This book explores sacramental poetics through the lens of moderate realism in the thought and work of Anglican theologians Richard Hooker (c. 1554-1600) and George Herbert (1593-1648). It does this in relation to the Christian sacraments of baptism and the Eucharist and as a way of exploring the abundance of God. Brian Douglas begins in chapter 1 with a general discussion of a sacramental poetic and sacramentality in the Anglican tradition and proceeds to a more detailed examination of the writings of both Hooker (chapter 2) and Herbert (chapter 3). Each writer explores, in their own way, abundant life, found as participation in and relationship with Christ, and expressed as a sacramental poetic based on moderate realism. Douglas goes on in chapter 4 to explore the idea of conversation and dialogue as employed by Hooker and Herbert as part of a sacramental poetic. The book concludes in chapter 5 with a more general discussion on the abundance of God and living of the good and abundant life and some of the issues this involves in the modern world.

A leading expert shares important benchmarks for leading liturgy. Grounded in Christian liturgical theology and how ritual forms the people who practice it, this book offers the principles at work in good liturgical practice, guidance for making liturgical choices, and best practices in leading and presiding over liturgical worship. Topics include curating liturgy and leading with excellence, principles for liturgical planning and presiding, and best practices for the Eucharist and Baptism. The author draws on his wide-ranging work in ritual theory to provide a practical guide that clergy and lay leaders in the Episcopal Church will find to be an essential resource. Those in other denominations will also find this book to be a useful reference in standard setting.

The right words for the right occasion A pastor must be able to step with ease into a number of different speaking venues. In addition to a regular preaching schedule, you as a pastor face an endless parade of special occasions at which you are asked to speak. Some occasions are planned, others are unexpected, but for all occasions you must be ready to communicate the Word of God in a way that complements the liturgy and worship. Preaching for Special Services gives you practical guidance on how to develop and deliver clear, listener-sensitive sermons for special occasions such as weddings, baptisms, and funerals. Each chapter examines the history and theology of preaching for a particular occasion and then centers on the development of the sermon for that event. Scott M. Gibson's approach to sermon construction is based on Haddon W. Robinson's central-idea preaching described in his Biblical Preaching. Preaching for Special Services also offers an extensive list of resources for each special occasion and specific exercises to help you put the principles in this book into practice.

Despite the importance of the subject to contemporaries, this is the first monograph to look at the institution of godparenthood in early modern English society. Utilising a wealth of hitherto largely neglected primary source data, this work explores godparenthood, using it as a framework to illuminate wider issues of spiritual kinship and theological change. It has become increasingly common for general studies of family and religious life in pre-industrial England to make reference to the spiritual kinship evident in the institution of godparenthood. However, although there have been a number of important studies of the impact of the institution in other periods, this is the first detailed monograph devoted to the subject in early modern England. This study is possible due to the survival, contrary to many expectations, of relatively large numbers of parish registers that recorded the identities of godparents in the sixteenth and seventeenth centuries. By utilising this hitherto largely neglected data, in conjunction with evidence gleaned from over 20,000 Wills and numerous other biographical, legal and theological sources, Coster has been able to explore fully the institution of godparenthood and the role it played in society. This book takes the opportunity to study an institution which interacted with a range of social and cultural factors, and to assess the nature of these elements within early modern English society. It also allows the findings of such an investigation to be compared with the assumptions that have been made about the fortunes of the institution in the context of a changing European society. The recent historiography of religion in this period has focused attention on popular elements of religious practice, and stressed the conservatism of a society faced with dramatic theological and ritual change. In this context a study of godparenthood can make a contribution to understanding how religious change occurred and the ways in which popular religious practice was affected.

In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.

Many Catholics in the modern world experience a Catholic faith that has been stripped of a great deal of its symbolically-rich practices. More and more, Catholic individuals, families, and parishes feel the pull to conform to the conventions of modern culture. Home in the Church offers a substitute to Catholics living in the modern world-calling them back to a distinctly Catholic way of living and vision of Mother Church as the home on earth that is leading them to their heavenly home. Catholic Convert, Jessica Ptomey, describes her journey to a more embodied Christian faith in the Catholic Church, and she invites readers to the same experience-whether they are cradle-Catholics or seekers like her former self. Within Home in the Church, readers discover or re-discover the various elements of church liturgy, teaching, and tradition that help believers to live a faith that is embodied-lived out body, mind, and soul. Home in the Church discusses the embodied nature of faith in the home, in the celebrations of the liturgical calendar, in the liturgy of the Mass, in personal prayer, in the intercession of the saints, in the sacraments, and in a redemptive view of suffering.

This publication is a useful confirmation register for use in churches around the UK.

As Christians, we are called to seek the unity of the one body of Christ. But when it comes to the sacraments, the church has often been-and remains-divided. What are we to do? Can we still gather together at the same table? Based on the lectures from the 2017 Wheaton Theology Conference, this volume brings together the reflections of Protestant, Roman Catholic, and Eastern Orthodox theologians, who jointly consider what it means to proclaim the unity of the body of Christ in light of the sacraments. Without avoiding or downplaying the genuine theological and sacramental differences that exist between Christian traditions, what emerges is a thoughtful consideration of what it means to live with the difficult, elusive command to be one as the Father and the Son are one.

First published in 1901, this book traces the development of the Sacrament of Confession from the earliest days of Christianity to 1215, when public penance and confession was replaced by the more intimate Auricular format. The text is rigorously annotated with citations from the original sources and in the original languages. Although written primarily for Anglican clergymen, this book will be of value to anyone interested in the implementation and evolution of Sacraments and in Church history more generally.

The discovery by Charles Darwin of natural selection as the principal mechanism of biological evolution sharpened the classical theological issue of suffering in the natural world. Darwin's discovery revealed predation and starvation to be the engine of biological development. Theological responses to evolution within the Christian tradition have typically failed to come to terms with these features of biological evolution, focusing instead on romantic notions of nature or assumptions about the benefits of progress. As a result, many doctrines of creation have operated with a limited understanding of the created world that is their subject. As Joel C. Daniels shows, however, this shortcoming can be remedied by utilizing the ancient resources of dramatic tragedy in a theological vein. By drawing together a theological interpretation of tragedy and a scientifically accurate understanding of nature, a realist doctrine of creation can achieve a high degree of realism with regards to suffering, respecting the unique characteristics of individual experiences while situating them in a theologically meaningful frame of reference. The theological category of tragedy does not solve the problem of natural evil. However, it has the double virtue of attending closely to the specifics of the natural world and maintaining a principled tension between experiences of suffering and Christian claims about the possibility of redemption. This book thus makes a unique contribution to Christian theology by drawing on multiple disciplines to address this issue of existential importance.

Winner of the 2022 Nautilus Book Award in Religion / Spirituality of Western Thought (#24B) Mark Clavier examines a series of paradoxes that lie at the heart of Christian faith: eternity and time, silence and words, and wonder and the commonplace. In an intellectual reflection on an overnight trek on Cadair Idris in Wales and other wilderness walks, he explores the oft-hidden connections between faith, society, and nature. Each reflection ranges widely through history, folklore, poetry, philosophy, and theology to consider what these paradoxes can teach us about God, ourselves, and our world. Drawing on the recent upsurge in interest in the personal experience of landscapes and memory, this book invites readers to walk with Clavier in the Appalachians, Norway, Iceland, the Alps, and around Britain as he discovers the ways in which Christianity is profoundly earthed. By weaving together nature-writing, memoir, social commentary, and theological reflection A Pilgrimage of Paradoxes uses a memorable mountain journey in the ancient landscape of Wales to draw readers into reflecting about what it means to belong. Please find the study guide for this book here: https://convivium-brecon.com/a-pilgrimage-of-paradoxes/

For most Christians, marriage is considered a sacrament, created and uniquely blessed by God. Yet, the theology of marriage rarely matches the actual experience. Marriage is too often a violent, loveless institution-and it is increasingly delayed, avoided, or terminated.

Marriage After Modernity offers new hope for Christian marriage at a time of unprecedented social and theological change. It provides an unreserved commendation of Christian marriage, reaffirming its status as a sacrament and institution of mutual self-giving. At the same time, it breaks new ground. It draws on earlier traditions of betrothal and informal marriage to accept some forms of pre-marital cohabitation and provides a new defense of the link between marriage and procreation by sketching a theology of liberation for children. Chapters shed new light on divorce and legitimate theological grounds for 'the parting of the ways, ' contraception, and the question of whether marriage is a heterosexual institution. Particular attention is paid throughout the book to overcoming the androcentric bias of much Christian thought and the distorting effect it has had on marriage.

Marriage After Modernity argues for a vision of marriage which does not abandon its history, and which draws upon its premodern roots to grapple with our current social, cultural, and intellectual upheavals.

In the tradition of the medieval cycle plays performed for education, enrichment, and entertainment, A New Corpus Christi: Plays for Churches presents 25 short plays and skits with one or two scripts for each of 21 events in the church year. The scripts range from celebratory pieces to problem plays to liturgical dramas to plays that call for no worship setting accouterments. The scripts will also provide discussion starters for Sunday school classes or small groups. And some of the plays might be grouped together as programs on particular topics such as poverty and homelessness or death and dying. This book also provides a resource for university and seminary courses in liturgics and worship.

Is believer's baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer's baptism? What are the practical applications for believer's baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions.

Indeed, "Believer's Baptism "begins with the belief that believer's baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever.

Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

'Our notion of calling or vocation has become very narrow, and is often taken only to mean the calling to be an ordained minister. I want to rescue the idea from all those assumptions because I believe that God calls every human being to some particular self-giving task at each stage of their life'. Francis Dewar. Written for all lay people, including those considering ordination, this new edition, which takes into account changes since the ordination of women to the priesthood, is itself a call for everyone to discover their unique journey.

In a sacramental ecology, divine grace is to be found in the evolutionary emergence of life. The 'Epic of Evolution' is the scientific story that reveals that we live in an approximately 14 billion year old universe on a planet that is approximately 4.6 billion years old and that we are a part of the ongoing process of life that has existed on Earth for roughly 4 billion years. Nature's Sacrament focuses on the religious and ecological significance of the evolutionary epic in an effort to seamlessly connect the ecological value attributed as a part of an understanding of the evolutionary connectedness of life on Earth, with the Divine grace understood to be present in Christian sacramental worship. David C. McDuffie is a faculty member in the Religious Studies Department at the University of North Carolina at Greensboro where his primary teaching schedule includes courses in World Religions, Religion in America, Christian History, Religion and Environment, and Religion and Politics. Broadly, his research and teaching interests involve the subject area of Religion and Culture, which includes but is not limited to the relationships between religion and politics, science, and health care. This is his first book.