From the Preface: "The principal thrust of this book is to challenge the compartmentalization to which we seem all too easily resigned, to discover whether, and to what extent, the methods of modern scholarship can become part and parcel of the study of Torah, conceived as a religious-intellectual way of life. Not 'Modern Scholarship and the Study of Torah, ' but 'Modern Scholarship in the Study of Torah.

Biblical Limits is a new series which brings to the traditional field of Biblical Studies literary criticism, anthropology and gender-based approaches, thus reaching new ways of understanding Biblical texts.
Jesus Framed is a collection of essays on reading the gospel of Mark. It uses literary theory, most notably the writings of Roland Barthes, to examine some of the difficulties in the text of Mark. A series of close readings of the gospel of Mark is compared to similar texts, both biblical and otherwise. Drawing on Mark's famous phrase that to those who are outside all comes through parables (Mark 4:11-12), Jesus Framed explores the boundaries between insiders and outsiders, those who can and those who cannot find a meaning in the text.

Who was John? What was his world? What was his purpose in writing? In this brief but helpful survey of the background, purpose, plan, and teaching of the Johannine literature, E. Earle Ellis guides the reader to a better understanding and a fuller appreciation of the Gospel and the Epistles of John. Ellis shows that John was a "theologican in his own right with roots in primitive Christianity as deep as Paul's." He sees John as an "inspired interpreter" of the mind of Christ who stands on good historical ground. Written in clear, concise terminology, The World of St. John is written for readers with little or no theological background who want to know what John's writings are about, the context in which they were written, and what their meaning is for today. Originally published in 1984 by Wm. B. Eerdmans Publishing Co.

These study guides, part of a set from noted Bible scholar John MacArthur, take readers on a journey through biblical texts to discover what lies beneath the surface, focusing on meaning and context, and then reflecting on the explored passage or concept. With probing questions that guide the reader toward application, as well as ample space for journaling, "The MacArthur New Testamant Commentary Series" are invaluable tools for Bible students of all ages. This work on Matthew 24-28 is part of a New Testament commentary series which has as its objective explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of the Bible. This New Testament commentary series reflects the objective of explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of Scripture. This volume is a study of chapters 24-28 of the book of Matthew.

This study approaches the Epistle of the Ephesians in a radically different way from traditional commentaries. Rather than analyzing each individual verse, Martin Kitchen examines the complete text within the framework of contemporary Biblical criticism. He acknowledges the debt which Biblical studies owes to historical method, while also recognizing the need to view the epistle against the background of recent literary approaches to New Testament texts.
The book shows why most commentators now think that Ephesians was not the work of Paul himself and suggests a context in which the epistle might have been written. Covering recent developments in New Testament theology, "Ephesians" discusses the early history of the church and the hermeneutical questions concerning the significance of religious texts which date from a past age.

"John's Gospel" is an innovative study of the fourth gospel. It shows how the current pluralism of literary methodologies can be used to illuminate Biblical texts. Mark W. G. Stibbe, a leading authority on St. John, uses the methods of structuralism, deconstructionism and narrative criticism in his interpretation.
Stibbe examines the character of Jesus using reader response criticism then analyzes the plot using structuralist literary criticism and the genre using archetypal criticism. He discusses the structure of the gospel using the methodology of deconstructionism. He also interprets the polemic against the Jews by drawing on the ethics of reception. The book contains a detailed introduction which puts readers in touch with recent research and a conclusion which points forward to future areas of development. A comprehensive bibliography is also included. "John's Gospel" is an invaluable work for all those interested in the Bible as literature.

This book discusses the adult development of the Biblical Patriarch, Abraham, as a 'Spiritual Revolutionary' (based on Genesis 11-25). It begins with the image of the 'akeda, ' the binding of Isaac in which a father is ready to murder his son, and asks what significance this disturbing scene holds for us today. Focusing on the Hebrew text, and with the help of life-cycle psychology and cultural anthropology, the author argues that the 'sacrifice of the most beloved son' must be viewed not as an isolated act, but against the background of his personal and spiritual development, using the Biblical text as a life history. Abramovitch applies several approaches: theory of adult development; Robert Jay Lifton's 'death and continuity of life'; themes of revolutionary continuity; psychology of birth order; name change, identity, and disguise; ethics of survival and post traumatic stress syndrome; and the nature of biography, life history, and life story. Abramovitch relates how Abraham was able to 'solve for all what he was unable to solve for himself alone.'

These study guides, part of a set from noted Bible scholar John MacArthur, take readers on a journey through biblical texts to discover what lies beneath the surface, focusing on meaning and context, and then reflecting on the explored passage or concept. With probing questions that guide the reader toward application, as well as ample space for journaling, " The MacArthur New Testamant Commentary Series "are invaluable tools for Bible students of all ages. This work on Matthew 16-23 is part of a New Testament commentary series which has as its objective explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of the Bible. This New Testament commentary series reflects the objective of explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of Scripture. This volume is a study of chapters 16-23 of the book of Matthew.

Newly expanded version of the ever-popular Pray the Rosary

The flourishing website known as the Episcopal Cafe (www.episcopalcafe.org) produced by the Diocese of Washington attracts several thousand visitors a day. Its popular column Speaking to the Soul, which contains a concise, well-developed spiritual reflection for every day of the year, draws from many different sources, including scripture, church history, saints biographies, books of prayers, liturgies, and ancient and contemporary theologians and spiritual writers.

This daily reader grew out of that column. It follows the Episcopal Church s liturgical seasons and includes observation of major feast days as well as saints days.

The reading for a particular saint s day might be taken from the saint s writings, prayers, or biography, or might develop a theme such as martyrdom or growth in the spirit. Other readings focus on particular emphases of the seasons (the Incarnation during Advent and Christmas; spiritual disciplines during Lent); or speak more generally to the Christian life (prayer, discipleship, ministry, the sacraments, conflict and reconciliation, and so on).

Readings are taken from every century of the church s life, with particular attention to how the writings and experiences of earlier Christians can shed light on the difficulties, joys, and concerns of the church today. Excerpts are long enough to give a satisfying and complete context of the writer s intended meaning. "

Explore the biblical context for Advent in this series of contemplations. The pieces of the beginning of the Christian story come together, not from one set of hands, but many. For instance, in the four Gospels, Mark makes no mention of the events leading up to and surrounding the birth of Jesus. John, for the most part, points back to Genesis. Most of the historical pieces come to us primarily from Matthew and Luke. The scriptures together are the key to telling the story of the season. Allusions and references to other scriptures are accompanied by brief meditations so that readers may step more deeply into the Advent story and find its meaning and impact for their own lives.

A meditation on the meaning of Good Friday and the value of silence. Good Friday is not like any other time of the year, and Christians everywhere wonder about the best way to mark the day. Again and again, sermons and meditations have centered our attention on the words Jesus spoke from the cross, but those few, brief words would have needed only a few minutes on the first Good Friday. Seven chapters in this unique book consider the event, and the meaning, of the Crucifixion to our lives today, including the various ways in which silence plays a role in our daily lives. So many of us are overwhelmed with words coming at us from all our electronic devices that the thought of more language has less appeal than it once did. On one of the holiest days of the year, these brief meditations are designed to call us into the silence that still speaks more loudly than words.

To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

We have the incredibly important role of leading younger generations through turbulent waters, modeling integrity in relationships, and providing foundations for wise decision-making. There are times we might feel like we've got things all figured out, and other times we feel unworthy of our great responsibilities. A Little God Time for Men is designed to help you meditate on Scripture, read thought-provoking messages, and communicate with God through prayer. It will challenge, equip, and encourage you to till the soil set before you. Time spent with God empowers you to be a man of character, strength, and leadership. Be marked by the words written here and endeavor to be the man God has called you to be.

This book demonstrates that a type of prologue found in ancient Greek literature could be the literary convention behind John 1.1-18. The structure and content of the Johannine prologue determine the structure and content of the whole Gospel. It provides the reader with seminal statements about the cosmic situation and God's plan for mankind, statements which are explicated thereafter. This function of the prologue is explored through the three historical personages mentioned in that largely metaphysical construction about the Logos: John, Moses and Jesus Christ. The person and mission of Jesus Christ, cryptically stated in the prologue, are explicated through three christological expressions: 'the Son of Man', 'I am', and 'the Son (of God)'. These require the Logos-creator conception in the background to give them theological coherence.

This New Testament commentary series reflects this objective of explaining and applying Scripture. Some commentaries are primarily linguistic, others are mostly theological, and some are mainly homiletical. This one is basically explanatory, or expository. It is not linguistically technical, but deals with linguistics when this seems helpful to proper interpretation. It is not theologically expansive, but focuses on the major doctrines in each text and on how they relate to the whole of Scripture. It is not primarily homiletical, though each unit of thought is generally treated as one chapter, with a clear outline and logical flow of thought. Most truths are illustrated and applied with other Scripture. After establishing the context of a passage, I have tried to follow closely the writer's development and reasoning.

Most of us get hope all wrong. We hope for better health, a generous pay rise or good grades for our children. Our wishful thinking may or may not have a good outcome, but when it does, it never leaves us satisfied. This 30-day devotional in the Food for the Journey series shows us that Christian hope, by contrast, is guaranteed and eternal, dealing with certainties: Christ's death for us, his forgiveness of sin and our hope of heaven when we die. Covering passages from Matthew, 1 Peter, Romans, 2 Corinthians, 1 Thessalonians and Revelation, in this devotional some of the Keswick Convention's most beloved preachers - including Don Carson, Ray Ortlund and Jonathan Lamb - unpack the Bible's teaching on hope. In self-contained daily devotions they show us how we can enjoy the pleasures of earth knowing that they point to the far greater delights we'll experience one day in God's presence. In a small, easily portable format, Hope is perfect for carrying around with you on the go. Like all the Food for the Journey books, its undated format means you can start and finish at any time of the year, and work through it at your own pace. Whether you are looking to renew your own sense of hope and wonder at God's goodness, or want to dig more deeply into what the Bible teaches us about hope, this little devotional is packed full of wisdom that will help strengthen your faith in your walk with Christ. 'The hope set before us' is far greater than we can ever imagine. This devotional shows the glorious contours of our inexhaustible hope, offering encouragement and reassurance, whatever our present circumstances may be.

Slater presents a study of the three major christological images of Revelation and their meanings for the original audience. Employing both historical criticism and elements of sociology of knowledge, Christ and Community explores the social functions of 'one like a son of man', the Lamb, and the Divine Warrior, identifying both similarities and dissimilarities. The study argues, on the one hand, that the religious laxity found in Revelation 2-3 reflects attempts by some Christians to accommodate to provincial social pressures, while, on the other hand, Revelation 4-19 reflect the low status of Christians in the cities of Asia Minor.

We think of law as rules whose words are binding, used by the courts in the adjudication of disputes. Bernard S. Jackson explains that early biblical law was significantly different, and that many of the laws in the Covenant Code in Exodus should be viewed as "wisdom-laws." By this term, he means "self-executing" rules, the provisions of which permit their application without recourse to the law-courts or similar institutions. They thus conform to two tenets of the "wisdom tradition": that judicial dispute should be avoided, and that the law is a type of teaching, or "wisdom."

As discussed in The Da Vinci Code... Long buried and suppressed, the Gnostic Gospels contain the secret writings attributed to the followers of Jesus. In 1945 fifty-two papyrus texts, including gospels and other secret documents, were found concealed in an earthenware jar buried in the Egyptian desert. These so-called Gnostic writings were Coptic translations from the original Greek dating from the time of the New Testament. The material they embodied - poems, quasi-philosophical descriptions of the origins of the universe, myths, magic and instructions for mystic practice - were later declared heretical, as they offered a powerful alternative to the Orthodox Christian tradition. In a book that is as exciting as it is scholarly, Elaine Pagels examines these texts and the questions they pose and shows why Gnosticism was eventually stamped out by the increasingly organised and institutionalised Orthodox Church.

Although the prominence of Matthew's anti-Jewish polemic has been widely recognized in recent years, curiously little attention has thus far been given to the contribution made by chapters 11 and 12 to this theme. Often dismissed as a loose compendium of controversy-stories, this narrative section actually displays a solid, thematic unity dealing with the tragic fact of Jesus'rejection by the covenant people, Israel. Matthew's usually thoughtful style is evident in these chapters as he proceeds in a quite independent manner to clarify the unexpectedly humble nature of the messianic mission, the consequences of its rejection and the identity of the true people of God.

For centuries the Jewish community in Europe possessed a copy of Matthew in the Hebrew language. The Jews' use of this document during the Middle Ages is imperfectly known. Occasionally excerpts from it appeared in polemical writings against Christianity. By the end of the fourteenth century, however, the entire Hebrew Gospel appeared in the polemical treatise Even Bonham, by the Spanish writer Shem-Tob ben -Isaac ben- Shaprut. An important thrust to this volume is to establish that the Hebrew Matthew of the Even Bohan predates the fourteenth century. It shares many readings with ancient Christian writings, some of which were lost in antiquity only to reappear in modern times. These included Codex Sinaiticus, the Old Syriac version, the Coptic Gospel of Thomas, and a host of others. It also analyzes the language, artistic touches, and theology of the Hebrew Gospel.