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Books > Humanities > Religion & beliefs > Christianity > The Bible > Bible readings or selections
We think of law as rules whose words are binding, used by the courts in the adjudication of disputes. Bernard S. Jackson explains that early biblical law was significantly different, and that many of the laws in the Covenant Code in Exodus should be viewed as "wisdom-laws." By this term, he means "self-executing" rules, the provisions of which permit their application without recourse to the law-courts or similar institutions. They thus conform to two tenets of the "wisdom tradition": that judicial dispute should be avoided, and that the law is a type of teaching, or "wisdom."
We all know what it’s like to eat an unbalanced diet or consume too
many sweets. We feel sick, light-headed, and occasionally depressed, or
we become irritated and edgy. It’s the body’s way of letting us know
that it’s lacking sufficient nourishment. Optimal health requires
optimal nutrition. The same is true, spiritually speaking. Without
sufficient and regular biblical nutrition, our inner lives begin to
suffer the consequences. We become shallow and selfish, more demanding,
and less gentle. We react impatiently, rashly, and angrily. These are
tell-tale signs of inner malnutrition.
This book situates Romans 14.1-15.13 in the context of first-century Roman thought, from the perspective of asceticism (especially vegetarianism), superstition, and obligation. It seeks to situate this section of Romans within the letter as a whole, and concludes that the section illustrates the theme of the letter: that Paul, his gospel, and those who follow it are not shameful. New contributions to Romans research surface through a fresh examination of the terms "strong" and "weak" in light of their use within Roman social discourse.
In this highly interdisciplinary work, linguist Anna Wierzbicka casts new light on the words of Jesus by taking her well-known semantic theory of "universal human concepts"- concepts which are intuitively understandable and self-explanatory across languages-and bringing it to bear on Jesus' parables and the Sermon on the Mount. Her approach results in strikingly novel interpretations of the Gospels. Written in dialogue with other biblical commentators, What Did Jesus Mean? is scholarly, rigorous, and yet accessible.
Pam Rhodes is a passionate advocate for our heritage of splendid hymns. Hymns, she explains, help us respond to God: they are "prayers in our pockets". With her warm personal touch she describes how these hymns came to be written, and considers the perceptions they contain. This book is a treasury of fascinating detail, but it is also a source of devotion: as you consider each hymn and the story behind it you will be drawn into worship. Each reflection concludes with a short prayer.
Eliminate the Spiritual Distance between You and God Do you feel far from God? Perhaps you desire nearness, but you end up filling your calendar instead of communing with the Savior. Wayman Ming Jr. will show you how daily interruptions are divine opportunities to evaluate your life and close the spiritual gap between you and God. If you have become too comfortable in the daily practice of your faith, or you are on a quest to go deeper, this book will help you draw near to your Creator and pursue His heart with passion as you * identify and remove obstacles in finding God * deepen your roots of daily prayer and devotion * find peace and hope in God's presence amid trials * develop spiritual rhythms with the Holy Spirit * hunger for personal revival and spiritual awakening in our culture God is reforming how we think and act as followers of His Son. The Holy Spirit will empower your full pursuit of what matters most and help you align your life with His plans--for your good! "While God's 'interruptions' in our lives often do not make sense to us, He desires that we seek Him in all circumstances: good, bad and ugly. Nearer to God challenges us to see these interruptions as invitations to a closer walk with God."--Pastor Samuel Rodriguez, president, National Hispanic Christian Leadership
In this masterfully written book, Tomas Halik calls upon Christians to touch the wounds of the world and to rediscover their own faith by loving and healing their neighbors. One of the most important voices in contemporary Catholicism, Tomas Halik argues that Christians can discover the clearest vision of God not by turning away from suffering but by confronting it. Halik calls upon us to follow the apostle Thomas's example: to see the pain, suffering, and poverty of our world and to touch those wounds with faith and action. It is those expressions of love and service, Halik reveals, that restore our hope and the courage to live, allowing true holiness to manifest itself. Only face-to-face with a wounded Christ can we lay down our armor and masks, revealing our own wounds and allowing healing to begin. Weaving together deep theological and philosophical reflections with surprising, trenchant, and even humorous commentary on the times in which we live, Halik offers a new prescription for those lost in moments of doubt, abandonment, or suffering. Rather than demanding impossible, flawless faith, we can look through our doubt to see, touch, and confront the wounds in the hearts of our neighbors and-through that wounded humanity, which the Son of God took upon himself-see God.
You don't have to be a mystic to enjoy Rabbi Shefa Gold's new commentary on the Song of Songs, but it may make you into one. Rather than address herself to the reader, she speaks directly, and passionately, to God, The Beloved. She invites us to share in her conversation with life itself, with the mystery that wells "at the center of every molecule, at the heart of my being." IN THE FEVER OF LOVE breathes new life into the ancient practice of both Jews and Christians to read the Song as an allegory of the love between God and human beings. This rich, poetic text of can be used for pondering, praying, and perceiving life in a deeper way by people of any faith, but remains deeply rooted in Judaism's down-to-earth approach to the world. Rabbi Gold brings a modern psychological awareness to this ancient text.For those who want specific directions, she appends ten "commandments" from the Song which can be maxims for daily living.
Are you a Catholic mom who prays for the wisdom and patience to get through each day? Do you pray for your children, husband, family and friends, and sometimes even yourself? For more than fifteen years, the award-winning CatholicMom.com website has been a trusted source for sound, practical, and spiritual guidance. Here, authors Lisa M. Hendey and Sarah A. Reinhard bring together more than eighty moms, dads, and trusted spiritual companions to provide fresh, uplifting meditations for every day of the year. You'll find encouragement when you're struggling, reassurance when you feel alone, and comfort when you're distracted by worry. Each day begins with a brief quotation from scripture, saints, recent popes, or important spiritual writers. A personal reflection - written by contributors including Danielle Bean, Donna-Marie Cooper O'Boyle, Lisa Mladinich, Elizabeth Scalia, Carolyn Woo, Mark Hart, and Jeff Young - focuses on some dimension of your spiritual, emotional, intellectual, or physical life.
This book offers a fresh appraisal of the identity and involvement of the subalterns in Mark, arguing that the presence of the subalterns in Mark is a possible hermeneutical tool for re-reading the Bible in a postcolonial context like India.Part I -Hermeneutics: General Methodological Considerations paves the way for a creative discussion on Mark and its interpreters in the rest of the study by looking at the issue of the spread of Christianity and missionary attempts at biblical interpretations that did not take the life of the natives into account. Many insights from the postcolonial situation can be found in the contextual interpretations such as liberation, feminist, postcolonial feminist and subaltern.Part II- Mark: Context and Interpretation considers colonial rule in Palestine and examines some Markan texts showing the potential role of the subalterns. It is argued that due to colonial rule, the native people suffered in terms of their identity, religion and culture. There was conflict between Galilee and Jerusalem mainly on religious issues. The victims of domination were the poor peasants and the artisans in Galilee.A dialogue and interaction with the Markan milieu was possible in the research and so the marginal and subaltern groups were effectively understood by exegeting Mark 10: 17-31, 7: 24-30 and 5: 1-20 and showing the postcolonial issues such as the poor and their representation, gender, race, hybridity, class, nationalism, and purity respectively. The subalterns were mainly associated with movements of resistance in Palestine. The Markan proclamation of solidarity with those subalterns is significant.The general conclusion presents the implications of this interpretationfor a hermeneutical paradigm for a postcolonial context.
This book offers a fresh appraisal of the identity and involvement of the subalterns in Mark, arguing that the presence of the subalterns in Mark is a possible hermeneutical tool for re-reading the Bible in a postcolonial context like India.Part I -Hermeneutics: General Methodological Considerations paves the way for a creative discussion on Mark and its interpreters in the rest of the study by looking at the issue of the spread of Christianity and missionary attempts at biblical interpretations that did not take the life of the natives into account. Many insights from the postcolonial situation can be found in the contextual interpretations such as liberation, feminist, postcolonial feminist and subaltern.Part II- Mark: Context and Interpretation considers colonial rule in Palestine and examines some Markan texts showing the potential role of the subalterns. It is argued that due to colonial rule, the native people suffered in terms of their identity, religion and culture. There was conflict between Galilee and Jerusalem mainly on religious issues. The victims of domination were the poor peasants and the artisans in Galilee.A dialogue and interaction with the Markan milieu was possible in the research and so the marginal and subaltern groups were effectively understood by exegeting Mark 10: 17-31, 7: 24-30 and 5: 1-20 and showing the postcolonial issues such as the poor and their representation, gender, race, hybridity, class, nationalism, and purity respectively. The subalterns were mainly associated with movements of resistance in Palestine. The Markan proclamation of solidarity with those subalterns is significant.The general conclusion presents the implications of this interpretationfor a hermeneutical paradigm for a postcolonial context.
A powerful devotional commentary series designed to inform and inspire The Straight to the Heart commentary series brings greater accessibility to the Bible so that people can understand the message that the Holy Spirit inspired the authors to write. It aims to get people reading so that they can hear God's voice for themselves; it will challenge them and provide a springboard into a deeper relationship with the divine. The series will cover the whole Bible in 25 volumes to be published through 2015. Previously published volumes include Genesis, Moses, Matthew, Acts, Romans, 1 & 2 Corinthians, and Revelation. "Phil Moore has served us magnificently." "Most commentaries are dull. These are alive. Most commentaries
are for scholars. These are for you " "Think of these books as the Bible's message distilled for
everyone."
In this new commentary Muddiman questions the assumption that if Ephesians is not by Paul it must be wholly accounted for as an example of post-Pauline pseudepigraphy. He explores an alternative: that it is an authentic letter subsequently edited and expanded with the aim of adjusting the Pauline tradition to meet a new situation. All the perspectives of major modern scholars are discussed and assessed particularly on the question of Ephesians' relationship to Colossians. The implications for the question of the authorship on Paul's theology are extensively explored.
Robert Alter sets a new standard in the translation of this formative book of the Hebrew Bible.
Based on her #1 New York Times bestseller, THE CONFIDENT WOMAN, Joyce Meyer taps into the concerns and issues that trouble women most. She provides encouragement and tools to help resolve problems in the areas of life women struggle with most-including confidence, self image, and relationships. It is easy to get caught up in what the coming weeks, months, or years might hold and forget to slow down and live in the present. This powerful daily devotional will help women on their journey towards a confident life filled with love, laughter, and God's acceptance, one day at time.
Many interpreters of the Fourth Gospel detect allusions to biblical texts about marriage, but none offers a comprehensive analysis of these proposed allusions or a convincing explanation for their presence. Building on the work of Richard Hays, Donald Juel and Craig Koester, in this 2006 book Jocelyn McWhirter argues that John alludes to biblical texts about marriage in order to develop a metaphor for Jesus and how he relates to his followers. According to McWhirter, John chooses these texts because he uses a first-century exegetical convention to interpret them as messianic prophecies in light of an accepted messianic text. Specifically, he uses verbal parallels to link them to Psalm 45, a wedding song for God's anointed king. He then draws on them to portray Jesus as a bridegroom-Messiah and to depict Jesus' relationship with his followers in terms of marriage.
Through 40 daily meditations, Paul David Tripp reminds readers that God's love is always available to them, even through the darkest and loneliest circumstances.
This book seeks to discuss John's references to Jesus' emotions in the light of the current debate regarding Johannine Christology. The Fourth Gospel refers to Jesus' love, joy, and zeal. At times it also portrays him as troubled, deeply moved, and in tears. Do these expressions of emotion underscore Jesus' humanity or his divinity? The study is set against the background of the emotions of God as found in earlier Jewish literature, as well as against that of the emotions of Jesus in the Synoptics and the remainder of the New Testament. Voorwinde argues that the covenant provides the most consistent perspective for viewing both the emotions of Yahweh in the Old Testament and the emotions of Jesus in the Gospels. The Johannine Jesus is found to fulfil the hitherto incompatible roles of covenant Lord and covenant sacrifice. Rather than being expressive only of his humanity Jesus' emotions are also found to underscore his divinity. This is due to the unique genius of this Gospel with its paradoxical presentation of Jesus whose divinity is manifested most eloquently in his weakness, suffering, and death. Only his tears at the grave of Lazarus can be explained as a human emotion pure and simple. All the other emotions, because of their strong connections to the cross, highlight both Jesus' humanity and divinity, albeit for various reasons and in highly nuanced ways. JSNTS 284
Praise for Jeremiah: ..".this is the commentary to purchase, cherish and meditate upon day and night... I feel that McKane is due a standing ovation from all the other players currently operating in Jeremiah Studies for his most accomplished achivement... This is the Jeremiah commentary for ages to come." --Journal of Theological Studies>
Through 40 daily meditations, Paul David Tripp reminds readers that hope is not a feeling, object, or place, but a person-Jesus Christ.
This ground-breaking commentary on The Revelation to John (the
Apocalypse) reveals its far-reaching influence on society and
culture, and its impact on the church through the ages. More information about this series is available from the Blackwell Bible Commentaries website at http: //www.bbibcomm.net/
Israel, the community to which Jesus belonged, took its name from their patriarch Jacob. His story of exile and return was their story as well. In the well-known tale of the prodigal son, Jesus reshaped the story in his own way and for his own purposes. In this work, Kenneth E. Bailey compares the Old Testament saga and the New Testament parable. He unpacks similarities freighted with theological significance and differences that often reveal Jesus' particular purposes. Drawing on a lifetime of study in both Middle Eastern culture and the Gospels, Bailey offers here a fresh view of how Jesus interpreted Israel's past, his present and their future. |
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