As global environmental changes become increasingly evident and efforts to respond to these changes fall short of expectations, questions about the circumstances that generate environmental reforms become more pressing. Defensive Environmentalists and the Dynamics of Global Reform answers these questions through a historical analysis of two processes that have contributed to environmental reforms, one in which people become defensive environmentalists concerned about environmental problems close to home and another in which people become altruistic environmentalists intent on alleviating global problems after experiencing catastrophic events such as hurricanes, droughts and fires. These focusing events make reform more urgent and convince people to become altruistic environmentalists. Bolstered by defensive environmentalists, the altruists gain strength in environmental politics and reforms occur.

Global climate change is one of the most daunting ethical and political challenges confronting humanity in the twenty-first century. The intergenerational and transnational ethical issues raised by climate change have been the focus of a significant body of scholarship. In this new collection of essays, leading scholars engage and respond to first-generation scholarship and argue for new ways of thinking about our ethical obligations to present and future generations. Topics addressed in these essays include moral accountability for energy consumption and emissions, egalitarian and libertarian perspectives on mitigation, justice in relation to cap-and trade schemes, the ethics of adaptation, and the ethical dimensions of the impact of climate change on nature.

A practical and inspiring approach to tackling our environmental crisis, from a master spiritual teacher. We can heal our earth by choosing a simpler, more fulfilling lifestyle, as trustees of a compassionate universe. Eknath Easwaran presents a penetrating analysis of the spiritual roots of our current predicament and offers a realistic and hopeful way forward. Each of us has a role to play in making wise choices, and each of us can genuinely make a difference. Drawing inspiration and insight from Mahatma Gandhi, Saint Francis, and his own experience of living in the East and the West, Easwaran shows the connections between individual thoughts and actions that move beyond consumerism to the unity of life. Mahatma Gandhi formulated a series of diagnoses of our seemingly perpetual state of crisis, which he called "the seven social sins": knowledge without character, science without humanity, wealth without work, commerce without morality, politics without principles, pleasure without conscience, and worship without self-sacrifice. Easwaran explores each of these diagnoses in turn and presents an alternative hypothesis of who we are and how we fit into the universe. This is ecology as a great adventure, filled with the challenges and rewards of inner growth. Easwaran tells us that "once we open our eyes to cooperation, artistry, thrift, and compassion, we begin to see thousands of little things we can do to help restore the environment - and restore dignity and deeper fulfillment to our own lives." Eknath Easwaran is renowned as a teacher of meditation and for his translations of the Indian scriptures. His writings express timeless spiritual insights and are illustrated by stories from East and West. His books reflect two cultures: India, where he grew up in a self-supporting agrarian village, and the United States, where he taught and lectured for over thirty years. His early experiences of living in harmony with nature, his firsthand acquaintance with Gandhi's India, and his long familiarity with an American audience have resulted in this book: a deeply thoughtful examination of our present situation, and a blueprint for living as trustees of a compassionate universe, in a world that we would want our children and grandchildren to inherit.

'A fascinating portal into arguments about why we need to get beyond money' - Harry Cleaver What would a world without money look like? This book is a lively thought experiment that deepens our understanding of how money is the driver of political power, environmental destruction and social inequality today, arguing that it has to be abolished rather than repurposed to achieve a postcapitalist future. Grounded in historical debates about money, Anitra Nelson draws on a spectrum of political and economic thought and activism, including feminism, ecoanarchism, degrowth, permaculture, autonomism, Marxism and ecosocialism. Looking to Indigenous rights activism and the defence of commons, an international network of activists engaged in a fight for a money-free society emerges. Beyond Money shows that, by organising around post-money versions of the future, activists have a hope of creating a world that embodies their radical values and visions.

In this inspiring manifesto, an internationally renowned oceanographer makes the provocative case for why protecting nature makes economic sense. Enric Sala wants to change the world--and in this groundbreaking book, he shows us how. Once we appreciate how nature works, he asserts, we will understand why its preservation is economically practical and essential to our survival. In this highly readable narrative, Sala, director of National Geographic's Pristine Seas project, tells the story of his scientific awakening, the colorful mentors whose work inspired him, and his transition from academic to activism--because, as he put it, he was tired of writing the obituary of the ocean. His revelations are surprising, and sometimes counterintuitive: Lots of sharks are actually the best indicator of a healthy ocean ecosystem, and crop diversity, rather than intensive monoculture farming, is the key to planetary abundance. For decades, Sala has spearheaded ocean protection, convincing world leaders to protect areas amounting to five times the size of Texas--and he is still passionately pushing for more. Using fascinating examples from his own expeditions and groundbreaking findings from other scientists, Sala builds the case for the economic wisdom of making room for nature, even as the population builds to eight million and grows more urbanized by the decade. Both relatable and inspiring, this powerful book will change the way you think about the world--and the future.

The Anthropocene is a volatile and potentially catastrophic age demanding new ways of thinking about relations between humans and the nonhuman world. This book explores how responses to environmental challenges are hampered by a grief for a pristine and certain past, rather than considering the scale of the necessary socioeconomic change for a 'future' world. Conceptualisations of human-nature relations must recognise both human power and its embeddedness within material relations. Hope is a risky and complex process of possibility that carries painful emotions; it is something to be practised rather than felt. As centralised governmental solutions regarding climate change appear insufficient, intellectual and practical resources can be derived from everyday understandings and practices. Empirical examples from rural and urban contexts and with diverse research participants - indigenous communities, climate scientists, weed managers, suburban householders - help us to consider capacity, vulnerability and hope in new ways.

Complexity theories gained prominence in the 1990s with a focus on self-organising and complex adaptive systems. Since then, complexity theory has become one of the fastest growing topics in both the natural and social sciences, and touted as a revolutionary way of understanding the behaviour of complex systems. This book uses complexity theory to surface and challenge the deeply held cultural assumptions that shape how we think about reality and knowledge. In doing so it shows how our traditional approaches to generating and applying knowledge may be paradoxically exacerbating some of the 'wicked' environmental problems we are currently facing. The author proposes an innovative and compelling argument for rejecting old constructs of knowledge transfer, adaptive management and adaptive capacity. The book also presents a distinctively coherent and comprehensive synthesis of cognition, learning, knowledge and organizing from a complexity perspective. It concludes with a reconceptualization of the problem of knowledge transfer from a complexity perspective, proposing the concept of creative capacity as an alternative to adaptive capacity as a measure of resilience in socio-ecological systems. Although written from an environmental management perspective, it is relevant to the broader natural sciences and to a range of other disciplines, including knowledge management, organizational learning, organizational management, and the philosophy of science.

Reshaping Environments: An Interdisciplinary Approach to Sustainability in a Complex World draws together a team of specialist authors from disciplines including urban planning, social sciences, engineering and environmental science to examine the diverse influences humans have upon the natural environment. This interdisciplinary approach presents multifaceted responses for complex environmental issues. The book explores current environmental science theories to provide a solid foundation of theoretical knowledge. Drawing on a range of case studies, it develops core analytical skills for application to real-world environmental issues. Reshaping Environments gives environmental science students the tools and insight to comprehend the range of influences society imposes on the natural environment. It is essential reading for those interested in creating a mutually beneficial future for human society and the natural environment.

Global climate change is one of the most daunting ethical and political challenges confronting humanity in the twenty-first century. The intergenerational and transnational ethical issues raised by climate change have been the focus of a significant body of scholarship. In this new collection of essays, leading scholars engage and respond to first-generation scholarship and argue for new ways of thinking about our ethical obligations to present and future generations. Topics addressed in these essays include moral accountability for energy consumption and emissions, egalitarian and libertarian perspectives on mitigation, justice in relation to cap-and trade schemes, the ethics of adaptation, and the ethical dimensions of the impact of climate change on nature.

'A dazzling illustrated edition of a 'hugely useful and fascinating resume of rewilding' Isabella Tree, author of Wilding 'Compelling ... succinct and objective' Financial Times Rewilding reveals the ways in which ecologists are restoring the lost interactions between animals, plants, and natural disturbances that are the essence of thriving ecosystems. It looks into a past in which industrialization and globalization have downgraded our grasslands; at present projects restoring plants and animals to their natural, untamed state; and into the future, with ten predictions for a rewilded planet. This illustrated edition combines beautiful natural history images with infographic flow-charts depicting the 'trophic cascades' of biodiverse ecosystems, to explore a brave new world repopulated with wild horses and cattle, beavers, rhinos, and wolves. 'A masterly job, explaining the science behind rewilding in an accessible, honest and compelling way. It deserves to be widely read and become a book of great influence.' Isabella Tree, author of Wilding.

"Society and Nature" is a lively and highly accessible introduction to the sociology of the environment. The book provides a comprehensive guide to contemporary issues and current debates - including society, nature and the enlightenment, industry and environmental transformation, commodification, consumption, the network society and human identity, human biology, citizenship and new social movements.

Combining insights from contemporary sociology, politics, developmental biology and psychology, Peter Dickens suggests that environmental degradation is largely due to humanity's narcissistic demand that the environment be made into a commodity to be consumed. Meanwhile, human biology is also being modified: people's bodies are being rebuilt in ways that reflect their class positions. People and their surroundings have always adapted according to the demands of society. But modern capitalist society is changing the environment and its people in profound, potentially catastrophic, ways, shaping both human and non-human nature in its own image.

The book contains a number of student features to interest and guide the reader as well as an attractive and clear layout. It will be particularly useful for students and teachers of sociology, human ecology, environmental studies and social theory.

Dickens' insight won his work the American Sociological Association's Outstanding Publication Award 2006, in the Environment and Technology section.

This book addresses the question of domestic environmental labour from an ecofeminist perspective. A work of cultural geography, it explores the proposition that the practice and politics of domestic labour being undertaken in the name of 'the environment' needs to be better recognized, understood and accounted for as a phenomenon shaped by, and shaping of, gender, class and spatial relations. The book argues that a significant yet neglected phenomenon worthy of research attention is the upsurge in voluntary, and yet mostly unrecognized, domestic environmental labour in high-consuming households in late modernity, with the burden often falling on women seeking to green their lives and homes in aid of a sustainable planet. Further, because domestic environmental labour is undervalued in governance and the formal economy, much like other types of domestic labour, householders have become an unrecognized and unaccounted-for supply of labour for the greening of capitalism. Situated within broad global debates on links between ecological and social change, the book has relevance in the many jurisdictions around the world in which households are positioned as sites of environmental protection through green consumption. The volume engages existing interest in household environmental behaviour and practice, advancing understanding of these topics in new ways.

In this passionate, lucid, and surprising book, Timothy Morton argues that all forms of life are connected in a vast, entangling mesh. This interconnectedness penetrates all dimensions of life. No being, construct, or object can exist independently from the ecological entanglement, Morton contends, nor does "Nature" exist as an entity separate from the uglier or more synthetic elements of life. Realizing this interconnectedness is what Morton calls the ecological thought. In three concise chapters, Morton investigates the profound philosophical, political, and aesthetic implications of the fact that all life forms are interconnected. As a work of environmental philosophy and theory, The Ecological Thought explores an emerging awareness of ecological reality in an age of global warming. Using Darwin and contemporary discoveries in life sciences as root texts, Morton describes a mesh of deeply interconnected life forms-intimate, strange, and lacking fixed identity. A "prequel" to his Ecology without Nature: Rethinking Environmental Aesthetics (Harvard, 2007), The Ecological Thought is an engaged and accessible work that will challenge the thinking of readers in disciplines ranging from critical theory to Romanticism to cultural geography.

Our attitude to nature has changed over time. This book explores the historical, literary and philosophical origins of the changes in our attitude to nature that allowed environmental catastrophes to happen. It presents a philosophical reflection on human societies' attitude to the environment, informed by the history of the concept of landscape and the role played by the concept of nature in the human imagination and features a wealth of examples from around the world to help understand the contemporary environmental crisis in the context of both the built and natural environment. Thinking Through Landscape locates the start of this change in human labour and urban elites being cut off from nature. Nature became an imaginary construct masking our real interaction with the natural world. The book argues that this gave rise to a theoretical and literary appreciation of landscape at the expense of an effective practical engagement with nature. It draws on Heideggerian ontology and Veblen's sociology, providing a powerful distinction between two attitudes to landscape: the tacit knowledge of earlier peoples engaged in creating the landscape through their work - "landscaping thought"- and the explicit theoretical and aesthetic attitudes of modern city dwellers who love nature while belonging to a civilization that destroys the landscape - "landscape thinking". This book gives a critical survey of landscape thought and theory for students, researchers and anyone interested in human societies' relation to nature in the fields of landscape studies, environmental philosophy, cultural geography and environmental history.

Humanity is dependent on Nature to survive, yet our society largely acts as if this is not the case. The energy that powers our very cells, the nutrients that make up our bodies, the ecosystem services that clean our water and air; these are all provided by the Nature from which we have evolved and of which we are a part. This book examines why we deny or ignore this dependence and what we can do differently to help solve the environmental crisis. Written in an accessible and engaging style, Haydn Washington provides an excellent overview of humanity's relationship with Nature. The book looks at energy flow, nutrient cycling, ecosystem services, ecosystem collapse as well as exploring our psychological and spiritual dependency on nature. It also examines anthropocentrism and denial as causes of our unwillingness to respect our inherent dependence on the natural environment. The book concludes by bringing these issues together and providing a framework for solutions to the environmental crisis.

"A Companion to Environmental Philosophy" is a pioneering work in the burgeoning field of environmental philosophy. This ground-breaking volume contains thirty-six original articles exemplifying the rich diversity of scholarship in this field.

The volume begins by exploring environmental philosophy and the cultural traditions from which it springs. After discussing its roots, and then looking at contemporary environmental ethics, environmental philosophy is brought into conversation with other fields and disciplines such as literature, economics, ecology, and law. The last section focuses on the environmental problems that stimulate current debates.

This "Companion" is an indispensable reference book for students and researchers in environmental philosophy. It will be enjoyed by anyone who is interested in environmental affairs.

While animal suffering and abuse have taken place throughout history, the alienation of humanity from nature caused by the development of capitalism - by the logic of capital and its system of generalized commodity production - accelerated and increased the depredations in scope and scale. The capitalist commodification of animals is extensive. It includes, but is not limited to: livestock production in concentrated animal feeding operations leather and fur production the ivory trade in which tusks are used for 'traditional medicines; or carved into decorative objects entertainment such as in zoos, marine parks, and circuses laboratory experimentation to test medicines, beauty products, pesticides, and other chemicals the pursuit of trophy hunting, sometimes on canned farms and sometimes in the wild bioengineering of livestock and of animals used in laboratories The contributors to this special issue of Research in Political Economy provide insightful analyses that address the historical transformations in the material conditions and ideological conceptions of nonhuman animals, alienated speciesism, the larger ecological crisis that is undermining the conditions of life for all species, and the capitalist commodification of animals that results in widespread suffering, death, and profits. This book is a must-read not only for political economists, but also for researchers interested in animal studies, environmentalism, and sustainability.

Over the coming decades, every academic discipline will have to respond to the paradigm of more sustainable life practices because students will be living in a world challenged by competition for resources and climate change, and will demand that every academic discipline demonstrate substantial and corresponding relevance. This book takes as its point of departure that integrating a component of sustainability into a discipline-specific course arises from an educator asking a simple question: in the coming decades, as humanity faces unprecedented challenges, what can my discipline or area of research contribute toward a better understanding of these issues? The discipline need not be future-oriented: an archaeologist, for instance, could incorporate into a course some aspects of sustainable archaeological practices in areas threatened by rapid climate change, as well as examples of sustainable or unsustainable ways of living practised by members of the long-gone society under investigation. This book also argues that courses about sustainability need to cross disciplinary boundaries, both because of the inter-relatedness of the issues, and because students will require the ability to use interdisciplinary approaches to thrive through the multiple careers most of them will face. The contributions to this book are presented under four sections. "Sustainability as a Core Value in Education" considers the rationale for incorporating sustainability in disciplinary courses. "Teaching Sustainability in the Academic Disciplines" presents eight examples of courses from disciplines as varied as agriculture, composition, engineering, and teacher education. "Education as a Sustainable Practice" reviews how the physical environment of the classroom and the delivery of instruction need themselves to reflect the values being taught. The final section addresses the issues of leadership and long-term institutional change needed to embed sustainable practice as a core value on campus.

Over the coming decades, every academic discipline will have to respond to the paradigm of more sustainable life practices because students will be living in a world challenged by competition for resources and climate change, and will demand that every academic discipline demonstrate substantial and corresponding relevance. This book takes as its point of departure that integrating a component of sustainability into a discipline-specific course arises from an educator asking a simple question: in the coming decades, as humanity faces unprecedented challenges, what can my discipline or area of research contribute toward a better understanding of these issues? The discipline need not be future-oriented: an archaeologist, for instance, could incorporate into a course some aspects of sustainable archaeological practices in areas threatened by rapid climate change, as well as examples of sustainable or unsustainable ways of living practised by members of the long-gone society under investigation. This book also argues that courses about sustainability need to cross disciplinary boundaries, both because of the inter-relatedness of the issues, and because students will require the ability to use interdisciplinary approaches to thrive through the multiple careers most of them will face. The contributions to this book are presented under four sections. “Sustainability as a Core Value in Education” considers the rationale for incorporating sustainability in disciplinary courses. “Teaching Sustainability in the Academic Disciplines” presents eight examples of courses from disciplines as varied as agriculture, composition, engineering, and teacher education. “Education as a Sustainable Practice” reviews how the physical environment of the classroom and the delivery of instruction need themselves to reflect the values being taught. The final section addresses the issues of leadership and long-term institutional change needed to embed sustainable practice as a core value on campus.

This new volume, Green Consumerism: The Behavior of New Age Consumer, provides a holistic understanding the importance of promoting green products and discusses consumers' buying intentions and decisions. The chapters consider consumer behavior theory in the context of green or ecologically friendly products from both the academic and business perspectives. The chapters present the latest empirical and analytical research in the field of green marketing and provide an abundance of information about profitable and sustainable ways and strategies to deal with environmental problems. The volume considers how consumers are taking responsibility and becoming more aware, driving change in the marketplace. In response, companies are integrating appropriate green strategies into their operational activities, product development processes, and marketing activities to achieve a competitive advantage in saturated markets. This helps companies gain market share and minimize their production costs. Topics discussed in the volume include green pricing, green consumer behavior, various dimensions of consumer purchase intention, sustainable marketing, innovation techniques used to go green, eco-awareness, and other ongoing developments in this rapidly expanding area. Key features: * Discusses research on the latest trends in the field of green marketing, green practices, green products, eco-literacy, environment awareness, protection, management etc. * Provides insight about current consumer behavior, consumers' eco-literacy levels, and their desires to go green * Covers a multitude of topics, including green pricing, green consumer behavior, sustainable marketing, innovation techniques used to go green, eco-awareness, and more

Jada Ach's scholarship in Sand, Water, Salt: Managing the Elements in Literature of the American West, 1880–1925 seeks to reevaluate the Progressive Era's environmental legacy. Taking an ecocritical approach to turn-of-the-century literature set in the American West, Ach interrogates texts by asking what kinds of environmental, national, and cultural stories the elements have to tell about land and oceanic management. Sand, Water, Salt investigates managerial engagements with dynamic ecologies in three particular Western environments: the arid deserts, the semiarid high plains, and the Pacific Ocean. At different times, and to varying degrees, Americans have deemed these environments economically unproductive, incompatible with Anglo-American settlement, and/or highly unmanageable. Despite these varied complaints, the United States has also intensely desired these "wasteland" spaces, perceiving them as sources of both national wealth and elite pleasure. Sand, Water, Salt moves through a variety of novels, memoirs, and cultural artifacts from the 1880s to the 1920s, including L. Frank Baum's The Wonderful Wizard of Oz, Frank Norris's McTeague, Mary Hunter Austin's The Land of Little Rain, The Virginian by Owen Wister, Life among the Piutes by Sarah Winnemucca, as well as Jack London's The Sea-Wolf and Yone Noguchi's The American Diary of a Japanese Girl. Ach ultimately asks what we gain by looking back at fin-de-siècle American literature with a queer, ecological justice-oriented eye, a particularly invigorating conversation that uniquely uses the elements as foci.

Women and Nature? Beyond Dualism in Gender, Body, and Environment provides a historical context for understanding the contested relationships between women and nature, and it articulates strategies for moving beyond the dualistic theories and practices that often frame those relationships. In 1974, Francoise d'Eaubonne coined the term "ecofeminism" to raise awareness about interconnections between women's oppression and nature's domination in an attempt to liberate women and nature from subordination. Since then, ecofeminism has attracted scholars and activists from various disciplines and positions to assess the relationship between the cultural human and the natural non-human through gender reconsiderations. The contributors to this volume present critical and constructive perspectives on ecofeminism throughout its history, from the beginnings of ecofeminism in the 1970s through to contemporary and emerging developments in the field, drawing on animal studies, postcolonialism, film studies, transgender studies, and political ecology. This interdisciplinary and international collection of essays demonstrates the ongoing relevance of ecofeminism as a way of understanding and responding to the complex interactions between genders, bodies, and the natural environment. It will be of great interest to students and scholars of ecofeminism as well as those involved in environmental studies and gender studies more broadly.

Carolyn Merchant's foundational 1980 book The Death of Nature: Women, Ecology, and the Scientific Revolution established her as a pioneering researcher of human-nature relations. Her subsequent groundbreaking writing in a dozen books and over one hundred peer-reviewed articles have only fortified her position as one of the most influential scholars of the environment. This book examines and builds upon her decades-long legacy of innovative environmental thought and her critical responses to modern mechanistic and patriarchal conceptions of nature and women as well as her systematic taxonomies of environmental thought and action. Seventeen scholars and activists assess, praise, criticize, and extend Merchant's work to arrive at a better and more complete understanding of the human place in nature today and the potential for healthier and more just relations with nature and among people in the future. Their contributions offer personal observations of Merchant's influence on the teaching, research, and careers of other environmentalists.