The walls between us seem impenetrable. We live in an age of strife and division. Factors such as race, class, values and lifestyles keep us from connecting with others in meaningful ways. It's easy to avoid or ignore those who make us uncomfortable and those we simply do not like, but God's call to the church is to do just the opposite. Leroy Barber has spent decades pursuing reconciliation and justice amongst groups of vastly diverse people. He knows the challenge of embracing those who are difficult to embrace, yet he advocates that the way to radical shalom on earth is through pursuing these relationships. We have the opportunity as the people of God to bring true peace and unity to a world that desperately needs it. Embrace the challenge to show a divided world the bridge-building power of God's love.

Publishers Weekly starred review "A top-notch Christian look at immigration, humane and full of heart."--Publishers Weekly Many American Christians have good intentions, working hard to welcome immigrants with hospitality and solidarity. But how can we do that in a way that empowers our immigrant neighbors rather than pushing them to the fringes of white-dominant culture and keeping them as outsiders? That's exactly the question Karen Gonzalez explores in Beyond Welcome. A Guatemalan immigrant, Gonzalez draws from the Bible and her own experiences to examine why the traditional approach to immigration ministries and activism is at best incomplete and at worst harmful. By advocating for putting immigrants in the center of the conversation, Gonzalez helps readers grow in discipleship and recognize themselves in their immigrant neighbors. Accessible to any Christian who is called to serve immigrants, this book equips readers to take action to dismantle white supremacy and xenophobia in the church. They will emerge with new insight into our shared humanity and need for belonging and liberation.

Christians are increasingly interested in justice issues. Relief and development work are important, but beyond that is a need for advocacy. This book shows how transforming systems and structures results in lasting change, providing theological rationale and strategies of action for evangelicals passionate about justice. Each of the authors contributes both academic expertise and extensive practical experience to help readers debate, discuss, and discern more fully the call to evangelical advocacy. They also guide readers into prayerful, faithful, and wise processes of advocacy, especially in relation to addressing poverty.

This book examines the key 2008 publication of the Russian Orthodox Church on human dignity, freedom, and rights. It considers how the document was formed, charting the development over time of the Russian Orthodox Church's views on human rights. It analyzes the detail of the document, and assesses the practical and political impact inside the Church, at the national level and in the international arena. Overall, it shows how the attitude of the Russian Orthodox Church has shifted from outright hostility towards individual human rights to the advocacy of "traditional values."

Popular calls to transform our current welfare system and supplant it with effective and inexpensive faith-based providers are gaining political support and engendering heated debate about the separation of church and state. Yet we lack concrete information from which to anticipate how such initiatives might actually work if adopted.

Despite the assumption that congregations can help many needy people in our society, it remains to be seen how extensive they wish their involvement to be, or if they have the necessary tools to become significant providers in the social service arena. Moreover, how will such practices, which will move faith-based organizations towards professionalization, ultimately affect the spirit of volunteerism now prevalent in America's religious institutions?

We lack sufficient knowledge about congregational life and its ability to play a key role in social service provision. The Invisible Caring Hand attempts to fill that void. Based on in-depth interviews with clergy and lay leaders in 251 congregations nationwide, it reveals the many ways in which congregations are already working, beneath the radar, to care for people in need. This ground-breaking volume will provide much-sought empirical data to social scientists, religious studies scholars, and those involved in the debates over the role of faith-based organizations in faith-based services, as well as to clergy and congregation members themselves.

This book deals with the relationship between the catholicity of the Church and ethnicity. Churches confess their "catholicity" - which means that they declare that their members belong to one community; but at the same time, the churches are often internally divided along ethnic lines. South Africa was a divided society under apartheid, which also shaped the churches ethnically. The legacy of apartheid continues to cause division between people through inequality, injustice, skewed power relations, and marginalisation. The author presents an analytical tool that has been derived from key documents of the Faith and Order movement and the World Council of Churches concerning the catholicity of the Church. In addition, he tests the catholicity of the Church against an operative ecclesiology of South African congregations and churches twenty years after the dismantling of apartheid.

The world has needs. Children are orphaned, refugees are displaced and families are devastated by natural disasters. But God is greater than those needs, and he works through his people to accomplish healing and transformation. God calls us to integral mission- obeying both the Great Commission and the Great Commandment in ministering to people's spiritual, physical, emotional and social well-being. This curriculum from World Relief is designed to mobilize the church to engage the great causes of our day, stand with the vulnerable and meet the needs of our neighbors as Jesus did. These ten sessions show how shaping our fundamental beliefs and values lead to better actions and results. Together we can alleviate poverty, welcome the stranger and transform communities at home and around the world. Join with others in learning how to love God, love your neighbors and put that love into action.

Many a Westerner has had a cross-cultural experience of honor and shame. First there are those stuttering moments in the new social landscape. Then after missed cues and social bruises comes the revelation that this culture-indeed much of the world-runs on an honor-shame operating system. When Western individualism and its introspective conscience fails to engage cultural gears, how can we shift and navigate this alternate code? And might we even learn to see and speak the gospel differently if we did? In Ministering in Honor-Shame Cultures Jayson Georges and Mark Baker help us decode the cultural script of honor and shame. What's more, they assist us in reading the Bible anew through the lens of honor and shame, often with startling turns. And they offer thoughtful and practical guidance in ministry within honor-shame contexts. Apt stories, illuminating insights and ministry-tested wisdom complete this well-rounded guide to Christian ministry in honor-shame cultures.

Embracing your Christian identity does not make you "soft." Embracing your Black identity does not make you less Christian. Throughout American history, Black people were not given the freedom to acknowledge their suffering. A. D. Thomason believes that the Holy Spirit brings freedom and liberation as we're able to name our pain, recognize its roots in history and society, and seek healing. While many saw a confident, six-foot-five Black man, A. D. "Lumkile" Thomason lived most of his life in fear and anguish, deeply wounded by encounters with violence, abandonment, and family tragedy. Hiding behind a tough exterior, Adam earned his "Black card" but felt joyless inside. Even traveling around the globe to play professional basketball could not resolve his despair. But in the art of Jay-Z, A. D. discovered stirring honesty that gave voice to his own expressions of longing. And in the gospel of Jesus, he experienced the healing and salvation that had long evaded him. Now through what he calls "kingdom therapy," he's figuring out how to redefine the Jay-Z and Jesus that make up his blackness. A. D. uses his artistry as a poet and storyteller to share how he confessed his internalized pain and embraced the liberating joy of Christ. He writes for millennials, emerging adults, and anyone else who's ready to acknowledge the reality of racial trauma and our need to confront it. A. D.'s powerful story gives you permission to be Black, to be Christian, and to be the person God has made you to be.

One of the most original thinkers of the twentieth century, Jacques Ellul (1912-1994) was a French law professor, sociologist, lay theologian, and self-described "Christian anarchist." Collecting Ellul's lectures on the Bible, On Being Rich and Poor contains his prescient meditations on some of the most important theological questions of the modern age. In this volume, a follow-up to the Ellul lectures collected in On Freedom, Love, and Power, Ellul asks how it is that Christianity can justify abandoning the poorest, weakest, and most vulnerable members of society, depriving the next generation of a liveable future, and participating in an unprecedented wave of environmental destruction. In these talks, Ellul observes that some of the harshest language in the Jewish and Christian Bibles is reserved for those who are rich and powerful, and thus able to bend others to their will. Through his analysis of the prophetic vision of Amos and the epistle of James, Ellul exposes the gap between the principles of Christian life and the practices of the modern world. Critiquing a world that values domination over collaboration, he offers an alternative path. Transcribed from the original recordings and translated by Willem H. Vanderburg, a student and long-time colleague of Ellul's, On Being Rich and Poor is an unprecedented look at how one of the twentieth century's foremost thinkers grappled with some of today's most challenging issues.

Issues of homosexuality are the subject of public and political controversy in many African societies today. Frequently, these controversies receive widespread attention both locally and globally, such as with the Anti-Homosexuality Bill in Uganda. In the international media, these cases tend to be presented as revealing a deeply-rooted homophobia in Africa fuelled by religious and cultural traditions. But so far little energy is expended in understanding these controversies in all their complexity and the critical role religion plays in them. Complementing the companion volume, Public Religion and the Politics of Homosexuality in Africa, this book investigates Christian politics and discourses on homosexuality in sub-Saharan Africa. The contributors present case studies from various African countries, from Nigeria to South Africa and from Cameroon to Uganda, focusing on Pentecostal, Catholic and mainline Protestant churches. They critically examine popular Christian theologies that perpetuate homophobia and discrimination, but they also discuss contestations of such discourses and emerging alternative Christian perspectives that contribute to the recognition of sexual diversity, social justice and human rights in contemporary Africa.

Table of Contents

Introduction: Christianity and the Politics of Homosexuality in Africa Adriaan van Klinken and Ezra Chitando Part I: Pentecostalism as a Public Religion 1. Sexual Bodies, Sacred Vessels: Pentecostal Discourses on Homosexuality in Nigeria Asonzeh Ukah 2. Scandal Makers: Competition in the Religious Market among Pentecostal-Charismatic Churches in Uganda Caroline Valois 3. The Homophobic Trinity: Pentecostal End-time, Prosperity and Healing Gospels as Contributors to Homophobia in Cameroon Frida Lyonga 4. A Kenyan Queer Prophet: Binyavanga Wainaina’s Public Contestation of Pentecostalism and Homophobia Adriaan van Klinken Part II: Broader Christian Case Studies and Perspectives 5. Christianity, Homosexuality and Public Politics in Zambia Derrick M. Muwina 6. The Anti-homosexual Narrative in the Anglican Church in Zimbabwe: Political Diatribe or Religious Conservatism? Lovemore Ndlovu 7. Queer Fragility and Christian Social Ethics: A Political Interpolation of the Catholic Church in Cameroon S.N. Nyeck 8. Is "Being Right" More Important than "Being Together"? Intercultural Bible Reading and Life-giving Dialogue on Homosexuality in the Dutch Reformed Church, South Africa Charlene van der Walt Part III: Christian Subversions and Transformations 9. Enduring and Subverting Homophobia: Religious Experiences of Same-sex Loving People in Zimbabwe Nelson Muparamoto 10. ‘Born this Way’: The Imago Dei in Men Who Love Other Men in Lusaka, Zambia Lilly Phiri 11. Unlikely Allies? Lesbian, Gay, Bisexual, Transgender and Intersex (LGBTI) Activists and Church Leaders in Africa Ezra Chitando and Tapiwa P. Mapuranga 12. Reconfiguring a Biblical Story (Genesis 19) in the Context of South African Discussions about Homosexuality Gerald O. West Appendix I: Elmina Consultation Statement (2015)

Whether on the printed page, the television screen or the digital app, we live in a world saturated with images. Some images help shape our understanding of ourselves and the world around us in positive ways, while others lead us astray and distort our relationships. Christians confess that human beings have been created in the image of God, yet we chose to rebel against that God and so became unfaithful bearers of God's image. The good news of the gospel is that Jesus, who is the image of God, restores the divine image in us, partially now and fully in the day to come. The essays collected in The Image of God in an Image Driven Age explore the intersection of theology and culture. With topics ranging across biblical exegesis, the art gallery, Cormac McCarthy, racism, sexuality and theosis, the contributors to this volume offer a unified vision-ecumenical in nature and catholic in spirit-of what it means to be truly human and created in the divine image in the world today. This collection from the 2015 Wheaton Theology Conference includes contributions by Daniela C. Augustine, Craig L. Blomberg, William A. Dyrness, Timothy R. Gaines and Shawna Songer Gaines, Phillip Jenkins, Beth Felker Jones, Christina Bieber Lake, Catherine McDowell, Ian A. McFarland, Matthew J. Milliner, Soong-Chan Rah and Janet Soskice, as well as original poems by Jill Pelaez Baumgaertner and Brett Foster.

Today, many thoughtful and compassionate Christians are addressing the challenge of alleviating poverty. But while much progress has been made, many well-intentioned efforts have led Christians to actions that are not only ineffective, but leave the most vulnerable in a worse situation than before. Is there a better answer? Combining biblical exegesis with proven economic principles, For the Least of These: A Biblical Answer to Poverty equips Christians with both a solid biblical and economic understanding of how best to care for the poor and foster sustainable economic development. With contributions from fifteen leading Christian economists, theologians, historians, and practitioners, it presents the case for why a multi-faceted approach is needed, and why a renewed focus on markets and trade are the world's best hope for alleviating poverty and serving those in financial need.

How you eat affects the planet - and everyone else on it. What you eat might literally cost the earth. It also has implications for your health, for the grower or producer, and for the way you think about the world. What in God's Name Are You Eating? faces what many of us choose to ignore in the Western world: we, as adults, have allowed a childlike innocence to mask the real cost of the environment in which we are cocooned, while thousands elsewhere find themselves drought-stricken and starving. 'What in God's name are they not eating?' 'Enough' is the simple answer and we are part of the reason why. The price of 'life', as we know it, is high. To those of us who have 'life', there is a moral imperative to enable others to share it rather than suppress them. With its advocacy of a globally responsibly discipleship, What in God's Name Are You Eating? enables us to see how the world's peoples can have life and a long future. While the reflection is rooted in radical Mennonite Christianity, the challenge is to those of faith - and those of none.

How do we practice reconciliation in a world full of violence? How do we love someone at work who seems hell-bent on sabotaging a successful career? And how do religious people resolve differences when religious interpretations seem to lead to righteous indignation rather than reconciliation? We practice reconciliation, according to Michael Battle, by affirming that God is present and acting on that belief, even in the midst of something that looks more like the devil's work. Battle, who worked with Desmond Tutu in South Africa in the past, draws on his knowledge of biblical texts, as well as contemporary scholarship, to examine the ways in which each of us can practice being reconciling people.

As both a preeminent scholar of Balck Angelican and Episcopalians and devout parishoner, the late James Hewitt writes an illuminus hsitory of one of the most famous black congregrations in America. From its humble beginnings, St. Philip's originated from classes conducted by Elais Neau and other Angelic clerks for the society for the propagations of the Gospel in Foreign Parts. From these cateisem classes emerged a higly educated, African-American group comprised of free and enslaved blacks. W.E.B Dubuois hailed it as the foundation for the Talented Tenth in his classic book Souls of Balck Folk After the American Revolution, St. Philip's has since becoem the church of middle-class blacks across New York City. Hewlitt's careful and percise scholarship chronicles over two centuries of of the church's history, which fills a significant lagun in African-American Religious history.

Muslims who come to Christ face momentous spiritual, psychological and social obstacles that drive many to abandon their faith. Often conversion and discipleship are framed by individualistic Western models that do not acknowledge the communal cultural forces that constrain and shape new believers. Effective discipleship requires a more relational, holistic process of Christian identity development and spiritual formation in community. In this comprehensive resource, missiologist Don Little engages the toughest theoretical and practical challenges involved in discipling believers from Muslim backgrounds. He draws on New Testament principles, historical practices and interviews with seasoned disciplers ministering in a dozen countries across the Muslim world. Addressed here are key challenges that believers from Muslim backgrounds face, from suffering and persecution to spiritual warfare and oppression. Also included are implications for the role of disciplers in church planting among Muslims.

"We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God." When Paul preached about the crucified and risen Jesus Christ to the church at Corinth and elsewhere, did he follow the well-established rhetorical strategy of his day or did he pursue a different path? And what does that mean for the preaching of the church today? Through a detailed analysis of 1 Corinthians 1-4, Duane Litfin explores the rhetorical context of Paul's preaching and his own understanding of his task as a preacher. What is revealed in this investigation is a sharp distinction between Greco-Roman rhetorical strategies, which sought to persuade, and Paul's theology of preaching, which was based on the model of an obedient herald. This revised and expanded version of Litfin's previous St. Paul's Theology of Proclamation will provide insight to those engaged in Pauline and New Testament studies, rhetorical theory, and Greco-Roman studies. Moreover, by offering a better understanding of Paul's method as well as the content of his declaration concerning "the power and wisdom of God" revealed in Jesus, this book will help preachers as they undertake the ongoing task to "preach Christ crucified."

The title comes from one of the closing responses of the morning service in Iona Abbey: Go in peace to love and to serve; We will seek peace and pursue it. Contributors include: Lesley Orr, Iain Whyte, Paul Nicolson, Helen Steven, Alastair McIntosh, Kathy Galloway, Molly Harvey, Rosemary Power, Ruth Harvey, Jan Sutch Pickard, John Philip Newell, Mel Duncan, Jonathan Inkpin, Alison Swinfen, Peter Millar, Chris Polhill, Sally Foster-Fulton, Bonnie Thurston, Murphy Davis and others. While several of the contributors are from various grassroots organisations and communities, many are members, associates or friends of the Iona Community, which, from its beginning, has been engaged in work for peace and reconciliation.

This interdisciplinary text examines the sports-Christianity interface from Protestant and Catholic perspectives. In addition to a "systematic review of literature," field-pioneering contributors such as Michael Novak, Shirl Hoffman, Joseph Price and Robert Higgs address a wide range of topics from the sporting world, including biblical athletic metaphors, disability, evangelism, professionalism and celebrity, humility and pride, genetic enhancement technologies, stereotypes, sport as art and British and American historical analyses of sport and Christianity. Insightful chapters from Scott Kretchmar, one of the world's leading philosophers of sport, and Father Kevin Lixey, the head of the Vatican's 'Church and Sport' office (2004-), add further depth and breadth to this book, making it accessible and interesting to academic and practitioner audiences alike. Within the context of this relatively new and rapidly expanding area of inquiry, this collection provides a unique and important addition to the current literature for both undergraduate and postgraduate students, and serves as a point of reference for scholars of theology and religious studies, psychology, health studies, ethics and sports studies. The book may also be of interest to physical educators and sports coaches who wish to adopt a more "holistic" and ethical approach to their work. As modern sport is often intertwined with commercial and political agendas, this book offers an important corrective to the "win-at-all-costs" culture of modern sport, which cannot be fully understood through secular ethical inquiry.

The religion and health movement, as it has become known, has attracted its fair share of skeptics. While most root their criticism in science or secularism, the authors of Heal Thyself, one a theological ethicist, the other a physician, instead challenge the basic precepts of the movement from the standpoint of Christian theology.

You Shall Love the Stranger as Yourself addresses the complex political, legal, and humanitarian challenges raised by asylum-seekers and refugees from a Biblical perspective. The book explores the themes of humanity and justice through exegesis of relevant passages in the Old and New Testaments, skillfully woven into accounts of contemporary refugee situations. Applying Biblical analysis to one of the most pressing humanitarian concerns of modern times, Houston creates a timely work that will be of interest to students and scholars of theology, religion, and human rights.

This book will stir you to fan the flames of revival in your own heart so you can partner with the Holy Spirit and fellow believers to see a sweeping move of God transform America and the world.

Are we living in the last days? Is it possible that God is getting ready to pour out His Spirit on the earth one last time before Jesus returns?

In Revival...IF, best-selling author Rod Parsley gives readers a road map for cultivating renewal in their own hearts and minds and for participating in spiritual revival on a national scale.

Drawing from over forty years of experience with revival personally and in ministry, Parsley:

• Clarifies what revival is and what it is not
• Explains the difference between revival and awakening
• Includes historical accounts and current perspectives on various revivals

While the methods of revival may change, the message remains the same. This book shares timeless, biblical truths that will empower believers to seize the moment and experience true, lasting revival and personal renewal.

If the future is creative, is it any wonder that sometimes the church seems stuck in the past? Now is the time for the church to reclaim its role as a center of creativity. Among your members are artists, musicians and other creatives whose gifts can enhance your worship, inform your theology and impact your community. Christian arts advocate J. Scott McElroy gives a comprehensive vision and manual for unleashing creativity in your congregation so you can connect with the more visual, aural, participatory and expressive generation that is rising up within the church today. In this handbook you'll find clear direction for: Mobilizing and managing artists and other creatives in your congregation Establishing structures and parameters for arts ministry Leading and supporting staff and church members in creative changes Enhancing the worship service Adding creative elements to your sermons Engaging the broader community Activate your church in every avenue of worship with this practical guide for arts ministry.