The church can be uncertain of itself in our digital age. Some Christians denounce the twenty-first century's media culture while others embrace the latest gadgets and apps as soon as they appear. Many of us are stumbling along amidst the tweets, status updates, podcasts, and blog posts, wondering if we have ventured into a realm beyond the scope of biblical wisdom. Though there is such a thing as 'new media', Andrew Byers reminds us that the actual concept of media is ancient, theological, and even biblical. In fact, there is such a thing as the media of God. 'TheoMedia' are means by which God communicates and reveals himself - creation, divine speech, inspired writings, the visual symbol of the cross, and more. Christians are actually called to media saturation. But the media that are to most prominently saturate our lives are the media of God. If God creates and uses media, then Scripture provides a theological logic by which we can create and use media in the digital age. This book is not an unqualified endorsement of the latest media products or a tirade against media technology.Instead, Byers calls us to rethink our understanding of media in terms of the media of God in the biblical story of redemption.

The Alpha Team Guide is recommended for Alpha small group hosts and helpers. It includes notes for the two required team training sessions on how to lead an Alpha small group, and how to lead prayer ministry, that can be found online or on either the Alpha Film Series DVD or Alpha with Nicky Gumbel DVD. It also provides weekly key concept summary and suggested questions to help guide the discussion time for each session of Alpha. Alpha creates an environment of hospitality where people can bring their friends, family and work colleagues to explore the Christian faith, ask questions, and share their point of view. Alpha makes it easy to invite friends to have spiritual conversations which explore life's biggest questions in a safe and respectful way. Alpha's approach to hospitality, faith, and discussion is designed to welcome everyone, especially those who might not describe themselves as Christians or church-goers. Each session includes time for a large group meal, short teaching, and small group discussion.

Western missionaries in China were challenged by something they could not have encountered in their native culture; most Westerners were Christian, and competitions in their own countries were principally denominational. Once they entered China they unwittingly became spiritual merchants who marketed Christianity as only one religion among the long-established purveyors of other religions, such as the masters of Buddhist and Daoist rites. A Voluntary Exile explores the convergence of cultures. This collection of new and insightful research considers themes of religious encounter and accommodation in China from 1552 to the present, and confronts how both Western Europeans and indigenous Chinese mitigated the cultural and religious antagonisms that resulted from cultural misunderstanding. The studies in this work identify areas where missionary accommodation in China has succeeded and failed, and offers new insights into what contributed to cultural conflict and confluence. Each essay responds in some way to the "accommodationist" approach of Western missionaries and Christianity, focusing on new areas of inquiry. For example, Michael Maher, SJ, considers the educational and religious formation of Matteo Ricci prior to his travels to China, and how Ricci's intellectual approach was connected to his so-called "accommodationist method" during the late Ming. Eric Cunningham explores the hackneyed assertion that Francis Xavier's mission to Asia was a "failure" due to his low conversion rates, suggesting that Xavier's "failure" instigated the entire Chinese missionary enterprise of the 16th and 17th centuries. And, Liu Anrong confronts the hybridization of popular Chinese folk religion with Catholicism in Shanxi province. The voices in this work derive from divergent scholarly methodologies based on new research, and provide the reader a unique encounter with a variety of disciplinary views. This unique volume reaches across oceans, cultures, political systems, and religious traditions to provide important new research on the complexities of cultural encounters between China and the West.

Share your faith and keep your friends. You want your non--believing friends to be brothers and sisters in Christ. But how do you talk about Jesus without driving them away? When do you talk? When do you stay quiet? In How Do We Talk with Skeptics?, Sam Chan shows you how to walk the tightrope by offering ten wise tips to keep the balance right. Listen well. Speak persuasively. Learn hospitality. Gently reveal the holes in your friend's worldview. Gain wisdom on when to speak and when to listen. With Chan's help, you can keep your friends while being a faithful witness for Christ. The Questions for Restless Minds series applies God's word to today's issues. Each short book faces tough questions honestly and clearly, so you can think wisely, act with conviction, and become more like Christ.

Sent to Heal traces the development of medical missions, one of the most intriguing, complex, and controversial phenomena in the history of the encounter of Western and Non-Western cultures promoted by Christianity. This groundbreaking study surveys the missions from their earliest beginnings in the fifteenth century until the turn of the twentieth century. Sent to Heal is a defining reference work on the philosophical, theological, missiological, and scientific aspects of medical missions. An extensive bibliography is included.

One Step at a Time shows readers how God has a way of throwing responsibilities at people that are far too big for them, but never too big for him. Elmer and Eileen Lehman's story describes how God took two quite ordinary people and led them on a missionary pilgrimage for more than sixty years of marriage. God's path led them from a rural farm in northern New York State to a children's home in Puerto Rico, then to academic study in Virginia followed by twenty-two years in Costa Rica, and then further study in Virginia, culminating with a ministry of teaching, Missions administration, church planting, and retirement in Ohio. One Step at a Time includes eight key lessons they learned along the way that speak to others' journeys as well. Their prayer is that others would be encouraged to step out and respond to God's call upon their lives and risk their future for Him.

In a world indifferent or even opposed to Christian truth, followers of Christ must be better equipped to communicate the timeless of the Christian faith. But how do you have a conversation with someone who is intent on proving you wrong and won't accept the Bible as a source of authority? In Tactics, Gregory Koukl demonstrates how to artfully regain control of conversations, keeping them moving forward in constructive ways through thoughtful diplomacy. You'll learn how to maneuver comfortably and graciously through the minefields of a challenging discussion, how to stop challengers in their tracks, and how to turn the tables on question or provocative statement. Most importantly, you'll learn how to get people thinking about Jesus. Drawing on extensive experience defending Christianity in the public square, Koukl shows you how to: Initiate conversations effortlessly Present the truth clearly, cleverly, and persuasively Graciously and effectively expose faulty thinking Skillfully manage the details of dialogue Maintain an engaging, disarming style even under attack Tactics provides the game plan for communicating the compelling truth about Christianity with confidence and grace.

Although many refer to the American South as the "Bible Belt," the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion?
Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state.
Touching on the creationof a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.

This book investigates the role of the laity in the Asian Church. Lay people have three responsibilities: proclaiming the Gospel, be a witness of life, and the triple dialogue with the cultures, the religions, and the poor. Focusing on the triple dialogue, the bishops of Asia have offered fresh ideas to address three global trends in society: the revolution in communications technologies which blurs the cultures; the conflicts between followers of different religions; and the advance of globalisation which leaves in its aftermath the poverty of the masses.

How should we reflect theologically about culture? Tim Gorringe presents a threefold, and interrelated, reflection organised around culture, power and mission. First, Gorringe interrogates culture through contemporary cultural studies but also through the contribution of the great eighteenth century theologian, J.G. Herder. He concludes by considering the question of cultural imperialism. Secondly, Gorringe asks where power is located in culture, and how the church relates to that, arguing that the central theses of liberation theology are far from dead. The third part turns to questions of mission, asking whether this is morally feasible in a culturally pluralist world and considering the implications of Samuel Huntington's notorious thesis of the 'clash of civilizations'. Gorringe argues that mission is in fact a vital part of a respectful multicultural society.

How should we reflect theologically about culture? Tim Gorringe presents a threefold, and interrelated, reflection organised around culture, power and mission. First, Gorringe interrogates culture through contemporary cultural studies but also through the contribution of the great eighteenth century theologian, J.G. Herder. He concludes by considering the question of cultural imperialism. Secondly, Gorringe asks where power is located in culture, and how the church relates to that, arguing that the central theses of liberation theology are far from dead. The third part turns to questions of mission, asking whether this is morally feasible in a culturally pluralist world and considering the implications of Samuel Huntington's notorious thesis of the 'clash of civilizations'. Gorringe argues that mission is in fact a vital part of a respectful multicultural society.

David Brainerd is simultaneously one of the most enigmatic and recognizable figures in American religious history. Born in 1718 and known for his missionary work among the Indians (as well as for being expelled from Yale), Brainerd and the story of his life entered the realm of legend almost immediately upon his death at the age of twenty-nine.
Much of his reputation is based on the picture of Brainerd constructed by Jonathan Edwards in his best-selling Life of David Brainerd. This new biography seeks to restore Brainerd to the context of the culture in which he lived. Combining archival research with the most recent scholarship on the Great Awakening and Indian missions, John A. Grigg argues that Brainerd was shaped by two formative experiences. On the one hand, he was the child of a prosperous, well-respected Connecticut family that was part of the political and social establishment. On the other, he was a participant in one of the more fundamental challenges to that establishment-the religious revivals of the 1740s. Brainerd's work among the Indians, Grigg argues, was a way to combine the sense of order and tradition inherited from his family with his radical experiences in the revival movement. Moving beyond biography, Grigg also examines how the myth of Brainerd came to be. He argues that both Edwards and John Wesley crafted their versions of Brainerd's life in order to address specific problems in their own churches, and he examines how subsequent generations of evangelicals utilized Brainerd for their own purposes.
The Lives of David Brainerd is the first truly scholarly biography of Brainerd, drawing on everything from town records and published sermons to hand-written fragments to tell the story not only of his life, but of his legend. The David Brainerd who emerges from this work is a man who is both familiar and remarkably new.

Popular Christianity in India explores Indian Christianity as crafted and expressed through lived experience, providing an important balance to currently available, typically theological, studies. Drawing from many disciplines, this volume unearths the multifaceted terrain of festivals, rituals, saints, miracle workers, missionaries, and visionaries in Christian India, providing a wonderful glimpse of its richness and complexities. The contributors reveal the ways in which local Christian traditions deftly challenge assumed divisions and power imbalances between East and West, Hindu and Christian, foreign and indigenous, and elite and local expressions. Whether forging complicated religious, caste, and national identities, employing religious hybridity to promote well-being, or asserting autonomy within oppressive social and religious structures, local Christianity provides a crucial means for its participants to manage their earthly needs and desires.

Scottish theologian, educator, astronomer and popularizer of science, Thomas Dick (1774-1857) promoted a Christianized form of science to inhibit secularization, to win converts to Christianity, and to persuade evangelicals that science was sacred. His devotional theology of nature made radical claims for cultural authority. This book presents the first detailed analysis of his life and works. After an extended biographical introduction, Dick's theology of nature is examined within the context of natural theology, and also his views on the plurality of worlds, the nebular hypothesis and geology. Other chapters deal with Dick's use of aesthetics to shape social behaviour for millennial purposes, and with the publishing history of his works, their availability and their reception. In the final part, the author explores Dick's influence in America. His pacifism won him Northern evangelical supporters, while his writings dominated the burgeoning field of popular science, powerfully shaping science's cultural meaning and its uses.

While the world was reading one story, God was writing another. In 1977, amidst the bitterly cold days of the frigid Cold War, a young couple responded to God's dramatic call on their lives to go and live covertly behind The Iron Curtain. Filled with faith and buffeted by fear, they left the familiarity of family and the security of NATO to locate behind enemy lines inside Communist Poland in order to establish a Kingdom beachhead of evangelism and discipleship. From award-winning author Debby Thompson, Pulling Back the Iron Curtain is a collection of personal and intimate stories revealing a firsthand account of that unique assignment. Now, with authenticity and vulnerability, this pioneer missionary makes known to the world the tender and dramatic workings of God even behind the Iron Curtain.

In A.D. 597, St Augustine arrived at Canterbury from Rome to preach the gospel to the English; in the same year St Columba died on Iona. Their activities were part of a longer pattern of Christian mission in and around the British Isles and extending to the Continent, that stretched over four hundred years. This book charts the story of this mission and outlines the theology and belief that emerged in the Church in Britain. It therefore embraces both the Celtic and Anglo-Saxon dimensions of that Church, highlighting notable saints such as Martin, Patrick, Gregory the Great, Bede and Boniface. The story ends with the mission of English Christians to Germany and the Low Countries and the work of Alcuin. The Revd Douglas Dales is Chaplain of Marlborough College and author of numerous books on Anglo-Saxon church history and theology as well as other topics, including 'Dunstan: Saint and Statesman' and 'Living through Dying: the spiritual experience of St Paul', both published by the Lutterworth Press. 'Dales concentrates on the fascinating lives of missionaries from 400 to 800 to illustrate their thought and motivation. He examines the theology of the early missionaries through critical analysis of their own works, letters and early lives.' Barbara Mitchell, History Today 'A clear and agreeable account, informed by much recent scholarship, of the conversion of Britain and Ireland, and the English missions to the Continent. This is History informed by theology, but theology remains in the background. A useful addition to the range of introductory guides to be recommended as it succeeds in displaying the history of conversion in Britain and Ireland as a continuous story.' T.M. Charles Edwards, English Historical Review

Just like a space shuttle struggles and strains to re-enter the earth's atmosphere, so those returning from living overseas can find themselves confused and in a state of panic at coming home. While people anticipate that going overseas will require major changes in their lifestyles and thinking, few anticipate the difficulties they will face upon return. Intended to aid the re-entry process, this encouraging, and insightful book deals with these important subjects: adapting to the passport culture identifying areas of potential struggle dealing with the emotional challenges finding a new job, a new place to live, learning the social mores returning is not coming home it is leaving home facilitating a smooth transition for those on the receiving end Expatriates, missionaries, mission executives, mission pastors, mission communities, and supporters interested in easing the re-entry experience will benefit greatly from this book.

For many, missions is the story of heroes, martyrs, and the advance of the gospel. For others, it's the story of colonialism and missionary disasters. So how do we respond to God's call to love our neighbors as a new era emerges? Subversive mission is submission-to God and local leaders. Subversive mission offers a new way forward for outsiders called to crosscultural ministry by serving as humble alongsiders. Join Craig Greenfield on this inspiring journey in Asia and beyond as he rediscovers the fivefold missional gifts of apostle, prophet, evangelist, pastor, and teacher, and demonstrates how each of these must look radically different in a crosscultural context. Along the way, you'll discover your own missional type through the Missional Type Inventory and come face to face with the five most common pitfalls that Westerners face in crosscultural settings. By the end of this story, you'll be inspired by a radically different way of working for change in the world. Come alongside. And join God in what he is already doing.

'Faithfulness and the Purpose of Hebrews' offers fresh answers to unresolved questions by employing that branch of social psychology known as social identity theory. Who were the addressees? With the categories of social identity theory, this study argues that the addressees arranged the world into two groups: 'us' and 'them'. They understood their group, the 'us', to be the 'faithful'. They understood 'them' (a symbolic outgroup of 'all others') to be the 'unfaithful'. Faithfulness, then, is the primary identity descriptor for the addressees and plays an essential role throughout the text. How did the addressees understand the faithfulness of Jesus? The author of Hebrews describes the faithfulness of Jesus as 'prototypical'. The faithfulness of all others is described in relation to Jesus' faith, and together they are integrated into an ongoing narrative of devotion. What is the meaning of the promised 'rest'? Utilizing a model of present temporal orientation, the study interprets the dynamic relationship between the 'antecedent' faithfulness of many witnesses and the 'forthcoming' promised rest of the addressees. The addressees of Hebrews were encouraged to 'understand their futures by looking to the past.' What is the purpose of the text? Social identity theorists explain that groups with a negative social identity have two broad options: social mobility or social change. The study concludes that the author of Hebrews provides internal constraints in order to prevent social mobility. Marohl uses social creativity (an aspect of social change) to provide a positive social identity for the addressees. 'Marohl's welcome study represents an accomplished application of social identity theory to the text of Hebrews. His methodological attentiveness is mature and responsible, resulting in an articulate analysis that recognises the faithfulness of Jesus to be the theological centre that informs the socio-religious programme advocated by the author of Hebrews.' - Bruce Longenecker, University of St. Andrews Matthew J. Marohl teaches New Testament at Augustana College, Illinois and is the author of 'Joseph's Dilemma: Honour Killing in the Birth Narrative of Matthew'.

In May of 1868, Elizabeth Bingham Young and her husband of only fivemonths, Egerton Ryerson Young, began a long journey from Hamilton,Ontario, to the Methodist mission of Rossville, at Norway House. Overthe next eight years, Elizabeth supported her husband's work atRossville and then at the newly founded mission of Berens River, on theeast shore of Lake Winnipeg. In these remote outposts, she gave birthto four children, one of whom died in infancy, acted as a nurse anddoctor, and applied both perseverance and determination to learningCree, while also coping with poverty and a chronic shortage ofsupplies, both in the mission and in the community it served. WhenElizabeth died, in 1935, she left behind various reminiscences, notablyan extended account of her experiences at Norway House and BerensRiver, evidently written in 1927. Her memoirs offer an exceedingly rareportrait of mission life as seen through the eyes of a woman. Elizabeth's first child and only surviving son, also namedEgerton Ryerson Young but known in his youth as "Eddie,"was born at Norway House in 1869. Cared for by a Cree woman almost frominfancy, Eddie spent his early childhood immersed in local Cree andOjibwe life, culture, and language, in many ways exemplifying theprocess of reverse acculturation often in evidence among the childrenof missionaries. He, too, left behind hitherto unpublishedreminiscences, one composed around 1935 and a second dictated shortlybefore his death. Like those of his mother, Eddie's memoriescapture the sensory and emotional texture of mission life, a life inwhich the Christian faith is implicit rather than prominently ondisplay, while also providing an intriguing counterpoint to hismother's recollections. Like all memoirs, these are refractedthrough the prism of time, and yet they remain startling in theirimmediacy. Together, the writings of mother and son-conjoinedhere with a selection of archival documents that supplement the mainnarratives, with the whole meticulously edited by Jennifer S. H.Brown-afford an all too uncommon opportunity to contemplatemission life from the ground up.

Its momentum building, the "Jesus Movement" is unfolding, with Episcopalians longing to embody our branch of the movement in the world. John Newton's contribution is this look at God's reckless love. His aim is not for the head, but for the heart, to connect people with their passion and love for Jesus Christ, reawakening what may be dormant, because ultimately, it is not clever ideas but passion that mobilizes people. The Jesus Movement is not about our move toward God, but about a God who is for us in Christ Jesus, constantly moving toward fragile and broken humanity, recklessly loving us in all seasons and circumstances. Newton draws heavily from the gospels, and speaks to the grace of God in Jesus Christ. Each chapter begins with a gospel passage used to challenge the way we think about God, love, morality, grace, mission, evangelism, and the church. Three discussion questions in each chapter and the book can be used as a 10-week study, with groups discussing two chapters at a time. Chapters are intentionally short, and each unpacks a specific episode in Jesus's life that illuminates the reckless love of God in Christ.