Specifically designed to reach people who normally would not consider themselves activists, The Better World Handbook is directed toward those who care about creating a more just, sustainable, and socially responsible world but don't know where to begin. Substantially updated, this revised bestseller now contains more recent information on global problems, more effective actions, and many new resources.

Forrest Galante, host of Extinct or Alive and the world's #1 rare species expert, takes readers along with him through the deepest wilderness and most remote and dangerous parts of the world to find all the animals we thought were extinct. In the course of his travels, Galante has been attacked by lions, stung by jellyfish, bitten by snakes and had run-ins with pissed off hippos. Still Alive offers a travelogue of Galante's most harrowing adventures, introducing readers to some of the most unique rare species he's encountered--while also adding the unpredictable drama and human element of traveling to some of the world's most isolated locations. Part memoir, part biological adventure, Still Alive is a calling card for conservation, highlighting not just Galante's toughness as he finds animals thought to be lost, but also the resiliency of the animals themselves, as they keep their species alive in spite of the odds.

More than thirty years after the collapse of the USSR, the critique of state socialism is still used to deny alternatives to capitalism, irrespective of global capitalist ecological and social devastation. There is seemingly nothing worthwhile salvaging from decades of state socialist experiences. As the climate crisis deepens, Engel-Di Mauro argues that we need to re-evaluate the environmental practices and policies of state socialism, especially as they had more environmentally beneficial than destructive effects. Rather than dismissing state socialism's heritage out of hand, we should reclaim it for contemporary eco-socialist ends. By means of a comparative and multiple-scaled approach, Engel-Di Mauro points to highly diverse and environmentally constructive state socialist experiences. Taking the reader from the USSR to China and Cuba, this is a fiery and contentious look at what worked, what didn't, and how we can move towards an eco-socialist future.

Over the last two decades, "green criminology" has emerged as a unique area of study, bringing together criminologists and sociologists from a wide range of research backgrounds and varying theoretical orientations. It spans the micro to the macro-from individual-level environmental crimes and victimization to business/corporate violations and state transgressions. There have been few attempts, however, to explicitly or implicitly integrate cultural criminology into green criminology (or vice versa). This book moves towards articulating a green cultural criminological perspective. Brisman and South examine existing overlapping research and offer a platform to support future excursions by green criminologists into cultural criminology's concern with media images and representations, consumerism and consumption, and resistance. At the same time, they offer an invitation to cultural criminologists to adopt a green view of the consumption landscape and the growth (and depictions) of environmental harms. Green Cultural Criminology is aimed at students, academics, criminologists, and sociologists with an interest in green criminology and cultural criminology: two of the most exciting new areas in criminology today.

The Canadian Environment in Political Context uses a non-technical approach to introduce environmental politics to undergraduate readers. The second edition features expanded chapters on wildlife, water, pollution, land, and energy. Beginning with a brief synopsis of environmental quality across Canada, the text moves on to examine political institutions and policymaking, the history of environmentalism in Canada, and other crucial issues including Indigenous peoples and the environment, as well as Canada's North. Enhanced with case studies, key words, and a comprehensive glossary, Olive's book addresses the major environmental concerns and challenges that Canada faces in the twenty-first century.

Thinking about climate change can create a paralysing sense of hopelessness. But what about the idea of a planetary exodus? Are high-tech solutions like colonizing other planets just another distraction from taking real action? This radical book unsettles how we think about taking responsibility for environmental catastrophe. Going beyond both hopelessness and false hope in his development of a 'sociology of the very worst', David W. Hill debunks the idea of a society that centres around human beings and calls for us to take responsibility for sustaining a coexistence of animals, plants and minerals bound by one planet. We would then find the centre of our moral gravity here together on earth.

This new study offers a timely and compelling account of why past generations of Australians have seen the north of the country as an empty land, and how those perceptions of Australia's tropical regions impact current policy and shape the self-image of the nation. It considers the origins of these concerns - from fears of invasion and moral qualms about leaving resources lying idle, from apprehensions about white nationhood coming under international censure and misgivings about the natural attributes of the north - and elucidates Australians' changing appreciations of the natural environments of the north, their shifting attitudes toward race and their unsettled conceptions of Asia.

THE CONVERGING WORLD tells the incredible story of one community's attempt to change their world for the better. Faced with the challenge of making the English village of Chew Magna a 'zero waste' society, Pontin developed a groundbreaking non-profit scheme that twinned them with Tamil Nadu, a poor rural community in southern India. He helped set up a system of wind turbines for Tamil Nadu that would not only reduce the community's reliance on fossil fuels but also provided a local source of sustainable income. The carbon credits produced through this scheme were then sold in Chew Magna to individuals and businesses to offset emissions they cannot yet reduce - all part of a larger local zero-waste effort. The effects of this scheme have been dramatic and exhilarating - while Chew Magna gets closer to zero waste, Tamil Nadu's carbon emissions and poverty levels are diminishing accordingly. Pontin's story presents a model of action for any individual or community concerned about climate change, environmental damage, social inequality and the plight of the third world.

Future generations, wildlife, and natural resources - collectively referred to as 'the voiceless' in this work - are the most vulnerable and least equipped populations to protect themselves from the impacts of global climate change. While domestic and international law protections are beginning to recognize rights and responsibilities that apply to the voiceless community, these legal developments have yet to be pursued in a collective manner and have not been considered together in the context of climate change and climate justice. In Climate Change and the Voiceless, Randall S. Abate identifies the common vulnerabilities of the voiceless in the Anthropocene era and demonstrates how the law, by incorporating principles of sustainable development, can evolve to protect their interests more effectively. This work should be read by anyone interested in how the law can be employed to mitigate the effects of climate change on those who stand to lose the most.

Human ecology - the study and practice of relationships between the natural and the social environment - has gained prominence as scholars seek more effectively to engage with pressing global concerns. In the past seventy years most human ecology has skirted the fringes of geography, sociology and biology. This volume pioneers radical new directions. In particular, it explores the power of indigenous and traditional peoples' epistemologies both to critique and to complement insights from modernity and postmodernity. Aimed at an international readership, its contributors show that an inter-cultural and transdisciplinary approach is required. The demands of our era require a scholarship of ontological depth: an approach that can not just debate issues, but also address questions of practice and meaning. Organized into three sections - Head, Heart and Hand - this volume covers the following key research areas: Theories of Human Ecology Indigenous and Wisdom Traditions Eco-spiritual Epistemologies and Ontology Research practice in Human Ecology The researcher-researched relationship Research priorities for a holistic world With the study of human ecology becoming increasingly imperative, this comprehensive volume will be a valuable addition for classroom use.

Ecology and Conservation of Forest Birds is a unique review of current understanding of the relationships between forest birds and their changing environments. Large ecological changes are being driven by forest management, climate change, introduced pests and pathogens, abiotic disturbances, and overbrowsing. Many forest bird species have suffered population declines, with the situation being particularly severe for birds dependent on attributes such as dead wood, old trees and structurally complex forests. With a focus on the non-tropical parts of the Northern Hemisphere, the text addresses the fundamental evolutionary and ecological aspects of forest birds using original data analyses and synthesising reviews. The characteristics of bird assemblages and their habitats in different European forest types are explored, together with the macroecological patterns of bird diversity and conservation issues. The book provides a valuable reference for ecologists, ornithologists, conservation professionals, forest industry employees, and those interested in birds and nature.

Christianity struggles to show how living on earth matters for living with God. While people of faith increasingly seek practical ways to respond to the environmental crisis, theology has had difficulty contextualizing the crisis and interpreting the responses.
In Ecologies of Grace, Willis Jenkins presents a field-shaping introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics. He then uses this new map to explore afresh the ecological dimensions of Christian theology.
Jenkins first shows how Christian ethics uniquely frames environmental issues, and then how those approaches both challenge and reinhabit theological traditions. He identifies three major strategies for making environmental problems intelligible to Christian moral experience. Each one draws on a distinct pattern of grace as it adapts a secular approach to environmental ethics. The strategies of ecojustice, stewardship, and ecological spirituality make environments matter for Christian experience by drawing on patterns of sanctification, redemption, and deification.
He then confronts the problems of each of these strategies through critical reappraisals of Thomas Aquinas, Karl Barth, and Sergei Bulgakov. Each represents a soteriological tradition which Jenkins explores as an ecology of grace, letting environmental questions guide investigation into how nature becomes significant for Christian experience.
By being particularly sensitive to the ways inwhich environmental problems are made intelligible to Christian moral experience, Jenkins guides his readers toward a fuller understanding of Christianity and ecology. He not only makes sense of the variety of Christian environmental ethics, but by showing how environmental issues come to the heart of Christian experience, prepares fertile ground for theological renewal.

Includes a guide to ethical shopping and investing Your introduction to taking simple steps towards sustainable living Packed with practical and realistic advice, Green Living For Dummies is a comprehensive guide to minimising your impact on the world around you. Here you'll discover effective and simple strategies for making a difference in every part of your life - from reducing energy waste in your home and cutting reliance on your car, to going green in the garden and at work. * Minimise household rubbish* Buy green energy* Eat seasonally and organically* Switch holidays for eco-tourism* Teach your kids to be green

This must-have book shows us WHY we need to take action now to combat climate change and then, critically, HOW, through easy-to-understand language and stunning infographics that offer each of us varied and doable solutions to the overwhelming challenges facing our planet. As more focus is put on climate science, there is a need for each of us to learn how we can change our habits in our home, communities, and government to help mitigate the existential threat of climate change. The Climate Action Handbook is the response to this need, and the book every household needs. This visually stunning guide does what no other climate change book manages to do: it's approachable, digestible, and offers the average human ideas, options, and a roadmap for action. It also offers hope. Climate scientist Dr. Heidi Roop lays out the issues facing the planet and offers up 100 important actions that readers can take right now in their daily lives to help slow the adverse effects of climate change. Compelling infographics provide visual impact and context to the topic at hand.

This book, split across two volumes, is a follow-up and companion to Metatheory for the Twenty-First Century (Routledge, 2016). All three of these volumes are the dialogical outcome of a multi-year symposia series wherein critical realists and integral theorists deeply engaged each other and their distinct but complementary approaches to integrative metatheory. Whereas Metatheory for the Twenty-First Century is primarily theoretical in its focus, Big Picture Perspectives for Planetary Flourishing: Metatheory for the Anthropocene aims to more concretely and practically address the complex planetary crises of a new era that many scholars now refer to as 'the Anthropocene.' In this first of two new volumes, participants of the symposia series articulate a variety of 'big picture perspectives' and transformative interventions in the domains of society and economics, social psychology, and education. Together, these chapters demonstrate how integrative metatheory and its application can make powerful contributions to planetary flourishing in the Anthropocene. With one of the defining characteristics of the Anthropocene being the sheer complexity and multi-valent nature of our interconnected global challenges, these volumes crucially present new forms of scholarship that can adequately weave together insights from multiple disciplines into new forms of metapraxis. As such, this book will be of interest to students, scholars, and practitioners in the areas of philosophy, social theory, critical realism, integral studies, metamodernism, and current affairs generally.

An essential, urgent book by the environmental journalist Marianne Brown, to publish at a time of accelerated climate crisis. When Marianne Brown arrived in Voe, Shetland, to attend the funeral of her father, she had packed enough clothes to last a week. But this was March 2020, and she would be unable to leave for another six months. Shetland is a place bound together by community, history and folklore. But when a huge windfarm is greenlit to mainly serve the mainland, it creates rifts between neighbours, friends and even families. One side support the benefit to a planet spiralling into climate disaster; the other challenge the impact on an environment with an already struggling wildlife population. As an environmental journalist, Marianne is drawn to investigate this story of sustainable power that is irrevocably tied to her grief. But nothing is ever straightforward, and she soon finds herself embroiled in a story of betrayal, power and politics that mirrors global concerns about how we save the planet.

The victims of environmental destruction are often sidelined in eco-theology and environmental discourse. Movements for ecological justice fail to take into account the voice of those at the grassroots. 'Alternatives Unincorporated' presents an environmental ethics that begins with those on the margins. Using the key example of the Narmada Dam in India and the popular resistance movement which built up against the project, the book examines the collective action of subaltern communities in caring for their local environment. The book frames these movements as theological texts that inform a life-affirming earth ethics. The aim of the book is to challenge prevailing social and ecological dynamics and to affirm the interconnectedness of social justice and environmental action.

Saving the environment is our collective duty. With each passing day, climate change is causing Pacific islands to disappear into the sea, accelerating the extinction of species at alarming proportions and aggravating a water shortage that has affected the entire European continent. In short, climate change can no longer be denied - it threatens our existence on earth. In this inspiring new book, the Dalai Lama, one of the most influential figures of our time, calls on political decision-makers to finally fight against deadlock and ignorance on this issue. He argues that we all need to stand up for a different and more climate-friendly world, and to allow the younger generation to assert their right to regain their future. From the voice of the beloved world religious leader comes this eye-opening manifesto that empowers the generation of today to step up, take action and protect our world.

Environmental philosophy is one of the exciting new fields of philosophy to emerge in the last forty years. "Understanding Environmental Philosophy" presents a comprehensive, critical analysis of contemporary philosophical approaches to current ecological concerns. Key ideas are explained, placed in their broader cultural, religious, historical, political and philosophical context, and their environmental policy implications are outlined. Central ideas and concepts about environmental value, individual wellbeing, ecological holism and the metaphysics of nature set the stage for a discussion of how to establish moral rules and priorities, and whether it is possible to transcend human-centred views of the world. The reader is also helped with an annotated guide to further reading, questions for discussion and revision as well as boxed studies highlighting key concepts and theoretical material. A clear and accessible introduction to this most dynamic of subjects, "Understanding Environmental Philosophy" will be invaluable for a wide range of readers.

"Immensely helpful in orienting (around) this important, fast-growing debate on relating the Bible to ecological concerns. I recommend this book to anyone interested in understanding the current state of discussion It would be easy to adopt this book as a textbook in various courses at college and seminary." - Reviews in Religion and Theology "A perceptive, nuanced and accessible treatment which offers proposals for a constructive reading of the Bible in the light of contemporary ecological concerns, while not underestimating the ambivalence and ambiguity of the texts. It would be a particularly useful textbook for a course on the Bible and ecology." - Journal for the Study of the New Testament Environmental issues have in recent years come to the centre stage of political and ethical debate. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earths future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A range of biblical texts are discussed, from Genesis to Revelation, and competing interpretations are contrasted and evaluated. Horrells analysis shows that the Bible provides a thoroughly ambivalent legacy. It cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Horrell argues for the explicit development of an ecological hermeneutic. This involves constructing certain interpretative lenses that arise from the engagement between our contemporary context and the biblical text. These lenses help to generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

The town of Longyearbyen in the high Arctic is the world's northernmost settlement. Here, climate change is happening fast. It is clearly seen and sensed by the locals; with higher temperatures, more rain and permafrost thaw. At the same time, the town is shifting from state-controlled coal production to tourism, research and development, rapidly globalising, with numerous languages spoken, cruise ships sounding the horn in the harbour and planes landing and taking off. Zdenka Sokolí�ková lived here between 2019 and 2021, and her research in the community uncovered a story about the conflict between sustainability and the driving forces of politics and economy in the rich global North. A small town of 2,400 inhabitants at 78 degrees latitude north on the Norwegian archipelago of Svalbard, Longyearbyen provided a unique view into the unmistakable relationship between global capitalism and climate change. The Paradox of Svalbard looks at both local and global trends to access a deep understanding of the effects of tourism, immigration, labour and many other elements on the trajectory of climate crisis, and whether anything can be done to reverse them.

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch the Anthropocene one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment even to the point of geoengineering is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet. At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking. We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.

It is a serious mistake to think that all we need for a just world is properly-structured organizations. But it is equally wrong to believe that all we need are virtuous people. Social structures alter people's decisions through the influence of the restrictions and opportunities they present. Does buying a shirt at the local department store create for you some responsibility for the workplace welfare of the women who sewed it half a planet away? Many people interested in justice have claimed so, but without identifying any causal link between consumer and producer, for the simple reason that no single consumer has any perceptible effect on any of those producers. Finn uses a critical realist understanding of social structures to view both the positive and negative effects of the market as a social structure comprising a long chain of causal relations from consumer/clerk to factory manager/seamstress. This causal connection creates a consequent moral responsibility for consumers and society for the destructive effects that markets help to create. Clearly written and engaging, this book is a must-read for scholars involved with these moral issues.

In this benchmark volume top scholars come together to present state-of-the-art research and pursue a more rigorous framework for understanding and studying the linkages between social and ecological systems. Contributors from a wide spectrum of disciplines, including archaeology, anthropology, geography, ecology, palaeo-science, geology, sociology, and history, present and assess both the evolution of our thinking and current, state-of-the-art theory and research. Covering ancient through modern periods, they discuss the complex ways in which human culture, economy, and demographics interact with ecology and climate change. The World System and the Earth System is critical reading for all scholars and students working at the interface of nature and society. Contributors: Thomas Abel, Bjorn Berglund, Chris Chase-Dunn, Alfred Crosby, Carole L. Crumley, John Dearing, Bert de Vries, Nina Eisenmenger, Andre Gunder Frank, Jonathan Friedman, Stefan Giljum, Thomas Hall, Karin Holmgren, Alf Hornborg, Kristian Kristiansen, Thomas Malm, Daniel Mandell, Betty Meggers, George Modelski, Emilio Moran, Helena Oberg, Frank Oldfield, Susan Stonich, William Thompson, Peter Turchin.