The past three centuries have witnessed the accumulation of unprecedented levels of wealth and the production of unprecedented risks. These risks include the declining integrity and stability of many of the world's environments, which face dramatic and possibly irreversible change as the environmental burdens of late modern lifestyles increasingly shift to fragile ecosystems, vulnerable communities, and future generations. Globalization has increased the scope and scale of these risks, as well as the pace of their emergence. It has also made possible global environmental governance, attempts to manage risk by unprecedented numbers and types of authoritative agents, including state and non-state actors at the local, national, regional, and global levels. In The Gardeners' Dirty Hands: Environmental Politics and Christian Ethics, Noah Toly offers an interpretation of environmental governance that draws upon insights into the tragic - the need to forego, give up, undermine, or destroy one or more goods in order to possess or secure one or more other goods. Toly engages Christian and classical Greek ideas of the tragic to illuminate the enduring challenges of environmental politics. He suggests that Christians have unique resources for responsible engagement with global environmental politics while acknowledging the need for mutually agreed, and ultimately normative, restraints.

A clear grasp of economics is essential to understanding why environmental problems arise and how we can address them. So it is with good reason that Markets and the Environment has become a classic text in environmental studies since its first publication in 2007. Now thoroughly revised with updated information on current environmental policy and real-world examples of market-based instruments, the primer is more relevant than ever. The authors provide a concise yet thorough introduction to the economic theory of environmental policy and natural resource management. They begin with an overview of environmental economics before exploring topics including cost-benefit analysis, market failures and successes, and economic growth and sustainability. Readers of the first edition will notice new analysis of cost estimation as well as specific market instruments, including municipal water pricing and waste disposal. Particular attention is paid to behavioural economics and cap-and-trade programmes for carbon. Throughout, Markets and the Environment is written in an accessible, student-friendly style. It includes study questions for each chapter, as well as clear figures and relatable text boxes. The authors have long understood the need for a book to bridge the gap between short articles on environmental economics and tomes filled with complex algebra. Markets and the Environment makes clear how economics influences policy, the world around us, and our own lives.

Tourism is the world's largest industry. In the past decade it is the natural resource-based sector that has experienced the greatest growth. In particular, adventure, cultural and eco tourism (ACE tourism), for example skiing, white water rafting, whale watching, festivals and fairs. This book provides an in-depth overview of the different operations of ACE tourism. It draws on theory from recreation and leisure studies, tourism, marketing, and environmental management to demonstrate the importance of effective program planning. This is especially significant as industry competition becomes more intense in this growth sector.

Whether you have a lifelong love of nature or you cannot identify whether something is an elder or an alder, a daisy or a dandelion, or a heron or a herring gull, The Wonders of the Wild Places is the book for you. From the mountains to the sea, woodland to farmland, heaths and riversides we have many habitats in the United Kingdom, and The Wonders of the Wild Places provides information about some of the many species which inhabit these habitats. It is packed with interesting facts about nature designed to encourage you to go out and about and enjoy the wonders of the wild places. If you have ever wondered how birds migrate or which invertebrate has the largest brain, The Wonders of the Wild Places provides the answers - and many more. It covers many subjects from folklore to language, social history to the latest science. The Wonders of the Wild Places also explains the current threats to the natural world and provides details of what is being done to protect nature and also has suggestions of how individuals can help nature, from cleaning up your nearest beach to building a bug hotel. After reading The Wonders of the Wild Places you will never see the natural world in the same way again.

Bioregionalism asks us to reimagine ourselves and the places where we live in ecological terms and to harmonize human activities with the natural systems that sustain life. As one of the originators of the concept of bioregionalism, Peter Berg (1937-2011) is a founding figure of contemporary environmental thought. The Biosphere and the Bioregion: Essential Writings of Peter Berg introduces readers to the biospheric vision and post-environmental genius of Berg. From books and essays to published interviews, this selection of writings represents Berg's bioregional vision and its global, local, urban, and rural applications. The Biosphere and the Bioregion provides a highly accessible introduction to bioregional philosophy, making Berg's paradigm available as a guiding vision and practical "greenprint" for the twenty-first century. This valuable compilation lays the groundwork for future research by offering the first-ever comprehensive bibliography of Berg's publications and should be of interest to students and scholars in the interdisciplinary fields of environmental humanities, environment and sustainability studies, as well as political ecology, environmental sociology and anthropology.

While struggling to deny it, many practising environmentalists already suspect what they cannot admit: that it is now too late for sustainability. This book makes clear why that is true, but rather than despairing, it explores where coming out of denial could take us. It shows where the deep environmental crisis truly lies, in the way we think about ourselves and our lives as much as in our material arrangements. This in turn suggests what we might be able to retrieve from breakdown. Giving an original philosophical account, After Sustainability argues that the roots of our embedded denial lie in progressivism which, either as insatiable material consumption or as the self-blinded optimism of sustainable development, underlies the whole environmental problematic. As progressivism has provided the impetus for many genuine advances in material welfare, this book shows that our environmental situation is tragic in the full sense and entails losses which cannot be mitigated or compensated. But it also reveals us to ourselves and shows how we can break free from a progressive mindset in conceptual and practical terms.This book thus develops a unique account of natural responsibility in environmental-philosophical terms, and also challenges the conventional modern conception of the individual without embracing any sort of quasi-mystical 'ecological self'. It concludes by suggesting what may be possible politically, educationally and economically, if we approach what is coming with honesty and a new realism grounded in genuinely non-optimistic life-hope. This book is essential reading for students and researchers in environment and sustainability, geography, sociology, philosophy, climate change and economics. Academically informed, it is accessible to an interested general reader, as well as to policy makers and environmentalists.

With melting ice caps in the Arctic causing catastrophic environmental issues, it's hard to believe that we've had to spend so much time convincing each other that climate change is real. Lead for the Planet shifts the focus to how we, the members of Team Humanity, are going to organize to solve the twin issues of climate change and energy evolution. The book channels a broad range of social science perspectives, from anthropology to psychology to economics, to help decision-makers explore how Team Humanity can get this thing done. Lead for the Planet outlines five practices that successful climate leaders will need to adopt, from getting the truth about the state of the planet, to assessing the risks and identifying the interests of key stakeholders, to implementing change within and between organizations and sectors on a global scale. Building on her experience as an organizational psychologist, Rae Andre shows how these practices comprise an effective model for climate leadership. Lead for the Planet is a guide for the kind of leadership that is necessary to help us all avoid the worst of global warming and to create a clean energy future for the generations to come.

Today it is widely recognized that we face urgent and serious environmental problems and we know much about them, yet we do very little. What explains this lack of motivation and change? Why is it so hard to change our lives? This book addresses this question by means of a philosophical inquiry into the conditions of possibility for environmental change. It discusses how we can become more motivated to do environmental good and what kind of knowledge we need for this, and explores the relations between motivation, knowledge, and modernity. After reviewing a broad range of possible philosophical and psychological responses to environmental apathy and inertia, the author argues for moving away from a modern focus on either detached reason and control (Stoicism and Enlightenment reason) or the natural, the sentiments, and the authentic (Romanticism), both of which make possible disengaging and alienating modes of relating to our environment.

A beautiful illustrated edition of Thoreau's classic treatise on man and nature. "Our life is frittered away by detail. . . . Simplicity, simplicity, simplicity!" Henry David Thoreau built his small cabin on the shore of Walden Pond in 1845. For the next two years, he lived there as simply as possible, learning to eliminate the unnecessary material and spiritual details that intrude upon human happiness. Thoreau described his experiences in Walden, using vivid, forceful prose that transforms his reflections on nature into richly evocative metaphors. In a world obsessed with technology and luxury, this American classic about seeking "the essential facts of life" seems more relevant today than ever. This beautiful, fully illustrated edition of Walden brings a rarely seen visual and artistic dimension to Thoreau's philosophical masterpiece.

In nineteenth-century Europe, differences among human bodies were understood to be matters of scientific classification. At the height of scientific acceptance, it was unthinkable that race or sex or diagnosis or indigence were invention. Today, however, differences among human bodies are understood as matters of social construction. The philosophy of social construction understands differences among humans to be matters of human imposition. Social constructionism's way of understanding the origin of differences among humans is so well-established as to have no currently viable alternatives, even among new materialists, social constructionism's most ardent critics. This book argues that new materialists and social constructionists share a distinction between the political and the ecological. Emily Anne Parker centers her argument on the philosophical concept of the polis, according to which there is one complete human form. It is this form that is to blame for our current political and ecological crisis. Political hierarchies and ecological crises are often considered to be two different problems: for example, many speak of parallel problems, climate change and racial injustice. Parker argues that these are not parallel crises so much as one problem: the polis. The philosophy of the polis asserts that there is one complete human body, and that body is meant to govern all other things. In that sense there are not two crises, but instead one concern: to perceive the ways in which this tradition of the polis constrains the present. Elemental difference in the polis is appreciated in the fact that "empirical bodily non-identity," an Aristotelian concept, can be called upon to elevate one group of bodies among the rest. Parker builds from Sylvia Wynter, who argues that the very idea of empirical bodily non-identity begins with the modern science of racial anatomy, or what Wynter calls biocentrism. Parker argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it. Elemental Difference and the Climate of the Body ultimately bridges the insights of social constructionism and new materialisms to create a philosophy of elemental difference. Difference, rather than needing to be either dismissed based on its social construction or reified in keeping with the hierarchies of the polis, is crucial for addressing contemporary crises of the polis.

The planet is sick. Human beings are guilty of damaging it. We have to pay. Today, that is the orthodoxy throughout the Western world. Distrust of progress and science, calls for individual and collective self-sacrifice to save the planet and cultivation of fear: behind the carbon commissars, a dangerous and counterproductive ecological catastrophism is gaining ground. Modern society s susceptibility to this kind of thinking derives from what Bruckner calls the seductive attraction of disaster, as exemplified by the popular appeal of disaster movies. But ecological catastrophism is harmful in that it draws attention away from other, more solvable problems and injustices in the world in order to focus on something that is portrayed as an Apocalypse. Rather than preaching catastrophe and pessimism, we need to develop a democratic and generous ecology that addresses specific problems in a practical way.

In twenty short books, Penguin brings you the classics of the environmental movement. In The Dragonfly Will Be the Messiah, the celebrated pioneer of the 'do-nothing' farming method reflects on global ecological trauma and argues that we must radically transform our understanding of both nature and ourselves in order to have any chance of healing. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

The moral values and interpretive systems of religions are crucially involved in how people imagine the challenges of sustainability and how societies mobilize to enhance ecosystem resilience and human well-being. The Routledge Handbook of Religion and Ecology provides the most comprehensive and authoritative overview of the field. It encourages both appreciative and critical angles regarding religious traditions, communities, attitude, and practices. It presents contrasting ways of thinking about "religion" and about "ecology" and about ways of connecting the two terms. Written by a team of leading international experts, the Handbook discusses dynamics of change within religious traditions as well as their roles in responding to global challenges such as climate change, water, conservation, food and population. It explores the interpretations of indigenous traditions regarding modern environmental problems drawing on such concepts as lifeway and indigenous knowledge. This volume uniquely intersects the field of religion and ecology with new directions within the humanities and the sciences. This interdisciplinary volume is an essential reference for scholars and students across the social sciences and humanities and for all those looking to understand the significance of religion in environmental studies and policy.

Ecology is indispensable to understanding the biological world and addressing the environmental problems humanity faces. Its philosophy has never been more important. In this book, James Justus introduces readers to the philosophically rich issues ecology poses. Besides its crucial role in biological science generally, climate change, biodiversity loss, and other looming environmental challenges make ecology's role in understanding such threats and identifying solutions to them all the more critical. When ecology is applied and its insights marshalled to address these problems and guide policy formation, interesting philosophical issues emerge. Justus sets them out in detail, and explores the often ethically charged dimensions of applied ecological science, using accessible language and a wealth of scientifically-informed examples.

An in-depth look at the historical truth behind the popular myths Whether romantic or tragic, accounts of the dramatic events surrounding the North American Dust Bowl of the "dirty thirties" unearthed deep anxieities buried in America's ecological imagination. Moreover, the anxieties about a landscape of fear remain embedded in the national consciousness today. In vivid form, the aesthetic of suffering captured in Dorothea Lange's photographs and Wood Guthrie's folk songs made the myths and memories of the Depression generation. Dust Bowl, USA is a critical examination of the stories that grew out of the Dust Bowl experience Across the nation, newspapers, magazines, books, film, and aong, produced imagery of blight for local and mass audiences. As new technology, irrigation innovations, and conservation programs were introduced on a wide scale during the 1930s, the saga of the frontier continued to unfold through accounts of dust, drought, and desertification. In piercing the myths brought forth in legends, lore, allegories, and antecdotes, Brad Lookingbill provides a revelatory insight into the history of the cultural narratives that have come to define an era.

While many experts point to the enormous complexity in addressing issues ranging from the destruction of ecosystems to the loss of millions of species, Hanh identifies one key issue as having the potential to create a tipping point--rethinking the concept of Oenvironment.O

This comprehensive reader offers in-depth analyses of critical developments in environmental values, bringing together in one volume the most influential scholarship in the field. Each carefully selected contribution assesses some of the most pressing questions of our time, focusing on the relationship between human values, world views and preferences, and the natural world. As the first reader of its kind in a rapidly expanding multidisciplinary field, this text provides students with a valuable framework for understanding the intellectual progress and future development of the study of environmental values. The book clearly emphasizes that environmental values must be understood not only as economic, benefit-cost or 'willingness to pay' considerations, but also as normative principles that are fundamental to behaviour and management practices.

Social workers are called upon to shift from a human-centric bias to an ecological ethical sensibility by embracing love as integral to their justice mission and by extending the idea of social justice to include environmental and species justice. This book presents the love ethic model as a way to do eco-justice work using public campaigns, research, community arts practice and other nonviolent, direct action strategies. The model is premised on an active and ongoing commitment to the eco-values of love, eco-justice and nonviolence for the purpose of upholding the public interest. The love ethic model is informed by the stories of eco-activists who used nonviolent actions to address ecological issues such as: pollution; degradation of the environment; exploitation of farm animals; mining industry overriding First Nation Peoples' land rights; and human health and social costs related to the natural resource industries, private land developments and government infrastructure projects. Informed by practice insights by activists from a range of eco-justice concerns, this innovative book provides new directions in social work and environmental studies involving transformational change leadership and dialogical group work between interest groups. It should be considered essential reading for social work students, researchers and practitioners as well as eco-activists more generally.

GREEN WITNESS is a work in theological ethics, addressed to theologians and seminarians, but also to clergy and church study groups. Yordy approaches the topic of Christian environmental work not from the perspective of a global crisis that must be solved, but from the perspective of God's promise of the Kingdom. She argues that Christians can and should work for the wholeness of the biophysical environment whether or not their efforts bear immediate visible fruit, because God always welcomes and makes good use of faithful discipleship. This is good news to religious environmentalists who have grown weary of struggling to "make a difference" amid ever-louder announcements of environmental destruction. The eschaton is clearly a realm of interspecies peace, abundance, and diversity, and part of the church's mission is to demonstrate these aspects of God's plan for the world, although only God can and will consummate the Kingdom. LAURA RUTH YORDY is Assistant Professor of Philosophy and Religion at Bridgewater College in Virginia. "Often confronted by the so-called 'environmental crisis, ' many are led to despair that nothing can be done. Drawing on profound theological insights, Laura Yordy helps us see that something can be done because Christ's redemption is sure and good. Hopefully this book will find its way into many congregational discussions of how we can better live as witnesses to God's glorious creation." STANLEY HAUERWAS, Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School, Duke University "Yordy encourages us to think the meaning of creation in terms of the inbreaking Kingdom of God. With this eschatological reading of our environmental troubles she invites us to a more exacting and merciful discipleship that is patterned on the Trinitarian God who brings all creation into being and sustains it until its final redemption in Christ. Yordy's views will challenge established patterns of thinking, and inspire churches to be more faithful witnesses to the healing presence of God in our world." NORMAN WIRZBA, Author of The Paradise of God: Renewing Religion in an Ecological Age

"Wisdom in the Open Air" traces the Norwegian roots of the strain of thinking called "deep ecology" - the search for the solutions to environmental problems by examining the fundamental tenets of our culture. Although Arne Naess coined the term in the 1970s, the insights of deep ecology actually reflect a whole tradition of thought that can be seen in the history of Norwegian culture, from ancient mountain myths to the radical ecoactivism of today. Beginning with an introduction to Norway's emphasis on nature and the wild, Reed and Rothenberg explore the birth of the environmental movement in the 1960s and 1970s. What follows is a collection of writings by prominent Norwegian thinkers on humanity and nature, most never before published in English. From Peter Wessel Zapffe, a twentieth-century Kierkegaardian figure, the list goes on to include Arne Naess, activist/critic/artist Sigmund Kvaloy, wilderness educator Nils Faarlund, novelist Finn Alnaes, sociologist Johan Galtung, and social reformer Erik Dammann. Their points of view offer thoughts on the significance of modern life and what it means to be human in the face of deteriorating environmental global trends of the 20th century. "Wisdom in the Open Air" asks and answers a fundamental question concerning the ecomovement: what is the role of deep, often abstract, thinking in the attempt to avert a very real ecological crisis?

Humankind has long considered the relationship it holds with nature to be both a blessing and a challenge. The onset of climate change has brought a new impetus to this relationship. This volume of Advances in Sustainability and Environmental Justice will examine environmental philosophy from a number of viewpoints. Each contributor has a unique perspective on the interaction and engagement between humanity and the rest of nature, from the technological to the philosophical. Environmental Philosophy: the Art of Life in a World of Limits provides a series of interesting studies on humanity's place in the world, and the impact this is having on the planet. The book poses the question as to whether life can be lived in harmony with nature, and what limits can be achieved in the impact such life has on the world around us.

A study of the increasingly precarious relationship between humans and nature, this book seeks to go beyond work already contributed to the environmental movement. It does so by highlighting the importance of experiencing, rather than merely theorizing nature, while realizing that such experience is becoming increasingly rare, thus reinforcing the estrangement from nature that is a source of its ongoing human-caused destruction. In his original approach to environmental philosophy, the author argues for the reinstatement of nature's value outside of its exploitative usefulness for human ends. Such a perspective emphasizes the extent to which the environmental problem is a concrete reality requiring urgent action, based on a multi-sensuous appreciation of humans' dependence on nonhuman lifeforms. Designed as an accompaniment to undergraduate and postgraduate research, The Denial of Nature draws on empirically informed literature from the social sciences to examine what life is really like for humans and nature in the era of global capitalism. The book contends that capitalist society exploits nature - both in the form of human capital and natural capital - more relentlessly than any other and offers an environmental philosophy which actively opposes current developments. Through discussions of the work of Teresa Brennan, Theodor Adorno, Martin Heidegger and Hans Jonas, and through a radical critique of the nature deficit in Jurgen Habermas' theory of capitalist modernity, The Denial of Nature relies on insights from Critical Realism to bring together several, seldom-linked philosophies and suggest a new approach to the heavily-discussed question of environmental ethics. Arne Johan Vetlesen is Professor of Philosophy at the University of Oslo, Norway and the author of twenty books among them Perception, Empathy and Judgment: An Inquiry into the Preconditions of Moral Performance (1994), Closenes: An Ethics (with H. Jodalen; 1997), Evil and Human Agency (2005) and A Philosophy of Pain (2010). .

Simon Fairlie is possibly the most influential - and unusual - eco-activist you might not have heard of. The Observer Simon Fairlie is the original hippie. The Idler This is a fascinating, funny and moving record of an extraordinary life lived in extraordinary times. George Monbiot Going to Seed is the unforgettable firsthand account of how the hippie movement flowered in the late 1960s, appeared spent by the Thatcher-consumed 1980s, yet became the seedbed for progressive reform we now take for granted - and continues to inspire generations of rebels and visionaries. At a young age, Simon Fairlie rejected the rat race and embarked on a new trip to find his own path. He dropped out of Cambridge University to hitchhike to Istanbul and bicycle through India. Simon established a commune in France, was arrested multiple times for squatting and civil disobedience, and became a leading figure in protests against the British government's road building programmes of the 1980s and - later - in legislative battles to help people secure access to land for low impact, sustainable living. Over the course of fifty years, we witness a man's drive for self-sufficiency, freedom, authenticity and a deep connection to the land. Simon Fairlie grew up in a middle-class household in leafy middle England. His path had been laid out for him by his father: boarding school, Oxbridge and a career in journalism. But everything changed when Simon's life ran headfirst into London's counterculture in the 1960s. He finds Beat poetry, blues music, cannabis and anti-Vietnam War protests - and a powerful lust to be free. Instead of becoming a celebrated Fleet Street journalist like his father, Simon becomes a labourer, a stonemason, a farmer, a scythesman, a magazine editor and a writer of a very different sort. He shares the highs of his experience, alongside the painful costs of his ongoing search for freedom - estrangement from his family, financial insecurity and the loss of friends and lovers to the excesses of the 1960s, 70s, and 80s. Going to Seed questions the current trajectory of Western 'progress' - explosive consumerism, growing inequality and environmental devastation; it's for anyone who wonders how we got to such a place. Simon's story is for anyone who wonders what the world might look like if we began to chart a radically different course.

This book examines the link between population growth and environmental impact and explores the implications of this connection for the ethics of procreation. In light of climate change, species extinctions, and other looming environmental crises, Trevor Hedberg argues that we have a collective moral duty to halt population growth to prevent environmental harms from escalating. This book assesses a variety of policies that could help us meet this moral duty, confronts the conflict between protecting the welfare of future people and upholding procreative freedom, evaluates the ethical dimensions of individual procreative decisions, and sketches the implications of population growth for issues like abortion and immigration. It is not a book of tidy solutions: Hedberg highlights some scenarios where nothing we can do will enable us to avoid treating some people unjustly. In such scenarios, the overall objective is to determine which of our available options will minimize the injustice that occurs. This book will be of great interest to those studying environmental ethics, environmental policy, climate change, sustainability, and population policy.

Originally published in French in 1974, radical feminist Francoise d'Eaubonne surveyed women's status around the globe and argued that the stakes of feminist struggle was not about equality but about life and death-for humans and the planet. In this wide-ranging manifesto, d'Eaubonne first proposed a politics of ecofeminism, the idea that the patriarchal system's claim over women's bodies and the natural world destroys both, and that feminism and environmentalism must bring about a new 'mutation'-an overthrow of not just male power but the system of power itself. As d'Eaubonne prophesied, "the planet placed in the feminine will flourish for all." Never before published in English, and translated here by French feminist scholar Ruth Hottell, this edition includes an introduction from scholars of ecology and feminism situating d'Eaubonne's work within current feminist theory, environmental justice organizing, and anticolonial feminism.