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Books > Arts & Architecture > Performing arts > Dance
First Published in 1996. Routledge is an imprint of Taylor &
Francis, an informa company.
"An excellent introduction to the many complexities and facets of
powwows. It entices the reader to recognize the importance of
bodies in motion--in particular, dance--in forging social worlds
and mediating power relations."--Zoila Mendoza, author of Creating
Our Own: Folklore, Performance, and Identity in Cuzco, Peru "An
outstanding interpretation of Native American powwow dancing that
reveals its significance in the context of colonial and
postcolonial history and across cultures and borders. As dancer and
dance scholar, Axtmann brings a keen eye and her own kinesthetic
knowledge of dance to her groundbreaking interpretation of the
movement styles of powwow dances. "--Elizabeth Fine, author of
Soulstepping: African American Step Shows "In her meticulously
researched book, Ann Axtmann has added a new dimension to our
understanding of Native performance. This rich ethnographic and
cultural analysis will be of tremendous interest to scholars,
students, and the general public. Axtmann makes a strong and moving
case for the power of the dancing body."--Julie Malnig, editor of
Ballroom, Boogie, Shimmy Sham, Shake: A Social and Popular Dance
Reader Thousands of intertribal powwows occur every year throughout
the United States and Canada. Sometimes lasting up to a week, these
sacred and traditional events are central to Native American
spirituality. Attendees dance, drum, sing, eat, reestablish family
ties, and make new friends. In this compelling interdisciplinary
work, Ann Axtmann examines powwows as practiced primarily along the
northeast Atlantic coastline from New Jersey into New England.
Focusing on the centrality of bodies in motion, she introduces us
to the complexities of powwow history, describes how space and time
are performed along the powwow trail, identifies the specific dance
styles employed, and considers the issue of race in relation to
Native American dancers and the phenomenon of "playing Indian" by
non-Natives. Ultimately, Axtmann seeks to understand how powwow
dancers express and embody power and what these dances signify for
the communities in which they are performed.
Armed with an eighth-grade education, an inexhaustible imagination,
and an innate talent for dancing, Hermes Pan (1909-1990) was a boy
from Tennessee who became the most prolific, popular, and memorable
choreographer of the glory days of the Hollywood musical. While he
may be most well-known for the Fred Astaire-Ginger Rogers musicals
which he choreographed at RKO film studios, he also created dances
at Twentieth Century-Fox, M-G-M, Paramount, and later for
television, winning both the Oscar and the Emmy for best
choreography.
In Hermes Pan: The Man Who Danced with Fred Astaire, Pan emerges as
a man in full, an artist inseparable from his works. He was a
choreographer deeply interested in his dancers' personalities, and
his dances became his way of embracing and understanding the
outside world. Though his time in a Trappist monastery proved to
him that he was more suited to choreography than to life as a monk,
Pan remained a deeply devout Roman Catholic throughout his creative
life, a person firmly convinced of the powers of prayer. While he
was rarely to be seen without several beautiful women at his side,
it was no secret that Pan was homosexual and even had a life
partner. As Pan worked at the nexus of the cinema industry's
creative circles during the golden age of the film musical, this
book traces not only Pan's personal life but also the history of
the Hollywood musical itself. It is a study of Pan, who emerges
here as a benevolent perfectionist, and equally of the stars,
composers, and directors with whom he worked, from Astaire and
Rogers to Betty Grable, Rita Hayworth, Elizabeth Taylor, Sammy
Davis Jr., Frank Sinatra, Bob Fosse, George Gershwin, Samuel
Goldwyn, and countless other luminaries of American popular
entertainment.
Author John Franceschina bases his telling of Pan's life on
extensive first-hand research into Pan's unpublished correspondence
and his own interviews. Pan enjoyed one of the most illustrious
careers of any Hollywood dance director, and because his work also
spanned across Broadway and television, this book will appeal to
readers interested in musical theater history, dance history, and
film.
This text is intended to provide a concise history of dance for both undergraduate and graduate students in the History of Dance.
The Dancing God: Staging Hindu Dance in Australia charts the
sensational and historic journey of de-provincialising and
popularising Hindu dance in Australia. In the late nineteenth and
early twentieth centuries, colonialism, orientalism and nationalism
came together in various combinations to make traditional Hindu
temple dance into a global art form. The intricately symbolic Hindu
dance in its vital form was virtually unseen and unknown in
Australia until an Australian impresario, Louise Lightfoot, brought
it onto the stage. Her experimental changes, which modernised
Kathakali dance through her pioneering collaboration with Indian
dancer Ananda Shivaram, moved the Hindu dance from the sphere of
ritualistic practice to formalised stage art. Amit Sarwal argues
that this movement enabled both the authentic Hindu dance and
dancer to gain recognition worldwide and created in his persona a
cultural guru and ambassador on the global stage. Ideal for anyone
with an interest in global dance, The Dancing God is an in-depth
study of how a unique dance form evolved in the meeting of
travellers and cultures.
A book on how to teach dance and train dancers, by one of the US's
leading dance teachers. Written for dance teachers in both
professional settings and academic settings. A unique approach,
following Bill's own six decades of dance teaching and not covered
by any other book.
Anna Halprin traces the life's work of this radical dance-maker,
documenting her early career as a modern dancer in the 1940s
through to the development of her groundbreaking approach to dance
as an accessible and life-enhancing art form. Now revised and
reissued, this book: sketches the evolution of the San Francisco
Dancers' Workshop, exploring Halprin's connections with the
avant-garde theatre, music, visual art and architecture of the
1950s and 60s offers a detailed analysis of Halprin's work from
this period provides an important historical guide to a time when
dance was first explored beyond the confines of the theatre and
considered as a healing art for individuals and communities. As a
first step towards critical understanding, and an initial
exploration before going on to further, primary research, Routledge
Performance Practitioners offer unbeatable value for today's
student.
The Routledge Dance Studies Reader has been expanded and updated,
giving readers access to thirty-seven essential texts that address
the social, political, cultural, and economic impact of
globalization on embodiment and choreography. These
interdisciplinary essays in dance scholarship consider a broad
range of dance forms in relation to historical, ethnographic, and
interdisciplinary research methods including cultural studies,
reconstruction, media studies, and popular culture. This new third
edition expands both its geographic and cultural focus to include
recent research on dance from Southeast Asia, the People's Republic
of China, indigenous dance, and new sections on market forces and
mediatization. Sections cover: Methods and approaches Practice and
performance Dance as embodied ideology Dance on the market and in
the media Formations of the field. The Routledge Dance Studies
Reader includes essays on concert dance (ballet, modern and
postmodern dance, tap, kathak, and classical khmer dance), popular
dance (salsa and hip-hop), site-specific performance, digital
choreography, and lecture-performances. It is a vital resource for
anyone interested in understanding dance from a global and
contemporary perspective.
This dynamic collection documents the rich and varied history of
social dance and the multiple styles it has generated, while
drawing on some of the most current forms of critical and
theoretical inquiry. The essays cover different historical periods
and styles; encompass regional influences from North and South
America, Britain, Europe, and Africa; and emphasize a variety of
methodological approaches, including ethnography, anthropology,
gender studies, and critical race theory. While social dance is
defined primarily as dance performed by the public in ballrooms,
clubs, dance halls, and other meeting spots, contributors also
examine social dance's symbiotic relationship with popular,
theatrical stage dance forms.
Contributors are Elizabeth Aldrich, Barbara Cohen-Stratyner, Yvonne
Daniel, Sherril Dodds, Lisa Doolittle, David F. Garcia, Nadine
George-Graves, Jurretta Jordan Heckscher, Constance Valis Hill,
Karen W. Hubbard, Tim Lawrence, Julie Malnig, Carol Martin, Juliet
McMains, Terry Monaghan, Halifu Osumare, Sally R. Sommer, May Gwin
Waggoner, Tim Wall, and Christina Zanfagna.
Beginning in the late 1970s as an offshoot of disco and punk,
dance-punk is difficult to define. Also sometimes referred to as
disco-punk and funk-punk, it skirts, overlaps, and blurs into other
genres including post-punk, post-disco, new wave, mutant disco, and
synthpop. This book explores the historical and cultural conditions
of the genre as it appeared in the late 1970s and early 1980s and
then again in the early 2000s, and illuminates what is at stake in
delineating dance-punk as a genre. Looking at bands such as Gang of
Four, ESG, Public Image Ltd., LCD Soundsystem, The Rapture, and Le
Tigre, this book examines the tensions between and blurring of the
rhetoric and emotion in dance music and the cynical and ironic
intellectualizing associated with post-punk.
This beautiful new book guides readers with intermediate to
advanced level sewing skills toward the successful creation of
costumes for theatrical or dance performances, and for
re-enactments and interactive fiction. Nearly 250 beautiful color
photographs and detailed line drawings of many types of costumes,
along with solid design principles, provide a wealth of easy to
understand information and how-to instructions. Practical tips
concerning theatrical production teams, lines of authority,
budgets, scheduling, and post-production storage of costumes are
included. An annotated bibliography and a resource guide are both
useful references.
This book traces the history of engagements between dance and the
visual arts in the mid-twentieth century and provides a backdrop
for the emerging field of contemporary, intermedial art practice.
Exploring the disciplinary identity of dance in dialogue with the
visual arts, this book unpacks how compositional methods that were
dance-based informed visual art contexts. The book provokes fresh
consideration of the entangled relationship between, and
historiographic significance of, visual arts and dance by exploring
movements in history that dance has been traditionally mapped to
(Neo-Avant Garde, Neo-Dada, Conceptual art, Postmodernism, and
Performance Art) and the specific practices and innovations from
key people in the field (like John Cage, Anna Halprin, and Robert
Rauschenberg). This book also employs a series of historical and
critical case studies which show how compositional approaches from
dance-breath, weight, tone, energy-informed the emergence of the
intermedial. Ultimately this book shows how dance and choreography
have played an important role in shaping visual arts culture and
enables the re-imagination of current art practices through the use
of choreographic tools. This unique and timely offering is
important reading for those studying and researching in visual and
fine arts, performance history and theory, dance practice and dance
studies, as well as those working within the fields of dance and
visual art. Chapter 1 of this book is freely available as a
downloadable Open Access PDF under a Creative Commons
Attribution-Non Commercial-No Derivatives 4.0 license available at
http://www.taylorfrancis.com
Children love to observe, explore, learn, and create. Elementary
Dance Education helps them do all four. And it does so in a unique
way, shaping its movement activities around nature themes. In fact,
all of the learning experiences are based on different aspects of
nature, as the text intertwines children's innate curiosity and
observation skills with the processes of scientific inquiry and
artistic creation. Elementary Dance Education helps teachers
develop the instructional skills they need to incorporate dance
into their curricula, providing over 70 movement activities and
exercises for students in grades K-6. The activities, which
stimulate children's minds and bodies through the process of
collaborative dance creation, include variations for younger and
older students. Ideas are offered for partner or small-group
explorations, making the activities more inclusive and appropriate
for each age group. Another unique feature of this book is the
original music accompanying it. Teachers have access to 90 minutes
of dynamic sounds, rhythmic percussion, captivating
electro-acoustic compositions, and gentle atmospheric selections,
delivered through HKPropel, to accompany the learning experiences.
The compositions support students' movement explorations, conveying
a range of images and emotions and inspiring a variety of
responses. In addition, Elementary Dance Education offers the
following: Discussion questions for each exercise, prompting
in-class discussion and student exploration; the questions come
with sample answers or ideas to encourage student responses and
spur a fruitful discussion 75 photos and several diagrams to
illustrate positions and poses and stimulate ideas for the movement
exercises Journal prompts, tailored for older and younger children,
to give students the opportunity to respond and reflect on the
learning experiences Video links (provided in HKPropel) to help
illustrate concepts and exercises, offer examples, or encourage
students to watch for something specific in an activity The book's
first chapter introduces the basic elements of dance; the remaining
seven chapters offer movement exercises in various areas of nature:
plants, animals, water, earth, sky, people, and other wonders. This
book is a rich and easy-to-implement resource not only for
elementary dance educators and physical educators but for classroom
teachers as well. The exercises in this book use a template for
movement discovery in which students will observe, explore, create,
and share. This template "can be applied to all areas of the
curriculum," says author Janice Pomer. "It's an invaluable tool for
student engagement, satisfying children's capacity to watch,
wonder, move, interact, discover, and share." Elementary Dance
Education will promote children's creativity and curiosity, engage
and challenge their minds and bodies, and help them learn to
appreciate and support each other as they work together exploring,
creating, and sharing their ideas and insights about the natural
world through dance. Note: A code for accessing HKPropel is
included with all new print books.
This collaboration between artists, choreographers, researchers,
experimental psychologists and cognitive scientists investigates
ways in which choreographers and performers make innovative,
expressive movement, and audiences interpret what may well be a
previously unmapped experience. ""Thinking in Four Dimensions"" is
the first book to address the cognitive processes that underpin the
creation of new works of contemporary dance. With case studies
including data gathered from dance audiences as well as
psychological analysis of new dance works, plus interviews with
artists and video of performance pieces, ""Thinking in Four
Dimensions"" is a unique package. ""Thinking in Four Dimensions""
is available in two formats. The e-book version incorporates text,
full-colour images and video, which gives access to unique footage
of choreographers and performers creating important new Australian
dance works. The d-book is a print-on-demand version of the text
with black and white images. This exciting collection of essays
suggests that dance-making can be a form of imaginative enquiry - a
thinking in time and space - both for those who perform it, and for
those who watch.
Gestural Imaginaries: Dance and Cultural Theory in the Early
Twentieth Century offers a new interpretation of European modernist
dance by addressing it as guiding medium in a vibrant field of
gestural culture that ranged across art and philosophy. Taking
further Cornelius Castoriadis's concept of the social imaginary, it
explores this imaginary's embodied forms. Close readings of dances,
photographs, and literary texts are juxtaposed with discussions of
gestural theory by thinkers including Walter Benjamin, Sigmund
Freud, and Aby Warburg. Choreographic gesture is defined as a force
of intermittency that creates a new theoretical status of dance.
Author Lucia Ruprecht shows how this also bears on contemporary
theory. She shifts emphasis from Giorgio Agamben's preoccupation
with gestural mediality to Jacques Ranciere's multiplicity of
proliferating, singular gestures, arguing for their ethical and
political relevance. Mobilizing dance history and movement
analysis, Ruprecht highlights the critical impact of works by
choreographers such as Vaslav Nijinsky, Jo Mihaly, and Alexander
and Clotilde Sakharoff. She also offers choreographic readings of
Franz Kafka and Alfred Doeblin. Gestural Imaginaries proposes that
modernist dance conducts a gestural revolution which enacts but
also exceeds the insights of past and present cultural theory. It
makes a case for archive-based, cross-medial, and critically
informed dance studies, transnational German studies, and the
theoretical potential of performance itself.
Dancing in the Muddy Temple traces ingredients for an embodied
spirituality based in movement and embedded in the land. Drawing
from nature immersion, dance, anthropology, and shamanism, Eline
Kieft explores improvised movement as a pathway to insight,
healing, transformation, and direct interaction with source. This
inspiring book offers an intricate road map to explore and
strengthen the interwovenness of various layers of self,
surroundings, and the sacred. Kieft seamlessly moves between her
personal, professional, and academic background, creating an
unusual scholarship in which bodily and autobiographical narrative
are neatly interwoven with interdisciplinary literature. The work
crosses boundaries between cognition and intuition; matter and
spirit. Its uniqueness lies in a radical integration of theory and
practice, which brings an aliveness to the material that stirs an
inquisitive desire to move. Its language inspires confidence and
creates a safe space for personal inquiry into a rich and complex
territory. This book provides a much-needed medicine for scholars
and seekers, dreamers and dancers, philosophers, and artists at a
time when the earth and its human and other-than-human-people are
hurting. It skillfully distills tools for a practical spirituality
of the everyday that explores what it means to be an embodied human
on this planet.
Moving Otherwise examines how contemporary dance practices in
Buenos Aires, Argentina enacted politics within climates of
political and economic violence from the mid-1960s to the
mid-2010s. From the repression of military dictatorships to the
precarity of economic crises, contemporary dancers and audiences
consistently responded to and reimagined the everyday
choreographies that have accompanied Argentina's volatile political
history. The titular concept, "moving otherwise" names how both
concert dance and its off-stage practice and consumption offer
alternatives to and modes to critique the patterns of movement and
bodily comportment that shape everyday life in contexts marked by
violence. Drawing on archival research based in institutional and
private collections, over fifty interviews with dancers and
choreographers, and the author's embodied experiences as a
collaborator and performer with active groups, the book analyzes
how a wide range of practices moved otherwise, including concert
works, community dance initiatives, and the everyday labor that
animates dance. It demonstrates how these diverse practices
represent, resist, and remember violence and engender new forms of
social mobilization on and off the theatrical stage. As the first
book length critical study of Argentine contemporary dance, it
introduces a breadth of choreographers to an English speaking
audience, including Ana Kamien, Susana Zimmermann, Estela Maris,
Alejandro Cervera, Renate Schottelius, Susana Tambutti, Silvia
Hodgers, and Silvia Vladimivsky. It also considers previously
undocumented aspects of Argentine dance history, including
crossings between contemporary dancers and 1970s leftist political
militancy, Argentine dance labor movements, political protest, and
the prominence of tango themes in contemporary dance works that
address the memory of political violence. Contemporary dance, the
book demonstrates, has a rich and diverse history of political
engagement in Argentina.
Watching Weimar Dance asks what audiences saw in the peculiarly
turbulent and febrile moment of the Weimar Republic. It closely
analyses the reception of various performances, from cabaret to
concert dance and experimental theatre, in their own time and place
- at home in interwar Germany, on tour, and later returning from
exile after World War II. Spectator reports that performers died or
became half-machine archived not only the physicality of past
performance, but also the ways audiences used the temporary world
of the stage to negotiate pressing social issues, from female
visibility within commodity culture to the functioning of
human-machine hybrids in an era of increasing technologization.
These accounts offer offer limit cases for the body on stage and,
in so doing, speak to the preoccupations of the day. Approaching a
range of performance artists, including Oskar Schlemmer, Valeska
Gert, Kurt Jooss, Mary Wigman, Bertolt Brecht, Anita Berber, and
the Tiller Girl troupes, through archives of watching, the
reception of these performances also revises and complicates
understandings of Ausdruckstanz as the representative dance of this
moment in Germany. They further reveal how such practices came to
be reconfigured and imbued with new significance in the post-war
era. By bringing insights from theatre, dance, and performance
studies to German cultural studies, and vice versa, Watching Weimar
Dance develops a culturally-situated model of watching that not
only offers a revisionist narrative, but also demonstrates new
methods for dance scholarship to shape cultural history.
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"The first time I saw Sharmila practicing yoga, I was amazed. Her
ability to control her body with awe-inspiring precision was
mysterious. Her quiet and powerful concentration makes her slowly
evolving, rock solid shapes appear like sculpture. By uniting the
rich heritage of dance, martial arts and yoga in an unforeseen way,
Sharmila is guiding performance into new territory."--Karole
Armitage.
Representing dancers, scholars, admirers, and critics, I See
America Dancing is a diverse collection of primary documents and
articles about the place and shape of dance in the United States
from colonial times to the present. This volume offers a lively
counterpoint between observers of the dance and dancers' views of
what they do when they dance. Dance traditions represented include
the Native American pow-wow; tribal music and dance activities on
Sunday afternoons in New Orlean's Congo Square; the colonial
Playford Balls and their modern offspring, country line dancing;
and the Buddhist-inspired Japanese Bon dances in Hawaii. Anti-dance
perspectives include government injunctions against Native American
dancing and essays from a range of speakers who have declared the
waltz, the twist, or the senior prom to be a careless quick-step
away from hell or the brothel. I See America Dancing examines the
styles that have marked theatrical dance in America, from French
ballet to minstrel shows, and presents the views of influential
dancers, choreographers, and the pioneers of early modern dance in
America. Specific pieces examined include George Ballanchine's
ballet Stars and Stripes, Yvonne Rainer's protest piece "Flag
Dance, 1970," and Sonje Mayo's "Naked in America." Covering
historical social attitudes toward the dance as well as the
performers and their works, I See America Dancing is a
comprehensive, scholarly sourcebook that captures the energy and
passion of this vital artform.
Based on new archival research, this book uniquely presents a fresh
interrogation of how, among London's fashionable society, dancing
in the late nineteenth and early twentieth centuries was variously
a means of social modelling, change, conformity and creative
individual expression.
Spirit of Powwow has evolved as we have talked with dancers and
drummers until we feel we now have a powwow book that goes beyond
the usual mere description of regalia and dances. The photography
and text cover every component of the powwow, not just the dance
competition. The Nahanee family and their friends make this book a
very personal experience for the reader as we have maintained the
true voices of the dancers, drummers, officials and volunteers
throughout as they speak of their experiences and beliefs. You will
follow a powwow family and their friends into the dance arbour,
learn of their experiences and meet the behind the scenes people
who hold the event together. You will meet young dancers learning
how to dance and how to make their very first regalia as they are
being taught about their culture by Gloria. We have tried to create
a book that will become a bridge between cultures. Come over the
bridge with us. Come into the kitchens and taste Maizy's bannock,
help set up the powwow ground, walk tall in the Grand Entry. Mix
with the dancers and drummers and listen to them speak to you.
The Oxford Handbook of Dance and Reenactment brings together a
cross-section of artists and scholars engaged with the phenomenon
of reenactment in dance from a practical and theoretical
standpoint. Synthesizing myriad views on danced reenactment and the
manner in which this branch of choreographic performance intersects
with important cultural concerns around appropriation this Handbook
addresses originality, plagiarism, historicity, and spatiality as
it relates to cultural geography. Others topics treated include
transmission as a heuristic device, the notion of the archive as it
relates to dance and as it is frequently contrasted with embodied
cultural memory, pedagogy, theory of history, reconstruction as a
methodology, testimony and witnessing, theories of history as
narrative and the impact of dance on modernist literature, and
relations of reenactment to historical knowledge and new media.
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