In 1989 a woman fishing in Texas on a quiet stretch of the Colorado River snagged a body. Her ""catch"" was the corpse of Johnny Jenkins, shot in the head. His death was as dramatic as the rare book dealer's life, which read, as the Austin American-Statesman declared, ""like a bestseller."" In 1975 Jenkins had staged the largest rare book coup of the twentieth century - the purchase, for more than two million dollars, of the legendary Eberstadt inventory of rare Americana, a feat noted in the New York Times and the Wall Street Journal. His undercover work for the FBI, recovering rare books stolen by mafia figures, had also earned him headlines coast to coast, as had his exploits as ""Austin Squatty,"" playing high stakes poker in Las Vegas. But beneath such public triumphs lay darker secrets. At the time of his death, Jenkins was about to be indicted by the ATF for the arson of his rare books, warehouse, and offices. Another investigation implicated Jenkins in forgeries of historical documents, including the Texas Declaration of Independence. Rumors of million-dollar gambling debts at mob-connected casinos circulated, along with the rumblings of irate mafia figures he'd fingered and eccentric Texas collectors he'd cheated. Had he been murdered? Or was his death a suicide, staged to look like a murder? How Jenkins, a onetime president of the Antiquarian Booksellers Association of America, came to such an unseemly end is one of the mysteries Michael Vinson pursues in this spirited account of a tragic American life. Entrepreneur, con man, connoisseur, forger, and self-made hero, Jenkins was a Texan who knew how to bluff but not when to fold.

More pubs, clubs and bars per square mile than almost anywhere else in Europe. Hundreds of thousands of young people, intent on having the best holiday possible. The beautiful island of Ibiza is often derided for the shocking scenes of excess, violence and incapacity that inevitably result. 24-7 Prayer took up the invitation, God's call to go to the party island and pray. So Brian and Tracy Heasley went. For seven years, they walked and prayed around the walls of the San Antonio. And most nights, joined by young volunteers, they walked through the town, chatting to clubbers and offering prayer. Thousands said yes. Some knelt, some put their hands together, some shared deep worries and concerns. They helped people home, looked after those in danger of being robbed, and befriended all kinds of people, from bar owners to prostitutes. The familiar T-shirts of 24-7 Ibiza came to be regarded as a fourth emergency service. Brian and Tracy's story will inspire you to pray and show God's love for your own community as you seek to express the gospel in whatever situation he has placed you.

Over the past ten years, the North American mission field has experienced dramatic changes, which in turn have required congregations, middle judicatories, and denominations to adapt. Among these adaptations is an expectation for clear goals and quantified progress towards those goals. Church leaders who have never needed to measure their goals and progress with metrics may find this change daunting. The use of metrics denominational and middle judicatory dashboards, and the tracking of congregational trends has become an uncomfortable and misunderstood practice in this search for accountability. Doing the Math of Mission offers theory, models, and new tools for using metrics in ministry. This book also shows where metrics and accountability fit into the discernment, goal setting, and strategies of ministry. While there are resources for research on congregations, tools on congregational studies, and books on program evaluation, there is a gap when it comes to actual tools and resources for church leaders. This book is intended to help fill that gap, giving leaders a toolbox they can use in their own setting to clarify their purpose and guide their steps."

Muslims who come to Christ face momentous spiritual, psychological and social obstacles that drive many to abandon their faith. Often conversion and discipleship are framed by individualistic Western models that do not acknowledge the communal cultural forces that constrain and shape new believers. Effective discipleship requires a more relational, holistic process of Christian identity development and spiritual formation in community. In this comprehensive resource, missiologist Don Little engages the toughest theoretical and practical challenges involved in discipling believers from Muslim backgrounds. He draws on New Testament principles, historical practices and interviews with seasoned disciplers ministering in a dozen countries across the Muslim world. Addressed here are key challenges that believers from Muslim backgrounds face, from suffering and persecution to spiritual warfare and oppression. Also included are implications for the role of disciplers in church planting among Muslims.

Although Christianity has been a minority religion in Chinese societies, Christians have been powerful catalysts of social activism in seeking to establish democracy and rule of law in mainland China, Taiwan, Hong Kong, and diasporic communities. The chapters gathered in this collection reveal the vital influence of Christian individuals and groups on social, political, and legal activism in Chinese societies. Written from a range of disciplinary and geographical perspectives, the chapters develop a coherent narrative of Christian activism that illuminates its specific historical, theological, and cultural contexts. Analyzing campaigns for human rights, universal suffrage, and other political reforms, this volume uncovers the complex dynamics of Christian activism, highlighting its significant contributions to the democratization of Greater China.

This collection of essays was written to mark the fortieth anniversary of the Second General Conference of Latin American Bishops, which convened at Medellin, Colombia, in 1968. Inspired by the Second Vatican Council and seeking to implement its vision, the bishops viewed the occasion as a decisive one for Latin America, which they saw as standing 'on the threshold of a new epoch in the history of our continent'. It appears to have been a time full of zeal for emancipation, of liberation from every form of servitude, of personal maturity and of collective integration. Forty years later, however, it is appropriate to remember the event and to review the significance of liberation theology in light of all that has happened during the intervening period. The colloquium at the Milltown Institute, Dublin, which led to this book, sought to do precisely that: to establish where liberation theology now stands by questioning whether it really is a significant theological and ecclesial movement or merely a moment whose time has passed, and to investigate its enduring legacy.

'Civilizing Missions in Colonial and Postcolonial South Asia' offers a series of analyses that highlights the complexities of British and Indian civilizing missions in original ways and through various historiographical approaches. The book applies the concept of the civilizing mission to a number of issues in the colonial and postcolonial eras in South Asia: economic development, state-building, pacification, nationalism, cultural improvement, gender and generational relations, caste and untouchability, religion and missionaries, class relations, urbanization, NGOs, and civil society.

In China, John Leighton Stuart (1876-1962) is a controversial figure occupying an important position in the history of modern China and Sino-U.S. relations. As a scholar and educator, Stuart loved Chinese culture and contributed much to the development of Chinese education. While as a missionary, he was inherently prejudiced against Marxism. As the U.S. ambassador to China, Stuart executed U.S. government's policy, and was finally stereotyped as a symbol of "American imperialism". This book is a comprehensive and systematic study of Stuart's missionary-educator's career in China. It gives a detailed account of Stuart's missionary activities and contribution to the establishment and development of Yenching University as the founding president in China. Yenching, founded in 1919, left a significant and lasting legacy to Chinese education. It also contributed much to western studies on Asian culture with the Harvard-Yenching Institute established in 1928. By collecting substantial relevant materials both at home and abroad, both published and unpublished, this book reveals the multidimensional and complex features of Stuart, getting rid of the stereotype. Academic and general readers interested in Stuart, missionary education in modern China and modern Chinese history will be attracted by this book.

Evangelicalism, a vibrant and growing expression of historic Christian orthodoxy, is already one of the largest and most geographically diverse global religious movements. This Companion, first published in 2007, offers an articulation of evangelical theology that is both faithful to historic evangelical convictions and in dialogue with contemporary intellectual contexts and concerns. In addition to original and creative essays on central Christian doctrines such as Christ, the Trinity, and Justification, it breaks new ground by offering evangelical reflections on issues such as gender, race, culture, and world religions. This volume also moves beyond the confines of Anglo-American perspectives to offer separate essays exploring evangelical theology in African, Asian, and Latin American contexts. The contributors to this volume form an unrivalled list of many of today's most eminent evangelical theologians and important emerging voices.

Jesus gave his followers seven key practices: The Lord's Supper Reconciliation Proclaiming the gospel Being with the "least of these" Being with children Fivefold ministry gifting Kingdom prayer When we practice these disciplines, God becomes faithfully present to us, and we in turn become God's faithful presence to the world. Pastor and professor David Fitch shows how these seven practices can revolutionize the church's presence in our neighborhoods, transform our way of life in the world, and advance the kingdom. Our communities can be changed when they see us practicing our faith. Go and do.

Through an examination of Methodist mission to Southeast Asia at the turn of the twentieth century, this broad-ranging book unites the history of globalization with the history of Christian mission and the history of Southeast Asia. The book explores the international connections forged by the Methodist Episcopal Church's Malaysia Mission between 1885 and 1915, putting them in the context of a wave of globalization that was sweeping the world at that time, including significant developments in Southeast Asia. To establish intellectual connections between the study of globalization and this historical setting, the book suggests six metaphors for understanding the mission. Each metaphor is based on some aspect of secular globalization: the Methodist connection as a migratory network, mission agencies as multinational corporations, the Malaysia Mission as a franchise system, the Methodist Episcopal Church as a media conglomerate, mission institutions as civil society organizations, and Methodist mission as a global vision. In chapters exploring each metaphor separately, the book reviews how each form of secular globalization functions to create transnational connections before examining the details of how the Malaysia Mission functioned in a similar fashion. Along the way, the book investigates the lives of all involved in the mission: missionaries, church members of the mission, and mission supporters. Although Southeast Asia (including the Straits Settlements, Federated Malay States, Sarawak, and Netherlands Indies) and the United States are important geographic foci for the book, India, China, Britain, Sri Lanka, Sweden, Germany, Australia, and Canada all have parts to play. In exploring these metaphors, the book draws on several scholarly fields including migration studies, business history, media studies, political theory, and cultural history, blending them together into a social history of the mission. By so doing, it identifies both ways in which the effects of Christian mission paralleled other globalizing forces and unique contributions Christian mission made to turn-of-the-twentieth-century globalization.

In this book, Lewis Sperry Chafer instructs the aspiring preacher on the authentic principles of evangelism: that salvation, and proper communication of Christ's message, are of utmost importance. Chafer begins by noting the emergence of preachers who behave and speak contrary to the wishes of Jesus Christ. It is these 'False Forces' that moved the author to spell out precisely what is and is not true evangelic preaching. The identification of falsehoods in the messages delivered, and improper emphases which distract from the ever-present, ever-beneficent God, led Lewis Sperry Chafer to pen this book. Lewis Sperry Chafer spent a lifetime in evangelical preaching and writing in service of the Lord. Although remembered mainly for his scholarly work upon Biblical theology, he was also praised for his easygoing and relaxed demeanor. His leadership at the Dallas Theological Seminary was characterized by this competent, just and thoroughly Christian personality.

Nearly all churches and ministries consider themselves dedicated to evangelism, and many explicitly include outreach in their mission statements. But few are actually bearing fruit. Kevin Harney diagnoses this problem and offers guidance for multiplying the outreach impact of churches. Organic Outreach for Churches provides direction for local congregations to weave evangelism into the fabric of the church. Commitment to the Great Commission is not simply about sending money and prayers to missions or holding occasional events to reach out (although these things are good). Organic outreach happens when evangelistic vision and action become the domain of every ministry and the commitment of every person in the congregation. This will not happen accidentally. There is huge spiritual and practical resistance to such changes. But the only way evangelism will become an organic part of a church is when every leader and each member is gripped by a commitment to proclaiming the gospel. This book is a roadmap for pastors and leaders who wish to infuse evangelistic passion into every aspect of their church's life.

The fourteenth and fifteenth centuries were times of tumultuous change in medieval Europe; they witnessed the Black Death, the Great Papal Schism, heightened fears of the apocalypse, and the elimination of Spain's non-Christian population. Few figures were as widely and as intimately involved in late medieval Europe's struggles as Saint Vincent Ferrer. Perhaps the foremost preacher of his day, Ferrer spent the final two decades of his life traversing Europe, preparing the world for its imminent destruction. Saint Vincent Ferrer (d. 1419), His World and Life reassesses the controversial preacher's motives, methods, and impact, tracing Ferrer's journey from obscure logician to angel of the apocalypse, as he came to be known. At the same time, the book offers new insights into the depth and breadth of late medieval apocalyptic anticipation, and into the processes that ultimately led to the expulsions of Spain's Jews and Muslims.

The resurrection of Jesus is at the heart of the Christian faith, bringing God's power - which will some day heal and renew the world - into our lives now. That power is here only partially, but substantially; and this gives Christians a realistic, but irrepressible, hope. It is a hope for change in our lives and in our society; a hope that changes Christians in every way, shaping every aspect of our lives. But it is only together with the cross that we see the particular way resurrection hope shapes us. We are delivered by a Saviour who triumphed through weakness and loss; who came to riches through becoming poor; and to exalted life through the experience of death. And having coming to new life by admitting our own weakness and inability to save ourselves, we live the rest of our lives according to this pattern: the way up is to go down; the way to true power and influence is to serve; the way to be truly rich is to give all we have; the way to real happiness is to work for the happiness of others. Hope in Times of Fear unlocks the meaning of both the cross and Jesus' resurrection. Here the central message of the Christian faith is revealed - with unshakable belief, piercing insight and a profound message of hope for the world.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

Igbo Culture and the Christian Missions 1857-1957: Conversion in Theory and Practice uses historical perspective to explore strategies and methods of the Protestant and the Roman Catholic missionaries in Igboland and the Igbo response during the mid-nineteenth and mid-twentieth centuries. The subtitle of this book points out the objective, premises, and thrust to the reader. Using oral traditions, primary sources, and the present writer's own life experience both as a Christian convert and a missionary co-partner in the evangelization enterprise, the text examines the missions' programs and missteps, as well as their impact on the people. Appropriate for both specific and generalized audiences, this book will appeal to readers interested in cultural sublimation and in the overall Christianization efforts in Africa.

Igbo Culture and the Christian Missions 1857-1957: Conversion in Theory and Practice uses historical perspective to explore strategies and methods of the Protestant and the Roman Catholic missionaries in Igboland and the Igbo response during the mid-nineteenth and mid-twentieth centuries. The subtitle of this book points out the objective, premises, and thrust to the reader. Using oral traditions, primary sources, and the present writer's own life experience both as a Christian convert and a missionary co-partner in the evangelization enterprise, the text examines the missions' programs and missteps, as well as their impact on the people. Appropriate for both specific and generalized audiences, this book will appeal to readers interested in cultural sublimation and in the overall Christianization efforts in Africa.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

A practical, road-tested vision and process to equip church leaders to reinvigorate their church How can churches stay healthy and dynamic over the long-term? What's needed to avoid or reverse church stagnation and decline? While some churches are vibrant and growing, many more are struggling, especially after Covid. The congregation might be declining and ageing, there's little success in reaching out to with the gospel, and more time is spent on inward facing problems than loving God and loving others. But the potential that could be released is huge. David Brown draws on his experience revitalising a church in central Paris to offer a vision and a process for church revitalisation, with a focus on UK and European contexts. Whether you are church planting, in a well-established and thriving church, or looking to turn around a church in decline, Brown provides biblically grounded wisdom along with change management principles for long-term health. When we reapply God's priorities to the church, we unleash new life and energy in following Christ in community.

The Emerging Church movement developed in the mid-1990s among primarily white, urban, middle-class pastors and laity who were disenchanted with America's conservative Evangelical sub-culture. It is a response to the increasing divide between conservative Evangelicals and concerned critics who strongly oppose what they consider overly slick, corporate, and consumerist versions of faith. A core feature of their response is a challenge to traditional congregational models, often focusing on new church plants and creating networks of related house churches. Drawing on three years of ethnographic fieldwork, James S. Bielo explores the impact of the Emerging Church movement on American Evangelicals. He combines ethnographic analysis with discussions of the movement's history, discursive contours, defining practices, cultural logics, and contentious interactions with conservative Evangelical critics to rethink the boundaries of "Evangelical" as a category. Ultimately, Bielo makes a novel contribution to our understanding of the important changes at work among American Protestants, and illuminates how Emerging Evangelicals interact with the cultural conditions of modernity, late modernity, and visions of "postmodern" Christianity.