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Books > Humanities > Religion & beliefs > Christianity > Christian life & practice > Christian sacraments
Water for Life is an illustrated activity book for 8-11 year olds
(although adults will also find it informative) and families. It
can be used in an educational or devotional setting at home,
church, or school. Water connects all physical and spiritual life.
Besides being essential for life, water is the visible sign of
Baptism, which calls us to serve others in the world. Having clean
water for all God s children is an act of justice, love, respect
and a core value of what it means to be a Christian. These
illustrated workbook activities tap into multiple learning levels
and offer a variety of ways for children to interact with this core
value of our faith, making a direct connection for young people
between their faith and daily life. Activities also connect clean
water and the Millennium Development Goals."
Theology after Heidegger must take into account history and
language as elements in the pursuit of meaning. Quite often, this
prompts a hurried flight from metaphysics to an embrace of an
absence at the centre of Christian narrativity. Conor Sweeney here
explores the 'postmodern' critique of presence in the context of
sacramental theology, engaging the thought of Louis-Marie Chauvet
and Lieven Boeve. Chauvet is an influential postmodern theologian
whose critique of the perceived onto-theological constitution of
presence in traditional sacramental theology has made big waves,
while Boeve is part of a more recent generation of theologians who
even more wholeheartedly embrace postmodern consequences for
theology. Sweeney considers the extent to which postmodernism a la
Heidegger upsets the hermeneutics of sacramentality, asking whether
this requires us to renounce the search for a presence that by
definition transcends us. Against both the fetishisation of
presence and absence, Sweeney argues that metaphysics has a
properly sacramental basis, and that it is only through this
reality that the dialectic of presence and absence can be
transcended. The case is made for the full but restless
signification of the mother's smile as the paradigm for genuine
sacramental presence.
Catechesis for Infant Baptism will help parishes design a
catechetical process for the formation of a ministry team to share
"our common treasure" of faith with parents preparing for their
infant's baptism. This book is for pastors, pastoral staff,
liturgists, DREs, and all those who prepare catechists to engage in
this ministry. Ellen Marie Collins employs primary symbols, the
Lectionary and prayer texts for infant baptism to offer a process
for deepening the catechists' understanding of the Rite of Infant
Baptism and to help them as they share their faith as a baptismal
ministry team.
The sacrament par excellence, the Eucharist, has been upheld as the
foundational sacrament of Christ's Body called church, yet it has
confounded Christian thinking and practice throughout history. Its
symbolism points to the paradox of the incarnation, death, and
resurrection of God in Jesus of Nazareth, which St Paul describes
as a stumbling block (skandalon). Yet the scandal of
sacramentality, not only illustrated by but enacted in the
Eucharist, has not been sufficiently accounted for in the
ecclesiologies and sacramental theologies of the Christian
tradition. Despite what appears to be an increasingly
post-ecclesial world, sacrament remains a persistent theme in
contemporary culture, often in places least expected. Drawing upon
the biblical image of 'the Word made flesh', this interdisciplinary
study examines the scandal of sacramentality along the twofold
thematic of the scandal of language (word) and the scandal of the
body (flesh).While sacred theology can think through this scandal
only at significant risk to its own stability, the fictional
discourses of literature and the arts are free to explore this
scandal in a manner that simultaneously augments and challenges
traditional notions of sacrament and sacramentality, and by
extension, what it means to describe the church as a 'eucharistic
community'.
A short, full-colour gift book that explores and unpacks the
meaning of baptism
Years ago you made baptismal promises on behalf of your child. Now,
as Confirmation approaches, that child prepares to claim a
Christian identity all his or her own. But how can you be sure your
son or daughter is ready for such a step? What, indeed, does
readiness mean at your youngster's age?
Your Child's Confirmation will help you "sort things through"
while you and your child prepare for the sacrament. Each chapter
offers questions for reflection or discussion and passages from the
liturgy of the sacrament, Scripture and the Catechism of the
Catholic Church for prayerful meditation. This sacramental
preparation resource concludes with a look at the Confirmation rite
itself.
A collection of essays issued under the direction of the Standing
Liturgical Commission (SLC) on baptism and ministry. Topics
addressed are welcoming new ministers, reaffirmation of ordination
vows, confirmation/reception, and baptismal ministry. (116 pp)
This is a highly original study of demon possession and the ritual
of exorcism, both of which were rife in early modern times, and
which reached epidemic proportions in France.
Catholics at the time believed that the Devil was everywhere
present, in the rise of the heretics, in the activities of witches,
and even in the bodies of pious young women. The rite of exorcism
was intended to heal the possessed and show the power of the Church
- but it generated as many problems as it resolved. Possessed nuns
endured frequently violent exorcisms, exorcists were suspected of
conjuring devils, and possession itself came to be seen as a form
of holiness, elevating several women to the status of living
saints.
Sarah Ferber offers a challenging study of one of the most
intriguing phenomena of early modern Europe. Looking towards the
present day, the book also argues that early modern conflicts over
the Devil still carry an unexpected force and significance for
Western Christianity.
This is a highly original study of demon possession and the ritual
of exorcism, both of which were rife in early modern times, and
which reached epidemic proportions in France.
Catholics at the time believed that the Devil was everywhere
present, in the rise of the heretics, in the activities of witches,
and even in the bodies of pious young women. The rite of exorcism
was intended to heal the possessed and show the power of the Church
- but it generated as many problems as it resolved. Possessed nuns
endured frequently violent exorcisms, exorcists were suspected of
conjuring devils, and possession itself came to be seen as a form
of holiness, elevating several women to the status of living
saints.
Sarah Ferber offers a challenging study of one of the most
intriguing phenomena of early modern Europe. Looking towards the
present day, the book also argues that early modern conflicts over
the Devil still carry an unexpected force and significance for
Western Christianity.
Sophie is a curious little girl, as little children tend to be. She
talks with her mom and others about the sacraments and helps
children to glimpse the sacraments through the girl's sense of
wonder. When Sophie asks about the photo of her baptism, she learns
about her Christian family, and how her parents made a promise to
teach her how to live like Jesus.
A critical analysis of the eucharistic, baptismal and confirmation
rites in the Scottish, English, Welsh and Irish liturgies, showing
how all Reformed worship rests upon the Christian doctrine of God,
centred in the person and work of Jesus Christ. In this sense he
claims that to be Reformed, or Presbyterian, it is essential to be
Christian, Catholic and Calvinist not only in doctrine but in
worship.
Treating a subject frequently discussed without a full
understanding of its biblical background, Marcel treats baptism
within the broad context of the theology of justification and grace
without ever losing sight of the biblical evidence. It is only when
he has shown, after a careful study of both Old and New Testaments,
the position of a child within the covenant of grace that he turns
his attention to the specific subject of baptism. The author's
vindication of the doctrine of infant baptism does not rely upon
archaeological or patristic evidence about the practice of the
early Church - convincing as that evidence may be - but on the
evidence of Scripture.
A penetrating and lively study of the continuous debate on
Christian baptism. The author traces the position of different
churches on baptism and confirmation, and relates them to the New
Testament treatment, and demonstrates how the different views on
the relation between grace and faith in baptism can provide a basis
for an ecumenical pattern of Christian initiation.
A thorough examination of the central sacrament of Christianity
explained through the light of the Reformed tradition, which sees
the act not only as a sign or symbol, but also as a proof of the
presence of Christ.
In contemporary Western society the church has been pushed to the
margins, leading experts to describe the current era as a time
'after Christendom'. Many traditional churches and congregations
are struggling, a condition worsened by the COVID-19 pandemic
regulations. As the practice of churchgoing wanes, the performance
of the sacrament is called into question. How can we bring the
traditional, communal experience of sacrament into the modern
world? In Sacraments after Christendom, Andrew Francis and Janet
Sutton tackle this question head-on, exploring and discussing the
enactment of the sacrament in the context of church decline and an
increasingly isolated world. In doing so, they deconstruct
traditional perceptions and broaden our understanding of ritual and
community in order to rediscover the truth of the sacrament.
This book presents a unique effort to create a new understanding of
the Christian sign of the cross. At its core, it traces the
conscious and unconscious influence of this visual symbol through
time. What began as the crucifixion of a Jewish troublemaker in
Roman-occupied Judea in the first century eventually gave rise to a
broad spectrum of readings of the instrument used to accomplish
such a punishment, a cross. The author argues that Jesus was a
provocative, grandiose masochist whose suffering and death
initially signified redemption for believers. This idea gradually
morphed into a Christian sense of freedom to persecute and wage war
against non-believers, however, as can be seen in the Crusades
("wars of the cross"). Many believers even construed the murder of
their savior as a crime perpetrated by "the Jews," and this
paranoid notion culminated in the mass murder of European Jews
under the sign of the Nazi hooked cross (Hakenkreuz).
Rancour-Laferriere's book is expertly written and argued; it will
be readable to a large audience because it touches on many areas of
controversy, interest, and scholarship. The work is critical, but
not unfair; it employs psychoanalysis, art history (the study of
the symbol of the cross in works of art), religion and religious
texts, and world history generally. The interweaving of these
various themes is what gives this work its ability to draw in
readers and will ultimately be what keeps the reader interested
through the conclusion.
This is a new edition of the 1963 classic which gave Christological
thought a new direction. As far back as his first major book
Schillebeeckx propounded an anthropological approach to the
sacraments. In " Christ the Sacrament of the Encounter with God,"
he draws on theologically fruitful work by phenomenological
anthropologists like Merleau-Ponty, Buytendijk and Binswanger. That
makes Schillebeeckx's distinctive idiom and modern approach
appealing even today. He rediscovers, as it were from within, the
notions forged by scholastic theology, and thus restores to us a
theology of the sacraments rooted in the biblical and patristic
soil from which they first sprang. Schillebeeckx's speculative
synthesis of this quest still has a fresh ring to it. He describes
Christ as the primordial sacrament in a reflection on his public
ministry, death and resurrection inspired by the universal human
search for such a 'sacrament'. He concludes that the church's
sacraments have to be an earthly extension of the liberation
brought by Christ's story. Schillebeeckx ends by describing
sacraments as grace made visible that gives crowning moments in
Christian life a mystical quality. "Edward Schillebeeckx Collected
Works" bring together the most important and influential works of
the Dutch Dominican and theologian Edward Schillebeeckx (1914-2009)
in a reliable edition. All translations have been carefully checked
or revised, some texts are presented in English for the first time.
The page numbers of earlier editions are included. Each volume
carries a foreword by an internationally renowned Schillebeeckx
expert. This edition makes Schillebeeckx available for a new
generation of scholars and students.
This book is a comprehensive historiographical survey on Christian
penance and confession from the early sixteenth century to the end
of the twentieth century. The author charts the change from
medieval practices of penance to the modern rites of penance. The
book's title refers to the latin phrase medici et medicamenta, or,
"spiritual doctors and medicines," to indicate a unifying theme of
this study.
John Chryssavgis explores the sacred dimension of the natural
environment, and the significance of creation in the rich
theological history and spiritual classics of the Orthodox Church,
through the lens of its unique ascetical, liturgical and mystical
experience. The global ecological crisis affecting humanity's air,
water, and land, as well as the planet's flora and fauna, has
resulted in manifest fissures on the image of God in creation.
Chryssavgis examines, from an Orthodox Christian perspective, the
possibility of restoring that shattered image through the
sacramental lenses of cosmic transfiguration, cosmic
interconnection, and cosmic reconciliation. The viewpoints of early
theologians and contemporary thinkers are extensively explored from
a theological and spiritual perspective, including countering those
who deny that God's creation is in crisis. Presenting a worldview
advanced and championed by the Orthodox Church in the modern world,
this book encourages personal and societal transformation in making
ethical and economic choices that respect creation as sacrament.
This study investigates the procedural techniques, significance,
and the tangible effects of the laying on of hands in the New
Testament. The author investigates the background of the New
Testament practice by conducting investigation in the Old Testament
and contemporary Judaism and the Graeco-Roman and Near-Eastern
literature. The main chapters are exegetical, each discussing a
particular use of the laying on of hands in the New Testament: for
blessing, healing, reception of the Spirit and ordination. A
special attention is given to the inner process of transfer of
power through physical contact. It is the author's conclusion that
in the New Testament the gesture always signifies transfer of some
positive materia: blessing, 'life-force', the Spirit and
charismata. In the final section, an attempt is made to gauge the
possibility of any uniformity in the significance of the various
New Testament uses of the laying on of hands.
The call to care for creation is a central part of our discipleship
as followers of Jesus Christ. However, language and imagery of the
earth is often absent in our worship services. This book helps
reconnect our commitment to creation care with our life of
discipleship. The process includes helping congregational members
name ways that they are involved in caring for creation and
encourage them to see ways that these practices are related to
Christian faith. Nurturing the life of our communities is a vital
way to fostering our identity as those who care for the earth. At
the heart of this process is the importance of discovering and
developing biblical imagery and language that will support and
foster our care of creation and shape our prayers. As our actions
are more closely connected to the language of our prayers, praying
and acting will inform each other. In addition, the book includes
liturgies that highlight earth care prepared for the major
festivals of the church year.
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