Sociology and Catholic Social Teaching: Contemporary Theory and Research contains essays by key scholars in the territory where Catholic social thought and secular sociology meet, and offers a much needed alternative to the relativism and individualism that so often characterize social scientific analysis today. Contributors to this volume argue that Catholic social teaching, as articulated so powerfully today in recent papal encyclicals and major summations such as the Compendium of the Social Doctrine of the Church, offers a powerful moral framework for addressing today s pressing social problems. This is especially true since many of its tenets find solid support in social scientific research on the nature of the person and the workings of culture and social institutions. Sponsored by the Society of Catholic Social Scientists, and including work by sociologists from both the Society and the Pontifical Academy of Social Sciences, this volume is offered in the spirit of Pope John Paul II s exhortation to draw from contemporary social science whatever can help the Church better understand contemporary social issues and trends and thus better serve humanity. Specific articles address such topics as the Church as a virtual nation in the international arena; changing cultural norms regarding deviance; the historical and contemporary relationship between Catholicism and mainstream academic sociology; empirical support for a natural law perspective on family relations; the social psychology of happiness and moral behavior among emerging adults; the sociology of knowledge from a distinctively Catholic perspective; and how the principles of subsidiarity and solidarity can be used to analyze and evaluate the functioning of institutions like the family, education and the state. Each author also offers some autobiographical reflections on how they relate sociology and their life of Faith. This anthology will interest scholars in both sociology and Catholic social thought, as well as advanced undergraduate and graduate students in these areas."

In the nineteenth century the dissenting Christian community fought for the civil rights of Roman Catholics, non-Christians, and even atheists on an issue of principle which had its flowering in the enthusiastic and undivided support which nonconformity gave to the campaign for Jewish emancipation. This book offers a case study of a theologically conservative group defending religious pluralism in the civic sphere, showing that the concept of religious equality was a grand vision at the center of the political philosophy of the dissenters.

By locating Christian Zionism firmly within the Evangelical tradition, Paul Wilkinson takes issue with those who have portrayed it as a "totally unbiblical menace" and as the "roadmap to Armageddon." Charting in detail its origins and historical development, he argues that Christian Zionism lays the biblical foundation for Israel's restoration and the return of Christ. No one has contributed more to this cause than its leading architect and patron, John Nelson Darby, an "uncompromising champion for Christ's glory and God's truth."This groundbreaking book challenges decades of misrepresentation and scholarship, exploding the myth that Darby stole the doctrine of the pre-tribulation Rapture from his contemporaries. By revealing the man and his message, Paul Wilkinson vindicates Darby and spotlights the imminent return of the Lord Jesus Christ as the centerpiece of his theology.

In Pope Pius XII on the Economic Order, economist Rupert J. Ederer explores the views of Eugenio Pacelli, who served as pope during the tumultuous period of 1939 to 1958. Prodigious in his output, Pius XII produced 40 encyclicals, 19 highly regarded Christmas messages, and series of addresses to groups and organizations, laying the groundwork for the economic views of his successors. According to Ederer, it "is safe to say that no Roman pontiff has addressed the problems confronting the social order as frequently and as widely outside the formal structure of encyclicals as Pius XII. This applies in a special way to his masterful and prophetic Christmas Messages." Through the study of Pius XII's encyclicals and Christmas messages, Ederer examines this important pontiff's views on economics and the social order, the world of work, agriculture and farmers, food and population, the middle class, and the world of money and finance. Students and scholars interested in the history of Pius XII's papacy will find in Ederer's analysis an insightful study of Catholic economic thought during an era when nations representing the forces of capitalism, fascism, and Communism were joined in a fierce battle for dominance.

Despite the U.S Catholic Bishops' 1983 declaration that "insufficient analytical attention has been given to the moral issues of revolutionary warfare," theological scholarship has been slow to engage in systematic analysis of what makes a revolution ethical or unethical. Just Revolution: A Christian Ethic of Political Resistance and Social Transformation aims to address this lacuna. What principles and practices ought to guide people who want to free themselves from dictatorial or oppressive governments? With this question in mind, this book focuses on oppressed peoples as agents of their own processes of social transformation. The model of just revolution proposed endeavors to limit violence to do the least possible harm while overcoming political oppression, working toward a justice, and promoting long-term efforts at peacebuilding and sociopolitical reconciliation. Using the South African struggle against apartheid as a case study, Just Revolution posits an ethic for revolutionary activity that begins with nonviolent just peacemaking practices, allows for limited and restrained armed resistance in accordance with revised just war criteria, and promotes post-revolutionary transitional justice and social reconciliation. Together the practices and criteria that emerge from this study yield a rich and theologically grounded ethic of just revolution.

In Anton Boisen: Madness, Mysticism, and the Origins of Clinical Pastoral Education, Sean J. LaBat provides a critical re-assessment of Anton Boisen's life and work. Based in thorough archival research, LaBat argues that Boisen, who suffered from intermittent severe mental illness, was a creative visionary, a mystic who re-imagined pastoral care and envisioned possibilities for the institutionalized other than shame and stigma. He shows how Boisen elucidated new possibilities in patient-centered health care, community care for the mentally ill, and reconciliation and dialogue between religion and science. Boisen explored the borderland of madness and mysticism, illness and inspiration, and practiced an interdisciplinary approach to his craft that is surprisingly modern and more relevant to the practice of medicine and the practice of religion than ever before.

Christianity Today 2020 Book Award (Award of Merit, Theology/Ethics) Outreach 2020 Recommended Resource of the Year (Theology and Biblical Studies) The question of what makes life worth living is more vital now than ever. In today's pluralistic, postsecular world, universal values are dismissed as mere matters of private opinion, and the question of what constitutes flourishing life--for ourselves, our neighbors, and the planet as a whole--is neglected in our universities, our churches, and our culture at large. Although we increasingly have technology to do almost anything, we have little sense of what is truly worth accomplishing. In this provocative new contribution to public theology, world-renowned theologian Miroslav Volf (named "America's New Public Intellectual" by Scot McKnight on his Jesus Creed blog) and Matthew Croasmun explain that the intellectual tools needed to rescue us from our present malaise and meet our new cultural challenge are the tools of theology. A renewal of theology is crucial to help us articulate compelling visions of the good life, find our way through the maze of contested questions of value, and answer the fundamental question of what makes life worth living.

Laudato Si', Pope Francis's historic encyclical on the environment, was issued in 2015. As the first encyclical devoted entirely to the environment and related social justice issues, it represented a watershed in the church's engagement with such urgent challenges as climate change, environmental degradation, and the fate of the poor. This volume joins the full text of Laudato Si' with reflections by Sean McDonagh, one of the foremost Catholic proponents of ecological awareness. Aside from reviewing the history of Catholic teaching and the environment, he elaborates on several of the specific themes in the encyclical-climate change, biodiversity, water scarcity, the threats to the ocean, and the crisis of food. He concludes with prescriptions about what must be done to turn the pope's vision into a program of effective action. Each of us has a role to play. As Pope Francis observes, "All it takes is one good person to restore hope."

Illustrates the hidden challenges embedded within the evangelical adoption movement. For over a decade, prominent leaders and organizations among American Evangelicals have spent a substantial amount of time and money in an effort to address what they believe to be the "Orphan Crisis" of the United States. Yet, despite an expansive commitment of resources, there is no reliable evidence that these efforts have been successful. Adoptions are declining across the board, and both foster parenting and foster-adoptions remain steady. Why have evangelical mobilization efforts been so ineffective? To answer this question, Samuel L. Perry draws on interviews with over 220 movement leaders and grassroots families, as well as national data on adoption and fostering, to show that the problem goes beyond orphan care. Perry argues that evangelical social engagement is fundamentally self-limiting and difficult to sustain because their subcultural commitments lock them into an approach that does not work on a practical level. Growing God's Family ultimately reveals this peculiar irony within American evangelicalism by exposing how certain aspects of the evangelical subculture may stimulate activism to address social problems, even while these same subcultural characteristics undermine their own strategic effectiveness. It provides the most recent analysis of dominant elements within the evangelical subculture and how that subculture shapes the engagement strategies of evangelicals as a group.

Missio Alliance Essential Reading List The cross means more than we've let it mean. Proclaiming the gospel and forming the faithful: these are the most practiced disciplines of the evangelical church. As central as these disciplines are, however, they are only part of the story. And as Christian Community Development Association CEO Noel Castellanos has learned over a lifetime of ministry and mission, the neglect of the gospel's full implications for the world has contributed to the erosion of communities and the languishing of poor and other marginalized people. In Where the Cross Meets the Street Castellanos shows the strengths and limitations of a narrowly focused church and broadens our imaginations to embrace a gospel that proclaims Christ and forms disciples. This life-giving gospel also demonstrates compassion, confronts injustice and restores individuals and communities to wholeness. This is the whole work of the cross; this is the privilege of those who follow the Word made flesh.

Including both theoretical discussions and practical information for congregational use or pastoral use, this rich, accessible book explores biblical text, historical and theological issues of disability, and examples of successful ministry by people with disabilities. Disability, Faith, and the Church: Inclusion and Accommodation in Contemporary Congregations draws from a range of Christian theologians, denominational statements, writings of people with disabilities, and experiences of successful ministries for people with disabilities to answer the deep need of many Christian communities: to live out their calling by welcoming all people. By focusing on 20th- and 21st-century thinkers and political and religious practices, the book outlines best practices for congregations and supplies practical information that readers can apply in classroom or church settings. The author draws on thinkers from a variety of Christian traditions-including Roman Catholicism, Episcopalianism, Lutheranism, and the Reform traditions-to provide a theologically robust discussion that remains accessible to churchgoers without formal theological training. Emphasis is placed on connecting formal theological reflection and the experiences of ordinary people with disabilities to existing congregational practices and denominational statements, thereby enabling readers to decide on the best ways to successfully include people with disabilities into their communities within the rich and diverse Christian theological tradition. Engages a wide range of theological traditions and writings on disability within the Christian tradition Provides disability-focused readings of biblical texts relevant to disability studies, both as ecclesial resources and for classroom use Profiles individuals who are engaged in active ministry and church leadership while living with disabilities Includes straightforward analysis of complicated social issues like disability and reproductive rights

God does not suggest, he commands that we do justice. Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn't social is like talking about water that isn't wet or a square with no right angles. But the Bible's call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to "truly execute justice." The God who commands us to seek justice is the same God who commands us to "test everything" and "hold fast to what is good." Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include: Racism Sexuality Socialism Culture War Abortion Tribalism Critical Theory Identity Politics Confronting Injustice without Compromising Truth also brings in unique voices to talk about their experiences with these various social justice issues, including: Michelle-Lee Barnwall Suresh Budhaprithi Eddie Byun Freddie Cardoza Becket Cook Bella Danusiar Monique Duson Ojo Okeye Edwin Ramirez Samuel Sey Neil Shenvi Walt Sobchak In Confronting Injustice without Compromising Truth, Thaddeus Williams transcends our religious and political tribalism and challenges readers to discover what the Bible and the example of Jesus have to teach us about justice. He presents a compelling vision of justice for all God's image-bearers that offers hopeful answers to life's biggest questions.

Since his election in 2013, Pope Francis has tackled many issues of urgent reform within the church. Mercy in Action explores Pope Francis's efforts to renewCatholic social teaching-the guidance the church offers on matters that pertain to social justice in the world. The book examines what Pope Francis has said, done, and written on six critical social issues today-economic inequality, worker justice, preserving the environment, healthy family life, the plight of refugees, and peacemaking. The book also highlights both continuity and change in Catholic social teaching. Author Thomas Massaro illustrates how on each social issue-from expressing solidarity with unemployed workers to writing an encyclical addressing environmental degradation and climate change-Pope Francis has worked to update the church's message of social justice and mercy.

The Long Eighteenth Century was the Age of Revolutions, including the first sexual revolution. In this era, sexual toleration began and there was a marked increase in the discussion of morality, extra-marital sex, pornography and same-sex relationships in both print and visual culture media. William Gibson and Joanne Begiato here consider the ways in which the Church of England dealt with sex and sexuality in this period. Despite the backdrop of an increasingly secularising society, religion continued to play a key role in politics, family life and wider society and the eighteenth-century Church was still therefore a considerable force, especially in questions of morality. This book integrates themes of gender and sexuality into a broader understanding of the Church of England in the eighteenth century. It shows that, rather than distancing itself from sex through diminishing teaching, regulation and punishment, the Church not only paid attention to it, but its attitudes to sex and sexuality were at the core of society's reactions to the first sexual revolution.

Catholic social teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII's Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied - although far from systematic - social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume's appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST.