The Christian Right never ceases to surprise professional observers of American politics. With the Christian coalition in disarray, many expected that the movement would play less of a role in the 2004 elections. But when exit polls reported that "moral values" were the most commonly cited reason for presidential vote choice, pundits immediately proclaimed the importance of the "values vote." Yet the role of the Christian Right, of statewide referenda on same-sex marriage, and of religious mobilization remained the subject of debate. "The Values Campaign? The Christian Right and the 2004 Elections" reaches well beyond the instant analyses of the post-election period to provide an assessment of the role of the religious right in 2004. The contributors to this volume are among the leading scholars of religion and politics in the United States, and many have contributed for over a decade to ongoing discussions of the role played by the religious right in national elections. The authors consider national mobilization and issues, and also explore the role of the Christian Right in specific states. Their evaluations contend that the "values campaign" was not an aberration but a consistent pattern of national politics, and that moral traditionalism will likely continue to be a significant factor in future elections. A timely study of the 2004 elections, this volume will appeal to scholars and observers of electoral politics, state politics, and religion and politics.

Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

This Worldwide Struggle: Religion and the International Roots of the Civil Rights Movement examines a group of black Christian intellectuals and activists who looked abroad, even to other religious traditions, for ideas and practices that could transform American democracy. From the 1930s to the 1950s, this core group drew lessons from independence movements around for the world for an American campaign that would be part of a global network of resistance to colonialism and white supremacy. This book argues that their religious perspectives and methods of moral reasoning developed a theological blueprint for what Bayard Rustin called the "classical phase" of the Civil Rights Movement. Existing scholarship on the book's main figures, including Howard Thurman, Benjamin Mays, and William Stuart Nelson, pioneers of African American Christian nonviolence James Farmer, Pauli Murray, and Bayard Rustin, and YWCA leaders Juliette Derricotte and Sue Bailey Thurman, focuses on individuals and misses important streams of influence and creative collaborations. This book traces fertile intersections of worldwide resistance movements, explores American racial politics and interreligious exchanges that crossed literal borders and disciplinary boundaries, enriches our understanding of the international roots of the Civil Rights Movement, and offers lessons on the role of religion in justice movements.

The renowned poet, priest, and activist brings to life his namesake and role model, the biblical prophet Daniel. Daniel Berrigan's powerful, poetic commentary on the biblical book of Daniel brings to life a prophet who has as much to say to our hedonistic, warring world as he did to the people of Old Testament times. Continuing the series he began with Isaiah and Ezekiel, Berrigan fuses social critique, Jewish midrash, and political commentary to bring us a book of stylistic distinction and spiritual depth. A bold and unorthodox application of the Old Testament to current political and social discourse, Daniel is not simply a book about a bygone prophet, but a powerful charge to all people of conscience. As Berrigan writes, "There are principalities of today to be confronted, their idols and thrice-stoked furnaces and caves of lions, their absurd self-serving images and rhetoric. Someone must pink their pride, decode the handwriting on the wall. Who is to stand up, to withstand?"

A standard work, highly regarded and still used by liturgists. Prof. Dr. Dr. h.c. Christoph Markschies"

"We would never give Picasso a paintbrush and only one color of paint, and expect a masterpiece," writes Randy Woodley. "We would not give Beethoven a single piano key and say, 'Play us a concerto.' Yet we limit our Creator in just these ways." Though our Christian experience is often blandly monochromatic, God intends for us to live in dynamic, multihued communities that embody his vibrant creativity. Randy Woodley, a Keetowah Cherokee, casts a biblical, multiethnic vision for people of every nation, tribe and tongue. He carefully unpacks how Christians should think about racial and cultural identity, demonstrating that ethnically diverse communities have always been God's intent for his people. Woodley gives practical insights for how we can relate to one another with sensitivity, contextualize the gospel, combat the subtleties of racism, and honor one another's unique contributions to church and society. Along the way, he reckons with difficult challenges from our racially painful history and offers hope for healing and restoration. With profound wisdom from his own Native American heritage and experience, Woodley's voice adds a distinctive perspective to contemporary discussions of racial reconciliation and multiethnicity. Here is a biblical vision for unity in diversity.

Christian Book Award (R) program Outreach Resource of the Year Have you ever felt too progressive for conservatives, but too conservative for progressives? Too often, political questions are framed in impossible ways for the faithful Christian: we're forced to choose between social justice and biblical values, between supporting women and opposing abortion. As a result, it's easy for Christians to grow disillusioned with civic engagement or fall back into tribal extremes. This state of affairs has damaged Christian public witness and divided the church. The authors of this book represent the AND Campaign, which exists to educate and organize Christians for faithful civic and cultural engagement. They insist that not only are we called to love our neighbors through the political process but also that doing so requires us to transcend the binary way the debates are usually framed. In simple, understandable language, they lay out the biblical case for political engagement and help Christians navigate the complex world of politics with integrity, from political messaging and the politics of race to protests, advocacy, and more. The book includes a study guide for classroom use and group discussion. When we understand our civic engagement as a way to obey Christ's call to love our neighbor, we see that it is possible to engage the political process with both love and truth-compassion and conviction.

Be inspired and empowered to make care of God's earth central to your life. From Earth Day in the 1970s to the present day, the Church has been a moral and ethical voice in encouraging a deep relationship between love of God and love of the earth. As climate change becomes an even more pressing issue and localized environmental injustices increase, the Church stands at the forefront of this conversation. Stephanie Johnson provides readers with tools to be inspired and empowered to make care of God's earth central to their lives.

Star of A&E's Duck Dynasty, Phil Robertson exposes the ten lies the devil has used to destroy America's soul and offers ten counter-truths to put God back into culture and turn the country around.

In April of 1966, Time magazine raised a ruckus when the cover of the magazine featured in red block-letters a now-infamous question: "Is God Dead?" It marked a turning point for the country, revealing the cultural acceptability of questioning whether God was active and alive in our world. Circumstances have not improved. In his new book,Phil Robertson exposes the 10 essential deceptions and schemes the devil has used in an attempt to steal, kill, and destroy America's soul.

With personal narrative and folksy wisdom, Phil shares the ten counter-truths that, if believed and acted on, would put God back into the culture and might just turn our country around. His most prophetic work to date, the new book is deeply rooted in Phil's desire that all might come into the life-giving, peace-filling, wholly-transforming experience of God's great love.

Jesus for President is a radical manifesto to awaken the Christian political imagination, reminding us that our ultimate hope lies not in partisan political options but in Jesus and the incarnation of the peculiar politic of the church as a people "set apart" from this world. This collaboration between Shane Claiborne's writing and stories, Chris Haw's reflections and research, and Chico Fajardo-Heflin's 4-color art and design creates lyrical theology that poetically weaves together words and images to sing (rather than dictate) its message. This one-of-a-kind book includes: Messages drawn from biblical theologians Lessons from church history Examples from modern-day saints and ordinary radicals A poetic and illustrative perspective of faith This book is perfect for those who seek to follow Jesus, rediscover the spirit of the early church, and represent the kingdom of God. Jesus for President stirs the imagination of what the church could look like if it placed its faith in Jesus instead of Caesar. A fresh look at Christianity and empire, Jesus for President transcends questions of "Should I vote or not?" and "Which candidate?" by thinking creatively about the fundamental issues of faith and allegiance.

The Renaissance is one of the most celebrated periods in European history. But when did it begin? When did it end? And what did it include? Traditionally regarded as a revival of classical art and learning, centred upon fifteenth-century Italy, views of the Renaissance have changed considerably in recent decades. The glories of Florence and the art of Raphael and Michelangelo remain an important element of the Renaissance story, but they are now only a part of a much wider story which looks beyond an exclusive focus on high culture, beyond the Italian peninsula, and beyond the fifteenth century. The Oxford Illustrated History of the Renaissance tells the cultural history of this broader and longer Renaissance: from seminal figures such as Dante and Giotto in thirteenth-century Italy, to the waning of Spain's 'golden age' in the 1630s, and the closure of the English theatres in 1642, the date generally taken to mark the end of the English literary Renaissance. Geographically, the story ranges from Spanish America to Renaissance Europe's encounter with the Ottomans-and far beyond, to the more distant cultures of China and Japan. And thematically, under Gordon Campbell's expert editorial guidance, the volume covers the whole gamut of Renaissance civilization, with chapters on humanism and the classical tradition; war and the state; religion; art and architecture; the performing arts; literature; craft and technology; science and medicine; and travel and cultural exchange.

In this gripping biography, journalist Markus Baum presents Eberhard Arnold's life (1883-1935) as a challenge to all of us to reconsider our response to Jesus' command to "leave everything and follow me".

Baum's account recreates a colorful slice of history, a time when thousands of young men and women across Weimar Germany rejected bourgeois mores and struck out on a different path. Arnold, an aspiring young writer and speaker, was a driving force behind this "Youth Movement". But he went further, leaving the limelight, a comfortable lifestyle, and a promising career, to live the answers he had found. He started a community based on Christ's teachings and example. Arnold was able to unite a motley assortment of workers, aristocrats, and students from diverse political and religious persuasions under a shared vision of Christ's kingdom as a living reality.

Against the Wind explores the forces that shaped Arnold's life -- the early Church, the Anabaptists, the Salvation Army, Charles Finney's Evangelical revival in America -- and his influence on other spiritual leaders of his day -- Karl Barth, Paul Tillich, and Martin Buber among them. It recounts his lonely stand against the rise of Nazism, and presents his continuing legacy, the Bruderhof community movement, which carries on his commitment to integrate faith and social action so needed today.

Most of all, Against the Wind gives flesh, blood, and personality to a man whose role in history has been obscured. Arnold abhorred private property and institutional religion, hated hypocrisy and embraced absolutes. Even during his lifetime he was dubbed a "modern St. Francis". But he also struggled to find his convictions and put theminto action. He chose to walk resolutely against the prevailing winds, but not without difficulty and disappointment.

In 2017 five-year-old Julia traveled with her mother, Guadalupe, from Honduras to the United States. Her harrowing journey took her through Mexico in the cargo section of a tractor trailer. Then she was separated from her mother, who was held hostage by smugglers who exploited her physically and financially. At the United States border, Julia came through the processing center as an unaccompanied minor after being separated from her stepdad who was deported. Gena Thomas tells the story of how Julia came to the United States, what she experienced in the system, and what it took to reunite her with her family. A Spanish-speaking former missionary, Gena became Julia's foster mother and witnessed firsthand the ways migrant children experience trauma. Weaving together the stories of birth mother and foster mother, this book shows the human face of the immigrant and refugee, the challenges of the immigration and foster care systems, and the tenacious power of motherly love.

Since the Reformation, Protestants have confessed that the church is reformed and always reforming. But do we really believe this? Why, then, are we so shocked to hear that the church itself needs a sexual reformation? That the church has been fighting to uphold biblical distinction between the sexes against a culture that is rapidly and aggressively challenging this, is certainly one reason. But in trying to be faithful to the beauty of God's design for man and woman, the church has instead latched onto a pagan, Aristotelian concept of man and woman--that woman is by nature inferior to man--which robs us of the dignity of personhood as man and woman created in the image of God. Much of the evangelical teaching on the sexes is based on cultural stereotypes and an unbiblical ontology of male authority and female subordination. While some try to correct this, they often flatten the meaningful distinctions in the feminine and masculine gift. We end up missing the beautiful message that our bodies, and our whole selves as men and women, tell: the story of the great joy in which Christ received his gift of his bride, the church. Having taken on flesh, he is bringing her to the holy of holies, ushering her behind the veil, and securing communion with his bridal people in sacred space. He gave himself as the ultimate Gift and he loves us to the end. We see this highlighted in the book placed right in the middle of our Bibles. The Song of Songs enfleshes our hope as it poetically sings the metanarrative of Scripture. In this book, Aimee Byrd invites you to enter into the Song's treasures as its lyrics reveal a typology in God's design of man and woman, one that unfolds throughout the canon of Scripture. The meaning of man and woman extends beyond biology, nature, and culture to give us a glimpse of what is to come. Our bodies are theological. They are visible signs that tell us something about our God. This often-ignored biblical book has much to teach us about Christ, his church, man, and woman. It teaches us the whole point of it all. And what it teaches us is not a list of roles and hierarchy, but a love song. We are ripe for a sexual reformation in the church, and recovering a good theological anthropology is imperative to it. We desperately need to peel away the Aristotelian mindset of man and woman that still pervades much of the teaching on gender and sexuality in the church today.?The Holy Spirit is speaking to us in his Word to bring about a sexual reformation. He invites us to sing an eschatological song. In doing so, we find ourselves in it. We participate in it. We find beauty in it. We persevere by it. It changes us.

Environmental issues have in recent years come to the centre stage of political and ethical debate. This is a crucial topic to engage in this series. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earth's future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A wide range of biblical texts are discussed, from "Genesis" to "Revelation", and competing interpretations are contrasted and evaluated. This analysis shows that the Bible provides a thoroughly ambivalent legacy, which cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Finally, then, Horrell argues that what is needed is the explicit development of an 'ecological hermeneutic'. This involves constructing certain interpretative lenses which both arise from the engagement between our contemporary context and the biblical text and also generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

Immigration is a key concern in British society; however, the ethical implications of the issue are often overlooked. Produced by Theos, a leading Christian think tank, this collection of short essays explores the ethical issues surrounding immigration in a post-Brexit Britain with contributions from across the Christian and political spectrums. This timely collection considers the many issues surrounding immigration including economics, community, nationhood, sovereignty, and internationalism, and demonstrates the range of conclusions that can be drawn on this topic, with possible interventions from the Christian perspective. Insightful for policy-makers and politicians, as well as anyone looking for orientation on a complex subject, this book is also full of ethical questions and considerations for readers from any faith or background.

Carl Anderson and the Knights of Columbus organization want to tell the world about the exciting and history-changing ideas introduced by Pope John Paul II. Anderson demonstrates that not everyone has to agree on the fundamental questions of life in order to come together on the centrality of loving and caring for others. He brings a message of inclusion and hope in the midst of a clash of civilizations and provides a road map for helping Christians understand their role in the world.

What are the origins of the idea of human rights and universal human dignity? How can we most fully understand-and realize-these rights going into the future? In The Sacredness of the Person, internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. While drawing on sociologists such as Emile Durkheim, Max Weber, and Ernst Troeltsch, Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of "sacralization" of every human being. According to Joas, every single human being has increasingly been viewed as sacred. He discusses the abolition of torture and slavery, once common practice in the pre-18th century west, as two milestones in modern human history. The author concludes by portraying the emergence of the UN Declaration of Human Rights of 1948 as a successful process of value generalization. Joas demonstrates that the history of human rights cannot adequately be described as a history of ideas or as legal history, but as a complex transformation in which diverse cultural traditions had to be articulated, legally codified, and assimilated into practices of everyday life. The sacralization of the person and universal human rights will only be secure in the future, warns Joas, through continued support by institutions and society, vigorous discourse in their defense, and their incarnation in everyday life and practice.

This pioneering new study of the Black megachurch phenomenon brings nuance and depth to the question, Are Black megachurches more focused on prosperity than on people? Black megachurches and their pastors are often accused of failing to use their considerable resources to help the poor; focusing on prosperity theology rather than on social justice; requiring excessive monetary and time commitments of members; and pilfering church coffers for the their personal use. The debate rages on about whether these congregations are doing all they can to address specific challenges facing African American communities. Live Long and Prosper is a refreshing, innovative study that reaches beyond superficial understandings of the Black megachurch phenomenon in a piercing interrogation of how powerful megachurches address (or fail to address) two social crises in the Black community: HIV/AIDS and poverty. Live Long and Prosper offers an intriguing examination of sixteen representative Black megachurches and explores some of their motivations and subsequent programmatic efforts in light of prosperity or "health and wealth" theology. Professor Barnes makes the case that the Black megachurch is a complex, contemporary model of the historic Black church in response to globalism, consumerism, secularism, religious syncretism, and the realities of race. She contends that many of these megachurches hold unique characteristics of adaptability and innovation that position them well to tackle difficult social issues. Prosperity theology emphasizes two characteristics-physical health and economic wealth-as examples of godly living and faith. This book considers whether and how efforts to address HIV/AIDS (a "health" issue) and poverty (a "wealth" issue) are influenced by church and clergy profiles; theology, in general; and prosperity theology, in particular. Frame analysis informs this mixed-methodological study to compare and contrast experiences, theological beliefs, pastoral profiles, and programs. Live Long and Prosper is a must-read for general readers, academics, and students alike-indeed, anyone interested in the contemporary Black megachurch's response to social problems and the link between theology and social action. It is at once a fascinating, readable narrative and a rich piece of scholarship complete with extensively documented endnotes, statistics, informative charts and tables, and an exhaustive bibliography.

Letter to a Priest encapsulates the sharp wit and questioning nature of Simone Weil. Regarded by Susan Sontag as 'one of the most uncompromising and troubling witnesses to the modern travail of the spirit', Weil grips the moral imagination as few others before or since. She was only thirty four when she died in 1943, yet despite her short life she left behind an incredible body of literature. Letter to a Priest, addressed to Father Joseph-Marie Perrin, a Catholic priest who Weil met in Marseilles, is one of her most powerful pieces. Written at a time when those who knew her considered her to be 'like a soul in torment whose thinking had all the signs of a deep inner conflict', it contains thirty five powerful expressions of opinion on matters concerning Catholic faith, dogma and institutions. Vehement and controversial, yet eloquent and moving, it is essential reading for anyone who has questions about faith and belief.

Table of Contents

Note, Introduction, Letter to a Priest

It is widely recognized that American culture is both exceptionally religious and exceptionally violent. Americans participate in religious communities in high numbers, yet American citizens also own guns at rates far beyond those of citizens in other industrialized nations. Since 9/11, United States scholars have understandably discussed religious violence in terms of terrorist acts, a focus that follows United States policy. Yet, according to Jon Pahl, to identify religious violence only with terrorism fails to address the long history of American violence rooted in religion throughout the country's history. In essence, Americans have found ways to consider blessed some very brutal attitudes and behaviors both domestically and globally. In Empire of Sacrifice, Pahl explains how both of these distinctive features of American culture work together by exploring how constructions along the lines of age, race, and gender have operated to centralize cultural power across American civil or cultural religions in ways that don't always appear to be "religious" at all. Pahl traces the development of these forms of systemic violence throughout American history, using evidence from popular culture, including movies such as Rebel without a Cause and Reefer Madness and works of literature such as The Narrative of the Life of Frederick Douglass and The Handmaid's Tale, to illuminate historical events. Throughout, Pahl focuses an intense light on the complex and durable interactions between religion and violence in American history, from Puritan Boston to George W. Bush's Baghdad.