Perhaps one of the most commonly referenced verses in the Bible is John 3:16, in which Jesus says, "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." Even though you may recognize John 3:16 when it shows up on posters at sporting events, do you really know what it means? And who is this John person anyway? By way of introduction, John was one of the twelve disciples that followed Jesus during his ministry, and he is also the author of the books of the Bible called First, Second, and Third John, as well as Revelation. He wrote the Gospel of John, including the verses that are referenced in this pamphlet, sometime between A.D. 70 and A.D. 100 from a city in Asia Minor (modern- day Turkey). John's Gospel is crucial to learning more about Jesus and discovering what it means to become a Christian. His purpose in writing this book of the Bible is to evidence that Jesus is the Son of God and our Savior. By believing in Jesus and trusting in the salvation from our sin that he offers, people can gain eternal life. WHY DO WE NEED TO BE SAVED? Jesus said, "Everyone who practices sin is a slave to sin" (John 8:34). If we are honest with ourselves, we cannot deny that from the moment of our birth we have done wrong things--things that make us guilty before God and deserving of his judgment. The Bible calls these wrong things sin, and sin separates us from God. And because we are separated from God, we face the awful prospect of his eternal wrath (John 3:36). JESUS IS THE ONLY WAY Can anyone save us from God's wrath and assure us of heaven? Some people believe that they can get into heaven by doing good works, or by following the teachings of a religion, or even by giving money to churches or charities. But Jesus clearly said that none of these things would save us: "I am the way, and the truth, and the life. No one comes to the Father except through me" (John 14:6). No human effort can give us eternal life. In fact, the only "work" that can save us is the "work" of believing in what Jesus has done to accomplish our salvation: "This is the work of God, that you believe in him whom he has sent" (John 6:29). And to those who so believe, the promise of God stands firm: "To all who did receive him, who believed in his name, he gave the right to become children of God" (John 1:12). HOW DOES JESUS SAVE US? John the Baptist, a biblical prophet, calls Jesus the "Lamb of God, who takes away the sin of the world" (John 1:29). Jesus explains that our salvation comes through his death on the cross as the perfect and sufficient sacrifice for our sin (John 3:14-15). When reading the Gospel of John, for example, you'll notice that chapters 18-19 describe Jesus' death and then chapter 20 tells of his glorious triumph over death as he rose from the dead. Jesus' resurrection means that he can give eternal life to all who believe in him: "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die . . ." (John 11:25-26). DO YOU BELIEVE? John 11:26 ends with Jesus asking, "Do you believe this?" It is a question that every person must answer: Do you believe that Jesus Christ is the Son of God? Do you believe that he died on the cross to free you from guilt and judgment of sin? Do you believe that he rose from the grave, breaking the power of death and making a way for you to have eternal life in heaven? If you believe that these things are true, then you may want to express your faith in him by praying this prayer: Heavenly Father, I believe that Jesus Christ is your Son, and that he died on the cross to save me from my sin. I believe that he rose again to life, and that he invites me to live forever with him in heaven as part of your family. Because of what Jesus has done, I ask you to forgive me of my sin and give me eternal life. Help me to live in a way that pleases and honors you. Amen. GROWING IN CHRIST Once you have received the gift of eternal life, you will want to grow in your knowledge of Christ and your obedience to him. Jesus' teaching about how to live for God can be summed up in three simple instructions: Read the Bible. Jesus said, "Whoever has my commandments and keeps them, he it is who loves me" (John 14:21). One way to show our love for God is to read and live out the commands set forth in the Bible, God's holy Word. Read the Bible daily to learn how to live a life that honors God and gives testimony to others that Jesus has made a difference in your life. Pray. Communication with God through prayer keeps your focus on eternal things. If you are truly following Jesus, your desires will be for God's glory and for his kingdom, the church. Jesus promised, "If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you" (John 15:7). Seek Christian fellowship. Meeting regularly with Christian brothers and sisters allows you to follow Jesus' example of love and to fulfill his command to "love one another . . . just as I have loved you" (John 13:34). Just as Jesus surrounded himself daily with his disciples and followers, find a Bible believing church where you can meet with other Christians. There you will find joy and encouragement in the fellowship of God's people.

This book analyzes the memoirs of 42 'missionary kids' - the children of North American Protestant missionaries in countries all over the world during the 20th century. Using a postcolonial lens the book explores ways in which the missionary enterprise was part of, or intersected with, the Western colonial enterprise, and ways in which a colonial mindset is unconsciously manifested in these memoirs. The book explores how the memoirists' sites and experiences are exoticized; the missionary kids' likelihood of learning - or not learning - local languages; the missionary families' treatment of servants and other local people; and gender, race and social class aspects of the missionary kids' experiences. Like other Third Culture Kids, the memoirists are migrants, travelers, border-crossers and border-dwellers who alternate between insider and outsider statuses, and their words shed light on the effects of movement and travel on children's lives and development.

As parents, we always worry if we're doing enough for our children, but there's one thing we can do no matter where we are in our parenting journey: pray. With a grace-filled approach and a warm, personal style, bestselling author Jodie Berndt gives you the tools and the encouragement you need to pray intentionally for your children. This unique interactive journal, based on the bestseller Praying the Scriptures for Your Children, is an invitation to ignite your faith by praying for your children. Along the way, you'll discover firsthand how using the Bible to shape your desires and requests opens the door to God's provision-and frees you from things like worry and fear in your parenting. You can finally take comfort in knowing that no matter how far away your kids may be, they are never out of His reach. Filled with biblical insights, compelling prayer principles, and prompts to direct you and deepen your faith, Praying the Scriptures Journal offers you a way to powerfully influence your children's lives. This interactive journal also includes: Focused areas of prayer, including faith, character, safety, relationships, the future, and more Encouraging quotes from Praying the Scriptures for Your Children, Praying the Scriptures for Your Teens, and Praying the Scriptures for Your Adult Children Timeless Scripture verses that go along with the topic of each section Journaling prompts for personal processing, along with plenty of space for notes Short prayers to help you start praying for your children Berndt reminds us that there can be no greater privilege than partnering with Him, through our prayers, to accomplish His best purposes in the lives of the people we love.

Examines how great missionary figures were crucial to their own time and were not only agents of change, but also some of Europe's first historians.

Missionaries brought Christian belief and culture to the pagan societies of Dark Age Europe.

The roles and aims of the missionaries provide a starting point for the history of early medieval Europe. While spiritualism is examined Ian Wood also focuses on the darker side of missionary life - flagellation, starvation, torture - as well as sanctity. Contemporary willing and unwilling evangelism relates to some of these first Christian pioneers.

For over five hundred years, since the great age of exploration, Western Christians have visited, traded with, conquered and colonized large parts of the non-Western world. In virtually every case this contact has been accompanied by an attempt to spread Christianity.

This volume explores the manner in which Western missionary Christianity has been shaped and transformed through contact with the peoples of Peru, Mexico, Africa, India, Sri Lanka, Thailand, China, and Japan. Indigenous Responses to Western Christianity demonstrates how local populations, who initially encountered Christianity as a mixture of religion, culture, politics, ethics and technology, selected those elements they felt suited their needs. The conversion of the local population, the volume shows, was usually accompanied by a significant indigenization of Christianity. Through the detailed examination and comparison of events in a range of countries and cultures, this book points provides a deeper understanding of mission history and the dynamics of Christianity's expansion. The encounter with Western Christianity is vital to the history of contact between Western and non-Western civilizations. Western Christians have visited, traded with, conquered and colonized large parts of the non-Western world for over five hundred years, and their migration has almost always been accompanied by an attempt to create new Christians in new lands. Just as indigenous people have been converted however, so too has Christianity become variously indigenized. Local populations initially encounter a Christian package of religion, culture, politics, ethics and technology. This volume illustrates the ways in which peoples have selected elements of this package to suit their specific needs, and so explores the myriad transformations missionary Christianity has undergone through contact with the peoples of Peru, Mexico, Africa, India, Sri Lanka, Thailand, China and Japan. Contributing are Erik Cohen (University of Jerusalem), Yochanan Bar Yafe Szeminski ?, John F. Howes ?, D. Dennis Hudson ?, Daniel H. Bays (University of Kansas), and Eric Van Young (University of California, San Diego). The chapters are linked by their attempt to overcome conventional regional and disciplinary barriers in order to achieve a deeper understanding of mission history and the dynamics of the expansion of Christianity. A remarkable work, this volume will pave the way for entirely new approaches to a particularly complex and demanding subject.

There is a new trend afoot, one that goes against the prevailing Western model, influenced by the values and principles of international commerce. Presented here are five "signs of life," showcased by this network of movements best referred to as "new friars." God's kingdom in the hands of the people of God, the contributors to this book show us, is first and foremost incarnational, which leads necessarily to gospel witness that is devotional, communal, missional and marginal. With a survey of the history of new friar movements and commentary by forerunner, this seminal book, edited by Scott A. Bessenecker, paints a picture of mission that is new only because it has been neglected for so long, a mission that is truly good news to the people in its path. With contributions from Viv Grigg, Craig and Nayhouy Greenfield, Derek Engdahl, Jean-Luc Krieg, Chris Heuertz, Darren Prince, Jose Penate Aceves, John Hayes and Ash Barker, this book brings together a chorus of voices at the front lines of what God is doing through the new friar community.

Christian dialogic writings flourished in the Catholic missions in late Ming China. This study focuses on the mission work of the Italian Jesuit Giulio Aleni (Ai Rulue , 1582-1649) in Fujian and the unique text Kouduo richao (Diary of Oral Admonitions, 1630-1640) that records the religious and intellectual conversations among the Jesuits and local converts. By examining the mechanisms of dialogue in Kouduo richao and other Christian works distinguished by a certain dialogue form, the author of the present work aims to reveal the formation of a hybrid Christian-Confucian identity in late Ming Chinese religious experience. By offering the new approach of dialogic hybridization, the book not only treats dialogue as an important yet underestimated genre in late Ming Christian literature, but it also uncovers a self-other identity complex in the dialogic exchanges of the Jesuits and Chinese scholars. Giulio Aleni, Kouduo richao, and Christian-Confucian Dialogism in Late Ming Fujian is a multi-faceted investigation of the religious, philosophical, ethical, scientific, and artistic topics discussed among the Jesuits and late Ming scholars. This comprehensive research echoes what the distinguished Sinologist Erik Zurcher (1928-2008) said about the richness and diversity of Chinese Christian texts produced in the 17th and 18th centuries. Following Zurcher's careful study and annotated full translation of Kouduo richao (Monumenta Serica Monograph Series, LVI/1-2), the present work features a set of new findings beyond the endeavours of Zurcher and other scholars. With the key concept of Christian-Confucian dialogism, it tells the intriguing story of Aleni's mission work and the thriving Christian communities in late Ming Fujian.

Christianity is the world's most global faith. Evangelical Christianity, meanwhile, is the world's fastest growing major religion in terms of conversion growth. And yet, at the dawn of the third millennium, the church's primary task ("go and make disciples of all nations") remains undone. Missions in the Third Millennium charts 21 trends both positive and negative with continuing significance for the Great Commission community in the 21st century. Revised and updated with two new chapters on urban missions and evangelizing Muslims, this up-to-date volume offers insights to help students, churches, missionaries, agencies, and Christians from outside the West grasp the big picture and take practical steps for more effective involvement. This edition contains extensive notes, expanded suggestions for further reading, and discussion questions.