It is a serious mistake to think that all we need for a just world is properly-structured organizations. But it is equally wrong to believe that all we need are virtuous people. Social structures alter people's decisions through the influence of the restrictions and opportunities they present. Does buying a shirt at the local department store create for you some responsibility for the workplace welfare of the women who sewed it half a planet away? Many people interested in justice have claimed so, but without identifying any causal link between consumer and producer, for the simple reason that no single consumer has any perceptible effect on any of those producers. Finn uses a critical realist understanding of social structures to view both the positive and negative effects of the market as a social structure comprising a long chain of causal relations from consumer/clerk to factory manager/seamstress. This causal connection creates a consequent moral responsibility for consumers and society for the destructive effects that markets help to create. Clearly written and engaging, this book is a must-read for scholars involved with these moral issues.

'Inspiring. [...] Crammed with lively interviews and grounded examples' Ashish Kothari, founder of Kalpavriksh Permaculture is an environmental movement that makes us reevaluate what it means to be sustainable. Through innovative agriculture and settlement design, the movement creates new communities that are harmonious with nature. It has grown from humble origins on a farm in 1970s Australia and flourished into a worldwide movement that confronts industrial capitalism. The Politics of Permaculture is one of the first books to unpack the theory and practice of this social movement that looks to challenge the status quo. Drawing upon the rich seam of publications and online communities from the movement as well as extensive interviews with permaculture practitioners and organisations from around the world, Leahy explains the ways permaculture is understood and practiced in different contexts. In the face of extreme environmental degradation and catastrophic climate change, we urgently need a new way of living.

In Ruin and Resilience, Daniel Spoth confronts why the environmental stories told about the U.S. South curve inevitably toward distressing plotlines. Examining more than a dozen works of postbellum literature and cinema, Spoth's analysis winds from John Muir's walking journey across the war-torn South, through the troubling of southern environmentalism's modernity by Faulkner and Hurston, past the accounts of its acceleration in Welty and O'Connor, and finally into the present, uncovering how the tragic econarrative is transformed by contemporary food studies, climate fiction, and speculative tales inspired by the region. Phrased as a reaction to the rising temperatures and swelling sea levels in the South, Ruin and Resilience conceptualizes an environmental, ecocritical ethos for the southern United States that takes account of its fundamentally vulnerable status and navigates the space between its reactionary politics and its ecological failures.

This book examines a performative environmental educational inquiry through a place-based eco-art project collaboratively undertaken with a class of grade 4-6 students around the lost streams of Vancouver. The resulting work explores the contradictions gathered in relation to the Western educational system and the encounter with "Other" (real and imaginary others), including the shifting and growing "self," and an attempt to find and foster nourishing alliances for transforming environmental education. Drawing on the work of new materialist theorists Donna Haraway, Rosi Braidotti, and Karen Barad, Adsit-Morris considers the co-constitutive materiality of human corporeality and nonhuman natures and provides useful tools for finding creative theoretical alternatives to the reductionist, representationalist, and dualistic practices of the Western metaphysics.

Climate change is a slowly advancing crisis sweeping over the planet and affecting different habitats in strikingly diverse ways. While nations have signed treaties and implemented policies, most actual climate change assessments, adaptations, and countermeasures take place at the local level. People are responding by adjusting their practices, livelihoods, and cultures, protesting and migrating. This book portrays the diversity of explanations and remedies as expressed at the community level and its emphasis on the crucial importance of ethnographic detail in demonstrating how people in different parts of the world are scaling down the phenomenon of global warming.

In twenty short books, Penguin brings you the classics of the environmental movement. Food Rules, Michael Pollan's wise and witty critique of the western industrialised diet, distils the wisdom of history and traditional cultures to three simple rules: Eat food. Not too much. Mostly plants. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of Nature. For the last three centuries new ideas of Nature have been continuously developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, since the many unexpected connections between human activity and the natural world oblige every one of us to reopen the earlier notions of Nature and redistribute what had been packed inside. So the question now arises: what will replace the old ways of looking at Nature? This book explores a potential candidate proposed by James Lovelock when he chose the name "Gaia" for the fragile, complex system through which living phenomena modify the Earth. The fact that he was immediately misunderstood proves simply that his readers have tried to fit this new notion into an older frame, transforming Gaia into a single organism, a kind of giant thermostat, some sort of New Age goddess, or even divine Providence. In this series of lectures on "natural religion" Bruno Latour argues that the complex and ambiguous figure of Gaia offers, on the contrary, an ideal way to disentangle the ethical, political, theological, and scientific aspects of the now obsolete notion of Nature. He lays the groundwork for a future collaboration among scientists, theologians, activists, and artists as they, and we, begin to adjust to the new climatic regime.

The Green Thread: Dialogues with the Vegetal World is an interdisciplinary collection of essays in the emerging field of Plant Studies. The volume is the first of its kind to bring together a dynamic body of scholarship that shares a critique of long-standing human perceptions of plants as lacking autonomy, agency, consciousness, and, intelligence. The leading metaphor of the book-"the green thread", echoing poet Dylan Thomas' phrase "the green fuse"-carries multiple meanings. On a more apparent level, "the green thread" is what weaves together the diverse approaches of this collection: an interest in the vegetal that goes beyond single disciplines and specialist discourses, and one that not only encourages but necessitates interdisciplinary and even interspecies dialogue. On another level, "the green thread" links creative and historical productions to the materiality of the vegetal-a reality reflecting our symbiosis with oxygen-producing beings. In short, The Green Thread refers to the conversations about plants that transcend strict disciplinary boundaries as well as to the possibility of dialogue with plants.

This timely and important study by leading academics is a comparative study of the environmental movement's successes and failures in four very different states: the USA, UK, Germany and Norway. It covers the entire sweep of the modern environmental era beginning in 1970. The analysis also explains the role played by social movements in making modern societies more deeply democratic, and yields insights into the strategic choices of environmental movements as they decide on what terms to engage, enter, or resist the state.

This book explores how natural landscapes are linked to positive mental wellbeing. While natural landscapes have long been represented and portrayed as transformative, the link to mental wellbeing is an area that researchers are still aiming to comprehend. Accompanying five groups of people to rural Scotland, the author considers individual, external and group motivations for journeying from urban environments, examining in what ways these excursions are personally and socially transformative. Far more than traversing mere physical boundaries, this book illustrates the new challenges, experiences, territories and cultures provided by these excursions, firmly anchored in the Scottish countryside. In doing so, the author questions the extent to which people's own narratives link to the perception that the outdoors are positively transformative - and what indeed does have the power to influence transformation. Grounded in extensive qualitative research, this contemplative and ethnographic book will be of interest and value to students and scholars of the outdoors and its connection to wellbeing.

The Stockholm Conference of 1972 drew the world's attention to the global environmental crisis, but for people in Sweden the threat was nothing new. Anyone who read the papers or watched the television news was already familiar with the issues. Five years early, in the summer of 1967, the situation was very different. So what happened in between? This book explores the 'environmental turn' that took place in Sweden in the late-1960s. This radical change, the realisation that human beings were in the process of destroying their own environment, had major and far-reaching consequences. What was it that opened people's eyes to the crisis? When did it happen? Who set the ball rolling? These are some of the questions the book addresses, shedding new light on the history of environmentalism. An electronic version of this book is available under a creative commons licence: manchesteropenhive.com/view/9789198557749/9789198557749.xml -- .

While it is widely acknowledged that climate change is among the greatest global challenges of our times, it has local implications too. This volume forefronts these local issues, giving anthropology a voice in this great debate, which is otherwise dominated by natural scientists and policy makers. It shows what an ethnographic focus can offer in furthering our understanding of the lived realities of climate debates. Contributors from communities around the world discuss local knowledge of, and responses to, environmental changes that need to feature in scientifically framed policies regarding mitigation and adaptation measures if they are to be effective.

For more than 40 years politicians, activists, advocates, and individuals have been seeking ways to solve the problem of climate change. Governments and the United Nations have taken an economic path, while others seek solutions in the equality of climate justice. Taking the step from green consumer to the streets at climate summits and protest camps, as well as taking direct action recasts activists as everything from tree huggers, to domestic extremists, to ecoterrorists. Political policing and new legislation increasingly criminalizes environmental activism, supported by media reporting that recasts environmental activism as actions to be feared. Why this has happened and how activists have learned to circumvent the media's recasting is the story of Environmental Activisim and the Media: The Politics of Protest. Through media movements to persuade the moveable middle, high court challenges, and gatekeeping, activists have found ways to challenge media and political discourse. This book identifies four key areas to tie together diverse sets of green governmentality, traditional media discourse, and activism: (1) environmental governance and green governmentality; (2) historical media discourse; (3) alternative communication infrastructures; and (4) local to the global. Using data from 50 interviews, archival research, and non-participatory observation from environmental activists from the UK, USA, and Australia, this text will show why protest is important in democratic political participation. From activists to slacktivists, Environmental Activism and the Media: The Politics of Protest is for those with an interest in cultural, social, and political studies; democratic processes; climate and social justice; governmentality; and/or the study of environmental politics, human geography, communication, and sustainability.

Sheep are marginalised in literary criticism and in discussion of pastoral literature. This book brings an animal studies approach to poetry about sheep that allows for the agency of these sentient beings, that have been associated for humans over ten thousand years. This approach highlights the distinction between wild and domesticated species and the moral dilemma between the goals of animal welfare and those of saving species from extinction. Discussion of mostly contemporary poetry follows a new reading of works from the pastoral and georgic canon. Allowing for the sentience and sociality of this species makes it easier to imagine a natureculture within which to make kin across the species boundary. Reading poetry about sheep has the power to make new meanings as we try to adapt to an increasingly complex and problematic environment. -- .

This book seeks to construct a Muslim-Christian theological discourse on creation and humanity, which could help adherents of both faiths work together to preserve our planet, bring justice to its most needy inhabitants and contribute to peacebuilding in areas of conflict. Drawing from the disciplines of theology, philosophy, ethics, hermeneutics, critical theory and the social sciences, its premise is that theology is always developed in particular situations. A first part explores the global context of postmodernity (the post-Cold War world dominated by a neoliberal capitalist system) and the influential turn away from the modern Cartesian view of the autonomous, disembodied self, to a self defined in discourse, community and culture (postmodernism). A second part traces the "career" of Q. 2:30 (Adam's God-mandated trusteeship), first in Islamic commentaries in the classical period and then in the writings of Muslim scholars in the modern and postmodern periods. The concept of human trusteeship under God is also studied over time in Christian and Jewish writers. The third part, building on the previous data, draws together the essential elements for a Muslim-Christian theology of human trusteeship.

Drawing on research in plant science, systems ecology, environmental philosophy, and cultural anthropology, Andrew F. Smith shatters the distinction between vegetarianism and omnivorism. The book outlines the implications that these manufactured distinctions have for how we view food and ourselves as eaters.

"This unusual collection of conversations with leading environmental thinkers breaks down the conventional separation between thinking and living. The presentations of ecological ideas are not only superior but often eloquent and powerful, and incorporate the latest information available. Since many of the chapters give quite full accounts of the interviewees' careers, the book will also provide inspiration to young readers." --Ernest Callenbach, author of "Ecology: A Pocket Guide"

"The recurring theme of environmental emergency comes through loud and clear in all of the interviews, but this book also shows that it is people who make things happen, not the great gray 'they' or 'we.' We learn exactly who it was that discovered the hole in the ozone layer and who invented the ideas of Gaia and the Population Bomb. . . . If I had my way I would make this book required reading for students across all disciplines, because its message is profound, urgent, compelling, and relevant to everyone."--Anthony J. F. Griffiths, University of British Columbia, Winner of the Genetics Society of Canada Award of Excellence

""Life Stories should be required reading. The reverence for life expressed by these heroes is deeply moving. Their fierce determination ought to inspire all of us as we confront the environmental challenges of the new millennium." --Denis Hayes, International Chair, Earth Day 2000

"We start the twenty-first century with a heightened awareness that our planet is under stress. Life Stories illustrates that the human spirit has the capacity to set forces in motion that will save our habitat. Heather Newbold introduces us to scientists who have probed the mysteries of our naturalsystems and taken action so our Earth can heal itself. As we meet them, our own hope for the future is inspired."--Peter A. A. Berle, host of The Environment Show on Public Radio

"These mini-autobiographies are captivating, challenging, and worrisome. We can successfully meet the challenge, but will we? This is attention-grabbing stuff. Once you start reading this book it will capture and hold you to the last page."--Senator Gaylord Nelson, founder of Earth Day

Life on earth is wildly diverse, but the future of that diversity is now in question. Through environmentally destructive farming practices, ever-expanding energy use, and the development and homogenization of land, human beings are responsible for unprecedented reductions in the variety of life forms around us. Estimates suggest that species extinctions caused by humans occur at up to 1,000 times the natural rate, and that one of every twenty species on the planet could be eradicated by 2060.

"An Ethics of Biodiversity" argues that these facts should inspire careful reflection and action in Christian churches, which must learn from earth's vast diversity in order to help conserve the natural and social diversity of our planet. Bringing scientific data into conversation with theological tradition, the book shows that biodiversity is a point of intersection between faith and ethics, social justice and environmentalism, science and politics, global problems and local solutions. "An Ethics of Biodiversity" offers a set of tools for students, environmentalists, and people of faith to think critically about how human beings can live with and as part of the variety of life in God's creation.

Featuring conversations with cutting-edge green thinkers from around the world--including Pulitzer Prize-winning "New York Times" columnist Thomas Friedman and Nobel Prize-winning economist Paul Krugman--this collection of interviews from "Urban Land" magazine's "Green Quotient" column explores the green issues, challenges, and trends facing real estate development today. Each column provides a glimpse into the important issues of a particular moment, from significant political changes and advances in the green-building industry to the country's energy roller-coaster ride and the current economic crisis.

This book tells the story of Terania Creek - the world's first direct action blockade in defence of a forest, occurring in Australia in 1979. Contrary to claims that the Australian counterculture was a mere imitation of overseas models, the Australian movement, coalescing with a home-grown environment movement, came of age at Terania Creek. After five years of 'polite' campaigning failed to stop the logging of ancient Gondwanan rainforest, an organic and spontaneous blockade erupted that would see the forging of a number of ingenious blockading techniques and strategies. The activist repertoire developed at Terania Creek has since echoed across the country, and across the Earth. This book draws on extensive oral history interviews as well as photographs taken of the protest in 1979; such rich source material brings the story to life. Terania Creek and the Forging of Modern Environmental Activism will therefore appeal to both a scholarly audience as well as activists, practitioners, and counterculturalists.

Green Marketing examines the concept of 'Green Marketing' using examples from Turkey and the rest of the world. The book examines Sa-ba Inc. as a case study which is among the pioneering enterprises in Turket's automative sub-industy and its green marketing strategies.

This edited book, by Rosalina Diaz, represents a radical form of ethnography, as it presents the voices of academic scholars and scientists side by side with those of grassroots activists, native healers and community herbalists and brujas, in addressing issues of cultural & indigenous identity, agroecology, sustainability and self-determination in the Greater Antillean region of the Caribbean. As a result of European colonialism, the cultural development of the indigenous population was radically disrupted. Five thousand years of cultural knowledge, including plant wisdom, went underground. Herbal healers, shamed and ridiculed as "brujas" and "santeras," continued to practice in obscurity. The industrialization, urbanization and tourism projects of the 20th century exacerbated the exploitation of the natural environment, which began in earnest with the plantation economy imposed by European colonialism, leaving it vulnerable to climate change threats. However, the history of environmental activism and push-back of the islands is also noteworthy, as Carmen M. Concepcion points out, "the Puerto Rican environmental movement got under way very early and has been distinctively political since its beginnings, twenty years before most other nations." In the Greater Antilles, environmental activism has sprung up alongside grassroots political movements, as well as a resurgence of indigenous identity, and, as explained by the authors in this book, continues to be an act of resistance against on-going political, social and economic repression. "In Decolonizing Paradise, Rosalina Diaz blends the voices of scientists with local healers and activists to explore a radical ethnography of plants and people in the Caribbean. Through their lived experiences in this crucially important bioregion, herbalists, brujas, and western-trained scientists resurrect and reveal indigenous and diasporic plant wisdom that has long been denigrated. This collection is an important ethnobotanical starting point for the colonized people of the Caribbean to redress centuries of cultural and environmental injustice." -Robert Voeks, Author of The Ethnobotany of Eden: Rethinking the Jungle Medicine Narrative "Decolonizing Paradise is a must-read primer for anyone interested in an insider perspective of environmental stewardship in the Caribbean region, as told by the voices of those currently active in the movement. In recognizing the long-standing environmental conflicts, clashes and actions of local activists and community groups, this book rectifies historical omissions and misperceptions, and challenges the still prevailing narrative of inaction and dependence that has wrongly stigmatized this population for centuries." -Alexis Massol-Gonzalez, Founding Director of Casa Pueblo of Adjuntas; Recipient of the Goldman Environmental Prize (2002) "At a time when the world is intensely focused on finding solutions to complex and existential environmental issues, Decolonizing Paradise is an indispensable tool for those wanting to engage in collective action in the Caribbean. This timely anthology of scholars, scientists, farmers, grassroots activists and environmentalists provides both historical context and an agenda for the sustainable environmental future of the region, with a particular emphasis on Puerto Rico. Decolonizing Paradise will quickly become essential reading for those interested in the Caribbean's environmental struggles, particularly as understood and analyzed by those who are currently in the trenches. Decolonizing Paradise also provides hope and inspiration for all those-students, policy makers, activists, and scholars-who want to see change happen in the Caribbean." -Felix V Matos Rodriguez, Chancellor of the City University of New York (CUNY)

This edited book, by Rosalina Diaz, represents a radical form of ethnography, as it presents the voices of academic scholars and scientists side by side with those of grassroots activists, native healers and community herbalists and brujas, in addressing issues of cultural & indigenous identity, agroecology, sustainability and self-determination in the Greater Antillean region of the Caribbean. As a result of European colonialism, the cultural development of the indigenous population was radically disrupted. Five thousand years of cultural knowledge, including plant wisdom, went underground. Herbal healers, shamed and ridiculed as "brujas" and "santeras," continued to practice in obscurity. The industrialization, urbanization and tourism projects of the 20th century exacerbated the exploitation of the natural environment, which began in earnest with the plantation economy imposed by European colonialism, leaving it vulnerable to climate change threats. However, the history of environmental activism and push-back of the islands is also noteworthy, as Carmen M. Concepcion points out, "the Puerto Rican environmental movement got under way very early and has been distinctively political since its beginnings, twenty years before most other nations." In the Greater Antilles, environmental activism has sprung up alongside grassroots political movements, as well as a resurgence of indigenous identity, and, as explained by the authors in this book, continues to be an act of resistance against on-going political, social and economic repression. "In Decolonizing Paradise, Rosalina Diaz blends the voices of scientists with local healers and activists to explore a radical ethnography of plants and people in the Caribbean. Through their lived experiences in this crucially important bioregion, herbalists, brujas, and western-trained scientists resurrect and reveal indigenous and diasporic plant wisdom that has long been denigrated. This collection is an important ethnobotanical starting point for the colonized people of the Caribbean to redress centuries of cultural and environmental injustice." -Robert Voeks, Author of The Ethnobotany of Eden: Rethinking the Jungle Medicine Narrative "Decolonizing Paradise is a must-read primer for anyone interested in an insider perspective of environmental stewardship in the Caribbean region, as told by the voices of those currently active in the movement. In recognizing the long-standing environmental conflicts, clashes and actions of local activists and community groups, this book rectifies historical omissions and misperceptions, and challenges the still prevailing narrative of inaction and dependence that has wrongly stigmatized this population for centuries." -Alexis Massol-Gonzalez, Founding Director of Casa Pueblo of Adjuntas; Recipient of the Goldman Environmental Prize (2002) "At a time when the world is intensely focused on finding solutions to complex and existential environmental issues, Decolonizing Paradise is an indispensable tool for those wanting to engage in collective action in the Caribbean. This timely anthology of scholars, scientists, farmers, grassroots activists and environmentalists provides both historical context and an agenda for the sustainable environmental future of the region, with a particular emphasis on Puerto Rico. Decolonizing Paradise will quickly become essential reading for those interested in the Caribbean's environmental struggles, particularly as understood and analyzed by those who are currently in the trenches. Decolonizing Paradise also provides hope and inspiration for all those-students, policy makers, activists, and scholars-who want to see change happen in the Caribbean." -Felix V Matos Rodriguez, Chancellor of the City University of New York (CUNY)