Are profits and sustainability compatible? This book brings unique perspectives to this key debate by exploring the history of green entrepreneurship since the nineteenth century, and its spread globally in industries including renewable energy, organic food, natural beauty, ecotourism, recycling, architecture, and finance. The book uses the lens of the extraordinary and often eccentric men and women who defied convention and imagined that business could help save the planet, rather than consume it. The social and religious beliefs that drove many of these individuals are explored as the book looks at how they overcame huge obstacles to execute their strategies. The green entrepreneurs seen here are shown to have created new markets and industries, and driven innovations in sustainable practices, even at times when most consumers and governments marginalized the entire subject. The struggles of early pioneers appear to have been rewarded by the growth of environmental awareness among consumers, business leaders, and others in recent years, but the Earth's environmental health continues to deteriorate. If profits and sustainability have proved challenging to reconcile, the book argues that one reason was how they were both defined.

Although Green approaches to politics have had some practical successes in a range of different countries, the movement has lacked a fully developed and coherent political theory. In this unique study David Wells and Tony Lynch demonstrate that ecological understanding and environmental concern are not just consistent with notions of social equity and grass-roots democracy, but that a concern for these aims are the logical consequence of what might be called 'political ecology'. They begin with a critique of existing approaches to Green politics, with particular attention to the claims of 'deep ecology' and go on to develop an important examination of the relationship between economic and ecological styles of thinking. They conclude with a 'social commons' inspired revision of Lockean politics. What emerges is an important understanding of the tasks of politics: rather than focusing on 'foreground' issues of individual choice, the central political challenge of our age is with the management and provision of the background conditions (the ecological conditions - understood in the broadest sense) which allows the possibility of a reasonable life. The analysis shows a concern with environmental commons engenders equal concerns for social, economic and cultural commons, develops an account of how such commons can be effectively managed and relates this account to more traditional political themes of democracy, liberty and equity.

Ten years ago Blueprint for a Green Economy changed the face of economic and environmental policy. It made front page news and introduced the public as well as the professionals to the central role that the environment should play in economic and public policy decisions.Ten years on, David Pearce and Edward Barbier have written the sequel to show what has been achieved, how to consolidate that and what remains to be done. In the clear language which made the earlier book so accessible and influential, they examine the efforts to define and implement the concept of sustainable economic development, its relationship to the use of 'natural' capital and human welfare, and its influence on recent environmental policy debates. They show how far environmental concerns have been integrated into everyday economic decision making--through the valuation of environmental goods and services, cost-benefit techniques, indicators for sustainable development, and the use of market-based instruments for environmental policy making around the world.Yet large, new challenges exist. Global environmental issues such as climate change, biodiversity loss and trade-environment linkages require greater cooperation towards new international agreements, institutions and distributive measures. The complex problems facing many poor economies such as deforestation, land degradation, overpopulation and resource exhaustion will demand the increasing use of environmental economics in development policy making. In all these areas, the authors demonstrate how sustainability can be brought from the periphery to the center of economic management.The book provides a blueprint for the start of a century in which our ultimatedependence on the environment will have to be at the heart of the business and policy decisions we take if we are to achieve genuinely sustainable development for economies all around the globe.

Today, one-quarter of all the land in Latin America is set apart for nature protection. In Nationalizing Nature, Frederico Freitas uncovers the crucial role played by conservation in the region's territorial development by exploring how Brazil and Argentina used national parks to nationalize borderlands. In the 1930s, Brazil and Argentina created some of their first national parks around the massive Iguazu Falls, shared by the two countries. The parks were designed as tools to attract migrants from their densely populated Atlantic seaboards to a sparsely inhabited borderland. In the 1970s, a change in paradigm led the military regimes in Brazil and Argentina to violently evict settlers from their national parks, highlighting the complicated relationship between authoritarianism and conservation in the Southern Cone. By tracking almost one hundred years of national park history in Latin America's largest countries, Nationalizing Nature shows how conservation policy promoted national programs of frontier development and border control.

The environment has long been the undisputed territory of the political Left, which has seen the principal threats to the earth as issuing from international capitalism, consumerism and the over-exploitation of natural resources. In Green Philosophy, Scruton argues that conservatism is far better suited to tackle environmental problems than either liberalism or socialism. He shows that rather than entrusting the environment to unwieldy NGOs and international committees, we must assume personal responsibility and foster local sovereignty. People must be empowered to take charge of their environment, to care for it as a home, and to affirm themselves through the kind of local associations that have been the traditional goal of conservative politics. Our common future is by no means assured, but as Roger Scruton clearly demonstrates in this important book, there is a path that we can take which could ensure the future safety of our planet and our species.

Economic activity imposes increasing costs on the global environment. The lack of progress being made in environmental management is often not as much a question of economics, technology or even of interest, as it is of perception, assumptions and how one approaches problems. Green Logic seeks to highlight the key questions regarding entrepreneurship and sustainability in terms of motivation, government intervention and ethics. Written by the highly regarded author of Managing World Economic Change, this important and accessible new book aims to examine how "Green Logic" works, how it differs from other logics and how green thinking can be targeted in order to create environmentally responsible businesses in an era of rapid change. Key questions addressed in depth include:What are the minimal ethical principles to guide environmental living and working? What motives and obstacles characterise ecopreneurship? What principles of creativity and entrepreneurship can be used as tools? In short, what does it really take to motivate entrepreneurs to design and start up green businesses? Green Logic is suitable for both business and academic audiences and significantly pushes forward the debate on environmental responsibility.

Transnational Identity Politics and the Environment attempts to transcend current social science paradigms for interpreting the relations between globalization and environmental activism, and to develop an alternative perspective that recognizes the effects of economic globalization, accelerating migration, and the retreat of the state on environmental social movements and politics. The book is a study in global sociology, and makes use of both quantitative analysis and qualitative case studies. By addressing cutting-edge theories of globalization from several disciplines, using multiple methods and multiple sources of data, and illustrating its major arguments with case studies of Turkey and Lithuania, Transnational Identity Politics and the Environment represents a theoretically daring and empirically compelling approach to environmental politics. Specifically, the book argues that trends in the direction of economic liberalization, media globalization, migration, and supranational political organization have weakened environmental movements and coalitions that relied on the nation-state and "big science." While such groups have lost popularity and influence, since the 1980s, newer groups linking environmental issues with ethnic and religious activism have flourished. An analyses of global data on the establishment of nonprofit environmental organizations, and case studies of hybrid, transnational ethnic/environmental and religious/environmental groups in Turkey and Lithuania, support the books main arguments on globalization, the state, and contemporary environmental activism.

Investigating the relationship between literature and climate, this Companion offers a genealogy of climate representations in literature while showing how literature can help us make sense of climate change. It argues that any discussion of literature and climate cannot help but be shaped by our current - and inescapable - vantage point from an era of climate change, and uncovers a longer literary history of climate that might inform our contemporary climate crisis. Essays explore the conceptualisation of climate in a range of literary and creative modes; they represent a diversity of cultural and historical perspectives, and a wide spectrum of voices and views across the categories of race, gender, and class. Key issues in climate criticism and literary studies are introduced and explained, while new and emerging concepts are discussed and debated in a final section that puts expert analyses in conversation with each other.

Investigating the relationship between literature and climate, this Companion offers a genealogy of climate representations in literature while showing how literature can help us make sense of climate change. It argues that any discussion of literature and climate cannot help but be shaped by our current - and inescapable - vantage point from an era of climate change, and uncovers a longer literary history of climate that might inform our contemporary climate crisis. Essays explore the conceptualisation of climate in a range of literary and creative modes; they represent a diversity of cultural and historical perspectives, and a wide spectrum of voices and views across the categories of race, gender, and class. Key issues in climate criticism and literary studies are introduced and explained, while new and emerging concepts are discussed and debated in a final section that puts expert analyses in conversation with each other.

In this Element, the authors develop an account of the role of behaviour change that is more political and social by bringing questions of power and social justice to the heart of their enquiry in order to appreciate how questions of responsibility and agency are unevenly distributed within and between societies. The result is a more holistic understanding of behaviour, as just one node within an ecosystem of transformation that bridges the individual and systemic. Their account is more attentive to questions of governance and the processes of collective steering necessary to facilitate large scale change across a diversity of actors, sectors and regions than the dominant emphasis on individuals and households. It is also more historical in its approach, looking critically at the relevance of historical parallels regarding large-scale behaviour change and what might be learned and applied to the contemporary context action.

In a time of climate change, environmental degradation, and social injustice, the question of the value and purpose of human life has become urgent. What are the grounds for hope in a wounded world? This Sacred Life gives a deep philosophical and religious articulation of humanity's identity and vocation by rooting people in a symbiotic, meshwork world that is saturated with sacred gifts. The benefits of artificial intelligence and genetic enhancement notwithstanding, Norman Wirzba shows how an account of humans as interdependent and vulnerable creatures orients people to be a creative, healing presence in a world punctuated by wounds. He argues that the commodification of places and creatures needs to be resisted so that all life can be cherished and celebrated. Humanity's fundamental vocation is to bear witness to God's love for creaturely life, and to commit to the construction of a hospitable and beautiful world.

Refusing the digital world of late capitalism In this uncompromising essay, Jonathan Crary presents the obvious but unsayable reality: our "digital age" is synonymous with the disastrous terminal stage of global capitalism and its financialisation of social existence, mass impoverishment, ecocide, and military terror. Scorched Earth surveys the wrecking of a living world by the internet complex and its devastation of communities and their capacities for mutual support. This polemic by the author of 24/7 dismantles the presumption that social media could be an instrument of radical change and contends that the networks and platforms of transnational corporations are intrinsically incompatible with a habitable earth or with the human interdependence needed to build egalitarian post-capitalist forms of life.

In a time of climate change, environmental degradation, and social injustice, the question of the value and purpose of human life has become urgent. What are the grounds for hope in a wounded world? This Sacred Life gives a deep philosophical and religious articulation of humanity's identity and vocation by rooting people in a symbiotic, meshwork world that is saturated with sacred gifts. The benefits of artificial intelligence and genetic enhancement notwithstanding, Norman Wirzba shows how an account of humans as interdependent and vulnerable creatures orients people to be a creative, healing presence in a world punctuated by wounds. He argues that the commodification of places and creatures needs to be resisted so that all life can be cherished and celebrated. Humanity's fundamental vocation is to bear witness to God's love for creaturely life, and to commit to the construction of a hospitable and beautiful world.

'One of the most influential books about the natural world ever published' Paul Kingsnorth, Guardian 'There are some who can live without wild things, and some who cannot,' begins Aldo Leopold's totemic work of ecological thought. Ranging from lyrical observations of the changing seasons over a year on his Wisconsin farm to his hugely influential idea of a 'land ethic' signifying moral equilibrium between humans and all other life on earth, A Sand County Almanac changed perceptions of the natural world and helped give birth to the modern conservation movement. 'An unequivocal statement of conscience that will carry down the generations ... his argument seems more urgently true now than ever' The New York Times

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions. The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action. This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

When East Germany collapsed in 1989-1990, outside observers were shocked to learn the extent of environmental devastation that existed there. The communist dictatorship, however, had sought to confront environmental issues since at least the 1960s. Through an analysis of official and oppositional sources, Saving Nature Under Socialism complicates attitudes toward the environment in East Germany by tracing both domestic and transnational engagement with nature and pollution. The communist dictatorship limited opportunities for protest, so officials and activists looked abroad to countries such as Poland and West Germany for inspiration and support. Julia Ault outlines the evolution of environmental policy and protest in East Germany and shows how East Germans responded to local degradation as well as to an international moment of environmental reckoning in the 1970s and 1980s. The example of East Germany thus challenges and broadens our understanding of the 'greening' of post-war Europe, and illuminates a larger, central European understanding of connection across the Iron Curtain.

The work of Walter Scott, one of the most globally influential authors of the nineteenth century, provides us with a unique narrative of the changing ecologies of Scotland over several centuries and writes this narrative into the history of environmental literature. Farmed environments, mountains, moors and forests along with rivers, shorelines, islands and oceans are explored, situating Scott's writing about shared human and nonhuman environments in the context of the emerging Anthropocene. Susan Oliver attends to changes and losses acting in counterpoint to the narratives of 'improvement' that underpin modernization in land management. She investigates the imaginative ecologies of folklore and local culture. Each chapter establishes a dialogue between ecocritical theory and Scott as storyteller of social history. This is a book that shows how Scott challenged conventional assumptions about the permanency of stone and the evanescence of air; it begins with the land and ends by looking at the stars.

By moving beyond traditional aesthetic categories (beauty, the sublime, the religious), Eco-Aesthetics takes an inter-disciplinary approach bridging the arts, humanities and social sciences and explores what aesthetics might mean in the 21st century. It is one in a series of new, radical aesthetics promoting debate, confronting convention and formulating alternative ways of thinking about art practice. There is no doubt that the social and environmental spheres are interconnected but can art and artists really make a difference to the global environmental crisis? Can art practice meaningfully contribute to the development of sustainable lifestyles? Malcolm Miles explores the strands of eco-art, eco-aesthetics and contemporary aesthetic theories, offering timely critiques of consumerism and globalisation and, ultimately, offers a possible formulation of an engaged eco-aesthetic for the early 21st century.

Our current ecological crises compel us not only to understand how contemporary media shapes our conceptions of human relationships with the environment, but also to examine the historical genealogies of such perspectives. Written during the onset of the Little Ice Age in Britain, Middle English romances provide a fascinating window into the worldviews of popular vernacular literature (and its audiences) at the close of the Middle Ages. Andrew M. Richmond shows how literary conventions of romances shaped and were in turn influenced by contemporary perspectives on the natural world. These popular texts also reveal widespread concern regarding the damaging effects of human actions and climate change. The natural world was a constant presence in the writing, thoughts, and lives of the audiences and authors of medieval English romance - and these close readings reveal that our environmental concerns go back further in our history and culture than we think.

'There's a new story in the making, one in which the consequences of our actions add up - and every contribution is meaningful.'

If climate change is the biggest threat humanity has ever faced, then why are we doing so little? Will the corona pandemic make it worse or better? And where do we go from here?

Drawing on the latest climate science, Jelmer Mommers helps you find hope in the midst of the climate crisis. He describes how we got here, what possible futures await us, and how you can help to truly make a difference.

The past three centuries have witnessed the accumulation of unprecedented levels of wealth and the production of unprecedented risks. These risks include the declining integrity and stability of many of the world's environments, which face dramatic and possibly irreversible change as the environmental burdens of late modern lifestyles increasingly shift to fragile ecosystems, vulnerable communities, and future generations. Globalization has increased the scope and scale of these risks, as well as the pace of their emergence. It has also made possible global environmental governance, attempts to manage risk by unprecedented numbers and types of authoritative agents, including state and non-state actors at the local, national, regional, and global levels. In The Gardeners' Dirty Hands: Environmental Politics and Christian Ethics, Noah Toly offers an interpretation of environmental governance that draws upon insights into the tragic - the need to forego, give up, undermine, or destroy one or more goods in order to possess or secure one or more other goods. Toly engages Christian and classical Greek ideas of the tragic to illuminate the enduring challenges of environmental politics. He suggests that Christians have unique resources for responsible engagement with global environmental politics while acknowledging the need for mutually agreed, and ultimately normative, restraints.

The tensions between democracy and justice have long preoccupied political theorists. Institutions that are procedurally democratic do not necessarily make substantively just decisions. Democratizing Global Justice shows that democracy and justice can be mutually reinforcing in global governance - a domain where both are conspicuously lacking - and indeed that global justice requires global democratization. This novel reconceptualization of the problematic relationship between global democracy and global justice emphasises the role of inclusive deliberative processes. These processes can empower the agents necessary to determine what justice should mean and how it should be implemented in any given context. Key agents include citizens and the global poor; and not just the states but also international organizations and advocacy groups active in global governance. The argument is informed by and applied to the decision process leading to adoption of the Sustainable Development Goals, and climate governance inasmuch as it takes on questions of climate justice.

The tensions between democracy and justice have long preoccupied political theorists. Institutions that are procedurally democratic do not necessarily make substantively just decisions. Democratizing Global Justice shows that democracy and justice can be mutually reinforcing in global governance - a domain where both are conspicuously lacking - and indeed that global justice requires global democratization. This novel reconceptualization of the problematic relationship between global democracy and global justice emphasises the role of inclusive deliberative processes. These processes can empower the agents necessary to determine what justice should mean and how it should be implemented in any given context. Key agents include citizens and the global poor; and not just the states but also international organizations and advocacy groups active in global governance. The argument is informed by and applied to the decision process leading to adoption of the Sustainable Development Goals, and climate governance inasmuch as it takes on questions of climate justice.

Ecology is indispensable to understanding the biological world and addressing the environmental problems humanity faces. Its philosophy has never been more important. In this book, James Justus introduces readers to the philosophically rich issues ecology poses. Besides its crucial role in biological science generally, climate change, biodiversity loss, and other looming environmental challenges make ecology's role in understanding such threats and identifying solutions to them all the more critical. When ecology is applied and its insights marshalled to address these problems and guide policy formation, interesting philosophical issues emerge. Justus sets them out in detail, and explores the often ethically charged dimensions of applied ecological science, using accessible language and a wealth of scientifically-informed examples.