In a remote corner of the Arctic in 1941, a meteor shower flashed across the sky for an unusually long time. Taking this to be a sign, one of the local Inuit proclaimed himself Jesus Christ. Another proclaimed himself God. Anyone who didn’t believe in them was Satan. Violence ensued. At the End of the World isn’t just the remarkable story of a series of murders that occurred on the Belcher Islands, a group of wind-blasted rocks in Canada’s Hudson Bay. It’s also a starting place for a deeper cultural exploration. Against the backdrop of the murders, which highlight the fact that senseless violence in the name of religion is not a contemporary phenomenon and that a even people as seemingly peaceful as the Inuit can turn to chaos at the hands of one person’s delusion, Millman addresses the burgeoning dawn of the digital era, following the murders’ trail to show how our obsession with screens is not unlike a cult and offering a warning cry against the erosion of humanity and the destruction of the environment. The story becomes a confluence of the consequences of generational trauma, outside religious evangelism, systemic racism against indigenous people, the perilous passage from the natural to the digital world, and what it means to be human in a time of technological dominance and climate disasters. At the End of the World, available for the first time in paperback, is not a straightforward tale of true crime but an examination of many of the issues that have become dominant in the global conversation. In snippets of reflection, Millman asks us to look north for answers to many of the questions we all hold, literally, in our hands.

Inusual obra que plantea al hombre comun y corriente, los principios generales de "la maxja negra pura" (nerometamaxja), desde sus fundamentos mas primarios.

Dirigido especialmente a quienes husmean este proverbial arte, ya sea con el afan de dedicarse a ello, o al menos, concebir cual es el aparato que yace detras de sus misterios, pese no obstante, haber chocado siempre con los mismos enchiridiones que jamas entienden.

En consecuencia, por el bien de ellos y la cultura; este tratado -propio del campo de la hechiceria-, se reinscribe esnobistamente, proyectado a difuminar sus mas sordidos enigmas, como nadie antes lo hizo. En 7 capitulos, 488 paginas, 102.143 palabras, estan cifradas las claves del conocimiento promedio de la nerometamaxja (nombre tecnico de la maxja negra revisada), cuyos secretos esenciales se ponen al alcance de quien lo quiera...

Aparece, hoy mismo, cuando las aprehensiones moralizantes son aplastadas por la racionalidad gnoseologica de los tiempos, y cuando las persecuciones y la hoguera son vistas como prejuicios del pasado.

Se espera que la ancestral semilla de este disidente oficio, retalle ahora sin acodos, despejando tal vez alguna necesidad espiritual y por el bien del discernimiento humano.

In Lily Dale, New York, the dead don't die. Instead, they flit among the elms and stroll along the streets. According to spiritualists who have ruled this community for five generations, the spirits never go away--and they stay anything but quiet. Every summer twenty thousand guests come to consult the town's mediums in hopes of communicating with dead relatives or catching a glimpse of the future. Weaving past with present, the living with the dead, award-winning journalist and bestselling author Christine Wicker investigates the longings for love and connection that draw visitors to "the Dale," introducing us to a colorful cast of characters along the way--including such famous visitors as Susan B. Anthony, Harry Houdini, and Mae West. Laugh-out-loud funny at times, this honest portrayal shows us that ultimately it doesn't matter what we believe; it is belief itself that can transform us all.

A mystical experience, no matter what else, is a subjective occurrence in the psyche. However, when it appears in the psychoanalytic consulting room, its origin, content, and meaning are unknowable. Yet it is there in the room, and it must be addressed. It is not a minor illusion but rather one that requires attention as its occurrence may lead to a profound alteration of consciousness and, as Carl Jung suggests, a cure for neurosis. Leslie Stein interviewed twenty-nine mystics in order to understand the origin, progression, phasing, emotions, and individual variations of a mystical experience in order to make sense of how it should be addressed, the appropriate analytic attitude in the face of a mystery, the way to work with its content, and its psychological meaning. In doing so, he uncovered that there may be specific development markers that create a proclivity to be receptive to such an experience that has clinical significance for psychoanalysis.

A mystical experience, no matter what else, is a subjective occurrence in the psyche. However, when it appears in the psychoanalytic consulting room, its origin, content, and meaning are unknowable. Yet it is there in the room, and it must be addressed. It is not a minor illusion but rather one that requires attention as its occurrence may lead to a profound alteration of consciousness and, as Carl Jung suggests, a cure for neurosis. Leslie Stein interviewed twenty-nine mystics in order to understand the origin, progression, phasing, emotions, and individual variations of a mystical experience in order to make sense of how it should be addressed, the appropriate analytic attitude in the face of a mystery, the way to work with its content, and its psychological meaning. In doing so, he uncovered that there may be specific development markers that create a proclivity to be receptive to such an experience that has clinical significance for psychoanalysis.

"Lost Causes": The Romantic Attraction of Defeated yet Unvanquished Men and Movements, by George and Karen Grant, is a thoughtful look at several causes that captured the hearts of people, survived defeat, and ultimately out-lived their foes.

Renowned psychic, spiritual teachers, and #1 New York Times bestseller author Sylvia Browne leads readers on an adventure of the spirit and gives them a surprising glimpse into the next world. Filled with stunning revelations and stories of those who have visited "the other side," this uplifting book is the ultimate guide to finding peace in the afterlife.

Jonestown, Waco, and Heaven's Gate resonate in the contemporary mind in the same way that Masada or Mount Tabor resonated in the minds of others long past. The members of these movements believed that the end of the world was at hand and that they had to act through violence or suicide to ensure its occurrence. Frederic Baumgartner explores the long, often violent, history of millennialism as it has affected Western civilization. From ancient Zoroastrians to Concerned Christians of 1998, a belief in the imminent end of the world and the coming of the new age has motivated hundreds of sects and cults, some of which have burned out in an orgy of violence to become a permanent part of Western history.

A book to appeal to everyone, and one which you will want to keep beside you-wherever, whenever it is opened, White Eagle's wise and gentle words speak to the heart and answer the need.

"A remarkable book . . . I found myself thinking that all expectant and new parents should read it." -Michelle Slater A New York Times Book Review Editors' Choice In Raising a Rare Girl, Lanier explores how to defy the tyranny of normal and embrace parenthood as a spiritual practice that breaks us open in the best of ways. Like many women of her generation, when Heather Lanier was expecting her first child she did everything by the book in the hope that she could create a SuperBaby, a supremely healthy human destined for a high-achieving future. But her daughter Fiona challenged all of Lanier's preconceptions. Born with an ultra-rare syndrome known as Wolf-Hirschhorn, Fiona received a daunting prognosis: she would experience significant developmental delays and might not reach her second birthday. The diagnosis obliterated Lanier's perfectionist tendencies, along with her most closely held beliefs about certainty, vulnerability, God, and love. With tiny bits of mozzarella cheese, a walker rolled to library story time, a talking iPad app, and a whole lot of pop and reggae, mother and daughter spend their days doing whatever it takes to give Fiona nourishment, movement, and language. Loving Fiona opens Lanier up to new understandings of what it means to be human, what it takes to be a mother, and above all, the aching joy and wonder that come from embracing the unique life of her rare girl.

Book Three of the Law of One builds on the information presented in Books One and Two, continuing the exploration of the nature and balancing of the energy centers or chakras, sexual energy transfers, healing, reincarnation, meditation, and Wanderers. The nature of psychic prophecy is explored in Book Three, as are the nature and ramifications of what are usually called psychic attacks. A good deal of information is given on the principles of ritual magic in general and white magic in particular, and a beginning is made in the study of the archetypical mind, which is the mind of the Logos and serves as a kind of blueprint for our evolutionary process and which serves as the foundation concept for each of our individual minds.

Susan Chernak McElroy credits her astounding triumph over cancer to the love of the animals in her life. In Animals as Teachers & Healers she shares her remarkable story along with true stories from others who have been touched by the loving energies of animals.

A woman escapes an abusive relationship by observing how her boyfriend treated her two Arabian horses . . . a German shepherd cocoons its body around a toddler during a house fire . . . a coyote gives a couple wisdom about their rebellious daughter . . . a little three-legged frog imparts a valuable lesson to a frightened nine-year-old girl. Unique and compelling, Animals as Teachers & Healers invites us to reconnect with the boundless gifts of joy, wisdom, and deep healing that flow from our ageless and intimate relationship with the animal kingdom.

Originally published in 1974, Ritual in Industrial Society is based on several years' research including interviews and observations into the importance of ritual in industrial society within modern Britain. The book addresses how identity and meaning for people of all occupations and social classes can be derived through rituals and provides an expansive and diverse examination of how rituals are used in society, including in birth, marriage and death. The book offers an examination into the use of symbolic action in the body to articulate experiences which words cannot adequately handle and suggests that this enables modern men and women to overcome the mind-body splits which characterise modern technological society. In addition to this, the book examines ritual as a tool for articulating and sharing religious experiences, a point often overlooked by more intellectual approaches to religion in sociology. In addition to this, the book covers an exploration into ritual in social groups and how this is used to develop a sense of belonging among members. The book will be of interest to sociologists as well as academics of religion and theology, social workers and psychotherapists.

Pagans often claim that their spiritual inspiration comes not from a written scripture but from personal experience and original creativity. Yet, there are many written works which also constitute its testament. Some of them are thousands of years old, such as the "Descent of Ishtar", and "The Homeric Hymn to Demeter". Others are more recent, such as "The Charge of the Goddess". "A Pagan Testament" collects these original works together, along with the poetry and prose that inspired the founders of the modern Pagan movement. It also includes the largest collection of circle songs and wisdom teachings ever published, which are the Pagan equivalent of the Biblical Psalms and Proverbs. They were collected by the author in a survey of Pagan folklore, from almost 2,000 people in twelve countries around the world. They show that Paganism is continually expanding and developing. Finally, the book includes an original and valuable philosophical commentary and interpretation.

A fascinating story of spirits and conjurors, skeptics and converts in the second half of nineteenth century America viewed through the lives of Kate and Maggie Fox, the sisters whose purported communication with the dead gave rise to the Spiritualism movement - and whose recanting forty years later is still shrouded in mystery.

In March of 1848, Kate and Maggie Fox - sisters aged 11 and 14 - anxiously reported to a neighbor that they had been hearing strange, unidentified sounds in their house. From a sequence of knocks and rattles translated by the young girls as a "voice from beyond," the Modern Spiritualism movement was born.

"Talking to the Dead" follows the fascinating story of the two girls who were catapulted into an odd limelight after communicating with spirits that March night. Within a few years, tens of thousands of Americans were flocking to seances. An international movement followed. Yet thirty years after those first knocks, the sisters shocked the country by denying they had ever contacted spirits. Shortly after, the sisters once again changed their story and reaffirmed their belief in the spirit world. Weisberg traces not only the lives of the Fox sisters and their family (including their mysterious Svengali-like sister Leah) but also the social, religious, economic and political climates that provided the breeding ground for the movement. While this is a thorough, compelling overview of a potent time in US history, it is also an incredible ghost story.

An entertaining read - a story of spirits and conjurors, skeptics and converts - "Talking to the Dead" is full of emotion and surprise. Yet it will also provoke questions that were being asked in the 19thcentury, and are still being asked today - how do we know what we know, and how secure are we in our knowledge?

In the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.

Wonder and Skepticism in the Middle Ages explores the response by medieval society to tales of marvels and the supernatural, which ranged from firm belief to outright rejection, and asks why the believers believed, and why the skeptical disbelieved. Despite living in a world whose structures more often than not supported belief, there were still a great many who disbelieved, most notably scholastic philosophers who began a polemical programme against belief in marvels. Keagan Brewer reevaluates the Middle Ages' reputation as an era of credulity by considering the evidence for incidences of marvels, miracles and the supernatural and demonstrating the reasons people did and did not believe in such things. Using an array of contemporary sources, he shows that medieval responders sought evidence in the commonality of a report, similarity of one event to another, theological explanations and from people with status to show that those who believed in marvels and miracles did so only because the wonders had passed evidentiary testing. In particular, he examines both emotional and rational reactions to wondrous phenomena, and why some were readily accepted and others rejected. This book is an important contribution to the history of emotions and belief in the Middle Ages.

In Mystical Theology and Contemporary Spiritual Practice several leading scholars explore key themes within the Christian mystical tradition, contemporary and historical. The overall aim of the book is to demonstrate the relevance of mystical theology to contemporary spiritual practice. Attention is given to the works of Baron von Hugel, Vladimir Lossky, Margery Kempe, Ludwig Wittgenstein, Thomas Merton, and Francisco de Osuna, as well as to a wide range of spiritual practices, including pilgrimage, spiritual direction, contemplative prayer and the quotidian spirituality of the New Monasticism. Christian mystical theology is shown to be a living tradition, which has vibrant and creative new expressions in contemporary spiritual practice. It is argued that mystical theology affirms something both ordinary and extraordinary which is fundamental to the Christian experience of prayer.