Environmental philosophy is one of the exciting new fields of philosophy to emerge in the last forty years. "Understanding Environmental Philosophy" presents a comprehensive, critical analysis of contemporary philosophical approaches to current ecological concerns. Key ideas are explained, placed in their broader cultural, religious, historical, political and philosophical context, and their environmental policy implications are outlined. Central ideas and concepts about environmental value, individual wellbeing, ecological holism and the metaphysics of nature set the stage for a discussion of how to establish moral rules and priorities, and whether it is possible to transcend human-centred views of the world. The reader is also helped with an annotated guide to further reading, questions for discussion and revision as well as boxed studies highlighting key concepts and theoretical material. A clear and accessible introduction to this most dynamic of subjects, "Understanding Environmental Philosophy" will be invaluable for a wide range of readers.

In today's world, we are witnessing both the spread of a hopeful secular humanism and the persistence of cultural traditions that mindlessly glorify humans and are paving the path to environmental collapse. Peter Heinegg addresses how we are now on a collision course heading toward ecological catastrophe-the one solution to this being a true "agonizing reappraisal" of who we are and how we do things. In Dim and Dimmer, Peter Heinegg tackles the question: "Can the 'New Enlightenment' already dawning save the day?"

"Immensely helpful in orienting (around) this important, fast-growing debate on relating the Bible to ecological concerns. I recommend this book to anyone interested in understanding the current state of discussion It would be easy to adopt this book as a textbook in various courses at college and seminary." - Reviews in Religion and Theology "A perceptive, nuanced and accessible treatment which offers proposals for a constructive reading of the Bible in the light of contemporary ecological concerns, while not underestimating the ambivalence and ambiguity of the texts. It would be a particularly useful textbook for a course on the Bible and ecology." - Journal for the Study of the New Testament Environmental issues have in recent years come to the centre stage of political and ethical debate. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earths future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A range of biblical texts are discussed, from Genesis to Revelation, and competing interpretations are contrasted and evaluated. Horrells analysis shows that the Bible provides a thoroughly ambivalent legacy. It cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Horrell argues for the explicit development of an ecological hermeneutic. This involves constructing certain interpretative lenses that arise from the engagement between our contemporary context and the biblical text. These lenses help to generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch the Anthropocene one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment even to the point of geoengineering is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet. At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking. We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.

This pathfinding collection shows how the health of the planet is inextricably linked to the psychological health of humanity, individually and collectively. As such, it is sure to become a definitive work for the burgeoning ecopsychology movement, which is both a new beginning for environmentalism and a revolution in modern psychology. Collected here are writings from the premier psychotherapists, thinkers, and eco-activists working in the field, including: James Hillman, world-renowned Jungian analyst, relating the "one core issue for all psychology" - the nature and limits of human identity - to the condition of the planet Chellis Glendinning, author of My Name Is Chellis and I'm in Recovery from Western Civilization, alerting us to "the link between the psychological process of addiction and the technological system" Carl Anthony, former president of Earth Island Institute, arguing for a "genuinely multicultural self and a global civil society without racism" Ralph Metzner, president of the Green Earth Foundation and author of Maps of Consciousness, decrying our loss of "respect for the mysterious, and humility in relationship to the infinite complexities of the natural world" Joanna Macy, writer, therapist, and Buddhist, noting that "we all need to unblock our feelings about our threatened planet" if we are to work through out "environmental despair"

Through a body of political and philosophical ideas that he called social ecology, Murray Bookchin (1921-2006) elucidated one of the first intellectual responses to the ecological crisis. According to Bookchin, the causes of our present environmental problems lay in a long history of social domination and exploitation, that only could be remedied by a new liberatory project centered around direct democratic cities, a moral economy and confederalism.
However, over the last two decades of his life Bookchin's ideas slipped from focus, obscured by the emergence of a crude caricature of him as a dogmatic sectarian who intended to dominate the radical left for his own personal motivations. In Recovering Bookchin, political philosopher Andy Price recounts the debates between Bookchin and the deep ecologists, the anarchists and primitivists, identifying and critically discounting the Bookchin caricature as a body of critique leveled against Bookchin the person rather than his ideas.
Price argues that by looking afresh at his work, Bookchin's contribution provides a coherent practical and theoretical response to the ecological and social crises of our time.

Eco-Warriors was the first in-depth look at the people, actions, history and philosophies behind the "radical" environmental movement. Focusing on the work of Earth First , the Sea Shepherds, Greenpeace, and the Animal Liberation Front, among others, Rik Scarce told exciting and sometimes frightening tales of front-line warriors defending an Earth they see as being in environmental peril. While continuing to study these movements as a Ph.D. student, Scarce was jailed for contempt of court for refusing to divulge his sources to prosecutors eager to thwart these groups' activities. In this updated edition, Scarce brings the trajectory of this movement up to date--including material on the Earth Liberation Front--and provides current resources for all who wish to learn more about one of the most dynamic and confrontational political movements of our time. Literate, captivating, and informative, this is also an ideal volume for classes on environmentalism, social movements, or contemporary politics.

This book presents papers from the 9th Applied Research Conference in Africa (ARCA), showcasing the latest research on sustainable education and development. The conference is focused on applied research discussion and its dissemination, developing understanding about the role of research and researchers in the development of the continent. ARCA gathers papers which explain how key education is to transforming lives, eradicating poverty and driving sustainable development in Africa. Presenting high quality research about developing economies, construction, education and sustainability, this proceedings will be of interest to academics, postgraduate students, and industry professionals.

In this benchmark volume top scholars come together to present state-of-the-art research and pursue a more rigorous framework for understanding and studying the linkages between social and ecological systems. Contributors from a wide spectrum of disciplines, including archaeology, anthropology, geography, ecology, palaeo-science, geology, sociology, and history, present and assess both the evolution of our thinking and current, state-of-the-art theory and research. Covering ancient through modern periods, they discuss the complex ways in which human culture, economy, and demographics interact with ecology and climate change. The World System and the Earth System is critical reading for all scholars and students working at the interface of nature and society. Contributors: Thomas Abel, Bjorn Berglund, Chris Chase-Dunn, Alfred Crosby, Carole L. Crumley, John Dearing, Bert de Vries, Nina Eisenmenger, Andre Gunder Frank, Jonathan Friedman, Stefan Giljum, Thomas Hall, Karin Holmgren, Alf Hornborg, Kristian Kristiansen, Thomas Malm, Daniel Mandell, Betty Meggers, George Modelski, Emilio Moran, Helena Oberg, Frank Oldfield, Susan Stonich, William Thompson, Peter Turchin.

Examining perspectives on the connection between man's inner being and the outer world, this title covers topics such as the Anthropic Principle, Gaia Hypothesis, mysticism, religion, nature, and more.

In this benchmark volume top scholars come together to present state-of-the-art research and pursue a more rigorous framework for understanding and studying the linkages between social and ecological systems. Contributors from a wide spectrum of disciplines, including archaeology, anthropology, geography, ecology, palaeo-science, geology, sociology, and history, present and assess both the evolution of our thinking and current, state-of-the-art theory and research. Covering ancient through modern periods, they discuss the complex ways in which human culture, economy, and demographics interact with ecology and climate change. The World System and the Earth System is critical reading for all scholars and students working at the interface of nature and society.Contributors: Thomas Abel, Bjorn Berglund, Chris Chase-Dunn, Alfred Crosby, Carole L. Crumley, John Dearing, Bert de Vries, Nina Eisenmenger, Andre Gunder Frank, Jonathan Friedman, Stefan Giljum, Thomas Hall, Karin Holmgren, Alf Hornborg, Kristian Kristiansen, Thomas Malm, Daniel Mandell, Betty Meggers, George Modelski, Emilio Moran, Helena Oberg, Frank Oldfield, Susan Stonich, William Thompson, Peter Turchin.

Since the atomic bomb made its first appearance on the world stage in 1945, it has been clear that we possess the power to destroy our own planet. What nuclear weapons made possible, global environmental crisis, marked especially by global warming, has now made inevitable--if business as usual continues.

The roots of the present ecological crisis, John Bellamy Foster argues in The Ecological Revolution, lie in capital's rapacious expansion, which has now achieved unprecedented heights of irrationality across the globe. Foster compellingly demonstrates that the only possible answer for humanity is an ecological revolution: a struggle to make peace with the planet. Foster details the beginnings of such a revolution in human relations with the environment which can now be found throughout the globe, especially in the periphery of the world system, where the most ambitious experiments are taking place.

This bold new work addresses the central issues of the present crisis: global warming, peak oil, species extinction, world water shortages, global hunger, alternative energy sources, sustainable development, and environmental justice. Foster draws on a unique range of thinkers, including Karl Marx, Thomas Malthus, William Morris, Albert Einstein, Hannah Arendt, Rachel Carson, Vandana Shiva, and Istvan Meszaros. The result is a startlingly radical synthesis, which offers new hope for grappling with the greatest challenge of our age: what must be done to save the earth for humanity and all living species."

While animal suffering and abuse have taken place throughout history, the alienation of humanity from nature caused by the development of capitalism - by the logic of capital and its system of generalized commodity production - accelerated and increased the depredations in scope and scale. The capitalist commodification of animals is extensive. It includes, but is not limited to: livestock production in concentrated animal feeding operations leather and fur production the ivory trade in which tusks are used for 'traditional medicines; or carved into decorative objects entertainment such as in zoos, marine parks, and circuses laboratory experimentation to test medicines, beauty products, pesticides, and other chemicals the pursuit of trophy hunting, sometimes on canned farms and sometimes in the wild bioengineering of livestock and of animals used in laboratories The contributors to this special issue of Research in Political Economy provide insightful analyses that address the historical transformations in the material conditions and ideological conceptions of nonhuman animals, alienated speciesism, the larger ecological crisis that is undermining the conditions of life for all species, and the capitalist commodification of animals that results in widespread suffering, death, and profits. This book is a must-read not only for political economists, but also for researchers interested in animal studies, environmentalism, and sustainability.

Animal Edutainment in a Neoliberal Era is a rich and beautifully written multispecies ethnographic monograph that explores pedagogy and practice at a Southern California aquarium housing and displaying over 10,000 animals. Drawing on extensive interviews with aquarium staff and visitors, as well as fieldwork interacting with and observing human-animal interactions, the book demonstrates the complex ways in which aquarium animals are politically deployed in teaching and learning processes. Weaving together insights from anthropology, critical geography, environmental education, and political ecology, Teresa Lloro crafts a three-pronged "political ecology of education lens," illuminating how neoliberal ideologies interact at various scales (local, regional, national, and global) to deeply shape aquarium decision-making and practice. Acknowledging that neoliberalism enrolls humans and other animals in teaching and learning in new and often poorly understood ways, this study challenges the anthropocentrism of contemporary informal educational approaches, suggesting that imaginative ways forward will require a paradigm shift in regarding the role of animals in education.

In twenty short books, Penguin brings you the classics of the environmental movement. In The Dragonfly Will Be the Messiah, the celebrated pioneer of the 'do-nothing' farming method reflects on global ecological trauma and argues that we must radically transform our understanding of both nature and ourselves in order to have any chance of healing. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

The interconnected themes of land and labour were a common recourse for English literary writers between the sixteenth and twentieth centuries, and in the twenty-first they have become pressing again in the work of nature writers, environmentalists, poets, novelists and dramatists. Written by a team of sixteen subject specialists, this volume surveys the literature of rural working lives and landscapes written in English between 1500 and the present day, offering a range of scholarly perspectives on the georgic tradition, with insights from literary criticism, historical scholarship, classics, post-colonial studies, rural studies and ecocriticism. Providing an overview of the current scholarship in georgic literature and criticism, this collection argues that the work of people and animals in farming communities, and the land as it is understood through that work, has provided writers in English with one of their most complex and enduring themes.

In twenty short books, Penguin brings you the classics of the environmental movement. This is Jared Diamond's haunting account of visiting the mysterious stone statues of Easter Island, showing how a remote civilization destroyed itself by exploiting its own natural resources - and why we must heed this warning. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

The Environmental Documentary provides the first extensive coverage of the most important environmental films of the decade, including their approach to their topics and their impacts on public opinion and political debate. While documentaries with themes of environmental activism date back at least to Pare Lorenz's films of the 1930's, no previous decade has produced the number and quality of films that engage environmental issues from an activist viewpoint. The convergence of high profile issues like climate change, fossil fuel depletion, animal abuse, and corporate malfeasance has combined with the miniaturization of high quality recording equipment and the expansion of documentary programming, to produce an unprecedented number of important and influential documentary productions. The text examines the processes of production and distribution that have produced this explosion in documentaries. The films range from a high-profile Hollywood production with theatrical distribution like An Inconvenient Truth, to shorter independently produced films like The End of Suburbia that have reached a small audience of activists through video distribution, interviews with many of the filmmakers, and word of mouth.

This volume presents discussions on a wide range of topics focused on eco-phenomenology and the interdisciplinary investigation of contemporary environmental thought. Starting out with a Tymieniecka Memorial chapter, the book continues with papers on the foundations, theories, readings and philosophical sources of eco-phenomenology. In addition, it examines issues of phenomenological anthropology, ecological perspectives of the human relationship to nature, and phenomenology of the living body and the virtual body. Furthermore, the volume engages in a dialogue with contemporary behavioral sciences on topics such as eco-alienation, sustainability, and the human relationship to the earth in the context of the cosmos.

In Complexity Economics for Environmental Governance, Jean-Francois Mercure reframes environmental policy and provides a rigorous methodology necessary to tackle the complexity of environmental policy and the transition to sustainability. The book offers a detailed account of the deficiencies of environmental economics and then develops a theory of innovation and macroeconomics based on complexity theory. It also develops a new foundation for evidence-based policy-making using a Risk-Opportunity Analysis applied to the sustainability transition. This multidisciplinary work was developed in partnership with prominent natural scientists and economists as well as active policy-makers with the aim to revolutionize thinking in the face of the full complexity of the sustainability transition, and to show how it can best be governed to minimize its distributional impacts. The book should be read by academics and policy-makers seeking new ways to think about environmental policy-making.

It is often claimed by environmental philosophers and green political theorists that liberalism, the dominant tradition of western political philosophy, is too focused on the interests of human individuals to give due weight to the environment for its own sake. In "How to be a Green Liberal", Simon Hailwood challenges this view and argues that liberalism can embrace a genuinely 'green', non-instrumental view of nature. The book's central claim is that nature's 'otherness', its being constituted of independent entities and processes that do not reflect our purposes, is a basis for value and can be incorporated within liberal political philosophy as a fundamental commitment alongside human freedom and equality. Hailwood argues that the conceptual resources already exist within mainstream liberalism for a thoroughly non-instrumental perspective. Adopting a rigorous philosophical approach Hailwood tackles a wide range of themes across environmental ethics, including holistic theories, deep ecology, eco-feminism and eco-anarchism, as well as issues in value theory and political philosophy more generally. In making the case for liberalism's green credentials "How to be a Green Liberal" is a formidable challenge to recent green political theory and will be required reading not only for students of political philosophy but for all those interested in the natural world and man's relationship to it.

It is often claimed by environmental philosophers and green political theorists that liberalism, the dominant tradition of western political philosophy, is too focused on the interests of human individuals to give due weight to the environment for its own sake. In "How to be a Green Liberal", Simon Hailwood challenges this view and argues that liberalism can embrace a genuinely 'green', non-instrumental view of nature. The book's central claim is that nature's 'otherness', its being constituted of independent entities and processes that do not reflect our purposes, is a basis for value and can be incorporated within liberal political philosophy as a fundamental commitment alongside human freedom and equality. Hailwood argues that the conceptual resources already exist within mainstream liberalism for a thoroughly non-instrumental perspective. Adopting a rigorous philosophical approach Hailwood tackles a wide range of themes across environmental ethics, including holistic theories, deep ecology, eco-feminism and eco-anarchism, as well as issues in value theory and political philosophy more generally. In making the case for liberalism's green credentials "How to be a Green Liberal" is a formidable challenge to recent green political theory and will be required reading not only for students of political philosophy but for all those interested in the natural world and man's relationship to it.

"Privatizing" public resources by creating stronger property rights is an increasingly popular environmental policy option. While advocates of these "market-based' approaches tend to f5ocus on their efficiency and ecological implications, the policies also raise important considerations of equity and distributive justice. Private Rights in Public Resources confronts these ethical implications by showing that, despite their limited attention as subjects of academic study, equity ideas have long had an influence in environmental policy. It argues that equity issues should be considered more explicitly in both the analysis and formulation of environmental policy.

Leigh Raymond investigates equity norms through original studies of two important environmental laws, the Acid Rain Title of the 1990 Clean Air Act Amendments (CAAA) and the 1934 Taylor Grazing Act (TGA). He reviews legislative records, administrative documents, and interviews key policymakers. Confirming that much of the debate in the two programs centered on the equity or fairness of the initial allocation of property rights, he then uses the theories of John Locke, Morris Cohen and others to build a framework for identifying the competing norms of equity in play.

Raymond's study reveals that, despite the different historical and ecological settings, the political actors in the two cases struggled to reconcile similar arguments -- and were able to achieve a similar synthesis of conflicting ownership ideas. He notes that the prominence of equity arguments in the debates and decisions about allocations contradict traditional views that the TGA and the CAAA simply "grandfathered" rights to existing users.

Raymond extendshis analysis to ongoing national and international debates about allocations of greenhouse gas emissions. He demonstrates how ideas about equity and fairness operate in the context of global climate change, where there is less structure in the political, legal, and scientific context of the policy debate.