HENRY H. JESSUP Taken when Moderator of the General Assembly. Contents SECOND VOLUME XIX. NOTABLE VISITORS AND CONVERTS . . 405 XX. A CHOLERA YEAR ...... 430 XXL HELPS AND HINDRANCES . ., . .467 XXII. MISSION SCHOOLS ...... 508 XXIII. SKETCHES 1887 ...... 526 XXIV. THREE YEARS OF PROGRESS 1888 . . . 533 XXV. MARKING TIME . . . . . .572 XXVI. A NEW CENTURY DAWNS 1899-1900 . . 664 XXVII. THE WHITENING FIELDS 1901-1902 . . 695 XXVIII. MY LATEST FURLOUGH YEARS 1903-1904 . 719 XXIX. JUBILEE TIMES 1905-1907 .... 753 XXX. WHAT SHALL THE HARVEST BE JANUARY I9O8-MAY 1909 781 APPENDICES I. Missionaries in Syria Mission from 1819 to i9 8 797 II. The History Bibliography . . .801 III. American Medical Missionaries and Agencies in Syria Mission . 802 IV. List of Mission Schools of the Presbyterian Board of Foreign Missions in Beirut and D am as c as, and in the Mutserfiyet of Lebanon . . . . . 805 V Outline of the History of the Syria Mission of the American Presbyterian Church and Contemporary Events, 18201900 . . 809 VI. Figures, 1908-1909 Statistics of the Syria Mission . . . . .814 VII, Statistics of the Syrian Protestant College from 1866 to 1906 .... 819 INDEX . . . . . .821 Illustrations SECOND VOLUME Facing page Dr. Jessup ........ College Hall, Syrian Protestant College . . . . 412 Mission Group ......... 429 A View of Lebanon ......... 440 A View in the Lebanon ........ 456 Hasroun, A Lebanon Village ....... 465 Geo. E. Post Science Hall, Syrian Protestant College . . . 480 Assembly Hall, Syrian Protestant College ..... 490 Sarcophagus of Alexander the Great. Sarcophagus of Weeping Women 507 Front View of Gerard Institute, Sidon . ., . . 5 1 3 Dar es Salaam Orphanage. Gerard InstitutePupils . . .516 Asfuriyeh Hospital. General View . . . . . .521 Pietros Hotel, 1875 ......... 530 Jedaan the Bedawy ......... 541 Kamil Aietany .......... 559 Syrian Mission in 1893 with Drs. Bliss and Post, .... 570 Gorge of Nahr Barada ........ 585 American Press .......... 590 The Damascus to Mecca Railway . . . . . .601 Beirut Memorial Column . . . . . . .618 Daniel Bliss Hall ......... 630 Mission Stations . . . . . . . . .680 The Seventieth Birthday Picnic. Ancient Mule Bridge . . . 690 Yusef Ahtiyeh, Kasim Beg Amin ....... 700 Dr. Daniel Bliss in 1905 . . . . . . . .711 Syrian Churches and Houses . . . . . . .720 Group of Syrian Teachers and Preachers . . . . .730 Interior of the Chapel of the Protestant College, Beirut . . 737 Group of Syrian Churches ........ 749 Plan of the American Mission Property . . . . . .781 XIX Notable Visitors and Converts The one-eyed kadi Mr. Roosevelt Two great sheikhs The new bell Wm. E. Dodge Abu Selim and Moosa Ata The monthly con cert at home, AT the close of 1873 the stations were manned as follows Beirut, Drs. Thomson, Van Dyck, Dennis, and H. H. Jessup. Abeih, Messrs. Calhoun and Bird. Sidon, Messrs. W. W. Eddy and Pond. Tripoli, Messrs. S. Jessup and Hardin, and Dr. Danforth. Zahleh, Messrs. Dale, Wood, and March. The theological seminary was opened in Beirut in premises adjoining Dr. Denniss house, the teachers being Dr. Dennis, Dr. C. V. A. Van Dyck, Dr. Wm. M. Thomson, and my self. The Syrian Protestant College at this time had eighty-four students in all its departments and all its friends were much en couraged. They little thought that in 1907 the number would be 878. In September the notable meeting of the International Evan gelicalAlliance, postponed from 1870 on account of the Franco-Prussian War, was held in New York. My paper on Missions to the Oriental Churches was read in my absence by my dear friend, Rev. D. Stuart Dodge. It was subsequently the basis of a booklet on The Greek Church and Protestant Missions written at the request of the Christian Literature Society of New York 405 406 Notable Visitors and Converts and a special edition of which was published in England by my friends, Canon H. B. Tristram and Rev. H. E. Fox, and sent to hundreds of clergymen of the Church of England...

In the very last year of the seventeenth century a ten-year-old boy in the city of Lucerne, Switzerland, announced to his parents that he wanted to become a Jesuit missionary and save souls in faraway lands. Philipp Segesser got his wish when he was sent to northwestern Mexico in 1731. For the next thirty years he carried on an active correspondence with his family and religious affiliates. His letters home, translated and edited in this fascinating book, provide a frank and intimate view of missionary life on the remote northwestern frontier of New Spain. The editor's introduction sets the letters in biographical and historical context.

Elsie Moses Huck Detweiler is an educator and evangelist with a love for people, God's Word, and the Lord. She is a visionary with the remarkable ability to surround herself with people who make her dreams come true.

Her touching autobiography, "A Life of Faith," begins with her early years in a prosperous Pennsylvania Dutch family hit hard by the Depression. Seemingly happy on the outside, Elsie is terribly lonely and plagued by fears of death. At fifteen, she experiences personal salvation that results in life-long peace and freedom from her oppression.

Moved to share the gospel and minister to the needs of others, she and her husband pioneer alcohol rehabilitation in the days before treatment centers and personally develop two successful programs still in operation today. Tragically widowed at a young age, Elsie soldiers on with a series of remarkable ministries in the home mission field.

In her own words, Elsie shares her amazing story, revealing her courage, strength, and fortitude. Inspiring and powerful, "A Life of Faith" offers a compelling look at how one woman changed the lives of many.

Stories shape us and give us meaning - but is it coincidence that the same seven basic plots repeat over time and across the world? What if stories not only reveal something about human psychology, but also give us clues to the meaning of the reality we live in? Discover how these archetypal stories - Overcoming the Monster, Rags to Riches, The Quest, Voyage and Return, Comedy, Tragedy and Rebirth - are not only universal, but also found in the story of Christ. What if Jesus' story is where myth becomes history and can give true meaning to all our lives? Explore for yourself the explosive claim that the life of Jesus isn't just another story, but the true story that satisfies our deepest longings.

We are all aware of problems in this world. Everyone knows what it is to be weary, to be disappointed, and to struggle. And we have a feeling that we were not meant for this. We are all searching for some solution to the problems of life. The question is, why are you unhappy? Why do things go wrong? Why is there illness and sickness? Why should there be death? Those are the questions with which the Bible deals. The Bible talks to you about your unhappiness. Some insist that the Bible, far from being practical, is really very remote from life. But nothing in the world is as practical as the teaching of the Bible. In order to answer questions about you, the Bible starts in the most extraordinary way: "In the beginning God..." It starts with God. Before I begin to ask any questions about myself and my problems, I ought to ask questions like this: Where did the world come from? Where have I come from? What is life itself? You come to me and say, "I'm unhappy. I'm in a crisis. What's the matter with me?" And the Bible says, "In the beginning God . . ." as if it has forgotten all about you. But it has not! The only way to understand yourself or your life is to start with God. And right at the very beginning, the Bible takes us there. The Bible also tells us that the world came into being because the eternal God made it. It tells us that God is the Creator, that he made everything out of nothing, by his own power, and he made it perfect. What's more, according to the Bible, man is a special creation of God. The Bible tells us, "God created man in his own image" (Genesis 1:27). It does not say that about anything else, only about human beings. Man was made by God, for God. He spoke to God, walked with God, and enjoyed God. And his life was one of perfect bliss. But into this perfect world made by God there entered another power, another force. Something came that was opposed to God and opposed to man, and it was bent upon one thing only-- wrecking God's perfect work. The Bible tells us that the Devil entered into this world, and by tempting the man and the woman, whom God had made, brought to pass everything bad that you and I know. Why are there jealousy and envy and misunderstanding? Why lust and passion? Why are homes and marriages broken? Why do little children suffer? Why all the agony and the pain of life? It is because there is this other power in the world that has dragged man down. That is the biblical explanation. You will find it in the Bible from beginning to end. And if that is true, how hopelessly and utterly inadequate are all the remedies that are being offered apart from the Bible. What's more, the Bible tells us that as the result of that original sin, all of us are in the grip of this evil power. Man, as the result of all this, is quite helpless; he has brought a curse upon himself and cannot escape it. He would like to, but he cannot. Man has been trying to get back into Eden ever since he went out of it. That is the whole history of civilization. That is the whole meaning of philosophy and all political thought and all the blueprints of utopias at all times and in all places--man trying to get back into paradise. But it is worse than merely not being in paradise. Man is under the judgment of God. He thought that he could forget God and that there would be no risk involved. He did not realize that the law of God is absolute. Both man as an individual and the whole world, according to the Bible, are under the judgment of God. You see, in the garden Adam and Eve thought they could eat the forbidden fruit and all would be well. Then they heard the voice of the Lord God, and they cowered and were frightened. Judgment had come, and they were thrust out. But, thank God, he intervenes! God, even at the moment of rebellion, tells man that he has a way to rescue him and to redeem him: "It [the seed of the woman] shall bruise thy [the serpent's] head" (Genesis 3:15). The serpent can only be mastered by one, and he has come--the seed of the woman, Jesus of Nazareth. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." JOHN 3:16 Christ, the Son of God, came into this world, took on our human nature, entered into our very situation, and defeated our enemy. He received judgment for us on the cross. God dealt with him there and pardons us, and our enemy is conquered. So the way to paradise is open, and it is open for you. All your problems, all your needs, arise from the fact of sin. That is the cause of all ill. And there is but one solution to the problem, the solution that God himself has provided in the person of his Son. ". . . that whosoever believeth in him should not perish, but have everlasting life." And that life begins here and now--a knowledge of God, assurance that you are right with God, that he will take you through death and announce in the judgment that you are already pardoned and forgiven. My dear friend, that is your problem, and that is the answer to your problem. Believe it. Accept it here and now. Go to that great God. Acknowledge your sinning against him, and thank him for his eternal love in sending his Son to rescue you and to redeem you by dying for you, and ask him to give you new life. And he will. I say that on the authority of Jesus who stated, "Him that cometh to me I will in no wise cast out" ( John 6:37).

Aimed at practitioners, church leaders, academics, and students of mission and world Christianity, Mission in the Twenty-First Century provides fresh insights on the theology and practice of mission in our age. It brings together scholarly reflection on practice, case studies and stories, and questions for discussion. Addressing the "five marks of mission ???????????????????????????????????????????????? evangelism and proclamation, discipleship, social service, social transformation, and ecological concern ???????????????????????????????????????????????? chapters examine these marks in the context of such important factors as globalization, migration, Islam, "old Christendom," and peace and reconciliation. In addition to the editors, the international group of contributors includes Desmond Tutu, Jehu Hanciles, Anne Marie Kool, David Zac Nirigiye, Tony Gittins, Lamin Sanneh, Ashish Crispal, Melba Maggay, Hami Tutu Chapman, Gerald Pilay, Kwame Bediako, and Moonjang Lee.

How can you help others grow in their faith? What does a healthy discipling relationship look like? What do you do together? In order to answer these and other questions, Alice Fryling gathered a team of experienced disciplemakers. Together they give us practical help in such areas as overcoming our fears about discipling others, beginning a discipling relationship, how to be a friend, learning how people change, modeling the Christian life, using Scripture in disciplemaking, how to help a friend who hurts, and helping others share their faith. Many chapters include time-tested resources you can use in discipling relationships. A handbook for those who need help and encouragement in reaching out to others.