Encountering evidence of postmortem examinations - dissection or autopsy in historic skeletal collections is relatively rare, but recently there has been an increase in the number of reported instances. And much of what has been evaluated has been largely descriptive and historical. The Bioarchaeology of Dissection and Autopsy brings together in a single volume the skeletal evidence of postmortem examination in the United States. Ranging from the early colonial period to the early 1900's, from a coffeehouse at Colonial Williamsburg to a Quaker burial vault in lower Manhattan, the contributions to this volume demonstrate the interpretive significance of a historically and theoretically contextualized bioarchaeology. The authors employ a wide range of perspectives, demonstrating how bioarchaeological evidence can be used to address a wide range of themes including social identity and marginalization, racialization, the nature of the body and fragmentation, and the emergence of medical practice and authority in the United States.

Worldwide, at least 1 million people die by suicide each year and many millions more attempt suicide. However, suicide has been increasingly recognised as a preventable problem in many cases. Because of this, and the rising rates of suicide in young people, many countries have established national suicide prevention strategies. These include the United Kingdom, the USA, Scandinavian countries, other countries in Europe, Australia and New Zealand. There is also increasing emphasis on the treatment of suicidal people and those who have made suicide attempts. In order to be effective it is imperative that strategies for treatment and prevention are based on sound scientific evidence. In this book leading figures from psychiatry, psychology, epidemiology, public health, and social medicine bring together the research evidence concerning the key elements in suicide prevention and treatment of suicidal behaviour and translate it into implications for practical action. This includes social and public health policy as well as clinical practice. The book draws together the evidence relevant to treatment and prevention, and uses this in order to highlight the most effective approaches. The range of initiatives covered is wide, reflecting the complex nature of suicide and hence the need for a range of approaches. This book will be an essential source for anyone concerned with the design and implementation of effective suicide prevention strategies, including clinicians working with individual patients, strategic policy makers, and researchers.

This study reassesses the criminal body from sentencing to execution and afterlife, using the nineteenth-century Red Barn murder as a case study. Positioned within the burgeoning field of medical humanities, it places culture and power at the centre of debates surrounding criminal justice and public punishment.

This book is open access under a CC BY 4.0 licence. This book is a multidisciplinary work that investigates the notion of posthumous harm over time. The question what is and when is death, affects how we understand the possibility of posthumous harm and redemption. Whilst it is impossible to hurt the dead, it is possible to harm the wishes, beliefs and memories of persons that once lived. In this way, this book highlights the vulnerability of the dead, and makes connections to a historical oeuvre, to add critical value to similar concepts in history that are overlooked by most philosophers. There is a long historical view of case studies that illustrate the conceptual character of posthumous punishment; that is, dissection and gibbetting of the criminal corpse after the Murder Act (1752), and those shot at dawn during the First World War. A long historical view is also taken of posthumous harm; that is, body-snatching in the late Georgian period, and organ-snatching at Alder Hey in the 1990s.

The decline of infections, starvation, heart attack, and stroke has allowed people to reach extreme old age--and ushered in disability, dementia, and degenerative disease, with profound consequences for the self and society. In chapters echoing Dante's nine circles of hell, Dr. Guy Brown explores these vital issues at various levels, from the cell, to the whole body, to society and how all this new medical technology affects the meaning of death. He tracks the seismic shifts in the causes and character of death that are rocking medicine and reveals how technological innovations, such as cloning and electronic interfaces, hint at new modes of "survival" after death.

The main purpose of this booklet is twofold: to help Humanists who are thinking of becoming officiants on a regular basis; and to help families and friends who are faced with the need to organize a ceremony themselves at short notice. A third group who may find parts of it useful are funeral directors coping with funerals where there is no officiant and the family has no wish to play an active role.
The booklet aims to set out clearly the basic format of a Humanist ceremony, to suggest possible readings and turns of phrase, and to state simply the various practical measures that need to be taken. In short, it is a straightforward working manual.
" It was] the first funeral I had attended where I felt comfortable, and comforted
by the words spoken."
" . . . it gave me a sense of great peace."
"To hear others publicly proclaim their love, respect and admiration for my
husband made the funeral an uplifting experience. Afterwards so many who had
attended told me that it was the most interesting, most moving, most relevant
and best funeral that they had ever been to. Their remarks gave me a great
deal of comfort and I knew that I had treated my husband's atheism with the
respect and dignity that it deserved."
"A large number of those present, from a wide range of beliefs and backgrounds,
later expressed what we can only call enthusiasm for an experience that was
new to them, and in many cases compared very favourable with the often awkward
and impersonal alternatives with which they were familiar."
"Bearing in mind that this is a form of ceremony which has not yet gained wide
acceptance, we consider ourselves fortunate . . . to have received such expert and
personal attention."

It is estimated that there are 60,000 excess Black American deaths annually compared with White Americans. Not only do Black babies die earlier than White babies, but, in recent years, there are reports that while life expectancy for Whites has improved, for Blacks there has been a leveling off, if not a reduction. These are among the issues detailed in this important guide to the major causes of Black illness and death. Divided into 27 chapters, this handbook provides a mosaic of the conditions, issues, and policies related to Black American health. The more than 40 contributing authors, drawn from institutions across the country, are the premier scholars in their respective fields. The scope and multidisciplinary nature of the handbook makes it invaluable for those concerned with contemporary Black society, clinical medicine, epidemiology, health care administration, medical sociology, nursing, nutrition, public health, social work, and public policy.

Suicide Prevention: A Holistic Approach contains the selected and edited papers that were presented during the congress Suicide, Disease, Disadvantage, A Holistic Approach, organized by the International Association for Suicide Prevention, which was held in June 1995, in Venice. Suicide prevention is still sadly neglected by governments and public health authorities, despite the fact that in several Western countries suicide has become the primary cause of death among younger age groups. The selected papers express the need for a holistic viewpoint in suicide management. The subjects range from parasuicide to the role of the media, from the special type of psychotherapeutic approach required to the most recent guidelines in pharmacological treatment, from a homage to the memory of Erwin Ringel to the presentation of specific national prevention schemes. The book will be of interest to public health workers, doctors, psychologists and social workers, as well as voluntary staff and their organizations, and to all those who make suicide prevention one of their primary interests.

This anthology of 16 chapters (see details below) is VOLUME 4 of the DEATH AND ANTI-DEATH series by Ria University Press. Most of the contributions consist of scholarship unique to this volume. Includes index. Although published in honor of Simone de Beauvoir (1908-1986) and Martin Heidegger (1889-1976), the chapters do NOT necessarily mention Simone de Beauvoir or Martin Heidegger. The 16 chapters (by professional philosophers and other professional scholars) ARE directed to issues related to death, life extension, and anti-death - as follows: 1. Mechanism, Galileo's Animale And Heidegger's Gestell: Reflections On The Lifelessness Of Modern Science (by Giorgio Baruchello); 2. Simone De Beauvoir (by Debra Bergoffen); 3. Existentialism (by Steven Crowell); 4. Time Wounds All Heels (by William Grey); 5. The Ethical Importance Of Death (by Jenann Ismael); 6. The Poetics Of Death: Intimations And Illusions (by Lawrence Kimmel); 7. Death And Aesthetics (by Keith Lehrer); 8. Ageing And Existentialism: Simone De Beauvoir And The Limits Of Freedom (by Shannon M. Mussett); 9. Life Extension And Meaning (by Carol O'Brien); 10. Consciousness As Computation: A Defense Of Strong AI Based On Quantum-State Functionalism (by R. Michael Perry); 11. Reality Shifts: On The Death And Dying Of Dr. Timothy Leary (by Carol Sue Rosin); 12. Extraterrestrial Liberty And The Great Transmutation (by Charles Tandy); 13. A Time Travel Schema And Eight Types Of Time Travel (by Charles Tandy); 14. Boredom, Experimental Ethics, And Superlongevity (by Mark Walker); 15. Exopolitics: The Death Of Death (by Alfred Lambremont Webre); 16. Embryo Cloning: Current State Of The Medical Art And Its Far-Reaching Consequences ForMultiple Applications (by Panayiotis M. Zavos).

An average of 1400 people call the South African Depression and Anxiety Suicide Helpline every day. And those are just the people who know it exists and are able to reach out for help, either for themselves or for a loved one.

Journalist Marion Scher has spent years speaking to people suffering from depression or some other form of mental illness and felt compelled to share some of these stories in Surfacing. Each chapter tells a different and very personal story, from a Springbok rugby player faced overnight with mental illness to a successful businessman who attempted suicide three times in one day. A new mother whose horrific real experiences didn’t match the Instagram photos of blissful motherhood she had expected, and a mother’s heartbreaking story of surviving the loss of her teenage daughter to suicide. The common thread that runs through the stories is how each person learnt to deal with their illness, conquer their personal mountains and go on to lead healthy, fulfilled lives – more than they’d ever hoped for.

Most stories of mental illness go untold, hidden away, for fear of the stigma that mental illness holds. Marion hopes this book will inspire you to reach out for help for yourself or to offer encouragement to people you know who are battling secret demons.

Death is a constant in every society, but each of the world's cultures views the end of life differently. This book examines beliefs about dying, burial, and life after death held by peoples of wide ranging societies.

Every living thing must die, but only human beings know it. This knowledge can bring to the living, anxiety and despair or new richness and meaning. This volume explores the problems and possibilities of coping with this universal experience.

Perfect for school and public libraries, this is the only reference book to combine pop culture with science to uncover the mystery behind mummies and the mummification phenomena. Mortality and death have always fascinated humankind. Civilizations from all over the world have practiced mummification as a means of preserving life after death-a ritual which captures the imagination of scientists, artists, and laypeople alike. This comprehensive encyclopedia focuses on all aspects of mummies: their ancient and modern history; their scientific study; their occurrence around the world; the religious and cultural beliefs surrounding them; and their roles in literary and cinematic entertainment. Author and horror guru Matt Cardin brings together 130 original articles written by an international roster of leading scientists and scholars to examine the art, science, and religious rituals of mummification throughout history. Through a combination of factual articles and topical essays, this book reviews cultural beliefs about death; the afterlife; and the interment, entombment, and cremation of human corpses in places like Egypt, Europe, Asia, and Central and South America. Additionally, the book covers the phenomenon of natural mummification where environmental conditions result in the spontaneous preservation of human and animal remains. Includes photographs, reproductions of ancient art, images from films and television, and a bibliography to encourage further research Features profiles of famous archaeologists and key figures who have been instrumental in bringing the mummy to modern consciousness Contains various timelines tracing the exploration of the Egyptian tombs, the birth of modern genetic and radiologic methods of study, the evolution of mummies in film and literature, and the history of mummies around the world Highlights key facts and interesting trivia related to mummies in helpful sidebars Offers an extensive bibliography to encourage further reading

A macabre, spectacular and thought-provoking survey of human remains used in decorative, commemorative or devotional contexts across the world today, from the author of Heavenly Bodies and The Empire of Death. Memento Mori takes the reader on a ghoulish but beautiful tour of some of the world's more unusual sacred sites and traditions, in which human remains are displayed for the benefit of the living. From burial caves in Indonesia festooned with bones, to skulls smoking cigarettes, wearing beanie hats and sunglasses, and decorated with garlands of flowers in South America, Paul Koudounaris ventures beyond the grave to find messages of hope and salvation. His glorious colour photographs and informed commentaries reveal that in many places, the realms of the living and the dead are nowhere near so distinct as contemporary Western society would have us believe.

The official death rates from suicide vary considerably between countries in the world for which data are available. They range from 3 to 45 persons a year, per 100,000 of population. Historically, the higher rates of suicide are in the older age groups and in males. However, the general trend in the last twenty years has been for suicide increasing in the younger age groups (15-34) and in femah;s. It has been suggested that thi~ development is related to the phenomenon of attempted suicide, of which the rates in most industrialized countries have doubled and in some countries even tripled over the past two decades. The average rate of attempted suicide is now estimated to be around 200 per 100,000 for males and 350 for females. Almost two-thirds of these occur before the age of thirty. Although the majority of attempted suicide are not intended to be lethal, once a suicide attempt has been made, there is more likelihood of subsequent death by suicide. As many as ten percent of people who have made a previous unsuccessful attempt commit suicide at a later stage in their lives. rersons with increased likelihood to commit suicide are youngsters from disrupted families and from families with a history of suicide, drug and alcohol addiction, those who have failed at school, the unemployed and those suffering from depression.

The taboo on death is at last breaking down. There is far greater receptivity to informed discussion about death and dying. Dying with dignity is one major issue: euthanasia and the 'natural death movement' are the latest stages in a debate first stimulated by the hospice movement. Media treatment of the bereaved, especially after disasters, has attracted some adverse criticism, yet after the decline of traditional customs of mourning, people seek new models of acceptable behaviour at a time of death. The book argues that attitudes to death and to disposal are culturally formed and examines the factors in the formation and decline of such attitudes by analysing specific issues over four centuries of death.

The editors undertook this project to promote the International Conference on Death, Grief, and Bereavement in La Crosse, Wisconsin, USA. Throughout its history, the conference has attracted internationally known speakers. This book illustrates the quality of their presentations. Section One, "Professional Applications in End of Life Care," begins with Currier, Hammer, and Neimeyer's examination of the importance of the social network, including both religion and family, not just the individual, in working with those at the end of their lives. The authors analyse the impact of social support and its health implications. In Chapter 2, Parkes looks at the influence of child development on adult life and bereavement. Rather than simply showing how insecure child development affects loss as adults, he examines how insecure attachments in childhood can lead to extreme attachments to God, homes, territories, political leaders, and symbols and discusses interventions for these extreme attachments. Papadatou (Chapter 3) develops a model for professionals and caregivers who work with the dying. She suggests that those who give care to the dying also have multiple needs and also face suffering, examines the private world of professionals and what is healthy and what is unavoidable, and describes both functional and dysfunctional coping patterns used by professionals. Kobler (Chapter 4) uses case studies to explain how to develop and maintain relationships with children and their families in paediatric palliative care. She offers strategies for using rituals and ways to initiate and maintain relationships with children and their families. Thompson (Chapter 5) focuses on the effects of working in situations involving high levels of emotion and the stress that may result. He makes a strong case that such stress can do harm to individuals, groups, and whole organisations and offers a model for a more holistic approach that incorporates social and organisational strategies and practical ways to prevent and manage stress. Eves-Baine and colleagues (Chapter 6) examine the application of paediatric and adult-based principles to the newborn period. They discuss how to create the best situations for families when life-sustaining medical therapy has been withdrawn, how to support the family, and the ethical challenges that perinatal palliative care presents. The authors offer models for care through the journey of palliative and bereavement care. Section Two, "Facing End of Life and Its Care," begins with Gilbert's chapter presenting a strong argument that caregivers need to honour the multiple tracks that come with dying while maintaining a focus on the wishes of the dying person. He offers ways for the team to better meet the needs of the dying person. Koppleman (Chapter 8) follows the journey of a friend who faced death. It is a powerful story, told from the point of view of the dying in a scholarly fashion. Smith and Potter (Chapter 9) suggest that palliative care for the dying can be defined as offering "comfort care," both for those who are dying and for their loved ones. The authors present a model of the psycho-spiritual side of palliative care as a way of offering comfort to all those involved. Adams (Chapter 10) examines different methods of working with patients and families. It looks at the ways in which such work can be complicated by factors of geographic distance, differences in family reactions, differences in treatment plan concepts, and in meaning making. All of these factors may become stumbling blocks and may prevent the delivery of positive support. Pizzini (Chapter 11) looks at the experience of dying in prison from the perspective of inmates who are terminally ill, prison medical staff, and prison security staff. She discusses how to maintain dignity of the dying and a "good death" while in prison. McCord (Chapter 12) discusses attempts by hospice patients and others diagnosed with terminal illnesses to die either by their own hand or with physician assistance. She presents common risk factors, strategies to assess the degree of risk and possible plans for suicide and suicide postvention in the context of hospice. Section Three, "Cultural Considerations in End-of-Life Care" begins with The End of Life: Two Perspectives in which Robert G. Stevenson looks at two perspectives on the end of life that are not often examined in terms of their impact on the individual and his/her attitude toward this time. The two perspectives are that of adolescents, and that are shown in a military ceremony used in the 18th and 19th centuries, the Feu de Joie or Fire of Joy. In Chapter Fourteen, Janet McCord discusses suicide attempts by hospice patients and others diagnosed with terminal illnesses to die either by their own hand or with physician assistance. Connor's description of the need for hospice and palliative care around the world and the challenges of developing palliative care globally, and offers models that can be used around the world. Cox and Cox (Chapter 15) suggest ways to offer end-of-life care to Roman Catholics who do not fit the traditional model of hospice care and examine special needs, theology, and rituals. Cox and Sullivan (Chapter 16) offer suggestions on end-of-life care for American Indians, explaining cultural differences among American Indians and suggesting ways to improve care to a group that is generally neglected in hospice care. Smith (Chapter 17) looks at the cultural differences and understandings of Fundamentalist Christian views of a "good death" and the afterlife, ways to negotiate faith understandings that complicate end-of-life care, and ways to comfort individuals who may be marginalised because they do not share the theological views of the dying individual or key family members.

Death in war matters. It matters to the individual, threatened with their own death, or the death of loved ones. It matters to groups and communities who have to find ways to manage death, to support the bereaved and to dispose of bodies amidst the confusion of conflict. It matters to the state, which has to find ways of coping with mass death that convey a sense of gratitude and respect for the sacrifice of both the victims of war, and those that mourn in their wake. This social and cultural history of Britain in the Second World War places death at the heart of our understanding of the British experience of conflict. Drawing on a range of material, Dying for the nation demonstrates just how much death matters in wartime and examines the experience, management and memory of death. It will appeal to anyone with an interest in the social and cultural history of Britain in the Second World War. -- .

Volume Three in the Death And Anti-Death Series By Ria University Press is in honor of Albert Einstein and Soren Kierkegaard. The chapters do not necessarily mention Einstein or Kierkegaard. The 17 chapters (by professional philosophers and other professional scholars) are directed to issues related to death, life extension, and anti-death. Most of the 400-plus pages consists of scholarship unique to this volume. Includes Index. ---CHAPTER ONE: Death And Life Support Systems: A Novel Cultural Exploration by Giorgio Baruchello. ---CHAPTER TWO: Recent Developments In The Ethics, Science, And Politics Of Life-Extension by Nick Bostrom. ---CHAPTER THREE: Life, And The Concept Of A Relativistic Field In Kant by Douglas Burnham. ---CHAPTER FOUR: Towards An Ethics Of Ontogeny by Anthony S. Dawber. ---CHAPTER FIVE: An Easy Death by Mikhail Epstein. ---CHAPTER SIX: Fear Of Death And Muddled Thinking -- It Is So Much Worse Than You Think by Robin Hanson. ---CHAPTER SEVEN: The Illusiveness Of Immortality by James J. Hughes. ---CHAPTER EIGHT: A Question Of Endings by Lawrence Kimmel. ---CHAPTER NINE: What Is Left After Death? by Jack Lee. ---CHAPTER TEN: Life Extension And Pleasure: Can The Prolongation Of (Self) Consciousness Deliver Greater Pleasure Or Happiness? by Carol O'Brien. ---CHAPTER ELEVEN: Raising The Dead Scientifically: Fedorov's Project In A Modern Form by R. Michael Perry. ---CHAPTER TWELVE: The Emulation Argument: A Modification Of Bostrom's Simulation Argument by Charles Tandy. ---CHAPTER THIRTEEN: Managing The Consequences Of Rapid Social Change by Natasha Vita-More. ---CHAPTER FOURTEEN: Eros And Thanatos -- The Establishment Of Individuality by Werner J. Wagner. ---CHAPTERFIFTEEN: Universal Superlongevity: Is It Inevitable And Is It Good? by Mark Walker. ---CHAPTER SIXTEEN: Return To A Pristine Ecosphere Via Molecular Nanotechnology by Sinclair T. Wang. ---CHAPTER SEVENTEEN: Fedorov's Legacy: The Cosmist View Of Man's Role In The Universe by George M. Young.