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Books > Humanities > Religion & beliefs > Alternative belief systems > Contemporary non-Christian & para-Christian cults & sects
A classic in the field of psychology, From India to Planet Mars
(1900) depicts the remarkable multiple existence of the medium
Helene Smith, who claimed to be the reincarnation of Marie
Antoinette, of a Hindu princess from fifteenth-century India, and
of a regular visitor to Mars, whose landscapes she painted and
whose language she appeared to speak fluently. Through a
psychological interpretation of these fantasies, which consisted in
the subliminal elaboration of forgotten memories, Theodore Flournoy
vastly extended the scope and understanding of the unconscious, and
in particular, of its creative and mythopoetic capacities. In the
introduction to this work, Soriu Shamdasani evokes the rich
cultural and intellectual setting which Flournoy published his
findings, and discusses their impact on Freud, Jung, and other
pioneers psychology. Originally published in 1994. The Princeton
Legacy Library uses the latest print-on-demand technology to again
make available previously out-of-print books from the distinguished
backlist of Princeton University Press. These editions preserve the
original texts of these important books while presenting them in
durable paperback and hardcover editions. The goal of the Princeton
Legacy Library is to vastly increase access to the rich scholarly
heritage found in the thousands of books published by Princeton
University Press since its founding in 1905.
This history of Sufi conceptions of the hereafter often imagined as
a place of corporeal reward (Paradise) or punishment (Hell) is
built upon the study of five medieval Sufi Qur'an commentaries.
Pieter Coppens shows that boundary crossing from this world to the
otherworld, and vice versa, revolves around the idea of meeting
with and the vision of God; a vision which for some Sufis is not
limited to the hereafter. The Qur'anic texts selected for study all
key verses on seeing God are placed in their broader religious and
social context and are shown to provide a useful and varied source
for the reconstruction of a history of Sufi eschatology and the
vision of God.
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