A major and continuing problem for theological education and the practice of Christian ministry is how to best achieve a genuine integration between theory and practice, theology and experience. The key claim of this book is that theological reflection, beginning with experience, is a method of integration and that pastoral supervision is a vehicle for theological reflection. In establishing this claim, John Paver demonstrates that the model and method have potential to be a catalyst for reform within theological colleges and seminaries. Three different theological reflection models are developed and critiqued in this book, and their capacity to be developed in particular contexts is explored. This book does not stop at ministry, cultural and personal integration, but is bold enough to make recommendations for structural integration within the theological institution.

This 1896 volume by Reverend J. A. Zahm, a professor of physics at the University of Notre Dame, considers the Catholic theological tradition as it relates to evolution. The author discusses Darwin's theory of evolution in detail, and traces the debate between theologians and scientists back to the early days of evolutionary theory. He compares late nineteenth-century evolutionary theory and the beliefs of the Catholic church, carefully evaluating the arguments and probing errors and misconceptions in theory and terminology. He also attempts to shed light on the little-understood relations between evolutionism and Christianity as a whole, and discusses whether a person of any Christian denomination can be an evolutionist. Zahm's thoughtful work is considered to be one of the most important volumes on evolution ever written by a Catholic.

In 1976, Jesus took Mary K. Baxter on a spiritual journey for thirty nights to witness the torments of hell, charging her to reveal the terrible reality of God’s judgment and to relate the urgent message of salvation through Jesus Christ. Mary wrote about her journey to hell in her best-selling book A Divine Revelation of Hell, which has sold nearly 1.4 million copies. After those thirty nights, Jesus told Mary, “I will close up your mind, and you will not remember some of the things I have shown and told you. But I will reopen your mind and bring back your understanding in the latter days.” Recently, God brought back to Mary’s remembrance many of those experiences because these revelations are particularly for our day. A Divine Revelation of Satan’s Deceptions contains new images of hell that Mary has not related in her other books, as well as crucial insights into the deceptions Satan uses to destroy people and the tactics he employs to defeat believers. Our choice is between allowing Satan to deceive and rob us—or claiming our spiritual inheritance and conquering the enemy in the power of God.

In A Divine Revelation of Spiritual Warfare, you will learn more about how to receive divine protection and use the spiritual weapons that are rightfully yours so you can take back what Satan has stolen, break free from generational curses, know what spiritual warfare is and is not, conquer entrenched sins and habits, see healings, and release others from spiritual bondage. The enemy seeks to conquer and destroy your spirit, soul, and body, but the devil has far less power than God has made available to us. Learn the enemy's strategies and be equipped to engage in spiritual battles—and win!

Why does the earth exist? What is the purpose of human life? These are two of life's most fundamental questions - and they are addressed by the Bible's remarkably unified story, which centres on a unique deity. Desmond Alexander explores this story by beginning at the end, in the final chapters of the book of Revelation. Anticipating the creation of a new earth and a new heaven, these chapters bring to fulfilment a process that began with the creation of the earth, as described in the opening chapters of Genesis. These passages frame the entire biblical 'meta-story'. This stimulating study outlines some of the central themes that run through the Bible, with broad brush strokes designed to show the general shape of the meta-story. Seeing the big picture enables us to appreciate the details more clearly; and since the themes were an integral part of the thought-world of the biblical authors, an appreciation of them may alter significantly our reading of individual books. Good theology always has pastoral implications, and the study occasionally moves into areas of application - the truths revealed are extremely important for shaping our life-style choices.

In our fraught global environment, when political and ideological lines are drawn ever sharper and old allegiances are increasingly strained, love for neighbor as both individual and societal obligation needs to be thematized and justified anew. At the same time, the New Testament call to love one's enemies forms a sharp point of contrast to the current non-culture of hatred for all things different and foreign. Oda Wischmeyer's Love as Agape: The Early Christian Concept and Modern Discourse, the ninth volume in the Baylor-Mohr Siebeck Studies in Early Christianity series, aims to bring the New Testament concept of love into conversation with the current discussion about love. Wischmeyer investigates the commandment tradition of love for God and for neighbor, the ways in which the Septuagint and Plutarch speak of love, and the innovative concepts of love developed by Paul and John. She also presents an exegetically informed construction of the New Testament concept of love that is sharpened through a penetrating comparison with counter-, parallel, and alternative concepts from the ancient world. The book brings this holistic biblical vision forward into critical and constructive dialogue with key contemporary visions of love, including those of Julia Kristeva, Martha Nussbaum, Pope Benedict XVI, and Simon May. The tension that emerges stresses the need for fresh conceptualizations of ancient Jewish-Christian understandings, giving rise to the concluding question of the profile, limits, and impulses of the agape concept for present challenges. Through this academically rigorous and pastorally sensitive exploration, Wischmeyer points to the great love story between God and humanity, which realizes itself in the figure of Jesus Christ. This divine romance places love as the most intense, affirming, and life-creating relationship in God's own self, a relationship into which human beings are drawn and by which they obtain special dignity when God's love becomes their life.

Martin Luther taught that a Christian is simultaneously saint and sinner. Thus Luther would be the first to admit that he was not a perfect man. Luther handled most issues with an attitude of "my way or the highway." But Christians the world over are greatly indebted to Martin Luther. Besides championing justification by faith and reforming the church, he feverishly worked to get the Bible into the language of everyday people, was instrumental in establishing universal public education for children, and was an advocate for the priesthood of all believers. This colorful man truly is one of the great heroes of the church. As you work through Drew Blankman's Christian Classics Bible Study based on Luther's thought and teaching, you'll have the opportunity to grapple with Scripture and learn how God might use you, "warts and all," to further his kingdom.

In 15 New Testament Words of Life, biblical scholar Nijay Gupta explores some of the most important New Testament words: Righteousness Gospel Forgiveness Life Cross Faith Grace Fellowship Hope Salvation Peace Religion Holiness Love Witness These are familiar terms in the Christian vocabulary, but many don't know the original background and theological importance of these words, and how they can be life-giving for Christian faith and life today. To access the deep meaning of these words in the theological vocabulary of the New Testament writers, Gupta discusses each word within a key text and interprets it in three contexts: Canonical-how the New Testament is grounded in the Old Literary-the meaning developed within the key text Historical-the Jewish and Greco-Roman world of the first century For those first hearers of the gospel who chose to follow Jesus, these words were the words of life, and they can be once again for Jesus-followers in the modern world. With Gupta's skilled guidance, readers will find their engagement with the New Testament revitalized as they begin to understand how these inspiring ancient words can still be captivating, thought-provoking, and worldview-shaping words for real life today. While the New Testament is full of depth and complexity, its most important ideas have a profound simplicity to them. In this collection of word studies, Nijay Gupta explores foundational themes in New Testament theology, but in a very accessible way. If you're looking to deepen your understanding of some of the most essential concepts in Christian belief, this book is for you! -TIM MACKIE, cofounder of the Bible Project "Not only does Nijay Gupta define important New Testament terms and illustrate their significance for today, he also models a strategy for how a Bible reader might approach the exploration of biblical ideas. 15 New Testament Words of Life is an introduction to New Testament theology that invites readers to study the Bible by investigating key concepts that frequently appear in books, sermons, and even casual conversations. Gupta's scholarship and cultural awareness combine to make the work a necessary resource for preachers, teachers, and all other curious Bible readers. I am eager for my students to read it." -DENNIS R. EDWARDS, Associate professor of New Testament, North Park Theological Seminary "Nijay Gupta has provided the church and its pastors with a remarkable resource. Wearing his deep learning lightly, he winsomely portrays how the New Testament writers draw on the Old Testament to theologize in ways that are immensely hopeful and intensely practical. A book like this is just what the church needs today-a rich biblical theology that speaks words of life to the lives of the people of God in our increasingly fraught and complex world." -DERWIN L. GRAY, Cofounder and lead pastor of Transformation Church, author of How to Heal Our Racial Divide "Do you suspect there's more to the Christian faith than what you're hearing? Dr. Gupta brings the best of biblical scholarship to the pews, where standard Christian ways of talking about things have grown stale. By highlighting these fifteen key words, he opens a whole new world of understanding that will reinvigorate Christian practice. If you are hungry to move beyond cliches, this book is your invitation to a nourishing feast." -CARMEN JOY IMES, Associate professor of Old Testament, Biola University, author of Bearing God's Name

Drawing on Scripture, church history, and his own story, Shane Claiborne explores how a passion for social justice issues surrounding life and death--such as war, gun ownership, the death penalty, racial injustice, abortion, poverty, and the environment--intersects with our faith as we advocate for life in its totality. Many of us wonder how to think about and act on issues of life and death beyond abortion and the death penalty--yet the heated debates in our churches and the confusion of our own hearts sometimes feel overwhelming. What does a balanced, Christian view of what it means to be "pro-life" really look like? Combining stories, theological reflection, and a little wit with a Southern accent, activist Shane Claiborne explores the battle between life and death that goes back to the Garden of Eden. Shane draws on his childhood growing up in the Bible Belt, his own change of perspective on how to advocate for life, and his years of working on behalf of all people to help us: Learn from the Bible and the early church about valuing life Deepen our understanding of what a pro-life stance can look like Discover ways to discuss topics that are dividing our culture and churches Find encouragement when we feel politically homeless Renew our hope that there is a good way forward, even in difficult times We need a new movement that stands up for life--without exceptions. This moving and incredibly timely book creates a larger framework for thinking about God's love and our faith as we embrace a consistent ethic that values human life from womb to tomb.

Essays explore how interpretations affect casuistry, and cover issues related to abortion, reproductive technologies, euthanasia, sexuality, race, gender, social justice, the environment, civil disobedience, capital punishment, and war.

The important questions in ecumenical dialogue centre upon issues of authority and order. This book uses the development of ministry in the early Methodist Church to explore the origins of the Methodist Order and identify the nature of authority exercised by John Wesley, the founder of the Methodist Church. Showing Methodism as having been founded upon Episcopalian principles, but in a manner reinterpreted by its founder, Adrian Burdon charts the journey made by John Wesley and his people towards the ordination of preachers, which became such a major issue amongst the first Methodist Societies. Implications for understanding the nature and practice of authority and order in modern Methodism are explored, with particular reference to the covenant for unity between English Methodists and the Church of England.

If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.

Impossible God introduces Derrida's theology for a new generation interested in Derrida's writings and in the future of theology, and clarifies Derrida's theology for those already familiar with his writings. Derrida's theological concerns are now widely recognised but Impossible God shows how Derrida's theology takes its shape from his earliest writings on Edmund Husserl and from explorations into Husserl's unpublished manuscripts on time and theology. Rayment-Pickard argues that Derrida goes beyond both the nihilism of the 'death of God' and the denials of negative theology to affirm a theology of God's 'impossibility'. Derrida's 'impossible God' is not another God of the philosophers but a powerful deity capable of wakening us into faith, ethical responsibility and love. Showing how central theology has been to Derrida's philosophy since the beginning of his career, Impossible God presents an accessible study of a neglected area of Derrida's writing which students of philosophy and theology will find invaluable.

Contemporary culture is rediscovering the importance of beauty for both social transformation and personal happiness. Theologians have sought, in their varied ways, to demonstrate how God's beauty is associated with notions of truth and goodness. This book breaks new ground by suggesting that liturgy is the means par excellence by which an experience of beauty is communicated. Drawing from both secular and religious understandings, in particular the mystical and apophatic tradition, the book demonstrates how liturgy has the potential to achieve the one ultimately reliable form of beauty because its embodied components are able to reflect the disturbing beauty of the One to whom worship is always offered. Such components rely on understanding the aesthetic dynamics upon which liturgy relies. This book draws from a broad range of disciplines concerned with understanding beauty and self-transformation and concludes that while secular utopian forms have much to contribute to ethical transformation, they ultimately fail since they lack the Christological and eschatological framework needed, which liturgy alone provides.

This book explores current trends in the interdisciplinary study of literature and theology - an area of academic activity that has developed dramatically in the past twenty years. The field of study originated from the impetus to embrace the richness of imaginative resources in theological reflection and was stimulated by the re-emergence of the sacred in contemporary theory. Since the mid '90s critical theory has undergone a number of significant transformations, theology has become a subject of public concern and the boundaries between sacred and cultural texts have become increasingly unstable. This book brings together the work of leading scholars in the field with that of emerging voices. Offering an important resource for the growing number of postgraduate courses exploring the relation between religion and culture in the contemporary context, this book delineates current trends in interdisciplinary debate as well as tracing emerging configurations.

In 1241/4 the theology masters at the university at Paris with their chancellor, Odo of Chateauroux, mandated by their bishop, William of Auvergne, met to condemn ten propositions against theological truth. This book represents the first comprehensive examination of what hitherto has been a largely ignored instrument in a crucial period of the university's early maturation. However, the book's ambition goes wider than this. The condemnation provides a window through which to view the wider doctrinal, intellectual, institutional and historical developments within the emerging university. These include the advent of the Dominicans and Franciscans at the university; and the developing focus of Paris theologians on using their learning for preaching at a time of a rapid and sometimes divergent development of doctrine and concerns over the newly-translated Aristotelian and associated Arab and Jewish works, heresy, the Greek Church and the Jews. The book compares the condemnation's ten articles with the major statement of Catholic principles in the first canon of the Fourth Lateran Council, 1215, and assesses what conclusions can be drawn from their apparent correlation. Its examination of the condemnation in the context of the surrounding wider developments provides the basis for a much better understanding of the university and its theology faculty in the formative years between the grant of its statutes in 1215 and the better known period from the 1250s onwards, which included major figures such as Thomas Aquinas; and this, in turn, should lead to a better understanding of the later period itself and its doctrinal and institutional developments.

What you see of God is only part of the story.

From the time Blake Healy was a small child, he has seen angels, demons, and other spiritual things. He sees them with his naked eyes, as vividly and clearly as anything else. Everyplace he goes, every person he meets, every day that goes by, he sees in the spirit.

After thirty years of seeing in the spirit, one thing has consistently been the most painful for him to see. It is not when he sees someone trapped in demonic oppression. It is not when he sees the gaping wounds of emotional trauma. It is when he sees the goodness of God go unclaimed by His people.

In this book Healy takes readers on a journey of rediscovering the goodness of God. It fills the churches we visit every week. It moves across the sea from nation to nation. All we have to do is learn how to see it and receive it, and then we will watch every corner of the world be completely transformed by the power of His profound good.

This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and John Calvin's commentary on 1 Thessalonians. Aided by the insights of these neglected pre-Modern commentators, Part III presents a theologically driven interpretation of the letter. Theological exegesis is practised as a dialogue with Paul, the canon and a plethora of theological voices to elucidate Paddison's central argument, that the astonishing subject-matter of 1 Thessalonians is God's all-powerful hold over death.