Darrell A. Posey, who died in 2001, was internationally known for his support of indigenous peoples and their natural habitats, and particularly for his pioneering work with the Kayapo people of Brazil. He was an organiser of the First International Congress of Ethnobiology which resulted in the Declaration of Belem: the first instance of an international scientific organisation recognizing an obligation to compensate native peoples for use of their knowledge and biological resources. In 1993, Posey received the United Nations Global 500 Award for Outstanding Achievement in Service to the Environment. Indigenous Knowledge and Ethics presents seventeen of his articles on the topics of environment, indigenous knowledge and intellectual property rights. Demonstrating his belief in the validity of indigenous knowledge systems, and his insistence that indigenous rights must be recognised and protected, it is an ideal introduction to his thought and work.

In today's world - despite the dramatic anthropogenic environmental changes - a proper understanding of the relationship between humanity and nature requires a certain detachment. The pressing problems in their whole extent will only be fully understood and solved with comprehensive and patient analysis. Accordingly, this book develops new perspectives on fundamental questions of biology, ecology, and the economy, integrated within a framework of a terminology specially devised by the authors. By illuminating the epistemological backgrounds of ecological-economic research, the authors lay foundations for interdisciplinary environmental research and offer guidelines for practical action. In close contact to the findings of present-day biology and economics, they demonstrate the fruitfulness as well as the shortcomings of modern science for the understanding of the proper place of humankind in nature.. Frequently, current problems in the fields of economics, ecology, politics, philosophy and biology are discussed in a kind of "dialogue" with thinkers and poets like Bacon, Quesnay, Kant, Goethe and Novalis. On the other hand, the book offers traits of the Anglo-Saxon tradition of thought: a precise, analytical approach to theory and a pragmatic approach to action. Both approaches are used by the authors complementarily. Thus the authors lay the foundations for an ecological economical and political practice which is able to tackle concrete environmental problems on an encompassing and long-term basis. This translated volume will be of great use and interest to students of ecology, economics and in particular environmental education, sustainable development and environmental ethics.

Building on its origins at a seminar in Oslo organized by two of the editors, this book combines classic texts of Nordic ecophilosophy and the original contributions of those influenced by this tradition to present the view that critical realism is indeed a worthy intellectual tradition to carry forward and further develop the work of the founders of Nordic ecophilosophy.

It was clear at the seminar that there was a promising convergence of interests and themes in the two approaches; while at the same time, within the Nordic ecophilosophical tradition, there was appreciation of the capacity of critical realism, with its provision of a robust philosophical ontology and generation of totalizing immanent critiques of Western philosophy, to provide an expansive and secure home for the development of ecophilosophical work generally.

If there is a single overarching theme of critical realist philosophy, it surely must be that of the unity of theory and practice, which Bhaskar, following Hegel, has also called "seriousness." This makes the applicability, relevance and actionability of critical realism key considerations for critical realists. There can be no doubt that this concern was shared fully by the Nordic ecophilosophers; and this quality of "seriousness" is a striking feature of the Nordic contributions presented in this book.

Building on its origins at a seminar in Oslo organized by two of the editors, this book combines classic texts of Nordic ecophilosophy and the original contributions of those influenced by this tradition to present the view that critical realism is indeed a worthy intellectual tradition to carry forward and further develop the work of the founders of Nordic ecophilosophy. It was clear at the seminar that there was a promising convergence of interests and themes in the two approaches; while at the same time, within the Nordic ecophilosophical tradition, there was appreciation of the capacity of critical realism, with its provision of a robust philosophical ontology and generation of totalizing immanent critiques of Western philosophy, to provide an expansive and secure home for the development of ecophilosophical work generally. If there is a single overarching theme of critical realist philosophy, it surely must be that of the unity of theory and practice, which Bhaskar, following Hegel, has also called "seriousness". This makes the applicability, relevance and actionability of critical realism key considerations for critical realists. There can be no doubt that this concern was shared fully by the Nordic ecophilosophers; and this quality of "seriousness" is a striking feature of the Nordic contributions presented in this book.

" Gary Bryner's brief, readable, capstone book: " Features a forward by Mark A. Boyer Outlines the major environmental challenges facing the world today Applies international relations theory to these challenges Covers such key topics as development, sustainability, and market capitalism Offers a social justice perspective to environmental problems and solutions Borne of an amalgam of social science, fieldwork, and a passionate commitment to justice, this book brings debates about climate change to a new level, compelling readers and researchers to rethink the reasons for reversing global environmental trends. The book lays out three inspirations for improving environmental prospects: effective markets, sustainable development, and environmental justice for the most vulnerable. It also projects three possible scenarios flowing from the success or failure of these inspirations one bleak, one breakthrough, and one of status quo. Gary Bryner is not sanguine about humanity s ability to make the right choices, but this does not deter him from asking us to think beyond our own generation and our own species in urging environmental action now."

The natural world has been "humanized": even areas thought to be wilderness bear the marks of human impact. But this human impact is not simply physical. At the emergence of the environmental movement, the focus was on human effects on "nature." More recently, however, the complexity of the term "nature" has led to fruitful debates and the recognition of how human individuals and cultures interpret their environments. This book furthers the dialogue on religion, ethics, and the environment by exploring three interrelated concepts: to recreate, to replace, and to restore. Through interdisciplinary dialogue the authors illuminate certain unique dimensions at the crossroads between finding value, creating value, and reflecting on one's place in the world. Each of these terms has diverse religious, ethical, and scientific connotations. Each converges on the ways in which humans both think about and act upon their surroundings. And each radically questions the damaging conceptual divisions between nature and culture, human and environment, and scientific explanation and religious/ethical understanding. This book self-consciously reflects on the intersections of environmental philosophy, environmental theology, and religion and ecology, stressing the importance of how place interprets us and how we interpret place. In addition to its contribution to environmental philosophy, this work is a unique volume in its serious engagement with theology and religious studies on the issues of ecological restoration and the meaning of place.

no adequate handbook on ecosocialism of this kind exists reflects the diversity of ideas that can be combined under ecosocialism a resource that is as comprehensive as possible with respect not only to theorisation or ideological framework, but also to existing projects, practices, and movements

From climate change to fossil fuel dependency, from the uneven effects of natural disasters to the loss of biodiversity: complex socio-environmental problems indicate the urgency for cross-disciplinary research into the ways in which the social, the natural and the technological are ever more entangled. This ground breaking text moves between environmental sociology and environmental geography, political and social ecology and critical design studies to provide a definitive mapping of the state of environmental social theory in the age of the anthropocene. Environments, Natures and Social Theory provokes dialogue and confrontation between critical political economists, actor network theorists, neo-Malthusians and environmental justice advocates. It maps out the new environmental politics of hybridity moving from hybrid neo-liberals to end times ecologists, from post environmentalists to cyborg eco-socialists. White, Rudy and Gareau insist on the necessity of a critical but optimistic hybrid politics, arguing that a more just, egalitarian, democratic and sustainable anthropocene is within our grasp. This will only be brought into being, however, by reclaiming, celebrating and channeling the reconstructive potential of entangled hybrid humans as inventive hominids, creative gardeners, critical publics and political agents. Written in an accessible style, Environments, Natures and Social Theory is an essential resource for undergraduate and postgraduate students across the social sciences.

The victims of environmental destruction are often sidelined in eco-theology and environmental discourse. Movements for ecological justice fail to take into account the voice of those at the grassroots. 'Alternatives Unincorporated' presents an environmental ethics that begins with those on the margins. Using the key example of the Narmada Dam in India and the popular resistance movement which built up against the project, the book examines the collective action of subaltern communities in caring for their local environment. The book frames these movements as theological texts that inform a life-affirming earth ethics. The aim of the book is to challenge prevailing social and ecological dynamics and to affirm the interconnectedness of social justice and environmental action.

This book brings together state-of-the-art papers describing comprehensive approaches to residuals management and emphasizes the need for interdisciplinary solutions to complex environmental problems.Originally published in 1972

A bestseller on Amazon.com within months of its first release, Alan AtKisson's debut book quickly became a modern classic of sustainability literature. Global companies, grassroots groups, university courses, government agencies, and even the US Army ordered it by the box. Now fully revised and updated, Believing Cassandra: How to be an Optimist in a Pessimist's World is even more relevant, fresh, and motivating than when it first appeared in 1999. In a style that's refreshingly candid and vivid, with unforgettable personal anecdotes, AtKisson provides us with a bridge over the sea of despair, and shows us how to catch the wave to an enticing, sustainable future. He empowers the reader to join the pioneers who created the ideas, techniques and practices of sustainable living - the people who prove Cassandra's warnings wrong, by believing in them, and taking strategic action.

A second edition of a fresh and original case-study textbook on environmental ethics. The authors begin with an lucid overview of the field, highlighting key developments and theories in the environmental movement: utilitarianism, deontology, ecocentrism, deep ecology, pragmatism, and religion and ecology. They then present a series of fourteen narratives or cases in three sections: maintaining and managing the ecosystem; restoring and recreating the ecosystem, and ecosystem interventions aimed at innovation. Specific cases deal with such issues as using pesticides in developing countries; preserving ecosystems in Madagascar; the battle of deforestation in Java; disposing of nuclear waste in Nevada; the human cost of restoring coral reefs in Indonesia; the impact of hydropower via U.S. rivers; desertification in China; restoring degraded ecosystems in Nebraska; the legitimacy of genetically modified foods; hunting and the human presence in nature; and xenotransplantation (the transplantation of an organ, tissue or cells between different species). Each narrative is followed by a commentary section, in which the authors help students make connections between ethical theory and the circumstances of the case. This second edition features updates and revisions throughout, along with four new cases: one on water privatization, one on governmental efforts to mitigate global climate change, and two on obstacles that teachers of environmental ethics encounter in the classroom ("Why should I care?"). Also includes an appendix for teachers on using cases effectively in the classroom.

Environmental philosophy is one of the exciting new fields of philosophy to emerge in the last forty years. "Understanding Environmental Philosophy" presents a comprehensive, critical analysis of contemporary philosophical approaches to current ecological concerns. Key ideas are explained, placed in their broader cultural, religious, historical, political and philosophical context, and their environmental policy implications are outlined. Central ideas and concepts about environmental value, individual wellbeing, ecological holism and the metaphysics of nature set the stage for a discussion of how to establish moral rules and priorities, and whether it is possible to transcend human-centred views of the world. The reader is also helped with an annotated guide to further reading, questions for discussion and revision as well as boxed studies highlighting key concepts and theoretical material. A clear and accessible introduction to this most dynamic of subjects, "Understanding Environmental Philosophy" will be invaluable for a wide range of readers.

One of the key issues in climate change is the lack of effective governance. Climate change governance should address the impact of climate variability, climate policy responses, and associated socio-economic issues, which affect the ability of countries to achieve sustainable development goals. It requires a multi-level consensus, considering views and interest of all relevant stakeholders, on international and national legal frameworks, and a harmonised, transparent and equitable foundation for the implementation of such frameworks. Academics and practitioners from across Asia and beyond analyse country cases, including Bangladesh, India, Japan, Nepal, Philippines, Singapore and Sri Lanka explore themes such as public policy, water, environment, and agriculture. Together they provide a holistic view of how different governance approaches and perspectives mitigate and adapt the impacts of climate change.

Early Modern Ecologies is the first collective volume to offer perspectives on the relationship between contemporary ecological thought and early modern French literature. If Descartes spoke of humans as being 'masters and possessors of Nature' in the seventeenth century, the writers taken up in this volume arguably demonstrated a more complex and urgent understanding of the human relationship to our shared planet. Opening up a rich archive of literary and non-literary texts produced by Montaigne and his contemporaries, this volume foregrounds not how ecocriticism renews our understanding of a literary corpus, but rather how that corpus causes us to re-think or to nuance contemporary eco-theory. The sparsely bilingual title (an acute accent on ecologies) denotes the primary task at hand: to pluralize (i.e. de-Anglophone-ize) the Environmental Humanities. Featuring established and emerging scholars from Europe and the United States, Early Modern Ecologies opens up new dialogues between ecotheorists such as Timothy Morton, Gilles Deleuze, and Bruno Latour and Montaigne, Ronsard, Du Bartas, and Olivier de Serres.

Game Theory has become one of the main analytical tools for addressing strategic issues in the field of economics and is increasing its influence in other fields of social sciences. With the increased level of extraction of natural resources and pollution of environments, game theory gains its place in the literature and it is more and more seen as a tool for policy makers and not only for theoreticians.

The book is structured into four parts dealing with the management of natural resources, the negotiation aspects of water management, water allocation through pricing and markets, and how conflicts and regulation shape the management of the environment. The first part explores game theory concepts applied to fisheries and grazing lands, which are two important natural resources. In the next two parts, several game theory methodologies are considered in the negotiation approach to water management and approaches to water pricing and markets. The last section looks at environmental protection as the end process of the interplay between conflict and regulation.

This book includes chapters by experts from developing and developed countries that apply game theory to actual issues in natural resources and the environment. As such the book is extremely useful for graduate students and technical experts interested in the sustainable management of natural resource and the environment. It is also relevant to all Game Theory and Environmental Economics students.

An Environmental History of Postcolonial North India is a study of an increasingly important part of the Indian landscape. It examines the social process of accelerated land use as it has been affected by political and epidemiological factors and pays particular attention to the shifting representations of the landscape. As a contribution to the literature of the environmental history of India, this book examines the questions of agricultural colonization, wildlife conservation, and disease control.

The world is shrinking faster than ever. Goods, money, microbes, pollution, people and ideas are crossing boundaries ever more frequently. The implications for our future and for the health of the planet are profound. Vanishing Borders outlines the ecological challenges posed and then goes on to define the necessary strategies for tackling them. Presently, national governments are singularly ill-equipped for tackling transitional environmental problems-from ozone depletion to soaring trade in commodities such as timbre- problems which are climbing ever higher on the international political agenda. Industrial and developing countries are on a collision course over climate change, and water shortages are creating tensions in several parts of the world. The author argues that only a worldwide commitment to strengthening treaties and institutions needed to integrate ecological considerations into the rules of global commerce holds out hope. Over 200 international environmental treaties exist but most need more stringent conditions and enforcement, and continuing support from NGO and business communities. Significantly, the digital revolution, integral in itself to processes to globalization, offers channels through which powerful coalitions can effect change. The book provides a compelling and accessible analysis and a clear plan of action in pursuit of environmental stability. Originally published in 2000

Earth is imperiled. Human activities are adversely affecting the land, water, air, and myriad forms of biological life that comprise the ecosystems of our planet. Indicators of global warming and holes in the ozone layer inhibit functions vital to the biosphere. Environmental damage to the planet becomes damaging to human health and well-being now and into the future -- and too often that damage affects those who are least able to protect themselves.

Can religion make a positive contribution to preventing further destruction of biological diversity and ecosystems and threats to our earth? Jame Schaefer thinks that it can, and she examines the thought of Christian Church fathers and medieval theologians to reveal and retrieve insights that may speak to our current plight. By reconstructing the teachings of Augustine, Thomas Aquinas, and other classic thinkers to reflect our current scientific understanding of the world, Schaefer shows how to "green" the Catholic faith: to value the goodness of creation, to appreciate the beauty of creation, to respect creation's praise for God, to acknowledge the kinship of all creatures, to use creation with gratitude and restraint, and to live virtuously within the earth community.

In today's world - despite the dramatic anthropogenic environmental changes - a proper understanding of the relationship between humanity and nature requires a certain detachment. The pressing problems in their whole extent will only be fully understood and solved with comprehensive and patient analysis. Accordingly, this book develops new perspectives on fundamental questions of biology, ecology, and the economy, integrated within a framework of a terminology specially devised by the authors.

By illuminating the epistemological backgrounds of ecological-economic research, the authors lay foundations for interdisciplinary environmental research and offer guidelines for practical action. In close contact to the findings of present-day biology and economics, they demonstrate the fruitfulness as well as the shortcomings of modern science for the understanding of the proper place of humankind in nature.. Frequently, current problems in the fields of economics, ecology, politics, philosophy and biology are discussed in a kind of "dialogue" with thinkers and poets like Bacon, Quesnay, Kant, Goethe and Novalis. On the other hand, the book offers traits of the Anglo-Saxon tradition of thought: a precise, analytical approach to theory and a pragmatic approach to action. Both approaches are used by the authors complementarily.

Thus the authors lay the foundations for an ecological economical and political practice which is able to tackle concrete environmental problems on an encompassing and long-term basis. This translated volume will be of great use and interest to students of ecology, economics and in particular environmental education, sustainable development and environmental ethics.

From Jamestown to 9/11, concerns about the landscape, husbanding of natural resources, and the health of our environment have been important to the American way of life. Natural Protest is the first collection of original essays to offer a cohesive social and political examination of environmental awareness, activism, and justice throughout American history. Editors Michael Egan and Jeff Crane have selected the finest new scholarship in the field, establishing this complex and fascinating subject firmly at the forefront of American historical study.

Focused and thought-provoking, Natural Protest presents a cutting-edge perspective on American environmentalism and environmental history, providing an invaluable resource for anyone concerned about the ecological fate of the world around us.

Beyond Recycling critically explores unasked questions around recycling and its prominent position in contemporary thinking about sustainability. It examines and challenges assumptions about why we appear to have so wholeheartedly committed to recycling as a cultural project. Recycling has become a commonplace notion and widespread practice. Yet its social, cultural and even environmental value has not been considered carefully enough. This book considers recycling as a contemporary cultural idea related to - but not wholly defined by - our response to material waste. It seeks to reclaim recycling from the environmentalists and waste management specialists, to explore the role it plays in wider contemporary discourse. As we become increasingly satiated, and in many cases sickened, by the excesses of modern consumerism, we are rethinking our relationship with the physical stuff that fills our lives. Dissatisfied with empty materialism, we seek new ways to reuse our material culture. Recycling, turning something considered to be waste into something with renewed value, is our primary collective response to the problems arising from consumption; and it is ripe for critical examination. Beyond Recycling is a fascinating read for conscious consumers and students in the creative arts, design, cultural studies, sustainability and environmental studies.

Environmentalism - defined here as activism aimed at protecting the environment or improving its condition - is undergoing significant change in the United States. Under attack from the current administration and direct questioning from its own ranks, environmentalism in the US is at a crossroads. This special issue will explore the changing patterns of and challenges to environmentalism in the contemporary US. More specifically, it will examine the following dynamics: * the re-conceptualisation of core ideas and strategies defining US environmentalism; * questions of identity and relations with other advocacy groups (including labour, global justice and women's groups); * institutional change (especially the shift away from regulatory policies and approaches); * the expanding arenas of activism, to both above and below the state; * environmentalists' response to Bush administration policies and priorities. This book was previously published as a special issue of Environmental Politics.

Environmentalism defined here as activism aimed at protecting the environment or improving its condition is undergoing significant change in the United States. Under attack from the current administration and direct questioning from its own ranks, environmentalism in the US is at a crossroads. This special issue will explore the changing patterns of and challenges to environmentalism in the contemporary US. More specifically, it will examine the following dynamics:

the re-conceptualisation of core ideas and strategies defining US environmentalism;

questions of identity and relations with other advocacy groups (including labour, global justice and women s groups);

institutional change (especially the shift away from regulatory policies and approaches);

the expanding arenas of activism, to both above and below the state;

environmentalists response to Bush administration policies and priorities.

This book was previously published as a special issue of Environmental Politics.

James Lovelock's Gaia theory revolutionized the understanding of our place and role in the global environment. It is now accepted that our activities over the past two hundred years have contributed to and accelerated the extreme weather events associated with climate change. The fact that those activities materialized, for the most part, from within Western Christian communities makes it imperative to assess and to change their theological climate: one characterized by routine use of violent, imperialist images of God. The basis for change explored here is that of gift events, particularly as evidenced in Jesus's life and sayings. Its legacy of love of enemies and forgiveness offers a basis for nonviolent theological and practical approaches to our situatedness within the community of life. These are also Gaian responses, as they include foregoing a perception of ourselves as belonging to an elect group given power by God over earth's life-support systems and over all those dependent on them, whether human or more-than-human. The degree to which we change this self-perception will determine how we affect, for good or ill, not only the givenness of the climate in future but the givenness of all future life on earth.