Japan on the Jesuit Stage offers a comprehensive overview of the representations of Japan in early modern European Neo-Latin school theater. The chapters in the volume catalog and analyze representative plays which were produced in the hundreds all over Europe, from the Iberian Peninsula to present-day Croatia and Poland. Taking full account of existing scholarship, but also introducing a large amount of previously unknown primary material, the contributions by European and Japanese researchers significantly expand the horizon of investigation on early modern European theatrical reception of East Asian elements and will be of particular interest to students of global history, Neo-Latin, and theater studies.

This volume provides an authoritative account of evangelicalism from the 1790s to the 1840s, skilfully balancing British and American developments and also encompassing Canada, Australia, the West Indies and elsewhere. An account of the formative impact of revivalism is followed by discussion of spirituality and worship, and the place of evangelicalism in the lives of women, men and the family. The book then explores the broader social and political impact of the movement, giving particular attention to the slavery question. Major figures, such as Lyman Beecher, Thomas Chalmers, Charles Finney, Hannah More and William Wilberforce, are surveyed alongside other fascinating, lesser-known personalities. The concluding coverage of the 1846 London meeting of the Evangelical Alliance - one of the few grand gatherings of evangelicals from the Atlantic world and beyond - contributes key insights into the movement as a whole.

The Stone-Campbell Movement, also known as the Restoration Movement, arose on the frontiers of early nineteenth-century America. Like-minded Methodists, Baptists and Presbyterians abandoned denominational labels in order to be "Christians only." They called followers to join in Christian unity and restore the ideals of the New Testament church, holding authoritative no book but the Bible and believing no creed but Christ. Modern-day inheritors of this movement, including the Churches of Christ (a cappella) and the Christian Churches (independent), find much in common with wider evangelical Christianity as a whole. Both groups are committed to the authority of Scripture and the importance of personal conversion. Yet Restorationists and evangelicals, separated by sociological history as well as points of doctrinal emphasis, have been wary of each other. Evangelicals have often misunderstood Restorationists as exclusivist separatists and baptismal regenerationists. On the other hand, Stone-Campbell adherents have been suspicious of mainstream denominational evangelicals as having compromised key aspects of the Christian faith. In recent years Restoration Movement leaders and churches have moved more freely within evangelical circles. As a result, Stone-Campbell scholars have reconsidered their relationship to evangelicalism, pondering to what extent Restorationists can identify themselves as evangelicals. Gathered here are essays by leading Stone-Campbell thinkers, drawing from their Restoration heritage and offering significant contributions to evangelical discussions of the theology of conversion and ecclesiology. Also included are responses from noted evangelicals, who assess how Stone-Campbell thought both corresponds with and diverges from evangelical perspectives. Along with William R. Baker (editor) and Mark Noll (who wrote the Foreword), contributors include Tom Alexander, Jim Baird, Craig L. Blomberg, Jack Cottrell, Everett Ferguson, Stanley J. Grenz, John Mark Hicks, Gary Holloway, H. Wayne House, Robert C. Kurka, Robert Lowery, Edward P. Myers and Jon A. Weatherly. For all concerned with Christian unity and the restoration of the church, Evangelicalism & the Stone-Campbell Movement offers a substantive starting point for dialogue and discussion.

In our image-based culture, people need to visualize something to understand it. This has never been more true about our communication of the gospel. But sometimes our understanding of the gospel gets stuck in a rut, and all we know is a particular outline or one-size-fits-all formula. While we hold to only one gospel, the New Testament uses a wealth of dynamic, compelling images for explaining the good news of Jesus, each of which connects with different people at different points of need. Neil Livingstone provides a guided tour of biblical images of the gospel and shows how each offers fresh insight into God's saving work. Walking through Scripture's gallery of pictures of salvation from new life to deliverance, from justification to adoption, Livingstone invites us to deepen our understanding of the gospel. By letting the truth and power of each permeate our lives, we will be better able to articluate the life-changing gospel of Christ to a world that needs to taste--and see--that the Lord is good.

The ministry of Samuel Howells and the Bible College of Wales (BCW) have touched the lives of countless numbers of people all over the world. The author invites us on a lifelong journey with Samuel, to unveil his ministry at the College, life of prayer and the support he received from numerous staff, students and visitors, as the history of BCW unfolds alongside the Vision to reach Every Creature with the Gospel. The hardback and paperback editions also includes more than 110 black and white photos, which are interspersed throughout the book.
In 1950, Samuel became Director of BCW when his father Rees Howells was taken into glory and he led the work for the next fifty-two years; living a life of faith and intercession. Samuel lived through a time of tumultuous change in the world, and oversaw the work of the Bible College and Emmanuel Grammar School as it sailed through six challenging decades. Filled with 113 Black and white photographs, with many from the time of Rees Howells, this biography remains as a historical record of the life of a great man of God, Samuel Howells, the Director of BCW, its four estates, school, and its worldwide ministry.
Richard Maton worked under Samuel's ministry for forty-seven years and provides us with a firsthand account of Samuel's life and the inner workings of BCW, with its staff and friends. Richard was converted under the preaching of Dr. Martyn Lloyd-Jones and was called to the College in 1956 after hearing Leonard Ravenhill preaching at BCW. He has served in various roles as teacher, lecturer, dean, trustee and Principal of the College and worked closely alongside Samuel for more than twenty years. Richard is married to Kristine who joined the College family in 1936 and provides valuable insights and additions to this story. Together they spent more than 120 years at BCW

"The time has come to reimagine how we picture and practice sharing the good news about Jesus. The time has come because the old pictures and practices aren't wearing well and aren't working well. People in our culture aren't responding. And people in the church aren't excited or engaged. . . . The time has come because our culture is shifting." (Rick Richardson, Reimagining Evangelism) Sometimes talking about Jesus with friends can feel like trying to close a deal on a sales call, pushing something on people they may not really want. But what if we thought of it more like inviting friends on a spiritual journey? The Reimagining Evangelism Participant's Guide, in conjunction with the Reimagining Evangelism DVD and Rick Richardson's book Reimagining Evangelism, will help you to reframe evangelism as inviting friends on a journey toward meeting and following Christ. The seven one-hour sessions found in this Participant's Guide are 1. Do What You Love 2. Use Your Gifts 3. Ask Good Questions 4. Respond to Tough Questions 5. Share Your Story 6. Communicate the Good News 7. Invite Response Each session incorporates animated short or live-action video, an introductory discussion of the session's topic, a Bible study, a teaching video and interactive learning. If you are looking for a fresh way to share your faith, you will find the Reimagining Evangelism curriculum a freeing and insightful guide to evangelism in our rapidly changing culture.

The Resurrection Code reads like a well crafted mystery that carries the reader along with successive intrigues, hints and clues to a truly satisfying resolution that leaves the faithful both informed and inspired. With the adroitness of a skilled sleuth, Stibbe sorts out various puzzles in the 'Easter enigma' recorded in chapter 20 of the Fourth Gospel. In one of the most charming literary compositions in all the Bible, indeed all of literature, in The Resurrection Code we learn who the author is of the Fourth Gospel the identity and possible background of the mysterious figure (mentioned nowhere else in the New Testament) that John repeatedly refers to as 'the disciple whom Jesus loved' the likely timing of Jesus' resurrection from the grave and encounter with Mary (contrary to the conventional Sunday dawn scenario) why John's gospel (unlike the other gospels) points out details of Jesus' grave clothes left behind in the tomb and what they signify how the two angels posted at each end of the slab where Jesus lay may supply an interpretive key that unlocks the deeper meaning of Jesus' enigmatic encounter with Mary Magdalene why Jesus says to Mary, 'Do not touch me!' when later he invites the apostle Thomas to touch his hands and side. Mark Stibbe has a remarkable gift of teaching the Scriptures in a way that makes it real, relevant, applicable and life-changing. A gifted teacher, Mark's ministry has impacted my life in a profound way.' Ruth Graham - Director of Ruth Graham Ministries and daughter of Billy Graham

The history of HVJ, Vatican Radio, is discussed in this work along with its role in propagating church policies in all areas. Central to the discussion is the interrelation between leadership and social change as well as the necessity of creating a propaganda machine to maintain the existing system or to create a new order. Vatican Radio has served as one of the major media instruments of the Pope and the Roman Catholic Church since its beginning in 1931. Scholars in either media or religion will be interested in this ground-breaking work.

Sarah Ellen Denton Baun (nee Byrd) lives in Nashville, Tennessee, with her husband, Glenn Baun, a retired Nazarene pastor. She has long visualized this project, although she felt somewhat intimidated by the sheer volume. Sarah has enriched these memoirs considerably by drawing from her sharp memory, having a remarkable recollection of events, places and people. You hold the result in your hands: a tender, touching and true story of one brave family, the Dentons, and their work in various countries bringing the Gospel to people and making their lives better, spanning the mid-forties to 1970. Through trials and tribulations, good times and much joy, the family is still bound together by the indelible imprint of their long-ago and far-away experiences. Ron Denton is sorely missed, but they can each feel his presence still in different ways -sometimes a phrase he used often, a twisting of the mouth when pulling a prank, or the bite of pepper and vinegar which he so loved. Sarah has traveled a long and diverse path in the course of her life, and is faithful to the Lord and the Church she so loves. Her children and grandchildren will be forever grateful for this undertaking, a veritable task of love, nearly two years in the making.

Who gets to narrate the world? The late Robert Webber believed this question to be the most pressing issue of our time. Christianity in America, he preached, will not survive if Christians are not rooted in and informed by the uniquely Christian story that is the gospel of Jesus Christ. This is the burden of Webber's final book, Who Gets to Narrate the World?: Contending for the Christian Story in an Age of Rivals. Convinced that American evangelicals are facing the demise of their entire way of life and faith, Webber challenges his readers to rise up and engage both the external and internal challenges confronting them today. This means that Christians must repent of their cultural accommodation and reclaim the unique story--the Christian story--that God has given them both to proclaim and to live.

This book analyzes the memoirs of 42 'missionary kids' - the children of North American Protestant missionaries in countries all over the world during the 20th century. Using a postcolonial lens the book explores ways in which the missionary enterprise was part of, or intersected with, the Western colonial enterprise, and ways in which a colonial mindset is unconsciously manifested in these memoirs. The book explores how the memoirists' sites and experiences are exoticized; the missionary kids' likelihood of learning - or not learning - local languages; the missionary families' treatment of servants and other local people; and gender, race and social class aspects of the missionary kids' experiences. Like other Third Culture Kids, the memoirists are migrants, travelers, border-crossers and border-dwellers who alternate between insider and outsider statuses, and their words shed light on the effects of movement and travel on children's lives and development.

Missional House Churches examines the impact and effect that house churches are having in the United States in evangelizing, discipling, and church planting in local communities. Based on the author's first-hand research and interviews with over thirty missional house churches as well as his own experiences, this insightful work offers an inside look at, and analysis of the workings of the missional house church. Topics addressed include the recent growth in the popularity of house churches in the United States, what defines church, various characteristics of the house churches, methods of evangelism and leadership development which lead to growth, use of financial resources for missions and benevolence, future of house churches in North America and the relationship of church planting movements and house churches. The appendices describe the research methodology and surveys used in the study as well as characteristics of church planting movements. This book will be of interest to church leaders, mission-minded thinkers, and students who wish to explore, understand, and participate in this phenomenon of the missional house church movement.

Meet Jesus and Sam. Evangelist and teacher Brenda Salter McNeil thinks evangelism that only introduces people to Jesus is incomplete. The picture is much larger than that, she claims: Christ's death and resurrection reconcile us to God and to each other across gender, race and social lines. Jesus' encounter with the Samaritan woman, introduced here as Brenda's friend Sam, gives you the full picture of gospel reconciliation--reconciliation to God and to each other. In her powerful, prophetic way, Brenda expounds their interaction recorded in John 4 and shares her own story of coming to Christ and learning to relate to other Christians. A Credible Witness tells you why both types of reconciliation are necessary, and moves you to be a person whose evangelism happens through a right relationship with God and others. "In today's world," Brenda writes, "we too are called to embody more than one type of reconciliation. The good news brings us to God, and it also brings life and healing to a broken, dying and divided world. Anything less is not the gospel."

Receiving 'The Nature and Mission of the Church' is a collection of essays and assessments in which scholars from a variety of denominational, geographical and ecclesiological backgrounds attempt to discern the significance of the 2006 document 'Nature and Mission of the Church' from the World Council of Churches-thereby offering doctrinal, theological and hermeneutical perspectives and analysis on its formation and content. The essays also seek to discern the potential ecumenical ramifications of the document. Contributions also address futures for ecumenical dialogue and the development of an ecumenical ecclesiology in general. This is an apposite and timely collection of responses which includes contributions from those who witnessed its launch in the context of the WCC in 2006 at Porte Allegre. While so many books on the church already exist, the focused nature of the proposed volume, as well as the international and broad denominational range of the contributors, makes this proposed volume unique. Bear in mind, also, that the proposed volume is not, primarily, a historical study, but rather an ecclesiological study, and its original form is further accentuated.

In the acclaimed book Muslim Evangelism, Phil Parshall devotes one chapter to "bridges" which can assist in facilitating understanding between Islam and Christianity. In Bridges to Islam he expands that key chapter into a book. The most promising bridges can be found not in orthodox Islam, contends the author, but in "folk Islam," which is less well known in the West but which influences about 70 percent of the world's Muslims. "Popular Islam consists largely of people who desire to know God and to be accepted by him," writes the author. "They have a high view of one God who is . . . all-powerful and merciful." The mystical Sufis press for a more satisfying personal relationship with Allah. These teachings and aspirations, argues the author, have immense potential as bridges, which he has personally witnessed spending many years ministering among Muslims. This thorough and in depth study of ways to bridge folk Islam will be invaluable to missionaries, students, and those interested in reaching Muslims for Christ.

As the world around us is changing, our methods also need to adapt in order to fulfill the unchanging vision of reaching the lost. Innovations in Missions provides outstanding opportunities to solve the great challenges of ministry in this new Century. This book is not an all-or-nothing approach to being innovative in ministry. It offers what has worked in other areas and lets the reader choose what might be a possibility for their church or ministry. It will provide insight, encouragement and hope to those who are critically looking at the world and considering the problems that must be addressed. Missionaries, mission executives, mission pastors and mission committees wanting to adapt effective strategies in order to stay current with global changes will benefit greatly from this book.