The main purpose of this volume is to provide a new perception of multivariate environmental statistics using some examples that are of concern and interest today. The papers are presented by outstanding research workers. They discuss the current state of the art in different areas of multivariate environmental statistics and provide new problems for future research and instruction. A perspective is to cover a broad spectrum of methods and issues involving multivariate observations and processes, and not just classical multivariate analysis. The book will be valuable to current statistical theory and practice in this area, and will be used by researchers, teachers, and students alike.

This edited volume draws together educators and scholars to engage with the difficulties and benefits of teaching place-based education in a distinctive culture-laden area in North America: the United States South. Despite problematic past visions of cultural homogeneity, the South has always been a culturally diverse region with many historical layers of inhabitation and migration, each with their own set of religious and secular relationships to the land. Through site-specific narratives, this volume offers a blueprint for new approaches to place-based pedagogy, with an emphasis on the intersection between religion and the environment. By offering broadly applicable examples of pedagogical methods and practices, this book confronts the need to develop more sustainable local communities to address globally significant challenges.

The lives and futures of children and animals are linked to environmental challenges associated with the Anthropocene and the acceleration of human-caused extinctions. This book sparks a fascinating interdisciplinary conversation about child-animal relations, calling for a radical shift in how we understand our relationship with other animals and our place in the world. It addresses issues of interspecies and intergenerational environmental justice through examining the entanglement of children's and animal's lives and common worlds. It explores everyday encounters and unfolding relations between children and urban wildlife. Inspired by feminist environmental philosophies and indigenous cosmologies, the book poses a new relational ethics based upon the small achievements of child-animal interactions. It also provides an analysis of animal narratives in children's popular culture. It traces the geo-historical trajectories and convergences of these narratives and of the lives of children and animals in settler-colonised lands. This innovative book brings together the fields of more-than-human geography, childhood studies, multispecies studies, and the environmental humanities. It will be of interest to students and scholars who are reconsidering the ethics of child-animal relations from a fresh perspective.

This book examines the ways in which decolonial theory has gained traction and influenced knowledge production, praxis and epistemic justice in various contemporary iterations of community psychology across the globe. With a notable Southern focus (although not exclusively so), the volume critically interrogates the biases in Western modernist thought in relation to community psychology, and to illuminate and consolidate current epistemic alternatives that contribute to the possibilities of emancipatory futures within community psychology. To this end, the volume includes contributions from community psychology theory and praxis across the globe that speak to standpoint approaches (e.g. critical race studies, queer theory, indigenous epistemologies) in which the experiences of the majority of the global population are more accurately reflected, address key social issues such as the on-going racialization of the globe, gender, class, poverty, xenophobia, sexuality, violence, diasporas, migrancy, environmental degradation, and transnationalism/globalisation, and embrace forms of knowledge production that involve the co-construction of new knowledges across the traditional binary of knowledge producers and consumers. This book is an engaging resource for scholars, researchers, practitioners, activists and advanced postgraduate students who are currently working within community psychology and cognate sub-disciplines within psychology more broadly. A secondary readership is those working in development studies, political science, community development and broader cognate disciplines within the social sciences, arts, and humanities.

As climate change has increasingly become the main focus of environmentalist activism since the late 1990s, the global economic drivers of CO2 emissions are now a major concern for radical greens. In turn, the emphasis on connected crises in both natural and social systems has attracted more activists to the Climate Justice movement and created a common cause between activists from the Global South and North. In the absence of a pervasive narrative of transnational or socialist economic planning to prevent catastrophic climate change, these activists have been eager to engage with advanced knowledge and ideas on political and economic structures that diminish risks and allow for new climate agency. This book breaks new ground by investigating what kind of economy the Climate Justice movement is calling for us to build and how the struggle for economic change has unfolded so far. Examining ecological debt, just transition, indigenous ecologies, social ecology, community economies and divestment among other topics, the authors provide a critical assessment and a common ground for future debate on economic innovation via social mobilization. Taking a transdisciplinary approach that synthesizes political economy, history, theory and ethnography, this volume will be of great interest to students and scholars of climate justice, environmental politics and policy, environmental economics and sustainable development.

This book compiles research from leading experts in the social, behavioral, and cultural dimensions of sustainability, as well as local and global understandings of the concept, and on lived practices around the world. It contains studies focusing on ways of living, acting, and thinking which claim to favor the local and global ecological systems of which we are a part, and on which we depend for survival. The concept of sustainability as a product of concern about global environmental degradation, rising social inequalities, and dispossession is presented as a key concept. The contributors explore the opportunities to engage with questions of sustainability and to redefine the concept of sustainability in anthropological terms.

Environments, landscapes, and ecological systems are often seen as fundamental by archaeologists, but how they relate to society is understood in very different ways. The chapters in this book take environment, culture, and technology together. All have been the focus of much attention; often one or other has been seen as the starting point for analysis, but this volume argues that it is the study of the inter-relationships between these three factors that offers a way forward. The contributions to this book pick up different strands within the tangled web of intersections between environment, technology, and society, providing a series of case studies which explore facets of this common theme in different settings and circumstances and from different perspectives. As well as addressing themes of theoretical and methodological interest, these case studies draw on primary research dealing with time periods from the late Pleistocene glacial maximum to the very recent past, and involve societies of very different types. Running through all the contributions, however, is a concern with the archaeological record and the ways in which scales of observation and availability of evidence affect the development of questions and explanations. The diversity of the chapters in this volume demonstrates the inherent weakness in any attempt to prioritise environment, technology, or society. These three factors are all embedded in any human activity, as change in one will result in change in the others: social and technical changes alter relations with the environment-and indeed the environment itself-and as environmental change drives changes in society and technology. As this book shows, it is possible to consider the relationship between the three factors from different perspectives, but any attempt to consider one or even two in isolation will mean that valuable insights will be missed.

Dust storms. Flooding. The fear of nuclear fallout. While literary critics associate authors of the 1930s and '40s with leftist political and economic thought, they often ignore concern in the period's literary and cultural works with major environmental crises. To fill this gap in scholarship, author Matthew M. Lambert argues that depression-era authors contributed to the development of modern environmentalist thought in a variety of ways. Writers of the time provided a better understanding of the devastating effects that humans can have on the environment. They also depicted the ecological and cultural value of nonhuman nature, including animal ""predators"" and ""pests."" Finally, they laid the groundwork for ""environmental justice"" by focusing on the social effects of environmental exploitation. To show the reach of environmentalist thought during the period, the first three chapters of The Green Depression: American Ecoliterature in the 1930s and 1940s focus on different geographical landscapes, including the wild, rural, and urban. The fourth and final chapter shifts to debates over the social and environmental effects of technology during the period. In identifying modern environmental ideas and concerns in American literary and cultural works of the 1930s and '40s, The Green Depression highlights the importance of depression-era literature in understanding the development of environmentalist thought over the twentieth century. This book also builds upon a growing body of scholarship in ecocriticism that describes the unique contributions African American and other nonwhite authors have made to the environmental justice movement and to our understanding of the natural world.

This book focuses on lifelong learning for sustainable development, an aspect that has been rarely explored in great detail. It also discusses methodological approaches and experiences deriving from case studies and projects, which demonstrate how lifelong learning for sustainable development can be implemented in practice. The book provides respecting research institutions, universities, NGOs, and enterprises with an opportunity to display and present their work in this field. It fosters the exchange of information, ideas and experiences acquired in the context of concerning initiatives, especially with regard to successful projects and best practices.

Large parts of our world are filled with plants, and human life depends on, interacts with, affects and is affected by plant life in various ways. Yet plants have not received nearly as much attention from philosophers and ethicists as they deserve. In environmental philosophy, plants are often swiftly subsumed under the categories of "all living things" and rarely considered thematically. There is a need for developing a more sophisticated theoretical understanding of plants and their practical role in human experience. Plant Ethics: Concepts and Applications aims at opening a philosophical discussion that may begin to fill that gap. The book investigates issues in plants ontology, ethics and the role of plants and their cultivation in various fields of application. It explores and develops important concepts to shape and frame plants-related philosophical questions accurately, including new ideas of how to address moral questions when confronted with plants in concrete scenarios. This edited volume brings together for the first time, and in an interdisciplinary spirit, contemporary approaches to plant ethics by international scholars of established reputation. It will be of great interest to students and scholars of Philosophy and Ethics.

At the beginning of the twenty-first century, the environment and the future of development continue to be issues of crucial importance. Most explanations of environmental crisis emphasize the role of population growth, thus focusing their attention on the poor. By comparison, Peet and Watts' innovative book elaborates a political-economic explanation drawing from the most recent advances in social theory. This new edition has been extensively revised to reflect recent changes in debates over the real definitions of 'development' and 'environment', and contains nine completely new chapters.

This book addresses hegemonic ruling class masculinity and emphasized femininity within renewables organisational governance, and critiques Anglo-Celtic male privilege, as a barrier to women's leadership participation. Primarily using the Australian socio-political context, the author considers the patriarchal control of organisations and renewables governance, and argues that women-led emphasized femininity-resistance strategies can challenge the hegemonic status of ruling elites to create a leadership that is less power oriented, more collaborative and open to change. Utilising detailed interviews with Australian women environmentalists, together with feminist, sociological and social movement theory, whilst considering the historic context of Red Vienna and contemporary political challenges (Brexit, Monarchism etc.), it puts forward an innovative policy framework for an Australian Bill of Rights Act and republican constitutional change. Written for academics, activists and policymakers alike, this book offers a unique insight into women's inequity within patriarchal institutionalist governance. It will be engaging and inspiring reading for feminist and environmentalist activists and practitioners, in addition to professional associations focussing on gender, justice and environmental change. Academics and postgraduates in Gender Studies, Ecofeminism, Sociology and Organisational Studies will also find the book of key interest in its interdisciplinary discussions of Sustainable Scientific-Technological Development Initiatives (SSTDI) and feminism in an Australian political context.

This book presents lively case studies of tourism developments in the European High North from diverse perspectives. It compares views of the changing political ecology of a fragile region shaped by climatic and cultural factors. In exploring the mutual relations between new developments in Arctic travel narratives and tourism practices. Green Ice: Tourism Ecologies in the European High North pays particular attention to the changing discourses that produce, and are in turn produced by, encounters between contemporary Arctic peoples and territories. Questions of gender and nationality are considered alongside a comparison of texts and practices in different languages, examining the politics of language and its significant role in tourism. This title pays attention to the changing symbolic value of Arctic discourses in environmental movements, in order to consider the close connections between global forms of environmentalist discourse and action and local cultural responses. An engaging and timely work, this book will be of great interest to scholars of Geography, Anthropology, and Arctic Tourism.

International relations (IR) traditionally theorises the social relationships between different peoples. In so doing, it ignores the ecological bases to life - the ground upon which we walk, the all-encompassing bind of nature. In the current climate of environmental degradation, international relations as a theory must in turn be altered. By broadening the term 'relations' to include this ecological framework, international relations can be approached from a changed perspective. In this book, Susan Board uses a Foucauldian model of power to expand the boundaries of international relations. She argues that 'relations' can include other people or animals, and are not exclusively between states. Such a perspective acts to denaturalise the marginalization of women, animals and indigenous peoples and hence expand the constrained discipline of IR. By rethinking international relations to put ecological foundations first, we are pushed to think and act with consideration of the long-term sustainability of the global environment; an ecological focus reminds us of our interdependence with our environment and all our neighbours. The book raises conceptual and methodological issues that go directly to the heart of current critical engagements within the discipline of IR. As such it will be of great interest to students and researchers in IR, environmental politics and political theory.

This book must not be ignored. It really is our final warning. Mark Lynas delivers a vital account of the future of our earth, and our civilisation, if current rates of global warming persist. And it’s only looking worse. We are living in a climate emergency. But how much worse could it get? Will civilisation collapse? Are we already past the point of no return? What kind of future can our children expect? Rigorously cataloguing the very latest climate science, Mark Lynas explores the course we have set for Earth over the next century and beyond. Degree by terrifying degree, he charts the likely consequences of global heating and the ensuing climate catastrophe.   At one degree – the world we are already living in – vast wildfires scorch California and Australia, while monster hurricanes devastate coastal cities. At two degrees the Arctic ice cap melts away, and coral reefs disappear from the tropics. At three, the world begins to run out of food, threatening millions with starvation. At four, large areas of the globe are too hot for human habitation, erasing entire nations and turning billions into climate refugees. At five, the planet is warmer than for 55 million years, while at six degrees a mass extinction of unparalleled proportions sweeps the planet, even raising the threat of the end of all life on Earth.  These escalating consequences can still be avoided, but time is running out. We must largely stop burning fossil fuels within a decade if we are to save the coral reefs and the Arctic. If we fail, then we risk crossing tipping points that could push global climate chaos out of humanity’s control.  This book must not be ignored. It really is our final warning.

A critical analysis of the "post-Rio consensus" on environment and development which questions the role of particular forms of internationalized elite scientific expertise. It asks why certain understandings of enviromental change "stick" with such tenacity. In exploring this, the authors unravel the politics of knowledge surrounding policymaking, looking particularly at Ethiopia, Mali and Zimbabwe and their land and soils management. The book also looks at prospects for more inclusive, participatory forms of policymaking.

Sigmund Freud's essay 'The Uncanny' is celebrating a century since publication. It is arguably his greatest and most fruitful contribution to the study of culture and the environment. Environmental Humanities and the Uncanny brings into the open neglected aspects of the uncanny in this famous essay in its centenary year and in the work of those before and after him, such as Friedrich Schelling, Walter Benjamin, E. T. A. Hoffmann and Bram Stoker. This book does so by focussing on religion, especially at a time and for a world in which some sectors of the monotheisms are in aggressive, and sometimes violent, contention against those of other monotheisms, and even against other sectors within their own monotheism. The chapter on Schelling's uncanny argues that monotheisms come out of polytheism and makes the plea for polytheism central to the whole book. It enables rethinking the relationships between mythology and monotheistic and polytheistic religions in a culturally and politically liberatory and progressive way. Succeeding chapters consider the uncanny cyborg, the uncanny and the fictional, and the uncanny and the Commonwealth, concluding with a chapter on Taoism as a polytheistic religion. Building on the author's previous work in Environmental Humanities and Theologies in bringing together theories of religion and the environment, this book will be of great interest to students and scholars of the environmental humanities, ecocultural studies and religion.

This book showcases strategic policies for and processes of societal transformation, which are required to address the challenge of sustainability. Based on the latest thinking at the interface of social innovation, sustainable consumption and the transformation of society, the book provides: in-depth discussions at the nexus of sustainable consumption, social innovation and social transformation, highlighting their significance to sustainability-related policy and practice; detailed case studies of social innovation in energy, food, housing and policy which illustrate emerging practice and promising policy, business and civil society interventions; and critical reflections and commentaries on the contribution of social innovation to societal transformation. Bringing together aspiring scholars and leading thinkers on this topic, this book leads to compelling new insights for an international audience into the potential of social innovation for sustainable consumption and the transformation of society. It will be of great interest to students and scholars of sustainable consumption, sustainable development, (social) innovation studies and environmental sociology.

Poetics of the Earth is a work of environmental philosophy, based on a synthesis of eastern and western thought on natural and human history. It draws on recent biological research to show how the processes of evolution and history both function according to the same principles. Augustin Berque rejects the separation of nature and culture which he believes lies at the root of the environmental crisis. This book proposes a three stage process of "re-worlding" (moving away from the individualized self to become a part of the common world), "re-concretizing" (understanding the meaning and historical development of words and things) and "re-engaging" (reconsidering the relationship between history and subjectivity at every level of being) in order to bring western thought on nature and culture into sustainable harmony and alignment. This book will be of great interest to students and scholars of environmental studies, environmental philosophy, Asian studies and the natural sciences.

How are the unjustified dominations of women and other humans connected to the unjustified domination of animals and nonhuman nature? What are the characteristics of oppressive conceptual frameworks and systems of unjustified domination? How does an ecofeminist perspective help one understand issues of environmental and social justice? In this important new work, Karen J. Warren answers these and other questions from a Western perspective. Warren looks at the variety of positions in ecofeminism, the distinctive nature of ecofeminist philosophy, ecofeminism as an ecological position, and other aspects of the movement to reveal its significance to both understanding and creatively changing patriarchal (and other) systems of unjustified domination.

When East Germany collapsed in 1989-1990, outside observers were shocked to learn the extent of environmental devastation that existed there. The communist dictatorship, however, had sought to confront environmental issues since at least the 1960s. Through an analysis of official and oppositional sources, Saving Nature Under Socialism complicates attitudes toward the environment in East Germany by tracing both domestic and transnational engagement with nature and pollution. The communist dictatorship limited opportunities for protest, so officials and activists looked abroad to countries such as Poland and West Germany for inspiration and support. Julia Ault outlines the evolution of environmental policy and protest in East Germany and shows how East Germans responded to local degradation as well as to an international moment of environmental reckoning in the 1970s and 1980s. The example of East Germany thus challenges and broadens our understanding of the 'greening' of post-war Europe, and illuminates a larger, central European understanding of connection across the Iron Curtain.

The climate crisis requires that we drastically reduce carbon dioxide emissions across all sectors of society. The Story of CO2 contributes to this vital conversation by highlighting the cutting-edge science and emerging technologies - a number of which are already commercially available - that can transform carbon dioxide into a myriad of products such as feedstock chemicals, polymers, pharmaceuticals, and fuels. This approach allows us to reconsider CO2 as a resource, and to add "carbon capture and use" to our other tools in the fight against catastrophic climate change. The Story of CO2 explores all aspects of carbon dioxide, from the atomic to the universal perspective, and takes the reader on an epic journey into our physical world, starting from the moment of the Big Bang, all the way to the present world in which atmospheric CO2 concentrations continue to grow. This story seeks to inspire readers with the latest carbon utilization technologies and explain how they fit within the broader context of carbon mitigation strategies in the shift towards a sustainable energy economy.

In this book, Toby Svoboda develops and defends a Kantian environmental virtue ethic, challenging the widely-held view that Kant's moral philosophy has little to offer environmental ethics. On the contrary, Svoboda contends that on Kantian grounds, there is good moral reason to care about non-human organisms in their own right and to value their flourishing independently of human interests, since doing so is constitutive of certain (environmental) virtues. Svoboda argues that Kant's account of indirect duties regarding nature can ground a compelling environmental ethic: the Kantian duty to develop morally virtuous dispositions strictly proscribes unnecessarily harming organisms, and it also gives us moral reason to act in ways that benefit such organisms. Svoboda's account engages the recent literature on environmental virtue (including Rosalind Hursthouse, Philip Cafaro, Ronald Sandler, Thomas Hill, and Louke van Wensveen) and provides an original argument for an environmental ethic firmly rooted in Kant's moral philosophy.