Let's Study Philippians is the first in a series of commentaries written to encourage ordinary Christians to read and apply God's Word. Designed to be used by individuals or by groups, it contains an exposition of the text as well as a study guide.

This ground-breaking commentary on The Revelation to John (the Apocalypse) reveals its far-reaching influence on society and culture, and its impact on the church through the ages.
Explores the far-reaching influence of the Apocalypse on society and culture.
Shows the book's impact on the Christian church through the ages.
Looks at interpretations of the Apocalypse by theologians, ranging from Augustine to late twentieth century liberation theologians.
Considers the book's effects on writers, artists, musicians, political figures, visionaries, and others, including Dante, Hildegard of Bingen, Milton, Newton, the English Civil war radicals, Turner, Blake, Handel, and Franz Schmidt.
Provides access to material not readily available elsewhere.
Will appeal to students and scholars across a wide range of disciplines, as well as to general readers.

More information about this series is available from the Blackwell Bible Commentaries website at http: //www.bbibcomm.net/

Israel, the community to which Jesus belonged, took its name from their patriarch Jacob. His story of exile and return was their story as well. In the well-known tale of the prodigal son, Jesus reshaped the story in his own way and for his own purposes. In this work, Kenneth E. Bailey compares the Old Testament saga and the New Testament parable. He unpacks similarities freighted with theological significance and differences that often reveal Jesus' particular purposes. Drawing on a lifetime of study in both Middle Eastern culture and the Gospels, Bailey offers here a fresh view of how Jesus interpreted Israel's past, his present and their future.

'And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.' Micah 6:8 NIV This book contains 365 short daily devotions on the theme of mercy. Each day's reading will take about one minute to read, and is accompanied by a short scripture passage and a gentle tug on your heart to be the light of mercy in someone's life each day, because a merciful heart looks beyond its own difficulties and encourages others. Written by Don Stephens, bestselling author of Ships of Mercy, and founder of the charity Mercy Ships which offers free surgical care to people in desperate need in Africa, these daily devotional readings are inspired by the very best stories from the work of the people who volunteer on the ship. But each day's reflection points to the need for mercy everywhere... not just across the ocean, but down the street, next door, and even in our very own homes.

In this masterfully written book, Tomas Halik calls upon Christians to touch the wounds of the world and to rediscover their own faith by loving and healing their neighbors. One of the most important voices in contemporary Catholicism, Tomas Halik argues that Christians can discover the clearest vision of God not by turning away from suffering but by confronting it. Halik calls upon us to follow the apostle Thomas's example: to see the pain, suffering, and poverty of our world and to touch those wounds with faith and action. It is those expressions of love and service, Halik reveals, that restore our hope and the courage to live, allowing true holiness to manifest itself. Only face-to-face with a wounded Christ can we lay down our armor and masks, revealing our own wounds and allowing healing to begin. Weaving together deep theological and philosophical reflections with surprising, trenchant, and even humorous commentary on the times in which we live, Halik offers a new prescription for those lost in moments of doubt, abandonment, or suffering. Rather than demanding impossible, flawless faith, we can look through our doubt to see, touch, and confront the wounds in the hearts of our neighbors and-through that wounded humanity, which the Son of God took upon himself-see God.

Large Print Edition. For years, the beloved classic devotional Streams in the Desert has sustained and replenished God's weary desert travelers. Now, bursting forth like a sparkling-clear river of wisdom, encouragement, and inspiration, this updated edition of Streams in the Desert promises to revive and refresh today's generations of faithful sojourners, providing daily Scripture passages from the popular, readable New International Version-and modern, easy-to-understand language that beautifully captures the timeless essence of the original devotional.

This is the fourth title in a major series of text books for students. Subjects covered include, for every prophet, a discussion of the date, who the prophet spoke to, how the critics have interpreted it, how it relates to history and to other prophets, its structure and outline. Each chapter includes exercises and essay topics at levels 1 and 2 to fully involve the students. 'Gordon McConville has written a highly readable introduction to the Hebrew prophets that locates them in their ancient historical setting, opens up the prophetic texts in the light of the most recent scholarship, and brings out their relevance for modern living. It fulfils superbly its aim of making the prophets accessible to the student reader' Professor Robert P. Gordon, University of Cambridge.

This book of daily Bible readings and reflections for Advent and Christmas is based around spiritual insights gleaned from some of the best-loved poets of the past - T.S. Eliot, George Herbert, Tennyson and Auden, among others. While they come from different ages and backgrounds, they wrestled with the same questions that we do, about God, love, hope, and suffering. This book is not a literary study of their work, but a quest to see what they can tell us about life and faith today. Their poems are quoted in short sections, with suggestions about what they might mean for us now. There are so many aspects of God's love for us and ours for him that are hard to grasp. While we can glimpse only part of the picture, it often seems that, in poetry, our deepest yearnings can come to the surface. As we travel the road to Christmas in the company of these great poets, we will find our minds enlarged and our hearts touched with something of the wonder and joy of this special season. The Bible readings are drawn from the lectionary.

Margaret Bullitt-Jonas not only takes us to the foot of the cross of Jesus, she invites us to consider the breadth of Christ s healing, saving love for us, for those we love, and for the whole creation. Each reflection is followed by a series of prayer-provoking questions designed to draw us deeper into the mystery of extravagant generosity.

The KJV Apocrypha in a single volume. The Apocrypha ('hidden things') are contemporaneous with the Old Testament, but were not officially accepted as part of the Bible when the Hebrew 'canon' was set. They did, however, form part of the Greek Scriptures and came into English Bibles by that route. The writings of the Apocrypha run the whole gamut of literary genres: histories, romances, devotional works, proverbs and sermons. Many complement parts of the Old Testament and readers will recognise some familiar Biblical characters in the narratives, such as Daniel and Esther.

Generally, readers have a negative idea of the Exile. Psalm 137 has fuelled the idea that this was a time of sorrow and despair. This image of the Exile influenced, for instance, Luther's ideas on the Babylonian Captivity of the Church. The four essays in this volume deconstruct and reconstruct this image. Bob Becking tries to recreate a history of the exile. On the basis of the available evidence, this could be no more than a fragmented history, nevertheless showing that the fate of the exiles was not as bad as often supposed. Anne Mareike Wetter reveals that the biblical image of exile is multi facetted. She shows how a tradition of a people tied to their God-given land was challenged by the reality of foreign occupation. And how that people eventually succeeded in translating this experience, appropriating them through a transformation into a counter-tradition that enabled them to cope with the new situation, without breaking entirely with their cultural and religious heritage. Jewish ideas on Exile are discussed by Wilfred van der Poll. He concentrates on the use of the concept of galut, which refers to the paradigmatic and identity-shaping function of the dispersion of the people of Israel and showed that the exile in Jewish thinking had become a permanent reality up until the present day. From the perspective of intertextual reading, Alex Cannegieter discusses four texts of varying ages and background - Augustine, Petrarch, Luther, and a Dutch sermon held after the end of the Second World War. She explores the ways authors chose biblical texts to appropriate them a new context, thereby changing the meaning of the new, as well as the source texts.

Generally, readers have a negative idea of the Exile. Psalm 137 has fuelled the idea that this was a time of sorrow and despair. This image of the Exile influenced, for instance, Luther's ideas on the Babylonian Captivity of the Church. The four essays in this volume deconstruct and reconstruct this image. Bob Becking tries to recreate a history of the exile. On the basis of the available evidence, this could be no more than a fragmented history, nevertheless showing that the fate of the exiles was not as bad as often supposed. Anne Mareike Wetter reveals that the biblical image of exile is multi facetted. She shows how a tradition of a people tied to their God-given land was challenged by the reality of foreign occupation. And how that people eventually succeeded in translating this experience, appropriating them through a transformation into a counter-tradition that enabled them to cope with the new situation, without breaking entirely with their cultural and religious heritage. Jewish ideas on Exile are discussed by Wilfred van der Poll. He concentrates on the use of the concept of galut, which refers to the paradigmatic and identity-shaping function of the dispersion of the people of Israel and showed that the exile in Jewish thinking had become a permanent reality up until the present day. From the perspective of intertextual reading, Alex Cannegieter discusses four texts of varying ages and background - Augustine, Petrarch, Luther, and a Dutch sermon held after the end of the Second World War. She explores the ways authors chose biblical texts to appropriate them a new context, thereby changing the meaning of the new, as well as the source texts.

Ons land se voorspoed is afhanklik van die finansiele sukses en onafhanklikheid van ons as individue. Hierdie titel handel oor die persoonlike suksesse van elkeen van ons. Sukses is die resultaat van dit wat bereik word deur ons pogings en toewyding. Behoorlike voorbereiding is die sleutel tot ons sukses. Ons dade en die bereiking van ons doelwitte is die gevolg van ons wysheid en begrip. Dit is die doel van hierdie titel: om aan hulle wat na finansiele sukses en insig streef, te help om geld te maak, om die geld te hou en om jou geld vir jou te laat werk. In die volgende bladsye word ons teruggevoer na antieke Babilon, die wieg van destydse rykdom en welvaart, waar hierdie wette gekoester en toegepas is en deur alle eeue steeds deur suksesvolle mense toegepas word. Hierdie verhaal is vir elke mens, jonk en oud, wat nou deel gaan word van lesers reg deur die eeue, wat hierdie verhale gehoor, gelees en oorvertel het. Dis 'n verhaal van mense wat deur praktiese toepassing en ervaring lesse geleer het en sodoende die waarde van geld ontdek het.

The collective belief in the End of the World, as described in the Biblical Book of Revelation, can be seen in public reaction to terrorist outrages such as those of Sept. 11, in the preoccupation with disasters, in the obsession with UFO's and the possibility of encountering extra-terrestrial life, and in the breakdown of social structures. Edinger argues that this very real psychological force is vitally important for our times, and he offers an alternative to catastrophe through understanding the meaning of these radiant scriptures.

Emil Bock interprets John's rich pictorial language, which is often found harsh and mysterious, helping the reader understand that John deals with the universal problems of spiritual development. This is not merely a detailed commentary on the Apocalypse but a profound and encouraging examination of human needs in today's world. Bock shows how we can read The Revelation to understand Christ's position as leader through danger, both in the present and in the future.

This book argues that the gospels are in an important sense "occasions for offense." The Jesus of the gospels is a scandal (skandalon, in the original Greek) and he is never more scandalous than when he is speaking in parables. Interpreters of the gospels over the centuries have consistently labored to domesticate the offense or to eliminate it entirely. David McCracken, focusing on parables, Matthew's narrative contexts, and the gospel of John, seeks to recover the gospels' sense of Jesus as skandalon. To this end, he enlists the help of Kierkegaard, the philosopher of offense, and to a lesser extent that of Bakhtin, both of whom prove to be surprisingly apt conversation partners for the evangelists.

The central premise of this book is that biblical Hebrew narrative, in terms of its structure, tends to operate under similar mechanical constraints to those of a stage-play; wherein 'space' is central, characters are fluid, and 'objects' within the narrative tend to take on a deep internal significance. The smaller episodic narrative units within the Hebrew aesthetic tend to grant primacy to space, both ideologically and at the mechanical level of the text itself. However 'space', as a determinate structural category, has been all but overlooked in the field of biblical studies to date; reflecting perhaps our own inability, as modern readers, to see beyond the dominant 'cinematic' aesthetic of our times. The book is divided into two major sections, each beginning with a more theoretical approach to the function of narrative space, and ending with a practical application of the previous discussion; using Genesis 28.10-22 (the Bethel narrative) and the book of Ruth respectively, as test cases.

Robert Alter sets a new standard in the translation of this formative book of the Hebrew Bible.

Genesis begins with the making of heaven and earth and all life, and ends with the image of a mummy—Joseph's—in a coffin. In between come many of the primal stories in Western culture: Adam and Eve's expulsion from the garden of Eden, Cain's murder of Abel, Noah and the Flood, the destruction of Sodom and Gomorrah, Abraham's binding of Isaac, the covenant of God and Abraham, Isaac's blessing of Jacob in place of Esau, the saga of Joseph and his brothers.

In Robert Alter's brilliant translation, these stories cohere in a powerful narrative of the tortuous relations between fathers and sons, husbands and wives, eldest and younger brothers, God and his chosen people, the people of Israel and their neighbors. Alter's translation honors the meanings and literary strategies of the ancient Hebrew and conveys them in fluent English prose. It recovers a Genesis with the continuity of theme and motif of a wholly conceived and fully realized book. His insightful, fully informed commentary illuminates the book in all its dimensions.

This work sets out the background world for the story of Jonah. Accepting the biblical book as a fictitious short story based on "real world" locations, the volume uses social science approaches to describe the imaginative world in which the action takes place. Since the story uses real places and recognizable persons to weave the narrative, at least three levels of perception are considered: the "real" world behind the book's references; the social and ideological constructs of the world; the imaginative world of the story itself. All of these are connected by and through the scribal author of the story. Geography, theology, human characters and natural flora and fauna are investigated. The models creatively used by humans to order their vision of the world can be shown to have been used as literary devices in constructing a story with totally fictitious historical citations as well as fabulous creatures and events that nonetheless conveys a message considered an insight into reality by the author. The story of Jonah, often read as a simple children's story, comes across as a more complicated and adult oriented narrative with a serious intent.

The central premise of this book is that biblical Hebrew narrative, in terms of its structure, tends to operate under similar mechanical constraints to those of a stage-play; wherein 'space' is central, characters are fluid, and 'objects' within the narrative tend to take on a deep internal significance. The smaller episodic narrative units within the Hebrew aesthetic tend to grant primacy to space, both ideologically and at the mechanical level of the text itself. However 'space', as a determinate structural category, has been all but overlooked in the field of biblical studies to date; reflecting perhaps our own inability, as modern readers, to see beyond the dominant 'cinematic' aesthetic of our times. The book is divided into two major sections, each beginning with a more theoretical approach to the function of narrative space, and ending with a practical application of the previous discussion; using "Genesis 28.10-22" (the Bethel narrative) and the book of "Ruth" respectively, as test cases.

This book discusses the adult development of the Biblical Patriarch, Abraham, as a 'Spiritual Revolutionary' (based on Genesis 11-25). It begins with the image of the 'akeda, ' the binding of Isaac in which a father is ready to murder his son, and asks what significance this disturbing scene holds for us today. Focusing on the Hebrew text, and with the help of life-cycle psychology and cultural anthropology, the author argues that the 'sacrifice of the most beloved son' must be viewed not as an isolated act, but against the background of his personal and spiritual development, using the Biblical text as a life history. Abramovitch applies several approaches: theory of adult development; Robert Jay Lifton's 'death and continuity of life'; themes of revolutionary continuity; psychology of birth order; name change, identity, and disguise; ethics of survival and post traumatic stress syndrome; and the nature of biography, life history, and life story. Abramovitch relates how Abraham was able to 'solve for all what he was unable to solve for himself alone.'

This work sets out the background world for the story of Jonah. Accepting the biblical book as a fictitious short story based on "real world" locations, the volume uses social science approaches to describe the imaginative world in which the action takes place. Since the story uses real places and recognizable persons to weave the narrative, at least three levels of perception are considered: the "real" world behind the book's references; the social and ideological constructs of the world; the imaginative world of the story itself. All of these are connected by and through the scribal author of the story. Geography, theology, human characters and natural flora and fauna are investigated. The models creatively used by humans to order their vision of the world can be shown to have been used as literary devices in constructing a story with totally fictitious historical citations as well as fabulous creatures and events that nonetheless conveys a message considered an insight into reality by the author. The story of Jonah, often read as a simple children's story, comes across as a more complicated and adult oriented narrative with a serious intent.

Walk the path of holiness, stir your faith in God, and break free from the bonds of a sinful nature with Joyce Meyer's Galatians commentary, featuring inspiring questions and space for your reflections. Paul's letter to the church at Galatia speaks largely to how important it was to Paul that the people embrace unity in Christ, no matter their differences. Galatians teaches that we're only justified by faith in Christ only and encourages us to pursue a life of holiness, not in our own strength, but in the knowledge of God's empowering grace in our lives. In this comprehensive study tool, Joyce Meyer offers an in-depth look at Galatians and emphasizes that we are not only saved by faith, we must learn to live by faith as well.