Is it ethical to manufacture designer babies or experiment on human embryos? Is abortion morally justifiable as well as legally acceptable? Do terminally ill people have the right to choose when to end their lives? Sinse the birth of the first baby through in vitro fertilization just over thirty years ago, scientific advances in this field have been startling. Developments associated with cloning, human-animal hybrids and pre-implantation genetic diagnosis - so disturbing for many people - raise a crucial question about the moral status of the very early embryo. And, just as much as arguements about the right to interfere with the beginning of human life, the debate about the individual's right to choose when to die also provokes strong emotional responses.

In January 2002, reeling from a growing awareness of child sexual abuse within their church, a small group of Catholics gathered after Mass in the basement of a parish in Wellesley, Massachusetts to mourn and react. They began to mobilize around supporting victims of abuse, supporting non-abusive priests, and advocating for structural change in the Catholic Church so that abuse would no longer occur. Voice of the Faithful (VOTF) built a movement by harnessing the faith and fury of a nation of Catholics shocked by reports of abuse and institutional complicity. Tricia Colleen Bruce offers an in-depth look at the development of Voice of the Faithful, showing their struggle to challenge Church leaders and advocate for internal change while being accepted as legitimately Catholic. Guided by the stories of individual participants, Faithful Revolution brings to light the intense identity negotiations that accompany a challenge to one's own religion and offers a meaningful way to learn about Catholic identity, intrainstitutional social movements, and the complexity of institutional structures.

Boundaries in Dating offers illuminating insights for romance that can help you grow in freedom, honesty, and self-control as you pursue healthy dating limits that can lead to a happy marriage. Dating can be fun, but it's not easy. Meeting people is just the first step. Once you've met someone, then what? Should you move on, pursue a simple friendship, or more? How do you set smart limits on your physical relationship? How much do you get involved financially? And how do you know if you've found your future spouse? In Boundaries in Dating, Drs. Henry Cloud and John Townsend, counselors and authors of the New York Times bestseller Boundaries, answer all of these questions and more. Helping you bridge the pitfalls of dating, Drs. Cloud and Townsend share their practical advice for adding healthy boundaries to your dating life. Boundaries in Dating unfolds a wise, biblical path to developing self-control, freedom, and intimacy. Let Drs. Cloud and Townsend help you get to know yourself, solve problems, and enjoy the journey of dating and finding your life partner. Full of insightful, real-life examples, this much-needed book will give you the tools you need to: Recognize and choose quality over perfection in a dating partner Prioritize friendship within your relationship Preserve friendships by separating between platonic relationships and romantic interest Move past denial to handle real relational problems in a realistic and hopeful way Enjoy this season of life Don't forget to check out the Boundaries collection of books and workbooks dedicated to key areas of your life, including dating, marriage, parenting kids, raising teenagers, and leadership.

Drawing on the writings of German pastor-theologian Dietrich Bonhoeffer, Jennifer M. McBride constructs a groundbreaking theology of public witness for Protestant church communities in the United States. In contrast to the triumphal manner in which many Protestants have engaged the public sphere, The Church for the World shows how the church can offer a nontriumphal witness to the lordship of Christ through repentant activity in public life. After investigating current Christian conceptions of witness in the United States, McBride offers a new theology for repentance as public witness, based on Bonhoeffer's thought concerning Christ, the world, and the church. McBride takes up Bonhoeffer's proposal that repentance may be reinterpreted "non-religiously," expanding and challenging common understandings of the concept. Finally, she examines two church communities that exemplify ecclesial commitments and practices rooted in confession of sin and repentance. Through these communities she demonstrates that confession and repentance may be embodied in various ways yet also discerns distinguishing characteristics of a redemptive public witness. The Church for the World offers important insights about Christian particularity and public engagement in a pluralistic society as it provides a theological foundation for public witness that is simultaneously bold and humble: when its mode of being in the world is confession of sin unto repentance, the church demonstrates Christ's redemptive work and becomes a vehicle of concrete redemption.

Although this book is, in one sense, about Dorothy L. Sayers, it significance is theological rather than biographical. Since the mid-Twentieth Century, and the period when Anglican theology appeared to be shaping Britain's post-War reconstruction in many respects, it has generally been true that the church's commitment to social action remained whilst its grasp of the theological foundations for that action withered. The theological seriousness, and the deep philosophical, theological and social arguments that Sayers and her associates adduced for the church's social engagement, were largely forgotten as the Church of England tended to seek relevance in preference to theological authenticity. This lack of theological depth made it easy for the church to revert to an inward-looking pietism from the 1980s onwards which had little if anything to say about the Christian vision of a good society. By turning the spotlight on Sayers's contribution here, Fletcher shows how the theological seriousness of her period was not the preserve of bishops and clergy but could be, and was, integral to the reflections of a highly intelligent lay woman who saw very clearly how Christian faith could permeate the story of the world, humanity and the created order.

Preaching in the Purple Zone is a resource for helping the church understand the challenges facing parish pastors, while encouraging and equipping preachers to address the vital justice issues of our time.This book provides practical instruction for navigating the hazards of prophetic preaching with tested strategies and prudent tactics grounded in biblical and theological foundations. Key to this endeavor is using a method of civil discourse called "deliberative dialogue" for finding common values among politically diverse parishioners. Unique to this book is instruction on using the sermon-dialogue-sermon process developed by the author that expands the pastor's level of engagement on justice issues with parishioners beyond the single sermon. Preaching in the Purple Zone equips clergy to help their congregations respectfully engage in deliberation about "hot topics," find the values that bind them together, and respond faithfully to God's Word.

Creation is in crisis. Why then do we continue in activities that are manifestly harmful to ourselves and to others? Part of the answer is undoubtedly ignorance about what we are actually doing. But part is also that we do not want to face up to the fact that the material comforts we enjoy are bought at a cost to other people and to the natural world. This volume highlights the seriousness of environmental degradation and climate change, the root causes and possible solutions, and the contribution of Christian thinking to these issues. Both scientific and theological points of view are presented by the distinguished writers: Richard Bauckham, Richard Carter, Flavio Comim, Ellen F. Davis, Calvin B. DeWitt, John Guillebaud, Donald A. Hay, Sir Brian Heap, Sir John Houghton, James J. McCarthy, Hilary Marlow, Douglas J. Moo, Jonathan Moo, Pete Moore, Michael Northcott, C. Rene Padilla, Robert S. White, and George Wilkes. 'In these pages Robert White has assembled a remarkable cast. Indeed, if you were to lay on an international conference of specialists with expertise from different disciplines to reflect on the present state and the future hope of the earth, from a Christian perspective, you could hardly get a finer line-up! Their gift to the reader is that they are able to write so that those of us who are not experts might understand.' James Jones, Bishop of Liverpool

Caritas in veritate (Charity in Truth) is the ''social'' encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume, based on discussions at a symposium co-sponsored by the Institute for Advanced Catholic Studies and the Pontifical Council for Justice and Peace, analyzes the situation of the Church and the theological basis for Benedict's thinking about the person, community, and the globalized economy. The Moral Dynamics of Economic Life engages Benedict's analysis of ''relation,'' the characteristics of contemporary social and economic relationships and the implications of a relational, Trinitarian God for daily human life. Crucial here is the Pope's notion of ''reciprocity,'' an economic relationship characterized by help freely given, but which forms an expectation that the recipient will ''reciprocate,'' either to the donor or, often, to someone else. This ''logic of gift,'' Benedict argues, should influence daily economic life, especially within what he calls ''hybrid'' firms, which make a profit and invest a share of that profit in service to needs outside the firm. Similarly, development - whether of an individual or of a nation - must be integral, neither simply economic nor personal nor psychological nor spiritual, but a comprehensive development that engages all dimensions of a flourishing human life. The essays, written by social scientists, theologians, policy analysts and others, engage, extend, and critique Benedict's views on these issues, as well as his call for deeper dialogue and a morally based transformation of social and economic structures.

The words of Martin Luther King Jr.'s "I Have a Dream" speech have become enshrined in US history. But after the end of King's generation of leadership, what happened to the African American struggle for freedom? Like the ancient Israelites, the African American community has survived a four-hundred-year collective trauma. What will it take for them to reach the promised land that King foresaw-to be truly free at last? In this classic historical and cultural study, Carl Ellis offers an in-depth assessment of the state of African American freedom and dignity. Stressing how important it is for African Americans to reflect on their roots, he traces the growth of Black consciousness from the days of slavery to the 1990s, noting especially the contributions of King and Malcolm X. Ellis examines elements of Black culture and offers a distinct perspective on how God is active in culture more broadly. Free at Last? concludes with a call for new generations of "jazz theologians" and cultural prophets to revitalize the African American church and expand its cultural range. The book also includes a helpful glossary of people, events, and terms. Ellis writes, "It is my prayer that the principles contained in this book will play a role in building bridges of understanding and facilitating reconciliation where there has been alienation." With a new preface by the author, this groundbreaking book is now available as part of the IVP Signature Collection.

A remarkable piece of American history that tells, through the story of one bright, mischievous orphan, the history of the Catholic orphanage system in New York in the nineteenth and twentieth century.
In 1946 Edward Rohs was left by his unwed parents at the Angel Guardian Home to be raised by the Sisters of Mercy. The Sisters hoped that the parents would one day return for him. In time they married and had other children, but Ed's parents never came back for him. And they never signed the legal papers so he could be adopted by another family.
Raised by the Churchchronicles the extraordinary life of Ed Rohs, a bright, mischievous boy who was raised in five institutions of the Catholic orphanage system in postwar Brooklyn, New York, from infancy in 1946 until he was discharged as an adult in 1965.
Rohs was one of thousands of children taken in by Catholic institutions during the tumultuous post-WWII years: out-of-wedlock infants, children whose fathers had been killed in the war, and children of parents in crisis. Ed gives a brief history of each institution before describing that world--the Sisters and Brothers who raised him, the food, his companions, and the Catholic community that provided social and emotional support.
When Ed finally leaves the institution after nineteen years he has a difficult time adjusting. He slowly assimilates into "normal" life and determinedly rises above his origins, achieving an advanced degree and career success, working for years in child welfare and as volunteer strength coach for the Fordham University basketball team. He hides his upbringing out of shame and fear of others' pity. But as he begins to reflect on his own story and to talk to the people who raised him, Ed begins to see a larger story intertwined with his own.
With original research based on interviews with clergymen and nuns, archival data from the New York Archdiocese, and government records, Raised by the Church tells the social history of an era when hundreds of thousands of baby boomers passed through the orphanage system. Through the story of oneman, this book gives us a much-needed historical perspective on an American society that understood and acknowledged the community's need for a safe haven.

Written in an easy-to-understand, conversational style, Restoring the Shattered is an account of Nancy E. Head's journey through single-motherhood and poverty. The permanent divide between her and her husband led to a shattering of their family as the children settled into separate camps. The story begins when Nancy and her children have little to eat. Through a miraculous intervention, God provides-and leads them along their way. Other interventions and more guidance came from people of different denominations, illustrating Christ's love through the larger Church. When one of Nancy's grown children became Catholic, she became more aware of the ways her own evangelical tradition often dismisses Catholic believers and misinterprets many of their doctrines. While doctrines may differ, so many essential beliefs are the same. Restoring the Shattered looks at the causes of the Reformation and other schisms, and how the original schism in Christianity happened because of a mistranslation. Misunderstanding others' faith languages feeds so much separation today. Nancy encourages pursuing accord among evangelical, Catholic, and Christian Orthodox communities in order to lead the Church to the kind of ministry that helped Nancy's family so much and rebuild the ruins of society through obedience to Christ's call for Christian accord.

A personal journey of a priest's understanding of his Whiteness widens into an invitation to wrestle with larger cultural issues of race and belonging With humor, and a sharp, easily-readable style, Peter Jarrett-Schell delves deeply into how Whiteness has shaped his life. By telling his story, he challenges readers to personally consider the role of race in their own lives. In recent years, white institutions, congregations, and individuals have all begun to wrestle with their racial legacy. But these reflections often get lost abstracting ideas of "white privilege," "white fragility," "structural racism," and the like, until they become nothing more than jargon. This book challenges its readers to look closely at how these concepts show up in their everyday lives. By examining how Whiteness has distorted his own perceptions, relationships, and sense of self, Jarrett-Schell argues for the personal stakes that white people have in dismantling racism, and offers the creative possibilities that emerge when we begin to do the work.

This interdisciplinary text examines the sports-Christianity interface from Protestant and Catholic perspectives. In addition to a "systematic review of literature," field-pioneering contributors such as Michael Novak, Shirl Hoffman, Joseph Price and Robert Higgs address a wide range of topics from the sporting world, including biblical athletic metaphors, disability, evangelism, professionalism and celebrity, humility and pride, genetic enhancement technologies, stereotypes, sport as art and British and American historical analyses of sport and Christianity. Insightful chapters from Scott Kretchmar, one of the world's leading philosophers of sport, and Father Kevin Lixey, the head of the Vatican's 'Church and Sport' office (2004-), add further depth and breadth to this book, making it accessible and interesting to academic and practitioner audiences alike. Within the context of this relatively new and rapidly expanding area of inquiry, this collection provides a unique and important addition to the current literature for both undergraduate and postgraduate students, and serves as a point of reference for scholars of theology and religious studies, psychology, health studies, ethics and sports studies. The book may also be of interest to physical educators and sports coaches who wish to adopt a more "holistic" and ethical approach to their work. As modern sport is often intertwined with commercial and political agendas, this book offers an important corrective to the "win-at-all-costs" culture of modern sport, which cannot be fully understood through secular ethical inquiry.

Can the Hippocratic and Judeo-Christian traditions be synthesized with contemporary thought about practical reason, virtue and community to provide real-life answers to the dilemmas of healthcare today? Bishop Anthony Fisher discusses conscience, relationships and law in relation to the modern-day controversies surrounding stem cell research, abortion, transplants, artificial feeding and euthanasia, using case studies to offer insight and illumination. What emerges is a reason-based bioethics for the twenty-first century; a bioethics that treats faith and reason with equal seriousness, that shows the relevance of ancient wisdom to the complexities of modern healthcare scenarios and that offers new suggestions for social policy and regulation. Philosophical argument is complemented by Catholic theology and analysis of social and biomedical trends, to make this an auspicious example of a new generation of Catholic bioethical writing which has relevance for people of all faiths and none.

The summer of 2020 has shown us how much we all depend on one another. Whatever else they do, pandemics show us we are not alone. Covid-19 is proof that, yes, there is such a thing as society; the disease has spread precisely because we aren't autonomous individuals disconnected from each other, but rather all belong to one great body of humanity. The pain inflicted by the pandemic is far from equally distributed. Yet it reveals ever more clearly how much we all depend on one another, and how urgently necessary it is for us to bear one another's burdens. It's a good time, then, to talk about solidarity. The more so because it's a theme that's also raised by this year's other major development, the international protests for racial justice following George Floyd's death. The protests, too, raised the question of solidarity in guilt, even guilt across generations. By taking up our common guilt with all humanity, we come into solidarity with the one who bears it and redeems it all. In Christ, sins are forgiven, guilt abolished, and a new way of living together becomes possible. This solidarity in forgiveness gives rise to a life of love. This issue of Plough explores what solidarity means, and what it looks like to live it out today, whether in Uganda, Bolivia, or South Korea, in an urban church, a Bruderhof, or a convent.

Writing in response to our current "constitutional crisis," New York Times bestselling author and Christian activist Jim Wallis urges America to return to the tenets of Jesus once again as the means to save us from the polarizing bitterness and anger of our tribal nation. In Christ in Crisis? Jim Wallis provides a path of spiritual healing and solidarity to help us heal the divide separating Americans today. Building on "Reclaiming Jesus"--the declaration he and other church leaders wrote in May 2018 to address America's current crisis--Wallis argues that Christians have become disconnected from Jesus and need to revisit their spiritual foundations. By pointing to eight questions Jesus asked or is asked, Wallis provides a means to measure whether we are truly aligned with the moral and spiritual foundations of our Christian faith. "Christians have often remembered, re-discovered, and returned to their obedient discipleship of Jesus Christ--both personal and public--in times of trouble. It's called coming home," Wallis reminds us. While he addresses the dividing lines and dangers facing our nation, the religious and cultural commentator's focus isn't politics; it's faith. As he has done throughout his career, Wallis offers comfort, empathy, and a practical roadmap. Christ in Crisis is a constructive field guide for all those involved in resistance and renewal initiatives in faith communities in the post-2016 political context.

"When you son tells you he's homosexual, your best friend confesses in agony she's having an affair, or your sister tearfully describes her abortion―you have a choice to leave mere theory behind and enter the gritty reality of relationship. Love is giving you a chance to choose."

Rock-throwing is one way to settle hostilities or to exchange accusations. You can knock Goliath flat if your rock hits him in the right spot. Not bad, if your goal is to kill your enemy. You can express your moral outrage by joining the angry mob howling for a sinner to be stoned. But what if that sinner is your friend, and you would rather change their heart than shed their blood? We don't have to hurl the rocks we clutch in our judgmental hands.

With tender words and touching photos, Nicole Johnson guides us toward the "flat thud of grace" that can change our lives when we drop our rocks and choose to love instead.

This offering in the Faith/Hope/Love Trilogy by Nicole continues to be requested by audiences that saw her perform the dramatic sketch on the 2001 tour.

For Christian parents, there is no greater joy than seeing their children learn to walk with the Lord. And there is no greater fear than that their children will walk away from God. After serving together in pastoral ministry for forty years, Phil and Diane Comer know those hopes and fears well. Thirty-seven years ago, they became parents themselves. And like all new parents, they were intimidated and unsure about how to take on the task of spiritually training their young children. Now, with all four of their children grown and establishing their own households of faith, Phil and Diane have embarked on a quest to help the next generation of parents raise passionate Jesus followers. Drawing on years of pastoral counseling, teaching, leading, and decades of watching families from the perspective of pastors and leaders in ministry, Phil and Diane instruct, guide, encourage, and offer hope and practical help to Christian parents. Raising Passionate Jesus Followersis a manual full of practical, biblically based guidelines that parents will be able to turn to again and again through each stage of their children's development. Starting at birth, into grade school, through the daunting teenage years, to launching them into college, and finally letting go, this book contains the why's and the how's parents need. This book will serve as an invaluable resource for any parent whose greatest longing is to shepherd their children into a vibrant faith in God.

Ben Freeth established his credentials to write on this topic through his courageous and successful resistance to the bullying tactics employed by the Mugabe regime in Zimbabwe to throw him and his family off their land, a story told in Mugabe and the White African. He now throws his net wider to ask: what response should Christians make to corruption and injustice when perpetrated by governments? Justice is a fundamental aspect of the Judeo-Christian faith. Ben explores this theme through his own experience of government oppression in Zimbabwe, and through contemporary instances where Christians have - or have not - stood up to be counted. He considers the Biblical injunction to obey your rulers, and examines the issues of fear and complacency: sometimes Christians are compromised by their relationship with the ruling group. What is our duty? Most Christians feel powerless. What can we actually do, as individuals, and as a group?

Christianity Today 2022 Book Award Winner (Politics & Public Life) Outreach 2022 Resource of the Year (Social Issues and Justice) Foreword INDIES 2021 Finalist for Religion "Kwon and Thompson's eloquent reasoning will help Christians broaden their understanding of the contemporary conversation over reparations."--Publishers Weekly "A thoughtful approach to a vital topic."--Library Journal Christians are awakening to the legacy of racism in America like never before. While public conversations regarding the realities of racial division and inequalities have surged in recent years, so has the public outcry to work toward the long-awaited healing of these wounds. But American Christianity, with its tendency to view the ministry of reconciliation as its sole response to racial injustice, and its isolation from those who labor most diligently to address these things, is underequipped to offer solutions. Because of this, the church needs a new perspective on its responsibility for the deep racial brokenness at the heart of American culture and on what it can do to repair that brokenness. This book makes a compelling historical and theological case for the church's obligation to provide reparations for the oppression of African Americans. Duke Kwon and Gregory Thompson articulate the church's responsibility for its promotion and preservation of white supremacy throughout history, investigate the Bible's call to repair our racial brokenness, and offer a vision for the work of reparation at the local level. They lead readers toward a moral imagination that views reparations as a long-overdue and necessary step in our collective journey toward healing and wholeness. Christians are awakening to the legacy of racism in America like never before. Reparations explores the church's responsibility for the deep racial brokenness at the heart of American culture, investigates the Bible's call to repair it, and offers a vision for the work of reparation at the local level. The authors lead readers toward a moral imagination that views reparations as a long-overdue and necessary step in our collective journey toward healing and wholeness. This book won a Christianity Today 2022 Book Award (Politics & Public Life) and an Outreach 2022 Resource of the Year Award (Social Issues and Justice). It was also a Foreword INDIES 2021 Finalist for Religion. "Kwon and Thompson's eloquent reasoning will help Christians broaden their understanding of the contemporary conversation over reparations."--Publishers Weekly

This volume weaves together theological ideas with personal insights on sexuality in today's world. It wrestles with the division between the two and attempts to bridge the gap.

Fur Geistliche in gerichtlichen Verfahren bestehen gesetzliche Ausnahmeregelungen von der allgemeinen Aussagepflicht. Diese aus der Verbindung zwischen Staat und Kirche hervorgegangene Privilegierung wird hinsichtlich Grundlage und Legitimitat im weltanschaulich neutralen Staat befragt. Wer ist in der modernen katholischen und evangelischen Seelsorgepraxis unter den Begriff "Geistliche" zu subsumieren? Koennen sich nur solche der christlichen Kirchen und oeffentlich-rechtlich korporierten Religionsgemeinschaften auf Zeugnisverweigerungsrechte berufen? Und wem kommen innerhalb der kirchlichen Organisationsstruktur diese Rechte zu, wenn auch Gehilfen und kirchliche Mitarbeiter erfasst werden? Diese Fragen im Spannungsfeld zwischen normativen Voraussetzungen und kirchlichem Selbstbestimmungsrecht versucht die Untersuchung zu beantworten.

Our nation is politically, ideologically, and socially polarized to the point of breaking; confusion dominates every layer of our culture. The church in America is "a letter from Christ" (2 Cor. 3:3), written to our politically cynical, socially insecure, and spiritually skeptical culture. Before the Gospel may become clear in our "post-everything" culture, we must make truth real in our hearts. The purpose of this book is to (1) redefine dualistic frames in the minds of contemporary Christians that separate the "saved" from the advent of God's healing reign on Earth; (2) relate Christian compassion to a post-secular America; and (3) propose a redefinition of the Christian controlling narrative. Such a revised narrative will light the way for our "restless hearts" so that we, as a nation, may return from exile to restoration and rejoice in the sovereign reign of God in Christ.

So often, it seems, liturgical themes and Christological emphases get set aside when special topics such as "Earth Sunday" arise in congregational worship. This book will suggest that the Christologically constructed liturgical year provides a meaningful framework for ecologically oriented worship. This book will maintain the Christocentric emphasis of these liturgical seasons, but will provide an ecological perspective on these seasons, on Christian worship, and indeed on Christ.