It's easier than you may think to make intelligent replies to skeptics - with a little training. Answering Skeptics covers all the major objections in chapters that are both compact and compelling, with helpful summaries. If you find yourself reaching out only to lapsed Christians, your horizons are about to broaden. Engage agnostics, atheists, and members of the world religions with confidence.

In 1989 a woman fishing in Texas on a quiet stretch of the Colorado River snagged a body. Her ""catch"" was the corpse of Johnny Jenkins, shot in the head. His death was as dramatic as the rare book dealer's life, which read, as the Austin American-Statesman declared, ""like a bestseller."" In 1975 Jenkins had staged the largest rare book coup of the twentieth century - the purchase, for more than two million dollars, of the legendary Eberstadt inventory of rare Americana, a feat noted in the New York Times and the Wall Street Journal. His undercover work for the FBI, recovering rare books stolen by mafia figures, had also earned him headlines coast to coast, as had his exploits as ""Austin Squatty,"" playing high stakes poker in Las Vegas. But beneath such public triumphs lay darker secrets. At the time of his death, Jenkins was about to be indicted by the ATF for the arson of his rare books, warehouse, and offices. Another investigation implicated Jenkins in forgeries of historical documents, including the Texas Declaration of Independence. Rumors of million-dollar gambling debts at mob-connected casinos circulated, along with the rumblings of irate mafia figures he'd fingered and eccentric Texas collectors he'd cheated. Had he been murdered? Or was his death a suicide, staged to look like a murder? How Jenkins, a onetime president of the Antiquarian Booksellers Association of America, came to such an unseemly end is one of the mysteries Michael Vinson pursues in this spirited account of a tragic American life. Entrepreneur, con man, connoisseur, forger, and self-made hero, Jenkins was a Texan who knew how to bluff but not when to fold.

Working with new insights on the influence that Christian translations of Scriptures and catechisms into African languages had on cultural self-understanding, social awakening, religious renewal, reciprocity in mission, process, Sanneh shows that mission and translation were and continue to be integral parts of cultural renewal in the face of the relentless onslaught of imperialism in its classic and contemporary forms.

In nearly a half-century of missionary work throughout England, Wales, Scotland and Ireland, brothers John and Charles Wesley found the southwestern county of Cornwall to be among their most serious theological and social challenges. Eighteenth-century Cornwall lacked population centers, and small towns and villages were isolated by inadequate roads. The adult population consisted mainly of miners, fisherman and smugglers - men more interested in the bulk of their pocketbooks than in the status of their souls. And the clergy of the Church of England overwhelmingly opposed the Wesleys and their itinerant preachers, encouraging Anglicans to disrupt the Wesleys' outdoor services and to attack and burn Methodist preaching houses. Although the Wesleys made some evangelical progress in Cornwall, the question remained upon John Wesley's death in 1791: did the mission to Cornwall succeed or fail? This book considers the mission with a close reading of the Wesleys writings, and covers the overall history of 18th-century British Methodism and its contribution to the religious and social history of the British Empire.

On a sweltering June morning in 1933 a fifteen-year-old Muslim orphan girl refused to rise in a show of respect for her elders at her Christian missionary school in Port Said. Her intransigence led to a beating--and to the end of most foreign missions in Egypt--and contributed to the rise of Islamist organizations.
Turkiyya Hasan left the Swedish Salaam Mission with scratches on her legs and a suitcase of evidence of missionary misdeeds. Her story hit a nerve among Egyptians, and news of the beating quickly spread through the country. Suspicion of missionary schools, hospitals, and homes increased, and a vehement anti-missionary movement swept the country. That missionaries had won few converts was immaterial to Egyptian observers: stories such as Turkiyya's showed that the threat to Muslims and Islam was real. This is a great story of unintended consequences: Christian missionaries came to Egypt to convert and provide social services for children. Their actions ultimately inspired the development of the Muslim Brotherhood and similar Islamist groups.
In "The Orphan Scandal," Beth Baron provides a new lens through which to view the rise of Islamic groups in Egypt. This fresh perspective offers a starting point to uncover hidden links between Islamic activists and a broad cadre of Protestant evangelicals. Exploring the historical aims of the Christian missions and the early efforts of the Muslim Brotherhood, Baron shows how the Muslim Brotherhood and like-minded Islamist associations developed alongside and in reaction to the influx of missionaries. Patterning their organization and social welfare projects on the early success of the Christian missions, the Brotherhood launched their own efforts to "save" children and provide for the orphaned, abandoned, and poor. In battling for Egypt's children, Islamic activists created a network of social welfare institutions and a template for social action across the country--the effects of which, we now know, would only gain power and influence across the country in the decades to come.

Over the past ten years, the North American mission field has experienced dramatic changes, which in turn have required congregations, middle judicatories, and denominations to adapt. Among these adaptations is an expectation for clear goals and quantified progress towards those goals. Church leaders who have never needed to measure their goals and progress with metrics may find this change daunting. The use of metrics denominational and middle judicatory dashboards, and the tracking of congregational trends has become an uncomfortable and misunderstood practice in this search for accountability. Doing the Math of Mission offers theory, models, and new tools for using metrics in ministry. This book also shows where metrics and accountability fit into the discernment, goal setting, and strategies of ministry. While there are resources for research on congregations, tools on congregational studies, and books on program evaluation, there is a gap when it comes to actual tools and resources for church leaders. This book is intended to help fill that gap, giving leaders a toolbox they can use in their own setting to clarify their purpose and guide their steps."

Using the book of James as a road map, this multi-authored work will lead you on an adventure along the narrow road of discipleship. Only the Brave brings both challenge and excitement, while offering plenty of practical tips along the way! The five authors - Lisa Holmes, Krish Kandiah, Sim Dendy, Cathy Madavan, and Cris Rogers - each explore a chapter of James using these key themes: Face it; Live it; Tame it; Lose it; Finish it. They consider how we can use our heads, hearts, and hands to answer the challenge James, and ultimately Jesus himself, laid down. It takes courage to go beyond simply believing in Jesus: to live him, love him, and share him. Only the Brave urges us not to play it safe, but to live a life of abundance based on the example Jesus lived out on earth. Only the brave will change the world, and this book will inspire anyone who reads it to do just that.

'Civilizing Missions in Colonial and Postcolonial South Asia' offers a series of analyses that highlights the complexities of British and Indian civilizing missions in original ways and through various historiographical approaches. The book applies the concept of the civilizing mission to a number of issues in the colonial and postcolonial eras in South Asia: economic development, state-building, pacification, nationalism, cultural improvement, gender and generational relations, caste and untouchability, religion and missionaries, class relations, urbanization, NGOs, and civil society.

In China, John Leighton Stuart (1876-1962) is a controversial figure occupying an important position in the history of modern China and Sino-U.S. relations. As a scholar and educator, Stuart loved Chinese culture and contributed much to the development of Chinese education. While as a missionary, he was inherently prejudiced against Marxism. As the U.S. ambassador to China, Stuart executed U.S. government's policy, and was finally stereotyped as a symbol of "American imperialism". This book is a comprehensive and systematic study of Stuart's missionary-educator's career in China. It gives a detailed account of Stuart's missionary activities and contribution to the establishment and development of Yenching University as the founding president in China. Yenching, founded in 1919, left a significant and lasting legacy to Chinese education. It also contributed much to western studies on Asian culture with the Harvard-Yenching Institute established in 1928. By collecting substantial relevant materials both at home and abroad, both published and unpublished, this book reveals the multidimensional and complex features of Stuart, getting rid of the stereotype. Academic and general readers interested in Stuart, missionary education in modern China and modern Chinese history will be attracted by this book.

Although Christianity has been a minority religion in Chinese societies, Christians have been powerful catalysts of social activism in seeking to establish democracy and rule of law in mainland China, Taiwan, Hong Kong, and diasporic communities. The chapters gathered in this collection reveal the vital influence of Christian individuals and groups on social, political, and legal activism in Chinese societies. Written from a range of disciplinary and geographical perspectives, the chapters develop a coherent narrative of Christian activism that illuminates its specific historical, theological, and cultural contexts. Analyzing campaigns for human rights, universal suffrage, and other political reforms, this volume uncovers the complex dynamics of Christian activism, highlighting its significant contributions to the democratization of Greater China.

This collection of essays was written to mark the fortieth anniversary of the Second General Conference of Latin American Bishops, which convened at Medellin, Colombia, in 1968. Inspired by the Second Vatican Council and seeking to implement its vision, the bishops viewed the occasion as a decisive one for Latin America, which they saw as standing 'on the threshold of a new epoch in the history of our continent'. It appears to have been a time full of zeal for emancipation, of liberation from every form of servitude, of personal maturity and of collective integration. Forty years later, however, it is appropriate to remember the event and to review the significance of liberation theology in light of all that has happened during the intervening period. The colloquium at the Milltown Institute, Dublin, which led to this book, sought to do precisely that: to establish where liberation theology now stands by questioning whether it really is a significant theological and ecclesial movement or merely a moment whose time has passed, and to investigate its enduring legacy.

The current religious climate poses unique challenges to those engaged in mission. Thus the authors of this book propose a new, yet very biblical, model for interacting with people of other faiths. They term this model giftive mission, as it is based on the metaphor of free gift. We bear the greatest gift possible--the gospel message. Adopting this perspective not only has the potential for greater missionary success but also enables us to more closely imitate God's gracious activity in the world. The core of the book explores eleven practices that characterize giftive mission. Each practice is illustrated through the story of a figure from mission history who embodied that practice. Further discussion shows how to incorporate these practices in specific mission settings.

Through an examination of Methodist mission to Southeast Asia at the turn of the twentieth century, this broad-ranging book unites the history of globalization with the history of Christian mission and the history of Southeast Asia. The book explores the international connections forged by the Methodist Episcopal Church's Malaysia Mission between 1885 and 1915, putting them in the context of a wave of globalization that was sweeping the world at that time, including significant developments in Southeast Asia. To establish intellectual connections between the study of globalization and this historical setting, the book suggests six metaphors for understanding the mission. Each metaphor is based on some aspect of secular globalization: the Methodist connection as a migratory network, mission agencies as multinational corporations, the Malaysia Mission as a franchise system, the Methodist Episcopal Church as a media conglomerate, mission institutions as civil society organizations, and Methodist mission as a global vision. In chapters exploring each metaphor separately, the book reviews how each form of secular globalization functions to create transnational connections before examining the details of how the Malaysia Mission functioned in a similar fashion. Along the way, the book investigates the lives of all involved in the mission: missionaries, church members of the mission, and mission supporters. Although Southeast Asia (including the Straits Settlements, Federated Malay States, Sarawak, and Netherlands Indies) and the United States are important geographic foci for the book, India, China, Britain, Sri Lanka, Sweden, Germany, Australia, and Canada all have parts to play. In exploring these metaphors, the book draws on several scholarly fields including migration studies, business history, media studies, political theory, and cultural history, blending them together into a social history of the mission. By so doing, it identifies both ways in which the effects of Christian mission paralleled other globalizing forces and unique contributions Christian mission made to turn-of-the-twentieth-century globalization.

Jesus gave his followers seven key practices: The Lord's Supper Reconciliation Proclaiming the gospel Being with the "least of these" Being with children Fivefold ministry gifting Kingdom prayer When we practice these disciplines, God becomes faithfully present to us, and we in turn become God's faithful presence to the world. Pastor and professor David Fitch shows how these seven practices can revolutionize the church's presence in our neighborhoods, transform our way of life in the world, and advance the kingdom. Our communities can be changed when they see us practicing our faith. Go and do.

In her first year as a missionary to a small group of native women in the Ecuadorian Jungle, Elisabeth Elliot faced physical and spiritual trials. In These Strange Ashes, Elliot captures the mysteries and stark realities surrounding the colorful and primitive world in which she ministered. More than just a recounting of her early days, this is a beautifully crafted and deeply personal reflection on the important questions of life and a remarkable testimony to an authentic Christian commitment.

The fourteenth and fifteenth centuries were times of tumultuous change in medieval Europe; they witnessed the Black Death, the Great Papal Schism, heightened fears of the apocalypse, and the elimination of Spain's non-Christian population. Few figures were as widely and as intimately involved in late medieval Europe's struggles as Saint Vincent Ferrer. Perhaps the foremost preacher of his day, Ferrer spent the final two decades of his life traversing Europe, preparing the world for its imminent destruction. Saint Vincent Ferrer (d. 1419), His World and Life reassesses the controversial preacher's motives, methods, and impact, tracing Ferrer's journey from obscure logician to angel of the apocalypse, as he came to be known. At the same time, the book offers new insights into the depth and breadth of late medieval apocalyptic anticipation, and into the processes that ultimately led to the expulsions of Spain's Jews and Muslims.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

Nicky Gumbel offers an engaging, insightful, and accessible response to the tough questions that surround faith and Christianity in the modern world. Searching Issues is suggested for all who are hosts or helpers for an Alpha small group. Nicky tackles topics such as: Why does God allow suffering? What about other religions? Is there a conflict between science and Christianity? Is faith irrational? and more. This program creates an environment of hospitality where people can bring their friends, family and work colleagues to explore the Christian faith, ask questions and share their point of view. Alpha makes it easy to invite friends to have spiritual conversations which explore life's biggest questions in a safe and respectful way. Alpha's approach to hospitality, faith, and discussion is designed to welcome everyone, especially those who might not describe themselves as Christians or church-goers. Each session includes time for a large group meal, short teaching, and small group discussion.

Marriage Course, developed by Nicky and Sila Lee, is a seven-session study designed to help couples obtain the tools to build a strong and healthy relationship that lasts a lifetime. This Leader's Guide offers a concise yet thorough overview of Marriage Course. It includes timetables for each evening, suggested reading, details on how to set up and run the course, and practical tips for making your Marriage Course successful. This leader's guide is included with The Alpha Pre-Marriage Course and is also sold separately. The course covers: An Introduction to Marriage Course Building Strong Foundations The Art of Communication Resolving Conflict Forgiveness The Impact of Family - past and present Good Sex Love in Action Marriage Course Party Coping with Times of Separation (optional session) Marriage Course serves as a bridge between the church and local community by recognizing the need to go beyond the social, as well as physical, walls of the church to help couples with their relationships. The courses are easy to run, and the talks are also available on DVD (sold separately). If you enjoy hosting people and have a passion for strengthening family life, you could run a course!

In this book, Lewis Sperry Chafer instructs the aspiring preacher on the authentic principles of evangelism: that salvation, and proper communication of Christ's message, are of utmost importance. Chafer begins by noting the emergence of preachers who behave and speak contrary to the wishes of Jesus Christ. It is these 'False Forces' that moved the author to spell out precisely what is and is not true evangelic preaching. The identification of falsehoods in the messages delivered, and improper emphases which distract from the ever-present, ever-beneficent God, led Lewis Sperry Chafer to pen this book. Lewis Sperry Chafer spent a lifetime in evangelical preaching and writing in service of the Lord. Although remembered mainly for his scholarly work upon Biblical theology, he was also praised for his easygoing and relaxed demeanor. His leadership at the Dallas Theological Seminary was characterized by this competent, just and thoroughly Christian personality.

Igbo Culture and the Christian Missions 1857-1957: Conversion in Theory and Practice uses historical perspective to explore strategies and methods of the Protestant and the Roman Catholic missionaries in Igboland and the Igbo response during the mid-nineteenth and mid-twentieth centuries. The subtitle of this book points out the objective, premises, and thrust to the reader. Using oral traditions, primary sources, and the present writer's own life experience both as a Christian convert and a missionary co-partner in the evangelization enterprise, the text examines the missions' programs and missteps, as well as their impact on the people. Appropriate for both specific and generalized audiences, this book will appeal to readers interested in cultural sublimation and in the overall Christianization efforts in Africa.

Igbo Culture and the Christian Missions 1857-1957: Conversion in Theory and Practice uses historical perspective to explore strategies and methods of the Protestant and the Roman Catholic missionaries in Igboland and the Igbo response during the mid-nineteenth and mid-twentieth centuries. The subtitle of this book points out the objective, premises, and thrust to the reader. Using oral traditions, primary sources, and the present writer's own life experience both as a Christian convert and a missionary co-partner in the evangelization enterprise, the text examines the missions' programs and missteps, as well as their impact on the people. Appropriate for both specific and generalized audiences, this book will appeal to readers interested in cultural sublimation and in the overall Christianization efforts in Africa.

Nearly all churches and ministries consider themselves dedicated to evangelism, and many explicitly include outreach in their mission statements. But few are actually bearing fruit. Kevin Harney diagnoses this problem and offers guidance for multiplying the outreach impact of churches. Organic Outreach for Churches provides direction for local congregations to weave evangelism into the fabric of the church. Commitment to the Great Commission is not simply about sending money and prayers to missions or holding occasional events to reach out (although these things are good). Organic outreach happens when evangelistic vision and action become the domain of every ministry and the commitment of every person in the congregation. This will not happen accidentally. There is huge spiritual and practical resistance to such changes. But the only way evangelism will become an organic part of a church is when every leader and each member is gripped by a commitment to proclaiming the gospel. This book is a roadmap for pastors and leaders who wish to infuse evangelistic passion into every aspect of their church's life.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

The Emerging Church movement developed in the mid-1990s among primarily white, urban, middle-class pastors and laity who were disenchanted with America's conservative Evangelical sub-culture. It is a response to the increasing divide between conservative Evangelicals and concerned critics who strongly oppose what they consider overly slick, corporate, and consumerist versions of faith. A core feature of their response is a challenge to traditional congregational models, often focusing on new church plants and creating networks of related house churches. Drawing on three years of ethnographic fieldwork, James S. Bielo explores the impact of the Emerging Church movement on American Evangelicals. He combines ethnographic analysis with discussions of the movement's history, discursive contours, defining practices, cultural logics, and contentious interactions with conservative Evangelical critics to rethink the boundaries of "Evangelical" as a category. Ultimately, Bielo makes a novel contribution to our understanding of the important changes at work among American Protestants, and illuminates how Emerging Evangelicals interact with the cultural conditions of modernity, late modernity, and visions of "postmodern" Christianity.