the Fish; The Prayer; The Mission to Nineveh; A Theodicy for Natural Evils; JOB: The Story of Job; The Relationship Between Knowledge and Evil; Job's Goodness and the Nature of Evil; The Nature of Hell; A Developmental View of Salvation; Elipjaz's First Speech; Job's Reply; Contingency, Necessity, and the Ultimate Transformation of Evil into Good; EVIL IN THE OLD TESTAMENT; Evil, Monotheism, and the Divine Goodness; A Developmental Interpretation of Evil; ANSWER TO JUNG; Jung and the God of The Old Testament; Why Bad Things Happen to Good People; A Pluralistic View of Salvation; Jung's View of Job; The Power of Doubt; The Severity of the Developmental Process; Could God Have Done Better?; The Image and the Likeness of God; Jung, Evil and the Trinity; The Incarnation; Conclusion.

Ronald S. Hendel offers a careful and thorough re examination of the text of Genesis 1 11. He takes a strongly positive position on the value of the Septuagint as a reliable translation of its Hebrew parent text. This position is contrary to that taken in most existing studies of the text of Genesis, including some in standard editions and reference works. Nevertheless, Hendel shows, there is an accumulating mass of evidence indicating that his position is correct.
Hendel begins with a discussion of theory and method, and points out the lessons to be learned from the new biblical manuscripts discovered at Qumran. He goes on to argue for the preparation of eclectic critical editions of books of the Hebrew Bible a task long pursued in Classical, New Testament, and Septuagint studies, but still highly controversial with respect to the Hebrew scriptures. The critical edition of Genesis 1 11 which follows is Hendel's first step toward such a comprehensive task.

4Q Pesher Nahum, long considered one of the most important Qumran texts for understanding the historical context of the Dead Sea Scrolls, is the focus of this critical study. The author presents new readings and undertakes extensive analysis and reconstruction of broken text. Areas of focus include text-critical implications for the biblical text of Nahum, scribal practices, and formal and composition patterns common throughout the Qumran Pmesharim. One of the contraversial aspects of the study is a challenge to accepted thought; that the mysterious "Lion of Wrath" figure of the text has nothing to do with the Hasmonaean king Alexander Jannaeus. Rather, this study argues that Pesher Nahum portrays a coming conquest from the "Kittim", and the "Lion of Wrath" is to be understood within well-known biblical motifs of a Nebuchadnezzar-like foreign invader coming to deliver the wrath of God upon a sinful Israel.

This book represents an important departure in Gospel studies and textual criticism. David Parker offers a different way of reading the Gospels which treats seriously the fact that they first existed as manuscripts. Through an analysis of the different forms of a number of key passages, he demonstrates that the Gospels cannot be properly understood as texts without taking into consideration their physical existence as manuscripts, printed books and electronic text. In conclusion, he argues that the search for an original text of the Gospels overlooks the way in which the early church passed down its traditions. This book challenges many of the assumptions of New Testament scholarship. But, at the same time, it does not assume any prior knowledge of the discipline, and can therefore be used as a unique alternative to traditional primers of New Testament textual criticism.

Beattie undertakes a comparative survey of the treatment of women and marriage in three different kinds of text: an authentic Pauline letter (namely 1 Corinthians); the deutero-Pauline literature (Colossians, Ephesians and the Pastoral Epistles); and some tractates from the Nag Hammadi library (giving particular attention to the Gospel of Philip, the Exegesis on the Soul, the Hypostasis of the Archons and the Gospel of Thomas). The theoretical position she takes is based upon the neo-pragmatist thought of Richard Rorty and Stanley Fish, the former's notions of 'contingency' and 'redescription' being of particular importance. The aim of this book is twofold: to draw attention to the contingency (that is to say, the situatedness and vested interests) attendant on all acts of interpretation; and to engage in a redescription of the category of 'gnosticism' to which the Nag Hammadi texts have traditionally been assigned, and thus also of the canonical texts as seen in relation to them. It is not the intention to suggest in a simplistic fashion that the Nag Hammadi texts should somehow displace the canonical documents as the 'correct' reading of Paul, but rather to show that texts can be read in ways as diverse and numerous as the goals of their interpreters.

In this concise study, John Perry enables the reader to see that the Transfiguration story does not recount an actual event, but was created to teach an important "symbolic" lesson abou thte Risen Jesus. To that end, he explains: (1) the conflict within the early church that called the story into being; (2) the nature ofmidrash and the role that it played in the formation of the story. Perry then considers why Mark, the writer of the first Gospel, decided to modify the Transfiguration story known to him and use it in his Gospel. Finally, answers are provided for 12 questiosn frequently prompted by contemporary readings of this story. These answers shed considerable light on the way the early church went about the task of preserving and interpreting the sacred history of Jesus.

This study of Book III of the Psalter examines evidence for the canonical organization of these seventeen psalms and finds cohesive links that create a consistent and coherent dialogue throughout. Continual laments by a righteous individual on behalf of and in concert with the nation spring from the non-fulfilment of hopes raised in Psalm 72 at the end of Book II. Divine answers give reasons for the continuing desolation but assure the eventual establishment of a kingdom without specifying its time. Book III ends as it began, asking how long God's wrath will smoulder, and in response Book IV opens with Psalm 90 contrasting human and divine perspectives on time.

Publishers Weekly starred review. Academy of Parish Clergy Reference Book of the Year IVP Readers' Choice Award A New Testament in English by Native North Americans for Native North Americans and All English-Speaking Peoples Many First Nations tribes communicate with the cultural and linguistic thought patterns found in their original tongues. The First Nations Version (FNV) recounts the Creator's Story-the Christian Scriptures-following the tradition of Native storytellers' oral cultures. This way of speaking, with its simple yet profound beauty and rich cultural idioms, still resonates in the hearts of First Nations people. The FNV is a dynamic equivalence translation of the New Testament that captures the simplicity, clarity, and beauty of Native storytellers in English, while remaining faithful to the original language of the Bible. The culmination of a rigorous five-year translation process, this new Bible translation is a collaboration between organizations like OneBook and Wycliffe Associates, Indigenous North Americans from over twenty-five different tribes, and a translation council that consisted of twelve Native North American elders, pastors, young adults, and men and women from different tribes and diverse geographic locations. Whether you are Native or not, you will experience the Scriptures in a fresh and new way. Read these sample passages to get a taste of what you'll find inside: "The Great Spirit loves this world of human beings so deeply he gave us his Son-the only Son who fully represents him. All who trust in him and his way will not come to a bad end, but will have the life of the world to come that never fades-full of beauty and harmony. Creator did not send his Son to decide against the people of this world, but to set them free from the worthless ways of the world." John 3:16-17 "Love is patient and kind. Love is never jealous. It does not brag or boast. It is not puffed up or big-headed. Love does not act in shameful ways, nor does it care only about itself. It is not hot-headed, nor does it keep track of wrongs done to it. Love is not happy with lies and injustice, but truth makes its heart glad. Love keeps walking even when carrying a heavy load. Love keeps trusting, never loses hope, and stands firm in hard times. The road of love has no end." 1 Corinthians 13:4-8

Using the church as a framework, Through the Year with John Stott explores in 365 days the whole biblical story from creation to the end times. One of the most highly respected Bible teachers of our times, John Stott gets to the heart of each of the 365 carefully selected passages, covering every essential Christian teaching in a single volume. The readings are broken up into weekly themes. Each devotion is based on a key passage of Scripture, and includes biblical references for further exploration. This new edition of this much-loved classic devotional includes a new foreword from Old Testament Scholar Chris Wright.

Despite the welcome revival of scholarly interest in Biblical Wisdom, the Book of Proverbs remains neglected. It continues to be seen as a disorganised repository of traditional banalities, while Job and Qohelet are viewed as more exciting texts, in revolt against Proverbs' conventional wisdom. Contradiction in the Book of Proverbs argues that this misleading consensus owes more to scholarly presuppositions than to the content of Proverbs; it sees Proverbs as a challenging work, one that aims to provoke a critical appropriation of wisdom and in which diverse sources have been skilfully brought together by a creative final editor to form a complex unity. Many divergences from the Hebrew in the Greek witness to the translator's discomfort with his spikey, provocative original. Peter Hatton challenges many existing scholarly assumptions and calls for a re-evaluation of the role and significance of Proverbs in relation to the other biblical wisdom books and the whole canon.

Experience the power and mystery of spiritual prophecy. From the earliest days, God has reached out to humanity through His chosen prophets. Many gifted and godly men and women are still receiving insight from Him today. Unfortunately, few training resources have been available for those called into this vital ministry- until now.

The KJV Journal Reference Edition Bible helps you study and reflect on Scripture in a tangible and meaningful way. Regardless of whether you write prayers, jot down sermon notes, or express your thoughts with art, this Bible is an essential resource for anyone who seeks to engage with Scripture. In addition to the dedicated space for writing, the Bible features an extensive cross-reference system to enhance your study of God's truth. As part of the Verse Art Cover Collection, this edition is designed with a powerful verse from Psalms that helps focus your heart and mind on the truths and promises within its pages. A great gift idea or a treasured keepsake, this Bible gives you the ability-and room-to grow in your relationship with God. This edition is published in large KJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size. Features include: Wide, lined margins provide space to reflect, journal, or create art next to your favorite verses Extensive cross-references allow you to find related passages quickly and easily Premium paper limits bleed-through, ideal for taking notes Lays flat in your hand or on your desk Words of Christ in red quickly identify verses spoken by Jesus 1 double-faced satin ribbon Clear and readable 8-point KJV Comfort Print (R)

The beginning chapters of Genesis come alive with characters, places, and events almost totally unknown outside of the Bible itself except when illuminated by the fascinating history of the ancient Near East. Did a man we call Adam actually exist? Was someone known to us as Noah warned of a cataclysmic flood and instructed to build an ark? Could the Tower of Babel incident actually have happened? When archaeological artifacts and literature began to surface from ancient Mesopotamia (present-day Iraq) nearly 200 years ago, only a handful of archaeologists dared to point out that there appeared to be a close relationship between Genesis and the ruminations of the Sumerians and Akkadians who once lived there. Often enduring great personal hardships, these archaeological pioneers produced copious translations and marvelous insights. Cuneiform texts compiled from almost two centuries of exploration have added significantly to our understanding of the historical underpinnings of the Old Testament. The reader will gain a new appreciation for the historical integrity of Genesis 2-11, and marvel at the evidence that the persons, places, and events depicted, though long misunderstood, could be real. Please visit Richard J. Fisher's web site at http: //www.historicalgenesis.com.

The beginning chapters of Genesis come alive with characters, places, and events almost totally unknown outside of the Bible itself except when illuminated by the fascinating history of the ancient Near East. Did a man we call Adam actually exist? Was someone known to us as Noah warned of a cataclysmic flood and instructed to build an ark? Could the Tower of Babel incident actually have happened? When archaeological artifacts and literature began to surface from ancient Mesopotamia (present-day Iraq) nearly 200 years ago, only a handful of archaeologists dared to point out that there appeared to be a close relationship between Genesis and the ruminations of the Sumerians and Akkadians who once lived there. Often enduring great personal hardships, these archaeological pioneers produced copious translations and marvelous insights. Cuneiform texts compiled from almost two centuries of exploration have added significantly to our understanding of the historical underpinnings of the Old Testament. The reader will gain a new appreciation for the historical integrity of Genesis 2-11, and marvel at the evidence that the persons, places, and events depicted, though long misunderstood, could be real. Please visit Richard J. Fisher's web site at http: //www.historicalgenesis.com.

After more than a century of debate about the significance of imperial cults for the interpretation of Revelation, this is the first study to examine both the archaeological evidence and the Biblical text in depth. Friesen argues that a detailed analysis of imperial cults as they were practised in the first century CE in the region where John was active allows us to understand John's criticism of his society's dominant values. He demonstrates the importance of imperial cults for society at the time when Revelation was written, and shows the ways in which John refuted imperial cosmology.

The hostile regime that set out to annihilate the Jewish religion and culture forms the background of the Book of Daniel. Jin Hee Han's book, Daniel's Spiel: Apocalyptic Literacy in the Book of Daniel, identifies the main agenda behind the creation of the book of Daniel, explaining how Daniel promotes an alternative discourse in opposition to the Hellenistic regime in the second century B.C.E. The word "Spiel" in the title refers to Daniel's strategy of using apocalyptic language to give the people hope, as he offered them a discourse of resistance meant to keep alive their anticipation of God's inevitable triumph over the evil regime that tormented them. Author Jin Hee Han provides modern readers with useful insights into why the Book of Daniel was created and offers clues of how it might be interpreted today.

The result of four decades of research, Jesus Was a Feminist compellingly presents the case that Jesus treated women equally with men, and he boldly broke the customs of his day to involve them in his work. Renowned scholar and leader among liberal Catholics Leonard Swidler examines all gospel texts involving women, asserts that women were involved in the writing of two of the gospels, and outlines the importance of women in Jesus' ministry and the creation and development of the early church. He shows how Jesus was a feminist and modern Christians should be too. Click here for the Detailed Table of Contents (pdf)

First published in 1959, Karl Barth's A Shorter Commentary on Romans originated as the manuscript for a course of extra-mural lectures held in Basle during the winter of 1940-41. During this time, Barth continued to resist the Nazi regime and its influence on the Reformed Church as he did when he was in Bonn. This reissue of Barth's A Shorter Commentary on Romans links to the renewed interest today in a 'theological' interpretation of Scripture. In response to the modern preoccupation with what lies behind the text (the author's context), and to a postmodern preoccupation with what lies in front of the text (the reader's context), both theologians and biblical scholars are asking the following questions: 'What is the relationship between the biblical text, interpreter and God?' 'Can the Bible be read both as an historical document and as a text that speaks to us today, and if so, how can it do so?' Barth's commentarial practice as exemplified in A Shorter Commentary on Romans answers these questions. This book is presented in two parts: first, an introduction by Maico Michielin helping readers understand Barth's theological exegetical approach to interpreting Scripture and showing readers how to let Scripture address theological and ethical concerns for today; the main body of the book then follows - the republication of the original English translation by D.H. van Daalen of Barth's A Shorter Commentary on Romans.