This is the first book to provide a comprehensive account of the emergence of monasticism from its roots in late antiquity and its transition to the early medieval West. Beginning with the search for individual perfection in the context of the religious and social climate of fourth-century Egypt, it traces the adoption and transformation of monastic ideas and practices first by the elites of the Western Roman Empire and later by the royalty and aristocracy of the so-called 'barbarian' kingdoms, including the Franks and Anglo-Saxons. It tracks the development of monastic rules and includes sections on female asceticism and monasticism, on Irish monasticism and its influence, and the developing theology of afterlife and intercession. This unique work is based on a detailed consideration of the texts, their use and adaptation, and is the first treatment of the subject to draw together social and religious approaches. The book offers a number of original perspectives on major issues and controversies.

This book examines the contribution of women to the Humiliati movement, providing original archival evidence indicating that women dominated the group's membership. These findings have implications for both women's spirituality and women's work, correcting the received opinion that the patriarchal nature of Italian society and of the church limited the institutional options available to women. It also suggests that women found innovative ways to participate in the increasingly restrictive textile industry of the region. This work provides a glimpse at the novel ways in which women in medieval Italy were able to satisfy their spiritual and economic needs within the confines of a male-dominated church and society.

This volume of twelve interdisciplinary essays addresses the multifaceted nature of female religious identity in early modern Europe. By dismantling the boundaries between the academic disciplines of history, art history, musicology and literary studies it offers new cross-cultural readings essential to a more comprehensive understanding of the complexity of female spirituality in the sixteenth and seventeenth centuries. Utilising a wide range of archival material, encompassing art, architecture, writings and music commissioned or produced by nuns, the volume's main emphasis is on the limitations and potentials created by the boundaries of the convent. Each chapter explores how the personal and national circumstances in which the women lived affected the formation of their spirituality and the assertion of their social and political authority. Consisting of four sections each dealing with different parts of Europe and discussing issues of spiritual and social identity such as 'Femininity and Sanctity', 'Convent Theatre and Music-Making', 'Spiritual Directorship' and 'Community and Conflict', this compelling collection offers a significant addition to a thriving new field of study.

In the last two decades there has been an explosion of scholarly interest in the Military Orders. With a history stretching from the early twelfth century to the present day, they were among the richest and most powerful orders of the church in medieval Europe. They founded their own states in Prussia and on the Mediterranean islands of Rhodes and Malta. They are of concern to historians of the Church, art and architecture, government, agriculture, estate management, banking, medicine and warfare, and of the expansion of Europe overseas. The conferences on their history, which have been organized in London every four years, have attracted leading scholars from all over the world. The present volume records the proceedings of the Fourth Conference in 2005 and is essential reading for those interested in the progress of research on these extraordinary institutions. The twenty-seven papers published here represent a selection of those delivered at the conference. Architecture, archaeology and the part which the orders played in Europe are well represented, along with work on northern and eastern Europe. Four papers deal specifically with military or naval matters, while another four deal with the spiritual life of the brothers and sisters. Family relationships represent a growing field of interest. The majority of the papers focus on the Hospitallers, but the volume includes studies on the Templars and the Teutonic Order, as well as the Portuguese military orders.

First published in 1905, these two volumes together reproduced the text of Rawlinson MS. B 408 from the Bodleian Library in two parts. They consist of a preface followed the full Middle English text with glosses. The initial section of the manuscript is slightly older and consists of prefixed liturgical pieces such as the Articles of Excommunication. This follows the common historical practice of combining manuscripts to encourage their preservation. The remainder of the text presents the reader with the Register of the Estates of Godstow Abbey. The manuscript was initially created as a translation of the Latin register in order to allow the nuns, who were literate in English but not Latin, to manage their own estates. This manuscript was, at the time of publication, the only known complete English-language cartulary made for a monastic house. It holds significant implications not only for the status, linguistic development and usage of the English language, but also for women's history in the church and their socioeconomic agency, along with the ability of language to both restrict and open doors. The text includes its own introduction in which the founding of the Abbey by Dame Edyve of Winchester, first Abbess of Godstow, is recounted, followed by deeds relating to the local area.

The rise of the mendicant orders in the later Middle Ages coincided with rapid and dramatic shifts in the visual arts. The mendicants were prolific patrons, relying on artworks to instruct and impress their diverse lay congregations. Churches and chapels were built, and new images and iconographies developed to propagate mendicant cults. But how should the two phenomena be related? How much were these orders actively responsible for artistic change, and how much did they simply benefit from it? To explore these questions, Art and the Augustinian Order in Early Renaissance Italy looks at art in the formative period of the Augustinian Hermits, an order with a particularly difficult relation to art. As a first detailed study of visual culture in the Augustinian order, this book will be a basic resource, making available previously inaccessible material, discussing both well-known and more neglected artworks, and engaging with fundamental methodological questions for pre-modern art and church history, from the creation of religious iconographies to the role of gender in art.

This book presents an invaluable selection of sermons and theological treatises of the twelfth century author, Isaac of Stella. The English born abbot of the French Cistercian monastery of Stella on the Isle of Re is one of the most inspiring, yet equally elusive, representatives of the great twelfth-century Cistercian Renaissance more widely associated with the person of Bernard of Clairvaux. The astonishing spiritual and intellectual depth of Isaac's surviving writings makes him a valuable read for anyone aiming to receive a complete picture of the intellectual heritage of the Middle Ages.Of the twenty-five sermons by Isaac presented in this volume, ten are made available here in an English translation for the first time. These are accompanied with two new studies examining Isaac of Stella's work from an historical, literary as well as theological perspective."

The 1950s and 60s were times of extraordinary social and political change across North America that re-drew the boundaries between traditional and progressive, conservative and liberal. Nowhere is this more apparent than in the history of Catholic nuns. During these two decades, nuns boldly experimented with their role in the church, removing their habits, rejecting the cloister, and fighting for social justice. The media quickly took to their cause and dubbed them 'the new nuns,' modern exemplars of liberated but sexually contained womanhood. With Visual Habits, Rebecca Sullivan brings this unexamined history of nuns to the fore, revisiting the intersection of three distinct movements - the Second Vatican Council, the second wave of feminism, and the sexual revolution - to explore the pivotal role nuns played in revamping cultural expectations of femininity and feminism. From The Nun's Story to The Flying Nun to The Singing Nun, nuns were a major presence in the mainstream media. Charting their evolving representation in film and television, popular music, magazines, and girls' literature, Sullivan discusses these images in the context of the period's seemingly unlimited potential for social change. In the process, she delivers a rich cultural analysis of a topic too long ignored.

The book recognizes the achievements by a nineteenth-century community of women religious, the Grey Nuns of Lewiston, Maine. The founding of their hospital was significant in its time as the first hospital in that factory city; and is significant today if one desires a more accurate and inclusive history of women and healthcare in America. The fact that this community lived in a hostile, Protestant-dominated, industrial environment while submerged in a French-Canadian Catholic world of ethnicity, tradition and paternalism makes their accomplishments more compelling.

Edition of documents from a Gilbertine "double house" of monks and nuns reveals much about religious life at the time. Alvingham Priory (founded in 1155), situated just to the north-east of Louth in Lincolnshire, was one of the famous Gilbertine houses of the county: double houses of monks and nuns following the rule of St Gilbert of Sempringham.Its cartulary, created circa 1264, contains over 1,300 entries. Most are copies of charters granting lands, property, rents and privileges, but it also includes genealogies of benefactors, valuations of the priory's property, memoranda and accounts of disputes. Many documents record the names of those who entered the community as nuns or canons, or who were associating themselves with it by requests for confraternity or burial, throwing light on the way inwhich local families interacted with the priory and with each other. Meanwhile, the details of lands granted to the priory provide information about local land-holders, field- and place-names, farming practices and the various activities which supported the religious community. Although its holdings were scattered across north-east Lincolnshire, from Conesby to Boston and from Lincoln to Saltfleetby, much of the priory's property was located in the low-lying lands east of Louth, and its charters demonstrate the importance of the area's waterways, bridges, ditches and banks, not just as geographical boundaries but as resources to be exploited, maintained and, importantly, to be shared in a harmonious way by the local community, religious and lay. The documents are presented here with introduction and notes. Jill Redford gained her PhD at the University of York and is assistant archivist tothe Company of Merchant Adventurers of the City of York.

In the sixth century when the Roman Empire was breaking apart and politics, cultural life and even the Church were in disarray - tumultuous times not unlike our own - Benedict of Nursia designed what he termed "a little rule" that showed his monks the way to peace as they learned to prefer Christ above all things. The Rule of Benedict offers timeless and practical tools for living this Christ-centered life today. * Revised and expanded 10th anniversary edition * Practical, down-to-earth writing style; explains the content of the Rule of St. Benedict and how to use the practices in daily life * Contains historical background to the Rule and a new chapter on relationships and community * Includes guide for group use

Artist, crafter, diarist, recovering alcoholic, Episcopal, Catholic, spiritual gypsy. These are some of the ways that Carol Bonomo has described herself. Like many of her generation, she had trouble finding a spiritual home. "I'm one of those 'seekers' who doesn't known what she's looking for, and wouldn't recognize an answer to the meaning of life if she tripped on it in the dark."

Her spiritual adventures included the Catholic Church, the Episcopal Church, Alcoholics Anonymous, and her attempt to become a lay associate of the Franciscans. But the Franciscans sent her away. "Run, don't walk, to the abbey up the hill, " they advised her. And so she did, heading to the Benedictine abbey she was pointed to. Much to her surprise, there she found the home she'd been seeking for so long.

The Abbey Up the Hill is Bonomo's reflection on her first year as a Benedictine oblate -- a lay person vowing to live according to the 6th century Rule of St. Benedict, a monastic guide to living a balanced life with God at the center. Month-by-month, she records her spiritual growth with honesty, humor, and insight. This is the unforgettable story of a pilgrim's struggles to leave off wandering and finally come home.

In this latest addition to the Spiritual Directors International Series, professional spiritual directors and those in formation programs learn to extend traditional forms of hospitality by living out its deeper meaning as they explore ways in which the spirit of hospitality enriches the spiritual direction experience. The Spiritual Directors International Series - This book is part of a special series produced by Morehouse Publishing in cooperation with Spiritual Directors International (SDI), a global network of some 6,000 spiritual directors and members.

What might happen if we live out of loving encounter with God and build in response to what he reveals? How can we make space to hear God and say yes to him? What if being a leader is all about being a follower? Is it really that simple? These are the questions that have led Jill Weber on the adventure of saying yes to the more of God - the invitation to really live. This honest, warm and compelling book speaks directly to those who long to encounter more of Jesus, to know how tune into the small movements of the heart, and to have trust in every moment of their lives. With wisdom and wit Jill explores prayer, discernment, vocation and leadership through her story of building and becoming a House of Prayer, offering encouragement that gives readers the confidence to say yes to what God is already doing. Jill's story will build faith in readers and help them to discover the freedom that lies beyond that yes - of giving it all for Jesus. Even the Sparrow is both an invitation and a challenge - to walk step by step as God leads might lead us on paths that are at turns messy, complicated and inconvenient, but as we follow him the path can also be unexpected and breathtaking beauty.

This is a groundbreaking study of the relationship between Christianity and collective violence in late nineteenth century China. Using American Baptist and English Presbyterian examples in the Guangdong province, the book examines the scale of Chinese conversions, the creation of Christian villages and the power relations between Christians, non-Christians and between different Christian denominations.
The spread of Christianity needs to be understood in the context of intense violence within and between villages and lineages, and patterns of conversion often following the lines of existing communal divisions.
This book is based on a very comprehensive foundation of data and the Protestant missionary and Chinese archival materials are supplemented with fieldwork data that were collected in several Christian villages.

Cloistered in an Italian library, leafing through dusty sixteenth-century manuscripts, historian P. Renée Baernstein stumbled on a mystery: The nuns of San Paolo, a vital part of community life in Milan, always busy with missionary or charity work, were suddenly in 1552 forced by the Inquisition to remain behind the thick stone walls of the convent.
An absorbing work of historical reconstruction, A Convent Tale paints a rich portrait of remarkable women forced to change, adapt and survive in the Counter-reformation world of Renaissance Italy. Baernstein traces how the nuns, stripped of their mission to transform Milan into a New Jerusalem, redirected their energies to securing their own families' political gain and status in the community.

The Templars fought against Islam in the crusader east for nearly two centuries. During that time the original small band grew into a formidable army, backed by an extensive network of preceptories in the Latin West. In October 1307, the members of this seemingly invulnerable and respected Order were arrested on the orders of Philip IV, King of France and charged with serious heresies, including the denial of Christ, homosexuality and idol worship. The ensuing proceedings lasted for almost five years and culminated in the suppression of the Order. The motivations of the participants and the long-term repercussions of the trial have been the subject of intense and unresolved controversy, which still has resonances in our own time. In this new edition of his classic account, Malcolm Barber discusses the trial in the context of new work on the crusades, heresy, the papacy and the French monarchy.

Starting from the premise of the letter as literary artefact, with a potential for ambiguity, irony and textual allusion, this innovative analysis of the correspondence between the Cluniac abbot, Peter the Venerable, and the future saint, Bernard of Clairvaux, challenges the traditional use of these letters as a source for historical and (auto)biographical reconstruction. Applying techniques drawn from modern theories of epistolarity and contemporary literary criticism to letters treated as whole constructs, Knight demonstrates the presence of a range of manipulative strategies and argues for the consequent production of a significant degree of fictionalisation. She traces the emergence of an epistolarly sequence which forms a kind of extended narrative, drawing its authority from Augustine and Jerome, and rooted in classical rhetoric. The work raises important implications both for the study of relations between Cluniacs and Cistercians in the first half of the 12th century and for the approach to letter-writing as a whole.

A study of the manuscripts, relics and historical traditions of Anglo-Saxon Exeter before Leofric moved the see of Devon and Cornwall there in 1050. In his search for an historical context for the famous Exeter Book of Old English poetry, Dr Conner's examination of the archaeological and textual records of Exeter have led him to significant new conclusions about the city's tenth century monastic culture. He posits the existence of a large library dating from the time of King AEthelstan, an active scriptorium from at least the mid-century period, and suggests that five other important manuscripts may have originated at Exeter c.950-c.990.A codicological examination of the Exeter Book draws fresh conclusions about its composition and its literary context. Anglo-Saxon Exeterconcludes with six appendices in which many documents important to the early history of the city are edited, including its relic-lists, the records for moving the see from Crediton to Exeter, Leofric's Inventory, a series of legal records which survive on a single leaf of an8th-century lectionary, and a study of the history of the Exeter Book from 1050 to the present. PATRICK CONNER is Professor in the department of English at West Virginia University.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women's history a new foundation.

Translation (and text) of colloquies gives vivid picture of Anglo-Saxon monastic education. The monk Aelfric Bata is the only identifiable graduate of the school of Aelfric `Grammaticus', the tenth-century Anglo-Saxon homilist whose Grammar, Glossary and Colloquyformed part of an educational plan for English boys. Bata's Colloquies, Latin conversations set in a monastic school, open a door into the world of Anglo-Saxon monasticism, revealing the details of daily activities: rising and dressing, studying the day's lesson, eating, bathing and tonsuring. Oblates ask a master's help in reading, bargain for a manuscript-copying job, obtain help in sharpening a pen. One colloquy depicts a flyting between master and student, who exchange graphic scatologicalinsults. Combining the spare diction of his teacher Aelfric with the ornate glossematic vocabulary of Aldhelm, Aelfric Bata creates a cloistered world where comedy, invective, sermon and poetic recitation mix. The Colloquiesare presented with an English translation, glosses and full notes. Dr SCOTT GWARA teaches in the Department of English at the University of South Carolina: Professor DAVID PORTER teaches in the Department of English at SouthernUniversity, Baton Rouge.

Many of the leading figures of the Reformation and many of their most able opponents came from among the ranks of the Franciscan Order. This Order became the focus of attack in a pamphlet war waged against it in 1523 by converts to the Reformation. These criticisms were based on arguments by Luther in his Judgement on Monastic Vows, and the pamphlets provided an important channel for these views. Luther's arguments were also reinforced by criticisms of the mendicant orders drawn from medieval polemical and satirical literature. The campaign of 1523 brought together both Reformation and pre-Reformation anticlerical themes. In this book Geoffrey Dipple looks at the perception of the Franciscan order in the 15th and 16th centuries, placing the attacks firmly in the context of late medieval inter-clerical rivalries. He looks particularly at the anticlerical polemics of one of the primary participants - Johann Eberlin von GA1/4nzburg - the most vocal of the Franciscan's critics.

In the uniquely urban atmosphere of the twelth and thirteenth centuries in Northern Italy, the conflict between the evolving commercially-based society and anti-commercial religious dogma created a need among the laity for new spiritual responses with which to justify their changing experience. The Humiliati represent one such lay group who chose to disown all worldly goods but remain within their community and work towards its social and moral improvement.
Very few works have dealt singularly with the Humiliati, and none have delved specifically into the role of women in the movement. This book examines the contribution of women to the Humiliati movement, providing original archival evidence which indicates that women dominated the groups' membership. These findings have implications for both women's spirituality and women's work, correcting the received opinion that the patriarchical nature of Italian society and of the Church limited the institutional options available to women. It also suggests that women found innovative ways to participate in the increasingly restrictive textile industry of the region. This work provides a glimpse at the novel ways in which in medieval Italy women were able to satisfy their spiritual and economic needs within the confines of a male dominated Church and society.

A new edition of this contemporary spirtitual classic in which the ancient and gentle wisdom of the Rule of St Benedict is explored in realtion to the demands of modern living and the importance of balance between prayer, work and study.

This book takes an innovative approach to the study of the penitentials and nunnery rules and the ways in which these texts impinged upon the lives of female audiences. The study emphasises the importance of the texts for the promotion of Christian values and of the expectations of churchmen in the construction of appropriate Christian behaviour for women in the early medieval West. These texts constitute the only written works which would have had direct influence upon the lives of lay and religious women. The work focuses upon the elements of the penitentials which provided female-specific expectations, and these fall largely into two categories of sexuality and pre-Christian practices. The nunnery rules seldom provided comprehensive sets of behavioural expectations. Rather, rules emphasised expectations relating to issues of enclosure, work and abstinence which came to be perceived as the defining characteristics of religious women.