Justice, Mercy and Humility explores the challenge of integral mission among the poor today. It locates the Christian response within a world of alternatives -- alternatives at the macro-level of policies and advocacy and the micro-level of lifestyle and affirms the need to integrate ourselves within a total missional response to the poor. Combing case studies from around the world with Jesus' own teaching and ministry, the book considers what it means for the church to be a countercultural ministry and in doing so raises new questions about what it means to be church. Included are contributions from Tom Sine, C. Rene Padilla and Elaine Storkey.

Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective "mistranslations." In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology.

Strategic to the study of popular evangelical movements, this volume provides a thorough description of the holdings of one of the major evangelical resource centers in the United States. The Billy Graham Center, with its focus on efforts by Evangelicals around the world to spread the Christian Gospel, with a special emphasis on North America, has developed a superb array of sources to document this vigorous yet largely uncharted aspect of modern Christianity. The special strengths of the Graham Center's Library, Museum, and Archives are documented here. Books, magazines, photographs, paintings, artifacts, diaries, letters, and files of Christian organizations are among the types of sources described. Two appendices, comprising 20 percent of this volume, give detailed summaries of holdings in 161 other archives and libraries throughout the United States. Also included are 61 photographs of artifacts and documents from the Graham Center. This guide includes three main chapters on the Library, Museum, and Archives of the Billy Graham Center at Wheaton College. Chapters on the collections of the Library and Museum discuss their thematic strengths, featured holdings, and services. A lengthy chapter on the Archives provides an overview, an annotated catalog of its more than 525 collections, and a list of subjects treated in each collection. Two appendices provide extensive descriptions of other archival and library collections around the country. A comprehensive index of subjects and names quickly helps researchers determine what the Graham Center and other North American research centers offer. The user can enjoy a general overview or receive direct information on a specific topic. This volume is designed for the varied interests of pastor, missionary, scholar, journalist, or interested layperson.

"One problem with evangelistic sermons is that they look and sound like evangelistic sermons." So says Craig Loscalzo, respected preacher and teacher of preachers. He believes in the gospel and its unique power, but knows that today's pastors no longer proclaim the gospel in a more or less "Christian" culture. Our pluralistic setting means that the evangelistic sermons of yesterday--which assumed a common premise and deep respect for Christian authorities--can no longer work so smoothly. So here you will find invaluable guidance in shaping evangelistic sermons that are fresh and appealing to today's unbeliever. Evangelistic Preaching that Connects includes a rationale for evangelistic preaching, sample sermons and practical direction, making it ideal for working pastors and seminary students alike.

God is up to something And his plans are far greater than you might imagine. Christianity is not merely about isolated individuals going to heaven. It's about God transforming the entire world and making things right. Sicknesses will be healed, sins will be forgiven, injustice will be eradicated, and all creation will be redeemed. But this is not merely a distant future. It's happening now through what Jesus came to establish--the kingdom of God. Allen Wakabayashi reawakens you to the world-changing reality of the kingdom of God. With clear, biblical insight, he unpacks what Jesus proclaimed about the good news of the kingdom and spells out the implications for you today. Focusing on the kingdom of God will revolutionize how you live out your faith, how you think about your world and how you explain the good news about Jesus. Ultimately, understanding yourself as a citizen of the kingdom will empower you to be one of God's change agents in the world. God is at work to restore everything to be the way he intended it to be, and you can be a part of what he is doing Get a glimpse of the kingdom coming, and experience his will being done--on earth as it is in heaven.

"Whoever Saves a Life, It Is Considered as If He Saved an Entire World"

Dr. Rick Hodes arrived in Africa more than two decades ago to help the victims of a famine, but he never expected to call this extremely poor continent his home. Twenty-eight years later, he is still there.

This Is a Soul tells the remarkable story of Rick Hodes's journey from suburban America to Mother Teresa's clinic in Addis Ababa, Ethiopia. As a boy, Rick was devoted to helping those in need, and eventually he determined that becoming a doctor would allow him to do the most good. When he heard about famine in Africa, that's where he went, and when genocide convulsed Rwanda, he went into the refugee camps to minister to the victims. When he was told that Ethiopia was allowing its Jews to emigrate to Israel, he went to help. While there, he was drawn to Mother Teresa's mission in Addis Ababa. It was there that Rick found his calling when he began caring for the sickest children in one of the world's poorest countries. But he did more than that--he began taking them into his home and officially adopted five of them.

This Is a Soul is also a book filled with great joy and triumph. When Rick's kids return from surgery or life-saving treatments, he is exultant. "Seeing these people after surgery is like going to heaven," he says.

Marilyn Berger went to Africa to write about Dr. Hodes, but while there, she became involved with the story. When she came upon a small, deformed, and malnourished boy begging on the street, she recognized immediately that he had the exact disease Rick could cure. She took him to Rick, who eventually arranged for the boy to have a complicated and risky surgery, which turned out to be incredibly successful. The boy's story--intertwined with Rick's, and Marilyn's as well--is unforgettable in its pathos and subtle humor.

This Is a Soul is not just a story of the savior and the saved, it is a celebration of love and wisdom, and an exploration of how charity and devotion can actually change lives in an overcrowded, unjust, and often harsh world.

Cement, Earthworms, and Cheese Factories examines the ways in which religion and community development are closely intertwined in a rural part of contemporary Latin America. Using historical, documentary, and ethnographic data collected over more than a decade as an aid worker and as a researcher in central Ecuador, Jill DeTemple examines the forces that have led to this entanglement of religion and development and the ways in which rural Ecuadorians, as well as development and religious personnel, negotiate these complicated relationships. Technical innovations have been connected to religious change since the time of the Inca conquest, and Ecuadorians have created defensive strategies for managing such connections. Although most analyses of development either tend to ignore the genuinely religious roots of development or conflate development with religion itself, these strategies are part of a larger negotiation of progress and its meaning in twenty-first-century Ecuador. DeTemple focuses on three development agencies-a liberationist Catholic women's group, a municipal unit dedicated to agriculture, and evangelical Protestant missionaries engaged in education and medical work-to demonstrate that in some instances Ecuadorians encourage a hybridity of religion and development, while in other cases they break up such hybridities into their component parts, often to the consternation of those with whom religious and development discourse originate. This management of hybrids reveals Ecuadorians as agents who produce and reform modernities in ways often unrecognized by development scholars, aid workers, or missionaries, and also reveals that an appreciation of religious belief is essential to a full understanding of diverse aspects of daily life.