A must-read for Christians struggling with the present political conversation Citizen helps Christians find our place in the politics of the world. In these pages, Bishop Andy Doyle offers a Christian virtue ethic grounded in fresh anthropology. He offers a vision of the individual Christian within the reign of God and the life of the broader community. He adds to the conversation in both church and culture by offering a renewed theological underpinning to the complex nature of Christianity in a post-modern world. How did we get here? Is this the way it has to be? Are there implications for conversations about politics within the church? Doyle contends that our current debates are not about one partisan narrative winning, but communities of diversity being unified by a relationship with God's grand narrative. Crafting a deep theological conversation with a unified approach to the Old and New Testament, Citizen asks, what does it truly mean to live in community?

It is rarely the case that an intellectual movement can point to an individual figure as its founder. Yet James Cone has been heralded as the acknowledged genius and the creator of black theology. In nearly 50 years of published work, James Cone redefined the intent of academic theology and defined a whole new movement in intellectual thought. In Introducing James H. Cone Anthony Reddie offers us an accessible and engaging assessment of Cone's legacy, from his first book Black Theology and Black Power in 1969 through to his final intellectual autobiography I Said I wasn't Gonna Tell Nobody in 2018. It is an indispensable field guide to perhaps the greatest black theologian of recent times.

Andrew Graystone is an everyday activist who believes in the power of tiny acts to change the world. He is the person whose image went viral when, after the mass shooting in the Christchurch mosque, he stood outside the mosque in his Manchester neighbourhood with a cardboard sign saying 'I'll watch while you pray'. Faith, Hope and Mischief tells funny, prophetic and powerful stories of tiny acts of rebellion Andrew has carried out, alongside arresting reflections on what it means to live in faith and hope. His stories delight and challenge in equal measure, showing how the kingdom of God turns up in all kinds of ways and how small things make a big difference. His stories encourage readers to take risks, make holy mischief, poke fun at the over-mighty, and believe that despite evidence to the contrary, the world's story is going to end well. This is a manual of everyday activism, a wellspring of wit and wisdom for days when hope is hard to come by, and an inspiration for anyone who feels powerless to make a difference.

For millennia plant and animal species have received little sustained attention as subjects of Christian theology and ethics in their own right. Focused on the human dilemma of sin and redemptive grace, theology has considered the doctrine of creation to be mainly an overture to the main drama of human being`s relationship to God. What value does the natural world have within the framework of religious belief? The crisis of biodiversity in our day, when species are going extinct at more than 1,000 times the natural rate, renders this question acutely important.Standard perspectives need to be realigned; theology needs to look out of the window, so to speak as well as in the mirror. Ask the Beasts: Darwin and the God of Love leads to the conclusion that love of the natural world is an intrinsic element of faith in God and that far from being an add-on, ecological care is at the centre of moral life.

Culture affects how we make disciples. We often unconsciously bring our own cultural assumptions into ministry and mission, not realizing that how we think and operate is not necessarily the best or only way to do things. In today's global environment, disciplemaking requires the cultural humility and flexibility to adapt between different cultural approaches. Charles Davis, former director of TEAM, provides a framework for missional disciplemaking across diverse cultural contexts. He shows how we can recalibrate our ministry efforts, like adjusting sound levels on a mixer board, to accommodate different cultural assumptions. With on-the-ground stories from a lifetime of mission experience, Davis navigates such tensions as knowledge and behavior, individualism and collectivism, and truth and works to help Christian workers minister more effectively. Ministry teams, church planters, pastors and missionaries working interculturally at home or overseas can be part of God's movement of making disciples. Discover how the body of Christ grows in the unity and diversity of the global church.

A Christian theological interpretation of the border reality is a neglected area of immigration study. The foremost contribution of A Promised Land, A Perilous Journey is its focus on the theological dimension of migration, beginning with the humanity of the immigrant, a child of God and a bearer of his image. The nineteen authors in this collection recognize that one characteristic of globalization is the movement not only of goods and ideas but also of people. The crossing of geographical borders confronts Christians, as well as all citizens, with choices: between national security and human insecurity, between sovereign national rights and human rights, between citizenship and discipleship. Bearing these global dimensions in mind, the essays in this book focus on the particular problems of immigration across the U.S.-Mexico border. The contributors to this volume include scholars as well as pastors and lay people involved in immigration aid work. Contributors: Oscar Andres Cardinal Rodriguez, Gioacchino Campese, Daniel G. Groody, Jacqueline Hagan, Donald Senior, Peter C. Phan, Alex Nava, Gustavo Gutierrez, Stephen Bevans, Robert Schreiter, Giovanni Graziano Tassello, Patrick Murphy, Robin Hoover, Graziano Battistella, Donald Kerwin, Raul Fornet-Betancourt, Olivia Ruiz Marrujo, and Jorge E. Castillo Guerra.

Gay and lesbian theology has been one of the most distinctive voices to have emerged in Christian theology in the last 30 years. It has placed lesbian and gay experience at the heart of the theological process. Elizabeth Stuart, one of the most prominent theologians in this field, presents the first critical survey of gay and lesbian theology arguing that its emergence was nothing short of miraculous. Gay and lesbian theologians managed to take a dominant Christian discourse which rendered them sinful, sick and harmful to the common good and transform it into a theology which argued that a person's sexuality provided the point of contact between God and themselves. Stuart argues that, miraculous though this was, gay and lesbian theology has revealed itself to be 'bankrupt' - incapable of providing universally convincing reasons for the inclusion of lesbian and gay people and their relationships in the Church and unable to deal with the defining experience of lesbian and gay communities in the late twentieth-century - AIDS. Stuart concludes that lesbian and gay people and their opponents in the Church have too easily bought into modern constructions of sexual identity and cut themselves off from a Christian tradition which is far more 'queer' in that it refuses to accept the stability of gender and sexual desire. Stuart argues that the only way out of the current deadlock on the issue of homosexuality in the Churches is for both sides to embrace this ancient queer tradition - a Christian tradition which teaches that in the end gender and sexual identities have no ultimate importance.

The processes of globalisation are reshaping our world dramatically and rapidly. The great issues of our day emphasise that we are all in this together: startling inequalities, pressures on the environment, continuing hunger and poverty, climate change, economic integration, mass migrations, instant communications and recurring armed conflicts. How do we ensure that these vast developments work for the 'common good', promote greater social equity and better life opportunities, especially for the most disadvantaged? In this issue of Interface, scholars from the Yarra Institute for Religion and Social Policy within Melbourne's University of Divinity tackle key aspects of globalisation.How do we ensure that these vast developments work for the 'common good', promote greater social equity and better life opportunities, especially for the most disadvantaged?

Recent events have shown again how suicide touches all of us - often when we least expect it. But how to unpack the grief that follows such a painful, and often stigmatized, death? Ron Rolheiser can help. When someone is stricken with cancer, one of three things can happen: Doctors treat the disease and cure it; professionals can't cure the disease but can control it so that the person suffering can live with the disease for the rest of his or her life; or the cancer can be of a kind that cannot be treated and all the medicine and treatments in the world are powerless - the person dies. Emotional depression leading to suicide can work the same way. Sometimes a person can be treated so that, in effect, they are cured; sometimes they can't ever really be cured, but can be treated in a way that they can live with the disease for their whole life; and sometimes, just as with certain kinds of cancer, the disease is untreatable, unstoppable, and no intervention by anyone or anything can halt its advance - it eventually kills the person and there is nothing anyone can do. Thus, Ronald Rolheiser begins this small, powerful book. With chapters also on "Removing the Taboo," "Despair as Weakness Rather than Sin," "Reclaiming the Memory of Our Loved One," and "The Pain of the Ones Left Behind," Fr. Rolheiser offers hope and a new way of understanding death by suicide.

With so many people around the globe migrating, how should Christians and the church respond? Leading Latino-American biblical scholar M. Daniel Carroll R. (Rodas) helps readers understand what the Bible says about immigration, offering accessible, nuanced, and sympathetic guidance for the church. After two successful editions of Christians at the Border, and having talked and written about immigration over the past decade, Carroll has sharpened his focus and refined his argument to make sure we hear clearly what the Bible says about one of the most pressing issues of our day. He has reworked the biblical material, adding insights and broadening the frame of reference beyond the US. As Carroll explores the surprising amount of material in the Old and New Testaments that deals with migration, he shows how this topic is fundamental to the message of the Bible and how it affects our understanding of God and the mission of the church.

'Death in Second-Century Christian Thought' explores how the meaning of death was conceptualised in this crucial period of the history of the church. Through an exploration of key metaphors and other figures of speech that the early church used to talk about this fascinating and controversial topic, Jeremiah Mutie argues that the church fathers selected, adapted and exploited existing pagan ideas about the subject of death in order to offer a distinctively Christian view based on Biblical texts. The death, burial and resurrection of Jesus were critical to this development, as was the Christian promise of eternal life. In this erudite book, Mutie shows how Christians engaged with the views of death in late antiquity, coming up with their own characteristic belief in life after death.

With senseless violence occurring throughout society, people are suffering and communities are groaning. Fear and not knowing where to begin hold many back from doing anything at all. But is "doing something" really what is most needed? Marcia Owen and Samuel Wells come together to tell the story of a community's journey through four different dimensions of social engagement. After attempts to seek legislative solutions led nowhere, a religious coalition began holding prayer vigils for local victims of gun violence. It was then that Owen discovered the beauty of simply being present. Through her friendships with both victims and offenders, Owen learned that being present was precisely the opposite of violence--it was love. And to truly love others as God loves us meant living without enemies and taking small steps toward reconciliation. Owen and Wells offer deep insights into what it takes to overcome powerlessness, transcend fear and engage in radical acceptance in our dangerous world. Your view of ministry will be altered by this poignant tale of coming face-to-face with our God who loves boundlessly and has no enemies.

The American church is at a critical crossroads. Our witness has been compromised, our numbers are down, and our reputation has been sullied, due largely to our own faults and fears. The church's ethnocentrism, consumerism, and syncretism have blurred the lines between discipleship and partisanship. Pastor Eric Costanzo, missiologist Daniel Yang, and nonprofit leader Matthew Soerens find that for the church to return to health, we must decenter ourselves from our American idols and recenter on the undeniable, inalienable core reality of the global, transcultural kingdom of God. Our guides in this process are global Christians and the poor, who offer hope from the margins, and the ancient church, which survived through the ages amid temptations of power and corruption. Their witness points us to refocus on the kingdom of God, the image of God, the Word of God, and the mission of God. The path to the future takes us away from ourselves in unlikely directions. By learning from the global church and marginalized voices, we can return to our roots of being kingdom-focused, loving our neighbor, and giving of ourselves in missional service to the world.

Independent Catholics are not formally connected to the pope in Rome. They practice apostolic succession, seven sacraments, and devotion to the saints. But without a pope, they can change quickly and experiment freely, with some affirming communion for the divorced, women's ordination, clerical marriage, and same-sex marriage. From their early modern origins in the Netherlands to their contemporary proliferation in the United States, these "other Catholics" represent an unusually liberal, mobile, and creative version of America's largest religion. In The Other Catholics, Julie Byrne shares the remarkable history and current activity of independent Catholics, who number at least two hundred communities and a million members across the United States. She focuses in particular on the Church of Antioch, one of the first Catholic groups to ordain women in modern times. Through archival documents and interviews, Byrne tells the story of the unforgettable leaders and surprising influence of these understudied churches, which, when included in Catholic history, change the narrative arc and total shape of modern Catholicism. As Pope Francis fights to soften Roman doctrines with a pastoral touch and his fellow Roman bishops push back with equal passion, independent Catholics continue to leap ahead of Roman reform, keeping key Catholic traditions but adding a progressive difference.

The Christian Right never ceases to surprise professional observers of American politics. With the Christian coalition in disarray, many expected that the movement would play less of a role in the 2004 elections. But when exit polls reported that "moral values" were the most commonly cited reason for presidential vote choice, pundits immediately proclaimed the importance of the "values vote." Yet the role of the Christian Right, of statewide referenda on same-sex marriage, and of religious mobilization remained the subject of debate. "The Values Campaign? The Christian Right and the 2004 Elections" reaches well beyond the instant analyses of the post-election period to provide an assessment of the role of the religious right in 2004. The contributors to this volume are among the leading scholars of religion and politics in the United States, and many have contributed for over a decade to ongoing discussions of the role played by the religious right in national elections. The authors consider national mobilization and issues, and also explore the role of the Christian Right in specific states. Their evaluations contend that the "values campaign" was not an aberration but a consistent pattern of national politics, and that moral traditionalism will likely continue to be a significant factor in future elections. A timely study of the 2004 elections, this volume will appeal to scholars and observers of electoral politics, state politics, and religion and politics.

Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

This Worldwide Struggle: Religion and the International Roots of the Civil Rights Movement examines a group of black Christian intellectuals and activists who looked abroad, even to other religious traditions, for ideas and practices that could transform American democracy. From the 1930s to the 1950s, this core group drew lessons from independence movements around for the world for an American campaign that would be part of a global network of resistance to colonialism and white supremacy. This book argues that their religious perspectives and methods of moral reasoning developed a theological blueprint for what Bayard Rustin called the "classical phase" of the Civil Rights Movement. Existing scholarship on the book's main figures, including Howard Thurman, Benjamin Mays, and William Stuart Nelson, pioneers of African American Christian nonviolence James Farmer, Pauli Murray, and Bayard Rustin, and YWCA leaders Juliette Derricotte and Sue Bailey Thurman, focuses on individuals and misses important streams of influence and creative collaborations. This book traces fertile intersections of worldwide resistance movements, explores American racial politics and interreligious exchanges that crossed literal borders and disciplinary boundaries, enriches our understanding of the international roots of the Civil Rights Movement, and offers lessons on the role of religion in justice movements.