This book shines a light on the meaning of happiness and how public perceptions of it have changed over time. A question that has engaged philosophers from the days of Aristotle, happiness is a subject of growing academic interest, and its recent integration into government policy is provoking increased debate into its definition and nature. Sandie McHugh and her associates build on the work of social anthropologist Tom Harrison's 'Worktown' Mass Observation study from 1938, repeating the original study today. Together these accounts show how perceptions of happiness have changed over the years for the people of Bolton, UK, and reveal major difference between its definition then and now. This unique study is a useful tool in the understanding and study of happiness, offering invaluable insights for scholars and practitioners working in the fields of social psychology, positive psychology, health psychology and wellbeing. With chapters by Martin Guha and Jerome Carson; John Haworth; Robert Snape; and Matthew Watson and Linda Withey.

Persuasive Aesthetic Ecocritical Praxis continues Patrick D. Murphy's focus on transversal ecocritical praxis by considering literature and cinema in terms of the persuasive force of aesthetic activity and whether or not artistic production and its criticism can be considered forms of activism. Murphy argues that literature and other forms of aesthetic production hold out the promise of being able to move some individuals deeply through both affective and intellectual engagement in ways that facilitate ideological reflection. To analyze aesthetic production ecocritically requires a transversal orientation in order to work continuously at accommodating a vast array of often seemingly disparate perspectives, disciplines, and contextual information, as well as the ever changing thematic, plot, setting, and contextual elements of the aesthetic works under consideration and the responses of changing audiences through time and across cultures. Murphy demonstrates this approach through presenting theories of transversality and applying them with attention to issues of propaganda, agitation, and persuasion, both in terms of artistic production and the criticism of such production. He also brings an ecofeminist orientation to the fore with particular attention to the gendered economic aspects of environmental issues in an age of land grabs and plantation economies. Along the way he treats a wide range of literary works, films and miniseries. In American literature he discusses realist and science fiction works, from Susan Fenimore Cooper's Rural Hours to Paolo Bacigalupi's The Windup Girl, Barbara Kingsolver's Flight Behavior to Kim Stanley Robinson's 2312, and Ana Castillo's So Far from God to Leslie Marmon Silko's Gardens in the Dunes. In international literature, he analyzes Mo Yan's The Garlic Ballads, Jiang Rong's Wolft Totem, Michiko Ishimure's The Lake of Heaven, Miyuki Miyabe's All She Was Worth, and other novels. The book concludes with a reading of Ernest Callenbach's Ecotopia and Ecotopia Emerging, an Afterword recommending further directions for transversal ecocritical research an and interview that discusses Murphy's previous book, Transversal Ecocritical Praxis, and provides some personal background on the author.

The Concept of Milieu in Environmental Ethics discusses how we can come together to address current environmental problems at the planetary level, such as climate change, biodiversity loss, transborder pollution and desertification. The book recognises the embedded individual sociocultural and environmental contexts that impact our everyday choices. It asks, in this pluralism of worldviews, how can we build common ground to tackle environmental issues? What is our individual moral responsibility within the larger collaborative challenge? Through philosophical reasoning, this book pragmatically addresses these questions and builds a framework to support sustainable ways of living. At the core of the book, it draws on the concept of milieu (fudo) inspired by the Japanese philosopher Watsuji Tetsuro, which captures how we act within and perceive our surroundings as a web of culturally, historically and geographically situated meanings and values. It argues that the milieu connects us as individuals with community, past and future history, and the natural world, providing us with common ground for global environmental ethics. This book will be an engaging and interesting read for scholars, researchers and students in environmental ethics, philosophy and sustainability.

Why do we find so many references to nature and the environment in the many Caribbean literary texts that try to come to terms with the contemporary age of globalization? Even when these novels and poems do not seem to be concerned with environmental issues at all, they abound with fragrant, creepy or dark references to flowers, insects, trees, gardens, and mud. This book discusses a range of Anglophone and Dutch-language Caribbean literary texts to propose an answer. It shows that some writers evoke nature to question oppressive notions of what is natural, and what is not, when it comes to race, gender, and desire. Other writers choose to counter the destructive dichotomies of wildness/order, nature/culture, nature/human that marked colonialism. Instead, they represent the environment as a field of interconnectedness, marked by intense semiotic interaction, in which human beings are also implicated. But writing about nature can also be a means to reconnect with the very foundations of life itself. In the most dramatic cases, references to nature evoke an extra-discursive space that then functions to subvert existing discourses. That space may even mark the site of the annihilation of discourse, or of the self. These texts suggest that, in times of globalization, it is only the dark, queer turn to matter that will free the path to imagining human existence in a new way. The book's proposal to understand some of these fascinating texts as an effort to relate to the mind-baffling, explosive real is inspired by postcolonial trauma theory, posthumanism, and new materialism. However, Caribbean literature is a layered practice, that does much more than merely explore the world's materiality. It works simultaneously as cultural critique, counter-discourse, and as the manipulation of affect. This book therefore brings together ecocriticism with Caribbean and postcolonial studies, the study of globalization, trauma theory, the study of gender and sexuality, posthumanism and new materialism, to bring out the full complexity of these wise texts. Thus, it hopes to show its readers their extraordinary innovative potential.

Since the 1970s, environmental blockades disrupting the exploitation and destruction of forests, rivers, and other biodiverse places have been one of the most attention-grabbing and contentious forms of political action. This book explores when, where, and why environmental blockading and its associated tactics first arose. The author explores a broad range of questions, including how did tactics and practices first developed and popularised during environmental blockades come to feature regularly in animal rights, peace, refugee, and other campaigns? What are blockaders hoping to achieve? How have such blockades and tactics shaped government policy, the culture of modern politics, and popular understandings of ecology, colonialism, and activism? This book offers the first comprehensive history and analysis of environmental blockading in three key countries: Australia, the United States, and Canada. As the first places to experience sustained protest cycles which fully established, promoted, and developed the environmental blockading repertoire as an ongoing strategic option for movements nationally and internationally, these campaigns were central in creating a new approach to conservation issues. They also played a leading role in making obstructive direct action a regular part of political campaigning, as seen in the form of the Extinction Rebellion (XR), alter-globalisation, climate justice, and other movements. This book draws on rigorous archival research including sources ranging from personal diaries, campaign minutes, and video footage through to police reports and newspaper articles, as well as interviews with more than 30 protest leaders and campaigners. It will be of great interest to students and scholars in the fields of sociology, political science, history, green criminology, and interdisciplinary environmental studies.

This volume weaves together a variety of perspectives aimed at confronting a spectrum of ethico-political global challenges arising in the Anthropocene which affect the future of life on planet earth. In this book, the authors offer a multi-faceted approach to address the consequences of its imaginary and projective directions. The chapters span the disciplines of political economy, cybernetics, environmentalism, bio-science, psychoanalysis, bioacoustics, documentary film, installation art, geoperformativity, and glitch aesthetics. The first section attempts to flesh out new aspects of current debates. Questions over the Capitaloscene are explored via conflations of class and climate, revisiting the eco-Marxist analysis of capitalism, and the financial system that thrives on debt. The second section explores the imaginary narratives that raise questions regarding non-human involvement. The third section addresses 'geoartisty,' the counter artistic responses to the speculariztion of climate disasters, questioning eco-documentaries, and what a post-anthropocentric art might look like. The last section addresses the pedagogical response to the Anthropocene.

In this edited volume, leading environmental policy experts from China, USA, and Europe provide a contemporary view of Chinese environmental policy, analyzing current discussions among various actors and agencies. The book covers a wide range of topics including the gap between national policy goals and their local implementation, cultural and social factors shaping political behavior, legal and political systems affecting environmental policy creation and execution, new societal forces participating in environmental policymaking and governance, and local state strategies tasked with navigating a mix of political, legal, and societal forces. Featuring in-depth, empirically-grounded analyses with interdisciplinary approaches, the book is ideal reading for scholars interested in the complex nature of balancing Chinese environmental sustainability and economic growth.

International relations (IR) traditionally theorises the social relationships between different peoples. In so doing, it ignores the ecological bases to life - the ground upon which we walk, the all-encompassing bind of nature. In the current climate of environmental degradation, international relations as a theory must in turn be altered. By broadening the term 'relations' to include this ecological framework, international relations can be approached from a changed perspective. In this book, Susan Board uses a Foucauldian model of power to expand the boundaries of international relations. She argues that 'relations' can include other people or animals, and are not exclusively between states. Such a perspective acts to denaturalise the marginalization of women, animals and indigenous peoples and hence expand the constrained discipline of IR. By rethinking international relations to put ecological foundations first, we are pushed to think and act with consideration of the long-term sustainability of the global environment; an ecological focus reminds us of our interdependence with our environment and all our neighbours. The book raises conceptual and methodological issues that go directly to the heart of current critical engagements within the discipline of IR. As such it will be of great interest to students and researchers in IR, environmental politics and political theory.

Beyond Recycling critically explores unasked questions around recycling and its prominent position in contemporary thinking about sustainability. It examines and challenges assumptions about why we appear to have so wholeheartedly committed to recycling as a cultural project. Recycling has become a commonplace notion and widespread practice. Yet its social, cultural and even environmental value has not been considered carefully enough. This book considers recycling as a contemporary cultural idea related to - but not wholly defined by - our response to material waste. It seeks to reclaim recycling from the environmentalists and waste management specialists, to explore the role it plays in wider contemporary discourse. As we become increasingly satiated, and in many cases sickened, by the excesses of modern consumerism, we are rethinking our relationship with the physical stuff that fills our lives. Dissatisfied with empty materialism, we seek new ways to reuse our material culture. Recycling, turning something considered to be waste into something with renewed value, is our primary collective response to the problems arising from consumption; and it is ripe for critical examination. Beyond Recycling is a fascinating read for conscious consumers and students in the creative arts, design, cultural studies, sustainability and environmental studies.

In her detailed retelling of three iconic movements in India, Professor Emerita Krishna Mallick, PhD, gives hope to grassroots activists working toward environmental justice. Each movement deals with a different crisis and affected population: Chipko, famed for tree-hugging women in the Himalayan forest; Narmada, for villagers displaced by a massive dam; and Navdanya, for hundreds of thousands of farmers whose livelihoods were lost to a compact made by the Indian government and neoliberal purveyors of genetically modified organisms (GMOs). Relentlessly researched, Environmental Movements of India: Chipko, Narmada Bachao Andolan, Navdanya presents these movements in a framework that explores Hindu Vedic wisdom, as well as Development Ethics, Global Environment Ethics, Feminist Care Ethics, and the Capability Approach. At a moment when the climate threatens populations who live closest to nature - and depend upon its fodder for heat, its water for life, and its seeds for food - Mallick shows how nonviolent action can give poor people an effective voice.

Colonialism, globalization and consumerism have devastated large parts of our world. For the past five centuries, the West has nurtured self-worth through the accumulation of worldly goods, serving our own selfish interests and exploiting others. This has been disastrous not only to human beings but to the whole ecology of the planet. Consumerism drives trade, but consumer buying is now like an unchained beast with tooth and claw causing han (unjust suffering) for exploited peoples as well as for other species and even for planet Earth. This book will examine ways of rethinking and reimagining ourselves, helping us to work in more just directions for a safer, sustainable planet. Empowering ourselves to act more justly includes reimagining and renewing our inspiration from God who is the transformative Spirit who gives, sustains and empowers life to all.

Poetics of the Earth is a work of environmental philosophy, based on a synthesis of eastern and western thought on natural and human history. It draws on recent biological research to show how the processes of evolution and history both function according to the same principles. Augustin Berque rejects the separation of nature and culture which he believes lies at the root of the environmental crisis. This book proposes a three stage process of "re-worlding" (moving away from the individualized self to become a part of the common world), "re-concretizing" (understanding the meaning and historical development of words and things) and "re-engaging" (reconsidering the relationship between history and subjectivity at every level of being) in order to bring western thought on nature and culture into sustainable harmony and alignment. This book will be of great interest to students and scholars of environmental studies, environmental philosophy, Asian studies and the natural sciences.

If our planet is going to survive the climate crisis, we need to act rapidly. Taking cues from progressive cities around the world, including Los Angeles, New York, Toronto, Oslo, Shenzhen, and Sydney, this book is a summons to every city to make small but significant changes that can drastically reduce our carbon footprint. We cannot wait for national governments to agree on how to reduce greenhouse gas emissions and manage the average temperature rise to within 1.5 degrees. In Solved, David Miller argues that cities are taking action on climate change because they can - and because they must. Miller makes a clear-eyed and compelling case that, if replicated at pace and scale, the actions of leading global cities point the way to creating a more sustainable planet. Solved: How the World's Great Cities Are Fixing the Climate Crisis demonstrates that the initiatives cities have taken to control the climate crisis can make a real difference in reducing global emissions if implemented worldwide. By chronicling the stories of how cities have taken action to meet and exceed emissions targets laid out in the Paris Agreement, Miller empowers readers to fix the climate crisis. As much a "how to" guide for policymakers as a work for concerned citizens, Solved aims to inspire hope through its clear and factual analysis of what can be done - now, today - to mitigate our harmful emissions and pave the way to a 1.5-degree world.

This "eye-opening and essential" book will transform how you see our biggest environmental problems—and explains how we can solve them.

It’s become common to tell kids that they’re going to die from climate change. We are constantly bombarded by doomsday headlines that tell us the soil won’t be able to support crops, fish will vanish from our oceans, and that we should reconsider having children.

But in this bold, radically hopeful book, data scientist Hannah Ritchie argues that if we zoom out, a very different picture emerges. In fact, the data shows we’ve made so much progress on these problems that we could be on track to achieve true sustainability for the first time in human history.

Did you know that:

• Carbon emissions per capita are actually down
• Deforestation peaked back in the 1980s
• The air we breathe now is vastly improved from centuries ago
• And more people died from natural disasters a hundred years ago?

Packed with the latest research, practical guidance, and enlightening graphics, this book will make you rethink almost everything you’ve been told about the environment. Not the End of the World will give you the tools to understand our current crisis and make lifestyle changes that actually have an impact. Hannah cuts through the noise by outlining what works, what doesn’t, and what we urgently need to focus on so we can leave a sustainable planet for future generations.

These problems are big. But they are solvable. We are not doomed. We can build a better future for everyone. Let’s turn that opportunity into reality.

Democratic Ideals and the Politization of Nature introduces the feral citizen as a response to a perceived need to revitalize the disruptive, critical, and exploratory nature of democratic culture. By learning from the traditions of aimless walking and by embracing a consciously feral method of political engagement, radically-democratic citizens can prompt political moments that create conditions where the primacy of the political can be performed, realized and defended. Ultimately, this book seeks not to solve the problems and paradoxes of democracy but to assist in unleashing and celebrating them. Garside concludes that using the methodology of feral citizenship - inspired by environmentalism and democratic articulation - to reprioritize the political within the green public sphere, citizens can reclaim necessary (and welcome) tensions between representations of nature and political citizenship.

A pioneering work of ecological philosophy that has been acclaimed since its first publication A highly original and engaging linking of philosophy and science and Spinoza and Einstein, resulting in a new theory of ecological ethics Even more topical and relevant now than its first publication Includes a substantial new Introduction by the author

'One of the most perceptive and thought-provoking books yet written about the multiple intersecting crises that are now upending our once-familiar world. . . Essential reading for these turbulent times.' Amitav Ghosh, author of The Great Derangement Dougald Hine, author and social thinker, has spent most of his life talking to people about climate change. And then one afternoon in the second year of the pandemic, he found he had nothing left to say. Why would someone who cares so deeply about ecological destruction want to stop talking about climate change now? At Work in the Ruins explores that question. 'Climate change asks us questions that climate science cannot answer,' Hine says. Questions like, how did we end up in this mess? Is it just a piece of bad luck with the atmospheric chemistry-or is it the result of a way of approaching the world that would always have brought us to such a pass? How we answer such questions has consequences. According to Hine, our answers shape our understanding and our thinking about what kind of problem we think we're dealing with and, therefore, what kind of responses we go looking for. "But when science is turned into an object of belief and a source of overriding authority," Hine continues, "it becomes hard even to talk about the questions that it cannot answer." In eloquent, deeply researched prose, Hine demonstrates how our over-reliance on the single lens of science has blinded us to the nature of the crises around and ahead of us, leading to 'solutions' that can only make things worse. At Work in the Ruins is his reckoning with the strange years we have been living through and our long history of asking too much of science. It's also about how we find our bearings and what kind of tasks are worth giving our lives to, given all we know or have good grounds to fear about the trouble the world is in. For anyone who has found themselves needing to make sense of the COVID time and how we talk about it, At Work in the Ruins offers guidance by standing firmly forward and facing the depth of the trouble we are in. Hine, ultimately, helps us find the work that is worth doing, even in the ruins. 'A book of rare originality and depth-profound, far-reaching, mind-altering stuff.' Helen Jukes, author of A Honeybee Heart has Five Openings

Concepts from justice and ethics can significantly inform energy decision-makers. Benjamin K. Sovacool introduces readers to the injustices and insecurities inherent in the global energy system before presenting an energy justice conceptual framework consisting of availability, affordability, due process, good governance, prudence, intergenerational equity, intragenerational equity, and responsibility. He showcases the application of these principles to eight real-world case studies involving national energy planning in Denmark, the Warm Front program in the United Kingdom, the World Bank's Inspection Panel, the Extractive Industries Transparency Initiative, Sao Tome e Principe's Natural Resource Fund, solar energy in Bangladesh, climate change adaptation efforts in least developed countries, and the Yasuni-ITT Initiative in Ecuador.

The elimination of the Office of Technology Assessment (OTA) in 1995 came during a storm of budget cutting and partisan conflict. Operationally, it left Congress without an institutional arrangement to bring expert scientific and technological advice into the process of legislative decisionmaking. This deficiency has become increasingly critical, as more and more of the decisions faced by Congress and society require judgments based on highly specialized technical information.

Offering perspectives from scholars and scientists with diverse academic backgrounds and extensive experience within the policy process, Science and Technology Advice for Congress breaks from the politics of the OTA and its contentious aftermath. Granger Morgan and Jon Peha begin with an overview of the use of technical information in framing policy issues, crafting legislation, and the overall process of governing. They note how, as nonexperts, legislators must make decisions in the face of scientific uncertainty and competing scientific claims from stakeholders. The contributors continue with a discussion of why OTA was created. They draw lessons from OTA's demise, and compare the use of science and technological information in Europe with the United States.

The second part of the book responds to requests from congressional leaders for practical solutions. Among the options discussed are expanded functions within existing agencies such as the General Accounting or Congressional Budget Offices; an independent, NGO- administrated analysis group; and a dedicated successor to OTA within Congress. The models emphasize flexibility -- and the need to make political feasibility a core component of design.

Rachel Carson was a marine biologist credited with the founding of the ecology movement and the rise in ecofeminism. One of her most popular works was Silent Spring, which challenged the use of DDT (an insecticide infamous for its negative environmental effects) and questioned the claims of modern industry. Carson also wrote essays, reviews, articles, and more to educate the public about the impacts of chemical pollutants on both the environment and the human body. This literary companion provides readers with Carson's key messages via an A-to-Z index of topics discussed in her works including carcinogens, endangered species, and radioactivity.

Earth and its inhabitants face an unprecedented crisis--the human-caused destruction of the planet's life support systems. Deteriorating climate bringing super storms, mass forest fires, melting glaciers, droughts, extreme heat and rising seas, a decline in food production, soil loss, water pollution and declining fisheries all threaten the future of life on earth with a looming extinction event not seen for 60 million years. Beginning in the 17th century, we developed a civilization based on radical materialism, exploitation of natural resources and the myth of endless economic growth. For all its technological wonders, this "hypercivilization" has proven unsustainable. This book explores ways we can create an "ecocivilization" compatible with the laws and limits of nature--a new way of living already developing, with new technologies, new forms of social organization and a new story about ourselves and the Earth.

In France, the fundamental intellectual debate over ecology might best be summarized by the contrasting views of Michel Serres and Luc Ferry. In The Natural Contract, Serres calls for an end to humans' war on nature: Our world view must turn from anthropocentric to ecocentric, and our relationship to the earth must become symbiotic instead of parasitic. Luc Ferry's response to Serres in The New Ecological Order ridicules the metaphor of a natural contract, by which humans (and humanism) would no longer reign over the earth. Ferry accuses Serres and other ecological thinkers of being "premodern" and "prehumanistic"; valuing nonhuman life as much as human life evokes the ridiculous trials of five centuries ago when beetles and rats were threatened with excommunication if they did not cease their antihuman activities. After analyzing the Serres-Ferry debate, Ecocritics and Ecoskeptics examines environmental themes in novels by Michel Tournier, Stephane Audeguy, and Chantal Chawaf. It then considers the complex and evolving relationship between humans and animals as expressed in novels by Vercors and Olivia Rosenthal, and in philosophical works by Jacques Derrida, Elisabeth de Fontenay, and Peter Singer, among others. Two novels each by the humanist J.-C. Rufin and the humorist Iegor Gran provide a dose of healthy skepticism. Rufin's stories reveal the potential dark side of extreme environmentalism-authoritarianism and terrorism-while Gran's hilarious satires critique some environmentalists' piousness, opportunism, humorlessness, and antihumanism. The book concludes that environmentalism and humanism are not incompatible, if we proceed beyond the traditional humanism of Ferry and other modernists. Essays by philosophers such as Claude Levi-Strauss, Pierre Rabhi, Edgar Morin, and Michel Maffesoli demonstrate that an inclusive, ecological humanism is not only possible but necessary for our survival.

This book must not be ignored. It really is our final warning. Mark Lynas delivers a vital account of the future of our earth, and our civilisation, if current rates of global warming persist. And it’s only looking worse. We are living in a climate emergency. But how much worse could it get? Will civilisation collapse? Are we already past the point of no return? What kind of future can our children expect? Rigorously cataloguing the very latest climate science, Mark Lynas explores the course we have set for Earth over the next century and beyond. Degree by terrifying degree, he charts the likely consequences of global heating and the ensuing climate catastrophe.   At one degree – the world we are already living in – vast wildfires scorch California and Australia, while monster hurricanes devastate coastal cities. At two degrees the Arctic ice cap melts away, and coral reefs disappear from the tropics. At three, the world begins to run out of food, threatening millions with starvation. At four, large areas of the globe are too hot for human habitation, erasing entire nations and turning billions into climate refugees. At five, the planet is warmer than for 55 million years, while at six degrees a mass extinction of unparalleled proportions sweeps the planet, even raising the threat of the end of all life on Earth.  These escalating consequences can still be avoided, but time is running out. We must largely stop burning fossil fuels within a decade if we are to save the coral reefs and the Arctic. If we fail, then we risk crossing tipping points that could push global climate chaos out of humanity’s control.  This book must not be ignored. It really is our final warning.

This edited volume draws together educators and scholars to engage with the difficulties and benefits of teaching place-based education in a distinctive culture-laden area in North America: the United States South. Despite problematic past visions of cultural homogeneity, the South has always been a culturally diverse region with many historical layers of inhabitation and migration, each with their own set of religious and secular relationships to the land. Through site-specific narratives, this volume offers a blueprint for new approaches to place-based pedagogy, with an emphasis on the intersection between religion and the environment. By offering broadly applicable examples of pedagogical methods and practices, this book confronts the need to develop more sustainable local communities to address globally significant challenges.