In 1872, D. D. Home (1833 1886), the famous spiritualist and medium, published this sequel to his controversial autobiography Incidents in My Life (1863). In it, Home responds to the criticism levelled at him by reviewers, sceptics and detractors including William Thackeray and Robert Browning. He describes his expulsion from Rome in 1864 owing to the authorities' fear of 'sorcery', opposition from French and American clergy in 1865, a visit to Russia, and the opening of the 'Spiritual Athenaeum' in London in 1867. He also reports numerous s ances and spiritual manifestations. The book ends with documents relating to an 1868 lawsuit over a large sum of money given to Home by a wealthy widow, Jane Lyon. Although a promised third volume never appeared, the present book provides fascinating insights into the phenomenon of spiritualism and its attendant controversies during the Victorian period.

This book...will appeal to those who are in touch with their inner creative impulses, or are motivated but do not know how to begin. The aim is to make this spiritual path possible for every person. It can change the way one relates to life and work - at first simply by an attitude shift, as a questioning, caring human being, taking seriously the spiritual forces that manifest in all outer phenomena.' How do adults learn and develop? How can adult learning become a living, growing process? Based on the application of the 'seven life processes', Coenraad van Houten has successfully developed the methods of 'Vocational Learning' (Awakening the Will, 1999) and 'Destiny Learning' (Practising Destiny, 2000). Here, in the culmination of his research trilogy, he presents a new path of adult learning which he calls 'Creative Spiritual Research'. Based on the inner spiritual path of the individual, this is a method that relates to esoteric schooling, thresholds of consciousness and human creativity. Part One of Creative Spiritual Research features guidelines and exercises for individual practice, whilst Part Two focuses on the general schooling path as a preparation or precondition, opening the inner space needed for research as well as a questioning attitude.

Chauncy Hare Townshend (1798 1868), poet and collector, was a well-connected friend of Robert Southey and Charles Dickens. He became fascinated with Mesmerism while in Germany and went on to popularise it in England. This book, first published in 1840, was his passionate defence of Mesmerism. Developed in the late eighteenth century by Franz Mesmer, Mesmerism was a kind of hypnosis based on the theory of animal magnetism. With its spiritual associations and uncanny effects, it was an extremely controversial topic in the nineteenth century and its practitioners were widely considered fraudsters. Townshend describes in detail the mental states Mesmerism induces, which he identifies as similar to a state of sleepwalking. Perhaps most fascinating are the eye-witness accounts describing experiments carried out by Townshend on the continent, in which he hypnotised his subjects into feeling his own sensations and knowing things they could not know.

Friederike Hauffe (1801-1829) suffered throughout her short lifetime from severe spasms and nervous fevers, and in her semi-conscious state she allegedly saw spectres and spoke and wrote predictions in an unknown, 'innate' language. When physically well, Hauffe could communicate with spectres of the dead, and created a complex diagram of circles to explain the nervous energy of a person and its changes throughout the year. The flow of consciousness and one's waking state in the spirit world, or 'sun sphere', was individual and seasonal. After continued illness, she was finally taken into the care of Dr Justinus Kerner for the last few years of her life. His use of magnetic treatment apparently gave her some relief, and she was able to use her 'spiritual sight' to aid others. Kerner's 1829 account of her life, depicting a woman with unusual psychic gifts, was published in English translation in 1845.

First published in 1888, this biography relates the remarkable life of Scottish-born medium Daniel Dunglas Home (1833 1886). Descended from a long line of reputed seers, Home was easily the most well known and sought-after of the spiritualists of his day. Famous for his ability to levitate and communicate with the deceased, Home carved out an illustrious career for himself, conducting s ances for Napoleon III, Elizabeth Barrett Browning (whose husband Robert lampooned Home as 'Mr Sludge the Medium'), Tolstoy, and Queen Sophia of the Netherlands among others. Written by Home's second wife, Julie de Gloumeline, this book seeks to set the celebrated medium apart from his contemporaries by outlining the truth and purpose behind Home's supernatural exploits. D. D. Home provides a fascinating and personal insight into an enigmatic figure who, in the twenty-five years he worked as a medium, was never exposed as a fraud.

"Electronic Contact with the Dead: What Do the Voices Tell Us?" is the culmination of twenty years of research into Instrumental Transcommunication (ITC), by Anabela Cardoso, a career diplomat and the editor of itcjournal.org. ITC is the phenomena whereby allegedly deceased communicators relay messages and images to the living via radio equipment, televisions, computers, answerphones and other recording devices. In this second work the author presents the reader with an abundance of dialogue with those who have gone before us. Subjects discussed include time, space, the nature of life, the group soul, reincarnation, God, life, and much more. One communicator informs us, "You live in the space of an illusion that we call time". Another adds, "The object of an earthly life is not just the goodness. The object is to be conscious". One small way of becoming more conscious is to read this book!

The inside story of the world's most notorious cults. The strange and sinister world of cults is a source of endless fascination. Their secrets, rituals and shadowy hierarchies make for some of the most disturbing and shocking revelations in history. Most chilling of all is the fact that many of their followers forfeit all independence in order to carry out the often sadistic bidding of a mysterious master manipulator - and continue to defend their leader to this day. From Charles Manson, who instructed his followers to murder seven people, including a heavily pregnant Sharon Tate, to Aum Shinrikyo, the Japanese doomsday cult that carried out deadly terror attacks, and the People's Temple, these cults and their leaders transfix us with their extreme ability to commit savage acts of cruelty and depravity in the name of a self-appointed higher power. Many shocking and international cults are brought to life, including: - The Manson Family - People's Temple - Colonia Dignidad - Thuggees - Aum Shinrikyo - Skopsty - Raelism - Heaven's Gate

Leah Remini has never been the type to hold her tongue. That was nev--er more evident than in 2013, when Remini loudly and publicly broke with the Church of Scientology. Now, in this frank, funny, poignant memoir, the former King of Queens star reveals the in-depth details of her painful split with the church and its controversial practices. Indoctrinated into Scientolo--gy as a child while living with her mother and sister in New York, Remini eventually moved to Los Angeles, where her dreams of becoming an ac--tress and advancing Scientology's causes grew increasingly intertwined. As an adult, she found the success she'd worked so hard for, and with it a prominent place in the hierarchy of celebrity Scientologists, such as Tom Cruise. But when she began to raise questions about some of the church's actions, she was declared to be a threat and therefore a "Suppressive Per--son." As a result, all of her fellow parishioners-including members of her own family-were told to disconnect from her. Forever. Bold, brash, and bravely confessional, Troublemaker reveals the hard-won truths of a life lived honestly-from an author unafraid of the consequences.

Book Four of the Law of One is the last of the books in the Law of One series. Book Four explores in great detail the archetypical mind which is the framework provided by our Logos or sun body to aid each of us in the evolution of mind, body, and spirit. Tarot, astrology, and ritual magic are three paths offering the study of the archetypical mind, and in Book Four a study of that rich resource is undertaken using the tarot, also uncovered on the nature and purpose of the veil that we experience between the conscious and the unconscious minds and the process of "forgetting" that occurs during each incarnation in our third-density experience. In Book Four the path of the adept becomes more clear as Ra elucidates the adept's use of experience to balance its energy centres and penetrate the veil of forgetting.

Reminds us that we set out long ago upon an absolutely safe path of experience, unfolding spiritual gifts through the lessons of everyday life. This book tells how the reality of the whole of life is Light, love; and it is only our dimmed awareness that conceives of the world and ourselves as heavy and physical.

In this study, Peter Fry describes and analyses spirit-mediumship amongst a community of Zezuru people living near Salisbury in Southern Rhodesia (Zimbabwe). He examines the belief system which underpins spirit-mediumship and the basis of the mediums' authority. He pays special attention to the way in which religious beliefs are used politically in specific social situations ranging from village disputes to issues of national importance. Instead of portraying the spirits and their mediums as a fixed and stable hierarchy, Peter Fry stresses the dynamics of a religious system which changes over time in relation to changing external factors and to the ability of individual competing mediums to build up followings by responding to and moulding consensus. The book makes comparisons between the religious systems of the Zezuru and the Valley Korekore, both subgroups of Shona-speaking peoples, and concludes by discussing the role of Zezuru mediums in the context of the confrontation between black and white nationalisms. The spirit-mediums, opposed structurally to the white mission churches, are seen as vehicles of black cultural nationalism in the area.

Twenty-five years ago, Chelsea Quinn Yarbro and her friends began sharing messages from a group entity that called themselves "Michael." Michael's words were offered without alteration or interpretation for seekers, students, and skeptics alike. Pragmatic, insightful, and often witty, Michael insisted their work was simply to help questioners become more aware and better able to make their own decisions in life. Through this initial volume, Messages From Michael, and three more that followed, Michael spoke to thousands who found new understandings of themselves. Unfortunately imitators and frauds have since exploited the Michael teachings-but even they admit that Messages From Michael was the first source of the teachings. Here, expanded for the twenty-first century, is the long-awaited new edition of this ground-breaking book.