Recent conflicts, such as the Persian Gulf War of the 1990s and the war against the Taliban in Afghanistan in 2001 show that the idea of what constitutes a 'just war' remains a crucial issue in politics and ethics today. With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. In defending just war against Christian pacifism and arguing against those who maintain that the end justifies the means in the conduct of a war, Ramsey joins a line of theological reasoning that traces its antecedents to Saint Augustine and Saint Thomas Aquinas. Ramsey argues that decisions regarding war must be governed by 'political prudence.' Whether a particular war should be fought, and at what level of violence, depends, Ramsey writes, on one's count of the moral costs and benefits. Characterized by a sophisticated yet back-to-basics approach, his analysis begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. He then grapples with modern challenges to traditional moral principles of 'just conduct' in war, the 'morality of deterrence, ' and a 'just war theory of statecraft.

As the second book in the Explorations in Theological Field Education series,Empower is a toolkit for mentors working with beginning ministers. Chapters from ministry practitioners and field education program directors offer lessons gained through hundreds of hours of mentoring experience. Seasoned practitioners reveal how to do the work of mentoring in ways that are "fitting" to the particular needs of students with whom they have worked. This volume, then, is not a cookbook or a manual. It is itself a mentoring guide to those who wish to deepen and expand the craft of mentoring. Its goal is to meet ministry mentors in their journey towards skillful mentoring, and to provide guidance and support to help them hone their craft.

Can we really enjoy the world while trying to save it? Many of us want to do both, but find a balance difficult to achieve. Part how-to and part memoir, Schaper's book shows us a socially responsible way of having it all. The short, humorous chapters are about simplifying: food, children, money, romance. From the Slow Food Movement to the lighting of simple fires, Schaper provides basic strategies and spiritual solutions for living well and doing good, drawing from her own experience of working for social change while attempting to live fully."

From a powerful new voice on racial justice, an eye-opening account of growing up Black, Christian, and female in middle-class white America.

Austin Channing Brown's first encounter with a racialized America came at age 7, when she discovered her parents named her Austin to deceive future employers into thinking she was a white man. Growing up in majority-white schools, organizations, and churches, Austin writes, "I had to learn what it means to love blackness," a journey that led to a lifetime spent navigating America's racial divide as a writer, speaker and expert who helps organizations practice genuine inclusion.

In a time when nearly all institutions (schools, churches, universities, businesses) claim to value "diversity" in their mission statements, I'm Still Here is a powerful account of how and why our actions so often fall short of our words. Austin writes in breathtaking detail about her journey to self-worth and the pitfalls that kill our attempts at racial justice, in stories that bear witness to the complexity of America's social fabric--from Black Cleveland neighborhoods to private schools in the middle-class suburbs, from prison walls to the boardrooms at majority-white organizations.

For readers who have engaged with America's legacy on race through the writing of Ta-Nehisi Coates and Michael Eric Dyson, I'm Still Here is an illuminating look at how white, middle-class, Evangelicalism has participated in an era of rising racial hostility, inviting the reader to confront apathy, recognize God's ongoing work in the world, and discover how blackness--if we let it--can save us all.

In the "The Misunderstood Jew," scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

Almost all the great religious thinkers of the past have developed a social as well as theological doctrine, but their sociology was as a rule merely implicit in their work or at best half formulated so that careful study and analysis is needed to bring it out. This is the task which Dr. Stark has set himself in the present essays. He has searched the writings of St. Augustine, Paschal, Newman and Kierkegaard for the sociological ideas they contain and shows that their social philosophies were varied, profound, fascinating and surprisingly definite. Dr. Stark seeks the theological conceptions present in, and basic to, the teachings of some outstanding secular sociologists, economists and philosophers, such as Adam Smith, Kant, Hegel, Marx, the Darwinians, Bergson Scheler and Meinecke and proves that their systems were built around a religious centre even though they themselves were at times unaware of it.

Making a case for a denationalized global currency as an alternative to the dollar, euro, and yen as the world vehicular and reserve currencies, God and Money explores the significance and theological-ethical implications of money as a social relation in the light of the dynamic relations of the triune God. Wariboko deftly analyzes the dynamics at work in the global monetary system and argues that the monarchical-currency structure of the dollar, euro, and yen may be moving toward a trinitarian structure of a democratic world currency.

As the second book in the Explorations in Theological Field Education series,Empower is a toolkit for mentors working with beginning ministers. Chapters from ministry practitioners and field education program directors offer lessons gained through hundreds of hours of mentoring experience. Seasoned practitioners reveal how to do the work of mentoring in ways that are "fitting" to the particular needs of students with whom they have worked. This volume, then, is not a cookbook or a manual. It is itself a mentoring guide to those who wish to deepen and expand the craft of mentoring. Its goal is to meet ministry mentors in their journey towards skillful mentoring, and to provide guidance and support to help them hone their craft.

She was dirty and dusty. Her curly hair had seen neither a comb nor water for months. In one hand she carried a package of cigarettes and in the other a solvent rag. Young Namusisi had no home, no family, no money for school fees, and no one to love her or care for her. She survived in the culture of the buy aye on the streets, parking lots, and porches of the city of Kampala, Uganda. But one day she met Daddy Kefa and her life was changed. He took her to his children's home where she was provided for and was shown the love of Christ. Namusisi was just one of more than 6,000 Ugandan street children who were rescued from a meaningless and hopeless life by the efforts of a compassionate, selfless, and godly man. The book contains the poignant stories of many of those destitute children stories of how they came to live on the streets and of how their lives were changed. Here are stories of a people ravaged by a demonic dictator, a people who had lost all sense of humanity and were struggling under emotional, physical, and spiritual poverty. From the Dust tells how the efforts of one man made a difference to so many who were groping in a dark world of sin and hopelessness. It is the story of the love of God to the lost and dying, and of how that love made a difference to so many Africans and can still make a difference to those who will trust in him.

The Bible has a lot to say about the body. Organized around three categories-creation, fall, redemption-this book by Sam Allberry provides readers with a balanced theology of the body as they seek to glorify God in everything they do.

A major new defence of Christianity, which does not flinch from asking the hard questions about the kind of God who has created the kind of world we live in

Written as the First World War was finally drawing to a close, A. Clutton-Brock's reflections on the Kingdom of Heaven examine this challenging theological concept in light of the great religious, political and moral uncertainties thrown up by the conflict. In particular, Clutton-Brock contends that historically Christian orthodoxy has not sufficiently emphasised the role of the Kingdom in salvation, given its importance in the ministry and teaching of Christ. To preserve a religious vision capable of interacting with the modern, industrial world, Christian orthodoxy must carefully consider the scope and importance of political practice, the role of the individual in the realisation of the Kingdom, and the profound implications of reconciling the facts of the universe with the most sincerely held beliefs.

First published in 2006. The reform of the Church of England in the first half of the nineteenth century was moulded considerably by the same pressures of industrialization, urbanization, and population growth that rapidly altered English society adn its institutions as a whole. The present work examines the responses of the episcopal leadership of the Church of England and Wales to the transformation of teh soceity to which they ministered. It considers primarily their social ideas and policies from teh decade preceding the French Revolution to the middle of the nineteenth century: from the period when a few bishops began to worry abotu the effectiveness of their abuse-ridden Church to the time when teh established Church,ecclesiastically reformed and spiritually revitalized, looked forward to evangelizing the multitudes who peopled the new age. The study concentrates on the attitudes and policies of those prelates installed in the years before 1783, between 1783 and 1812, between 1812 and 1830, and finally between 1830 and 1852. Professor Soloway also examines their socialconnections, showingthe predominantly aristocratic nature of the Church's leadership in the eighteenth and nineteenth centuries.He emphasises the importance of the role of these men in guiding, administering and reforming the established Church in a period of unprecedented economic and socialchange.

In their escape from Boko Haram's reign of terror in Nigeria, Tani's family's journey to the United States was nothing short of a miracle. Then 8-year-old Tani started competing with his public school in the ultra-exclusive chess clubs of New York City - and winning. A true story of sacrificing everything for family and living with nothing but hope. Tani Adewumi didn't know what Boko Haram was or why they had threatened his family. All he knew was that when his parents told the family was going to America, Tani thought it was the start of a great adventure rather than an escape. In truth, his family's journey to the United States was nothing short of miraculous-and the miracles were just beginning. Tani's father, Kayode, became a dishwasher and Uber driver while Tani's mother, Oluwatoyin, cleaned buildings, while the family lived in a homeless shelter. Eight-year-old Tani jumped into his new life with courage and perseverance-and an unusual mind for chess. After joining the chess club in his public school, Tani practiced his game for hours in the evenings at the shelter. And less than a year after he learned to play, Tani won the New York State chess championship. In this incredible book, you'll discover: An inspirational true story of perseverance, hard work and love An eye-opening account of the threats from Boko Haram in Tani's homeland of Nigeria The true power of the miracles each one of us can do for one another A young boy with an aptitude for chess? Absolutely. But if you ask Tani Adewumi, he will tell you he believes in miracles and one happened to him and his family. This story will inspire, delight, and challenge you to believe, too.

Catholic political identity and engagement defy categorization. The complexities of political realities and the human nature of such institutions as church and government often produce a more fractured reality than the pure unity depicted in doctrine. Yet, in 2003 under the leadership of then-prefect Joseph Cardinal Ratzinger (now Pope Benedict XVI), the Congregation for the Doctrine of the Faith issued a "Doctrinal Note on Some Questions Regarding the Participation of Catholics in Political Life". The note explicitly asserts, "The Christian faith is an integral unity, and thus it is incoherent to isolate some particular element to the detriment of the whole of Catholic doctrine. A political commitment to a single isolated aspect of the Church's social doctrine does not exhaust one's responsibility toward the common good". "Catholics and Politics" takes up the political and theological significance of this "integral unity", the universal scope of Catholic concern that can make for strange political bedfellows, confound predictable voting patterns, and leave the church poised to critique narrowly partisan agendas across the spectrum. "Catholics and Politics" depicts the ambivalent character of Catholics' mainstream "arrival" in the U.S. over the past forty years, integrating social scientific, historical and moral accounts of persistent tensions between faith and power. Divided into four parts - Catholic Leaders in U.S. Politics; The Catholic Public; Catholics and the Federal Government; and, International Policy and the Vatican - it describes the implications of Catholic universalism for voting patterns, international policymaking, and partisan alliances. The book reveals complex intersections of Catholicism and politics and the new opportunities for influence and risks of cooptation of political power produced by these shifts. Contributors include political scientists, ethicists, and theologians. The book will be of interest to scholars in political science, religious studies, and Christian ethics and all lay Catholics interested in gaining a deeper understanding of the tensions that can exist between church doctrine and partisan politics.

Every church needs leadership. But leadership should not reside in a single pastor. The biblical model for church leadership is found in teams of elders who together guide the community into God's mission. Church leaders J.R. Briggs and Bob Hyatt provide a comprehensive picture of elders as agents of mission for their communities. Healthy eldership structures a church for mission, as elder teams model the kind of community the local church is intended to be and steward the gospel in a local context. Looking at eldership through a missiological lens, Briggs and Hyatt unpack the role, character and posture of a mission-oriented elder. Elders oversee, shepherd, teach, equip and model for God?s people what life with Jesus looks like in a particular context. Including a study guide that elder teams can work through together, the authors provide practical guidance for how elders are selected, work together, make decisions, protect the congregation and invest in the lives of others. Discover here a clear vision for what it means to be a faithful elder. May it help you and your church thrive in pursuing God's mission in the world.

2020 Publishers Weekly Book of the Year - Religion Publishers Weekly starred review. The #MeToo movement has revealed sexual abuse and assault in every sphere of society, including the church. But victims are routinely ignored by fellow Christians who deny their accounts and fail to bring accountability to the perpetrators. All too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence. Pastor and survivor Ruth Everhart shines a light on the prevalence of sexual abuse and misconduct within faith communities. She candidly discloses stories of how she and others have experienced assault in church settings, highlighting the damage done to individuals, families, and communities. Everhart offers hope to survivors as she declares that God is present with the violated and stands in solidarity with victims. Scriptural narratives like those of Tamar and Bathsheba carry powerful resonance in today's context, as do the accounts of Jesus' interactions with women. God is at work in the midst of this #MeToo moment to call the church to repentance and deliver us from violence against the vulnerable.

The stories of Catholic women who, in the depth of their personal crises, chose abortion.

It is commonly thought in secular society that the Bible is one of the greatest hindrances to doing justice. Isn't it full of regressive views? Didn't it condone slavery? Why look to the Bible for guidance on how to have a more just society? But Keller sees it another way. In GENEROUS JUSTICE, Keller explores a life of justice empowered by an experience of grace: a generous, gracious justice. Here is a book for believers who find the Bible a trustworthy guide, as well as those who suspect that Christianity is a regressive influence in the world. Keller's church, founded in the 80s with fewer than 100 congregants, is now exponentially larger. Over 5,000 people regularly attend Sunday services, and another 25,000 download Keller's sermons each week. A recent profile in New York magazine described his typical sermon as 'a mix of biblical scholarship, pop culture, and whatever might have caught his eye in The New York Review of Books or on Salon.com that week.' In short, Timothy Keller speaks a language that many thousands of people understand. In GENEROUS JUSTICE, he offers them a new understanding of modern justice and human rights.

This title is a collection of essays from top scholars in the field of Religion and Ecology that stimulates the debate about the religious contribution to ecological debate. This collection of essays brings to the surface vital dimensions in the in the engagement between religion and ecology. The authors are aware of both the political urgency, but also the need to delve into a variety of diverse traditions in order to resource such a task, namely, what might religious traditions contribute to ecological debates? A core issue addressed here is how contemporary theology might become public theology, one that is deeply relevant to the particular problems and issues of today. This then raises important theoretical questions about how theology might engage with politics. The diverse methodological approaches possible within Christian theology are represented in this collection, including those drawing on particular traditions such as Eastern Orthodox, Roman Catholic and Reformed theology, through to self consciously contextual approaches in liberation, African and Feminist discourse.

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church's complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church's witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.

Pilar Hogan Closkey and John Hogan have brought together the annual Archbishop Oscar Romero Lectures (2001-2007) to consider the life and death of Archbishop Romero and the daily struggles of the poor in our world, especially in the city of Camden, New Jersey-one of America's poorest cities. Romero's 'dangerous memory' provides the background, while urban poverty and the option for the poor are the foreground. Romero's commitment to the poor compels us to look at ourselves, and the authors of each chapter remind us of Romero's dangerous memory and his undying hope in the promised future. Taken as a whole, the book reminds us of the tough questions behind the real meaning of the 'option for the poor.' Can we as a faith community and institution move beyond high-sounding slogans and really opt for the poor? What are the costs? What are the risks? Especially in these difficult times of war, terrorism, and scandal, can we in the Church rebuild trust and be a sign of a future of justice and peace announced by Jesus?