'If the English people were to be set a test to justify their history and civilization by the example of one man, then it is Sir Thomas More whom they would perhaps choose.' So commented The Times in 1978 on the 500th anniversary of More's birth. Twenty-two years later, Pope John Paul II proclaimed Thomas More the patron saint of politicians and people in public life, on the basis of his 'constant fidelity to legitimate authority and . . . his intention to serve not power but the supreme ideal of justice'. In this fresh assessment of More's life and legacy, John Guy considers the factors that have given rise to such claims concerning More's significance. Who was the real Thomas More? Was he the saintly, self-possessed hero of conscience of Robert Bolt's A Man for All Seasons or was he the fanatical, heretic-hunting torturer of Hilary Mantel's Wolf Hall? Which of these images of More has the greater historical veracity? And why does this man continue to fascinate, inspire and provoke us today?

Using newly available material from the U.S. National Archives, Michael Phayer sheds new light on the actions of the Vatican and of the man whom some have mistakenly called "Hitler's Pope." As a new world war loomed, the Vatican believed it had to make a choice between communism and Nazism. Reluctantly, both Pius XII and his predecessor chose the Nazis as the lesser of two evils. In the balance rested the genocide of European Jews. As difficult as his wartime behavior is to accept, perhaps nothing demonstrates Pius's fear of communism more than his misguided and unethical attempt to thwart its growth in South America by abetting the escape of Nazis and Usta i war criminals. The story of these Vatican "ratlines" adds another facet to the complex picture of Pius XII and the Holocaust."

'Alister McGrath is a brilliant guide to Jim Packer's invigorating theological vision. Crisp, incisive commentary on every page!' - Andrew Atherstone, Wycliffe Hall, University of Oxford J. I. Packer was one of the most influential evangelical theological and spiritual writers of the twentieth century, best known for his classic work of spirituality Knowing God. In the 1990s, Christianity Today readers named him one of the most influential theologians of the twentieth century, second only to C. S. Lewis. But who was Jim Packer, and what is the story of his own faith? Bestselling author and friend of Jim's Alister McGrath tells his story, and in the process opens up how Packer's faith nourished and sustained him - exploring questions of theology and spirituality as they arise along the way. Alternating narrative with reflection, Alister sets out Packer's ideas and presents them engagingly, and in doing so helps to explain why Packer and his writing continue to be so helpful and useful to all on the journey of faith. This beautiful tribute to a giant of the Christian faith is both a celebration of his life and the perfect introduction to his thought and writings for a new generation of readers.

Features many notable interviewees with their own networks and platforms e.g. Carrie Lougton, Co-founder of Mumsnet.com

Pope Francis and the Future of Catholicism is the first and most in-depth study of the most important teaching document from Pope Francis to date: Evangelii Gaudium. It explores the key components of his vision and agenda for the church - ecclesiological, social and dialogical - drawing together a range of globally and disciplinary diverse voices from leading experts in the field. Contributions explore Francis' distinctive style of papacy as well as the substance of his ecclesial revolution and reforms. Chapters engage with the most pressing challenges for the church in today's world and Francis' debt to key influences from John XXIII and Vatican II to Liberation Theology. The global context and contributions to the dialogue of this papacy are assessed and discussed in-depth. The scope of the book will appeal to those interested in the Catholic Church in both contemporary and historical contexts and to those seeking to understand where the church is going today.

Before he was a civil rights leader, the Rev. Martin Luther King, Jr., was a man of the church. His father was a pastor, and much of young Martin's time was spent in Baptist churches. He went on to seminary and received a Ph.D. in theology. In 1953, he took over leadership of Dexter Avenue Baptist Church in Atlanta. The church was his home. But, as he began working for civil rights, King became a fierce critic of the churches, both black and white. He railed against white Christian leaders who urged him to be patient in the struggle-or even opposed civil rights altogether. And, while the black church was the platform from which King launched the struggle for civil rights, he was deeply ambivalent toward the church as an institution, and saw it as in constant need of reform. In this book, Lewis Baldwin explores King's complex relationship with the Christian church, from his days growing up at Ebenezer Baptist, to his work as a pastor, to his battles with American churches over civil rights, to his vision for the global church. King, Baldwin argues, had a robust and multifaceted view of the nature and purpose of the church that serves as a model for the church in the 21st century.

Chaplain Richard M. Budd has made a welcome, concise, well written and researched contribution to an overlooked chapter in chaplain history. Anyone interested in gaining a better understanding of how the professional and fully institutionalized chaplaincy of today's military came about would do well by consulting Budd's book." --Bradley L. Carter, "On Point,"
Military chaplains have a long and distinguished tradition in the United States, but historians have typically ignored their vital role in ministering to the needs of soldiers and sailors. Richard M. Budd corrects this omission with a thoughtful history of the chaplains who sought to create a viable institutional structure for themselves within the U.S. Army and Navy that would best enable them to minister to the fighting men.

Despite the chaplaincy's long history of accompanying American armies into battle, there has never been consensus on its role within the military, among the churches, or even among chaplains themselves. Each of these constituencies has had its own vision for chaplains, and these ideas have evolved with changing social conditions and military growth. Moreover, chaplains, acting as members of one profession operating within the specific environment of another, raised questions of whether they could or should integrate themselves into the military. In effect they had to learn to serve two institutional masters, the church and the government, simultaneously.

Budd provides a history of the struggle of chaplains to professionalize their ranks and to obtain a significant measure of autonomy within the military's bureaucratic structure--always with the ultimate goal of more efficiently bringingtheir spiritual message to the troops.

These original essays offer thought-provoking perspectives on the complex evolution of the papacy in the last 500 years, from the pope as an Italian Renaissance prince to the pope as a universal pastor concerned with the well-being and salvation of human beings everywhere on earth. Structured by detailed studies of some of the most significant popes in this evolution, this volume explores how papal policies and actions were received as the popes sought to respond to the political, cultural, and social circumstances of their time. Included are essays examining pontificates from that of Julius II, warrior as well as patron of the arts, to the era of the French Revolution and Napoleon, to Paul VI's pleas for peace during the Cold War, and to John Paul II's itinerant, prophetic, and hierarchical model of a pastoral papacy in the age of television and the internet.

The authors search for explanations and reasons why the Orthodox Church has never in its history ordained women to serve as bishops and priests. All agree that the Church had women deacons, and that careful consideration must be given to this office as it existed in the past and as it may once again in the Orthodox Church. No author in this present volume calls for the ordination of women as bishops and priests. All authors agree however that the greatest care must be exercised in dealing with this delicate issue. The Orthodox Church has no infallible magisterium. Church leaders and theologians may be wrong. The Holy Spirit acts within the whole body of believers bringing to remembrance what Christ teaches and guiding the faithful into all truth. If but one member of the Church is inspired to argue from the Bible and church tradition that certain women may be qualified to serve as bishops and priests, he or she must be heard with dignity and respect. Those who believe that only certain believing men are qualified for these ordained ministries must be heard in the same manner and spirit.