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Books > Humanities > Religion & beliefs > Christianity > Christian life & practice > Christian sacraments
Help children understand the sacrament of Baptism with this
scrapbook record of the day they were welcomed into the Church. An
introduction for elementary school children, along with pages for
photographs, prayers, and memories, make this an excellent gift for
your child and a helpful teaching tool.
In this book, Ligita Ryliskyte addresses what is arguably the most
important and profound question in systematic theology: What does
it mean for humankind to be saved by the cross? Offering a
constructive account of the atonement that avoids pitting God's
saving love against divine justice, she provides a
biblically-grounded and philosophically disciplined theology of the
cross that responds to the exigencies of postmodern secular
culture. Ryliskyte draws on Bernard J. F. Lonergan's development of
the Augustinian-Thomist tradition to argue that the justice of the
cross concerns the orderly communication and diffusion of divine
friendship. It becomes efficacious in the dynamic order of the
emergent universe through the transformation of evil into good out
of love. Showing how inherited theological traditions can be
transposed in new contexts, Ryliskyte's book reveals a Christology
of fundamental significance for contemporary systematic theology,
as well as the fields of theological ethics and Christian
spirituality.
"Pardo's study provides a persuasive criticism of the widespread
assumption that the process of Christianization in Mexico can be
conceived as the imposition of a complete and fool-proof system
that did not accept doubts or compromises. "The Origins of Mexican
Catholicism" will become an invaluable tool for future researchers
and enrich future debates on the subject."
---Fernando Cervantes, Bristol University, UK
"Pardo does an excellent job of balancing and contrasting
sixteenth-century Catholic theology with Nahua thought and belief."
---John F. Schwaller, University of Minnesota
At first glance, religious conversion may appear to be only a
one-way street. When studying sixteenth-century Mexico, one might
assume that colonial coercion was the driving force behind the
religious conversion of the native population. But "The Origins of
Mexican Catholicism" shows how Spanish missionaries instead drew on
existing native ceremonies in order to make Christianity more
accessible to the Nahua population whom they were trying to
convert.
Osvaldo F. Pardo explains that religious figures not only shaped
native thought, but that indigenous rituals had an impact on the
religion itself. This work illustrates the complex negotiations
that took place in the process of making the Christian sacraments
available to the native peoples, and at the same time, forced the
missionaries to reexamine the meaning of their sacraments through
the eyes of an alien culture.
For Spanish missionaries, ritual not only became a focus of
evangelical concern but also opened a window to the social world of
the Nahuas. Missionaries were able to delve into the Nahua's
notions of self, emotions, andsocial and cosmic order. By better
understanding the sociological aspects of Nahua culture, Christians
learned ways to adequately convey their religion through mutual
understanding instead of merely colonial oppression.
Given its interdisciplinary approach, this book will be of interest
to specialists in Latin American intellectual and literary history,
the history of religion, and anthropology, and to anyone interested
in cross-cultural processes.
Penitential practice in the Holy Roman Empire 900-1050, examined
through records in church law, the liturgy, monastic and other
sources. This study examines all forms of penitential practice in
the Holy Roman Empire under the Ottonian and Salian Reich, c.900 -
c.1050. This crucial period in the history of penance, falling
between the Carolingians' codification of public and private
penance, and the promotion of the practice of confession in the
thirteenth century, has largely been ignored by historians. Tracing
the varieties of penitential practice recorded in church law, the
liturgy, monastic practice, narrative and documentary sources, Dr
Hamilton's book argues that many of the changes previously
attributed to the twelfth and thirteenth centuries can be found
earlier in the tenth and early eleventh centuries. Whilst
acknowledging that there was a degree of continuity from the
Carolingian period, she asserts that the period should be seen as
having its own dynamic. Investigating the sources for penitential
practice by genre, sheacknowledges the prescriptive bias of many of
them and points ways around the problem in order to establish the
reality of practice in this area at this time. This book thus
studies the Church in action in the tenth and eleventh centuries,
the reality of relations between churchmen, and between churchmen
and the laity, as well as the nature of clerical aspirations. It
examines the legacy left by the Carolingian reformers and
contributes to our understanding of pre-Gregorian mentalities in
the period before the late eleventh-century reforms. SARAH HAMILTON
teaches in the Department of History, University of Exeter.
In a sacramental ecology, divine grace is to be found in the
evolutionary emergence of life. The 'Epic of Evolution' is the
scientific story that reveals that we live in an approximately 14
billion year old universe on a planet that is approximately 4.6
billion years old and that we are a part of the ongoing process of
life that has existed on Earth for roughly 4 billion years.
Nature's Sacrament focuses on the religious and ecological
significance of the evolutionary epic in an effort to seamlessly
connect the ecological value attributed as a part of an
understanding of the evolutionary connectedness of life on Earth,
with the Divine grace understood to be present in Christian
sacramental worship. David C. McDuffie is a faculty member in the
Religious Studies Department at the University of North Carolina at
Greensboro where his primary teaching schedule includes courses in
World Religions, Religion in America, Christian History, Religion
and Environment, and Religion and Politics. Broadly, his research
and teaching interests involve the subject area of Religion and
Culture, which includes but is not limited to the relationships
between religion and politics, science, and health care. This is
his first book.
Is believer's baptism the clear teaching of the New Testament
Scriptures? What are the historical and theological challenges to
believer's baptism? What are the practical applications for
believer's baptism today? Volume two in the NEW AMERICAN COMMENTARY
STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors,
advanced Bible students, and other deeply committed laypersons
addresses these compelling questions.
Indeed, "Believer's Baptism "begins with the belief that
believer's baptism (as opposed to infant baptism or other faith
proclaiming methods) is the clear teaching of the New Testament.
Along the way, the argument is supported by written contributions
from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen
Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark
Dever.
Users will find this an excellent extension of the
long-respected NEW AMERICAN COMMENTARY.
'What Christ Jesus taught is not what is most important, but rather
what he has given humanity. His resurrection is the birth of a new
faculty within human nature.' -- Rudolf Steiner In this book
experienced Christian Community priest and teacher, Michael Debus,
helps readers to understand the heart of religious consciousness
and practical life -- the sacraments. He does so by exploring the
following questions and more: -- Is baptism merely a symbolic act,
or is it a reality that affects one's life? -- How should we
understand the transformation of bread and wine? -- How can rituals
express spiritual realities? Debus makes these complex concepts
accessible to anyone who wants to understand the background and
sacraments of The Christian Community. He also weaves together a
discussion of historical theological developments with the
evolution of consciousness. This is an insightful book for readers
looking to understand the spiritual foundations of The Christian
Community and its place in theological history, and its role in
Christianity today.
"The heart of this book is about the ways in which the liturgy of
the sacraments has been celebrated and understood in history and
the ways in which the liturgy can (and should) influence how we
understand the sacraments today." In the first text of its kind,
renowned liturgical scholar Kevin W. Irwin offers a thorough
explanation of the sacraments in their intimate relationship to
liturgy. In Part 1 he traces the historical evolution of sacraments
and sacramental practice from their biblical foundations through
the liturgical reforms of the Second Vatican Council. Part 3
concerns a theology of sacraments based on the liturgy as a major
and firm foundation for understanding the theology of the
sacraments today. Bridging these two main parts are two
methodological chapters that describe the sources and method to be
applied in Part 3. The Sacraments: Historical Foundations and
Liturgical Theology is an indispensable resource for scholars and
students who need to understand the sacraments as they should be
understood: in their historical and theological relationships to
the liturgy.
First published in 1901, this book traces the development of the
Sacrament of Confession from the earliest days of Christianity to
1215, when public penance and confession was replaced by the more
intimate Auricular format. The text is rigorously annotated with
citations from the original sources and in the original languages.
Although written primarily for Anglican clergymen, this book will
be of value to anyone interested in the implementation and
evolution of Sacraments and in Church history more generally.
The second edition of a classic designed for baptismal preparation
and relevant to all Christians. A program for adult Episcopalians
that can easily be adapted to other denominations, one-on-one
spiritual mentoring, children, young adult, or intergenerational
groups, and even to individuals for private meditation. The eight
group sessions in this book focus repeatedly on water, first as a
natural element necessary to life, then as a symbolic element
necessary to spirituality. Gradually, through prayer, song,
scripture, silence, poetry, visual arts, storytelling, group
discussion, and personal reflection, water-as a baptismal
element-gains ascendancy. No longer merely occasional refreshment,
Living Water inundates, becoming life's very medium.
A leading expert shares important benchmarks for leading liturgy.
Grounded in Christian liturgical theology and how ritual forms the
people who practice it, this book offers the principles at work in
good liturgical practice, guidance for making liturgical choices,
and best practices in leading and presiding over liturgical
worship. Topics include curating liturgy and leading with
excellence, principles for liturgical planning and presiding, and
best practices for the Eucharist and Baptism. The author draws on
his wide-ranging work in ritual theory to provide a practical guide
that clergy and lay leaders in the Episcopal Church will find to be
an essential resource. Those in other denominations will also find
this book to be a useful reference in standard setting.
Having set aside the Catholic liturgical books, the Protestant
Church of England then found itself on occasion obliged to recreate
certain rites as necessity arose. The volume aims at presenting a
considerable number of these from manuscript and printed sources,
and is furnished with ample appendices. The complexity of material
involved suggests the usefulness of listing the acts and the
sources drawn upon. Twenty-nine main texts are printed, together
with a large number of other relevant documents.
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