This historical ethnography from Central Sudan explores the century-old intertwining of zar , spirit possession, with past lives of ex-slaves and shows that, despite very different social and cultural contexts, zar has continued to be shaped by the experience of slavery.

Cults and New Religions Aren t Hard to Find They re in your neighborhood . . . your workplace . . . your school . . . maybe even your family. Cults are flourishing across America. Chances are, you ve encountered one, perhaps even know someone who is involved in a cult. Can you discuss knowledgably the critical differences between Christianity and the teachings of Mormonism, Jehovah s Witnesses, Scientology, the New Age movement, Hindu-based cults, and other prominent groups and religious movements? In this essential resource, preeminent cult authority Ron Rhodes explains what cults are, why they are cause for concern, and why in the 21st century, as never before, their numbers and memberships are exploding nationally and worldwide. Drawing on his extensive experience as a cult researcher, Rhodes offers to-the-point, cutting-edge information on twelve major cults and new religions: Mormonism Jehovah s Witnesses Mind Sciences New Age Movement Church of Scientology Hindu-based Cults Unification Church Baha i Faith Unitarian Universalism Oneness Pentecostalism Masonic Lodge Satanism Learning the distinctives of these groups will equip you to deal with any of the thousands of other less significant cults you may encounter. The Challenge of the Cults and New Religion includes Color photos Scripture Index Subject Index Glossary Bibliography And your resources don t end at the last page. You can supplement your knowledge whenever you choose by visiting the author s Web site at www.ronrhodes.org for free, thorough, up-to-the-minute information on each cult discussed in the book. If you re concerned for the temporal and eternal welfare of others, The Challenge of the Cults is a must. It will help you confront the deception of false Christs and lying doctrines with the clear, well-grounded truth of biblical Christianity."

Eduard von Hartmann (1842 1906) had expected to follow his father's military career, but an injury forced him to reassess his ambitions. Torn between music and philosophy, he settled on the latter and in 1869 published his first book, The Philosophy of the Unconscious, which proved a great success. Published in 1885 as the period saw an enormous rise in the popularity of spiritualism, this work attempts to give psychological explanations for all occult phenomena, including subjective delusions as well as 'objective' physical manifestations, without resorting to hypotheses of ghosts, demons or trickery. C. C. Massey, a leading theosophist and translator of the work, wrote, 'Now for the first time, a man of commanding intellectual position has dealt fairly by us as an opponent.' This work will appeal to anyone with an interest in the growth of spiritualism and the philosophical and metaphysical debates of the nineteenth century.

First published in 1869, this book describes the spiritualist activity of Scottish-born Daniel Dunglas Home (1833-86), who emerged as a medium in the United States in the wake of the Fox sisters' alleged 'spirit rappings' in the mid-nineteenth century. Written by the Irish journalist and politician Windham Thomas Wyndham-Quin, Lord Adare (1841-1926), who befriended Home in 1867, the book records Adare's observations of seventy-eight spiritualist sittings over two years, and reports verbatim the conversations between Home and the spirits with whom he was allegedly in contact. Adare also describes Home's supernatural interactions away from the formal setting of a seance. The accounts were originally written as private reports to Adare's father, the landowner and archeologist Edwin Wyndham-Quin, third Earl of Dunraven. Dunraven was deeply interested in spiritualist activity and wrote the introduction to this work, which also includes a classification of all spiritualist phenomena.

By studying intersections among new cults of wealth, ritually empowered amulets and professional spirit mediumship-which have emerged together in Thailand's dynamic religious field in recent decades-Capitalism Magic Thailand explores the conditions under which global modernity produces new varieties of enchantment. Bruno Latour's account of modernity as a condition fractured between rationalizing ideology and hybridizing practice is expanded to explain the apparent paradox of new forms of magical ritual emerging alongside religious fundamentalism across a wide range of Asian societies. In Thailand, novel and increasingly popular varieties of ritual now form a symbolic complex in which originally distinct cults centred on Indian deities, Chinese gods and Thai religious and royal figures have merged in commercial spaces and media sites to sacralize the market and wealth production. Emerging within popular culture, this complex of cults of wealth, amulets and spirit mediumship is supported by all levels of Thai society, including those at the acme of economic and political power. New theoretical frameworks are presented in analyses that challenge the view that magic is a residue of premodernity, placing the dramatic transformations of cultic ritual centre stage in modern Thai history. It is concluded that modern enchantment arises at the confluence of three processes: neoliberal capitalism's production of occult economies, the auraticizing effects of technologies of mass mediatization, and the performative force of ritual in religious fields where practice takes precedence over doctrine.