The relationship between new religious movements (NRMs) and violence has long been a topic of intense public interest--an interest heavily fueled by multiple incidents of mass violence involving certain groups. Some of these incidents have made international headlines. When New Religious Movements make the news, it's usually because of some violent episode. Some of the most famous NRMs are known much more for the violent way they came to an end than for anything else. Violence and New Religious Movements offers a comprehensive examination of violence by-and against-new religious movements. The book begins with theoretical essays on the relationship between violence and NRMs and then moves on to examine particular groups. There are essays on the "Big Five"--the most well-known cases of violent incidents involving NRMs: Jonestown, Waco, Solar Temple, the Aum Shunrikyo subway attack, and the Heaven's Gate suicides. But the book also provides a richer survey by examining a host of lesser-known groups. This volume is the culmination of decades of research by scholars of New Religious Movements.

During Thanksgiving vacation of her freshman year at Swarthmore College (1977), Elizabeth, at her mother's insistence, attended a "stress-reduction" session with a biofeedback technician on staff at a Manhattan psychologist's office. During that first visit, this man filled her ears with prophetic visions of a glorious future--the inheritance of those fortunate few who might choose to accompany him. His confidence and charisma entranced her, and she soon recruited two of her college roommates. When the psychologist fired his assistant two years later, Elizabeth and her mother followed. Over the next decade, this man, a malevolent genius and master of manipulating metaphysical concepts to benefit a self-serving agenda, organized a small, dedicated band of followers. "The Group" evolved into an incestuous family--a cult. Their brainwashed minds became fused with a distinctive, New Age doctrine. A coterie of spiritual "Navy Seals," they scrambled in terror, training to survive the inevitable cataclysm--one man's divine vision of Armageddon. Subsequent to a momentous event in August 1994, with the guru as high priest, "The Black Dog Religion" was born. Elizabeth sank into a pit of despair, darker than she ever could have imagined was possible. From the adolescent gullibility which seduced her astray, to the enlightenment which led her to freedom, you will travel an incredible journey. For anyone who has ever been trapped by a person who would not let them go, within this book lies a message of hope.

In its day, spiritualism brought hundreds of thousands of Americans to seance tables and trance lectures. It has alternately been ridiculed as the apogee of fatuous credulity and hailed as a feminist movement. Its tricks have been exposed, its charlatans unmasked, and its heroes' names lost to posterity. In its day, however, its leaders were household names and politicians worried about capturing the Spiritualist vote. Cathy Gutierrez places Spiritualism in the context of the 19th-century American Renaissance. Although this epithet usually signifies the sudden blossoming of American letters, Gutierrez points to its original meaning: a cultural imagination enraptured with the past and the classics in particular, accompanied by a cultural efflorescence. Spiritualism, she contends, was the religious articulation of the American Renaissance, and the ramifications of looking backward for advice about the present were far-reaching. The Spiritualist movement, says Gutierrez, was a 'renaissance of the Renaissance, ' a culture in love with history as much as it trumpeted progress and futurity, and an expression of what constituted religious hope among burgeoning technology and colonialism. Rejecting Christian ideas about salvation, Spiritualists embraced Platonic and Neoplatonic ideas. Humans were shot through with the divine, rather than seen as helpless and inexorably corrupt sinners in the hands of a transcendent, angry God. Gutierrez's study of this fascinating and important movement is organized thematically. She analyzes Spiritualist conceptions of memory, marriage, medicine, and minds, explores such phenomena as machines for contacting the dead, spirit-photography, the idea of eternal spiritual affinity (which implied the necessity for marriage reform), the connection between health and spirituality, and mesmerism."

This is an exercise in love, an attempt at developing taste, a test of how sweet a word can be, an ode to moments. This is a manifestation of slowness and quiet and sunshine, early mornings and late evenings, glad memories and slender times. This is yearning and giving, an extended meditation on letters, what they can and cannot do for one's being. Meia Geddes' debut LOVE LETTERS TO THE WORLD -- a series of 120 lyrical prose poem missives -- addresses the world as body, concept, stranger. Ultimately, this collection is a quiet celebration and exploration of life, love, language, and one's place in the world.

A fascinating story of spirits and conjurors, skeptics and converts in the second half of nineteenth century America viewed through the lives of Kate and Maggie Fox, the sisters whose purported communication with the dead gave rise to the Spiritualism movement - and whose recanting forty years later is still shrouded in mystery.

In March of 1848, Kate and Maggie Fox - sisters aged 11 and 14 - anxiously reported to a neighbor that they had been hearing strange, unidentified sounds in their house. From a sequence of knocks and rattles translated by the young girls as a "voice from beyond," the Modern Spiritualism movement was born.

"Talking to the Dead" follows the fascinating story of the two girls who were catapulted into an odd limelight after communicating with spirits that March night. Within a few years, tens of thousands of Americans were flocking to seances. An international movement followed. Yet thirty years after those first knocks, the sisters shocked the country by denying they had ever contacted spirits. Shortly after, the sisters once again changed their story and reaffirmed their belief in the spirit world. Weisberg traces not only the lives of the Fox sisters and their family (including their mysterious Svengali-like sister Leah) but also the social, religious, economic and political climates that provided the breeding ground for the movement. While this is a thorough, compelling overview of a potent time in US history, it is also an incredible ghost story.

An entertaining read - a story of spirits and conjurors, skeptics and converts - "Talking to the Dead" is full of emotion and surprise. Yet it will also provoke questions that were being asked in the 19thcentury, and are still being asked today - how do we know what we know, and how secure are we in our knowledge?

The thrilling new novel, inspired by the events at Jonestown in the 1970s.

It’s the summer of 1968, and Evelyn Lynden is a woman at war with herself. Minister’s daughter. Atheist. Independent woman. Frustrated wife. Bitch with a bleeding heart.

Following her conscientious-objector husband Lenny to the rural Eden of Evergreen Valley, California, Evelyn wants to be happy with their new life. Yet she finds herself disillusioned with Lenny’s passive ways ― and anxious for a saviour. Enter the Reverend Jim Jones, the dynamic leader of a new revolutionary church …

Meticulously researched and masterfully written, Beautiful Revolutionary explores the allure of the real-life charismatic leader who would destroy so many. It follows Evelyn as she is pulled into Jones’s orbit ― an orbit it would prove impossible for her to leave.