What are the theological foundations of Christian ministry? What should a vital Christian ministry look like in the world today? Teacher and veteran of urban ministry Bryan Stone addresses these important questions in an engaging and challenging book. Compassionate Ministry explores systematically the relationship between Christian doctrines of God, church, and human existence, and the focus and meaning of ministry today. It offers a solid introduction to the theology of ministry through an approach rooted in the compassion of God, which Stone shows is evident throughout the scriptures and made real in the incarnation and ministry of Jesus. Compassionate Ministry locates a primary focus in the experience of suffering and poverty which marks daily life for the majority of people today. Stone builds continually on this insight, drawing out the dimensions of a humanizing ministry that participates in restoring the "image of God" in which all have been created: an image of freedom, humanity, community. Understanding God as all-compassionate, and Jesus as the Compassion of God, this book provides a model of a compassionate church as a "liberating community: " people who, knowing what they believe, work and worship together in the service of humanizing praxis in their own community, and in the world at large. Finally, this ministry call for "compassionate evangelism" which proceeds itself from the community, as a more holistic and historical approach than current consensus might suggest.

How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege.

Offering a bold intervention in the ongoing debate about the relationship between 'theology' and 'science', Theology, Science and Life proposes that the strong demarcation between the two spheres is unsustainable; theology occurs within and not outside what we call 'science', and 'science' occurs within and not outside theology. The book applies this in a penetrating way to the most topical, contentious and philosophically charged science of late modernity: biology. Rejecting the easy dualism of expressions such as 'theology and science', 'theology or science', modern biology is examined so as to illuminate the nature of both. In making this argument, the book achieves two further things. It is the first major English-language reception and application of the thought of philosopher Hans Jonas in theology, and it makes a decisive contribution to the unfolding reception of 'Radical Orthodoxy', one of the most influential schools in contemporary Anglophone theology.

This book delves into the public character of public theology from the sites of subalternity, the excluded Dalit (non) public in the Indian public sphere. Raj Bharat Patta employs a decolonial methodology and explores the topic in three parts: First, he engages with 'theological contexts,' by mapping global and Indian public theologies and critically analysing them. Next, he discusses 'theological companions,' and explains 'theological subalternity' and 'subaltern public' as companions for a subaltern public theology for India. Finally, Patta explains 'theological contours' by discussing subaltern liturgy as a theological account of the subaltern public and explores a subaltern public theology for India.

Religion today comes in many forms. The arrival of the twenty-first century brought with it a wave of religious tolerance and indifference unlike any before. As Christians struggle to unfold the truth tangled by modernity and postmodernity, many choose to radically and disrespectfully oppose other religions or passively accept their possible validity for the sake of tolerance. The effects of religious pluralism in our world today make it increasingly difficult for the life-giving message of Christ to reach the hearts of those who need to hear it. How should Christians attempt to tell the Gospel story in a world that believes no one religion is right? How should Christians live and speak in the crowded marketplace of world religions? With Cords of Love presents Christians with an introduction to religious pluralism and offers a sound, loving response drawn from the essential doctrinal features of the Wesleyan theological tradition. This thorough examination discusses the historical, philosophical, and cultural factors that have contributed to religious pluralism and explores the major responses currently embraced in some Christian circles. In addition to this historical overview, it also outlines ways the Church can bear a hopeful, effective, and intelligible witness for the message of Christ. Using Paul's response to the Athenians in the Book of Acts, With Cords of Love compels us to approach people from other religions with both respect and compassion, urging us to allow God to direct and guide our words and actions as we help to complete the work He's already begun in their hearts.