This book brings together a collection of essays that discuss alternative development and its relevance for local/global processes of marginalization and change in the Global South. Alternative development questions who the producers of development knowledges and practices are, and aims at decentring development and geographical knowledge from the Anglo-American centre and the Global North. It involves resistance to dominant political-economic processes in order to further the possibilities for non-exploitative and just forms of development. By discussing how to unravel marginalization and voice change through alternative methods, actors and concepts, the book provides useful guidance on understanding the relationship between theory and practice. The main strength of the book is that it calls for a central role for alternative development in the current development discourse, most notably related to justice, rights, globalization, forced migration, conflict and climate change. The book provides new ways of engaging with alternative development thinking and making development alternatives relevant.

This handbook provides a comprehensive overview of the growing transnational climate movement. A dual focus on climate politics and civil society provides a hitherto unavailable broad and systematic analysis of the current global movement, highlighting how its dynamic and diverse character can play an important role in environmental politics and climate protection. The range of contributors, from well-known academics to activist-scholars, look at climate movements in the developed and developing world, north and south, small and large, central and marginal. The movement is examined as a whole and as single actors, thereby capturing its scope, structure, development, activities and influence. The book thoroughly addresses theoretical approaches, from classic social movement theory to the influence of environmental justice frames, and follows this with a systematic focus on regions, specific NGOs and activists, cases and strategies, as well as relations with peripheral groups. In its breadth, balance and depth, this accessible volume offers a fresh and important take on the question of social mobilization around climate change, making it an essential text for advanced undergraduates, postgraduate students and researchers in the social sciences.

This volume is the first systematic, comprehensive and cogent environmental political philosophy. It exposes the relationships between the ever-worsening environmental crises, the nature of prevailing economic structures and the role of the modern state and concludes that the combination of these factors is driving humanity towards destruction. Innovative, provocative and cutting-edge, A Radical Green Political Theory will be of enormous value to all those with an interest in the environment, political theory and moral and political philosophy.

Environmental Ethics and Sustainability: A Casebook for Environmental Professionals introduces a decision-making model constructed from the viewpoint that ethics are not about the way things are, but about the way things should be. The first part of the book covers natural human instincts, human attitude, treatment of other species and the natural world, and fundamental concepts in environmental decision making in the public policy arena. It also provides insight and specifics on how to develop an ethics culture in an organization as well as conduct an environmental ethics education program that trains leaders, professionals, and students. The second part of the book identifies and deals with numerous dilemmas in a case-study format, offers options, tests ethical values, and offers practice to the environmental professionals in making the right choice and evaluating the justification for those decisions. The authors of this book explore the notion that doing the right thing is not a natural human instinct, and that the techniques needed for resolving an ethical dilemma require training. The book defines ethics as "the difference between what a person has the right to do and the right thing to do!" It details a framework for understanding and resolving various ethical claims and concentrates on providing hands-on practical training for environmental practitioners and students aspiring to become environmental leaders and professionals.

This volume explores questions which emerge from considering the relationship between nature and ethics through philosophical, theological, ethical and environmental lenses. It will examine the nature (understood as essence or character) of ethics itself and whether nature (understood as natural world) has embedded in it a moral code, as well as examining how particular ethical/theological worldviews influence our treatment of nature. Is there an abstract, objective moral code in nature? If so, how do we gain access to this code of ethics? Is it only accessible through revelation, as in some religious traditions, or is this code of ethics more generally accessible to humanity? Indeed, does such an objective notion of ethics exist; could it be that ethics are a natural and subjective development? Is ethics a feature of nature, or have we invented it? There is, this volume might suggest, no consensus on these questions, as they at times divide and at times unite both the contributors to this volume and the bodies of scholarly work with which they engage. As time moves forward, investigations into ethics in the context of the relationship between humanity and nature have become more complex, taking account of advances in the natural sciences and a growing appreciation of nature. How are we to understand our relationship with nature, and how does this have implications for our understandings of ethics? Are we now realising the repercussions of our failure to take seriously our experience of climate change? This volume offers the reader a unique and underrepresented interdisciplinary perspective, from philosophers, theologians and environmentalists on the dynamic relationship between nature and ethics. It offers breadth in terms of the range of theoretical, cultural, philosophical and theological frameworks, but balances this with chapters providing an in-depth treatment of particular lenses, e.g. the work of Hegel, or the work of Gordon Kauffman. Through philosophical and theological investigation, these collected essays deepen and problematize the scientific and pragmatic discourses on nature, offering scholars solid resources to engage with some of the most pressing issues of our time in light of ongoing debates at many levels on dealing with climate change.

- Presents the first career retrospective of Peter Goin's work, with contextualized close readings of images and rare insight into the artist's intent, decisions, and evolution - Written by a renowned literary ecocritic to provide broad, interdisciplinary appeal across subjects such as photography, ecocriticism and environmental humanities - Beautifully illustrated with 200 colour and black and white photographs

Understanding how rhetoric, and environmental rhetoric in particular, informs and is informed by local and global ecologies contributes to our conversations about sustainability and resilience - the preservation and conservation of the earth and the future of human society. This book explores some of the complex relationships, collaborations, compromises, and contradictions between human endeavor and situated discourses, identities and landscapes, social justice and natural resources, movement and geographies, unpacking and grappling with the complexities of rhetoric of presence. Making a significant contribution to exploring the complex discursive constructions of environmental rhetorics and place-based rhetorics, this collection considers discourses, actions, and adaptations concerning environmental regulations and development, sustainability, exploitation, and conservation of energy resources. Essays visit arguments on cultural values, social justice, environmental advocacy, and identity as political constructions of rhetorical place and space. Rural and urban case studies contribute to discussions of the ethics and identities of environment, and the rhetorics of environmental cartography and glocalization. Contributors represent a range of specialization across a variety of scholarly research in such fields as communication studies, rhetorical theory, social/cultural geography, technical/professional communication, cartography, anthropology, linguistics, comparative literature/ecocriticism, literacy studies, digital rhetoric/media studies, and discourse analysis. Thus, this book goes beyond the assumption that rhetorics are situated, and challenges us to consider not only how and why they are situated, but what we mean when we theorize notions of situated, place-based rhetorics.

'One of the most perceptive and thought-provoking books yet written about the multiple intersecting crises that are now upending our once-familiar world. . . Essential reading for these turbulent times.' Amitav Ghosh, author of The Great Derangement Dougald Hine, author and social thinker, has spent most of his life talking to people about climate change. And then one afternoon in the second year of the pandemic, he found he had nothing left to say. Why would someone who cares so deeply about ecological destruction want to stop talking about climate change now? At Work in the Ruins explores that question. 'Climate change asks us questions that climate science cannot answer,' Hine says. Questions like, how did we end up in this mess? Is it just a piece of bad luck with the atmospheric chemistry-or is it the result of a way of approaching the world that would always have brought us to such a pass? How we answer such questions has consequences. According to Hine, our answers shape our understanding and our thinking about what kind of problem we think we're dealing with and, therefore, what kind of responses we go looking for. "But when science is turned into an object of belief and a source of overriding authority," Hine continues, "it becomes hard even to talk about the questions that it cannot answer." In eloquent, deeply researched prose, Hine demonstrates how our over-reliance on the single lens of science has blinded us to the nature of the crises around and ahead of us, leading to 'solutions' that can only make things worse. At Work in the Ruins is his reckoning with the strange years we have been living through and our long history of asking too much of science. It's also about how we find our bearings and what kind of tasks are worth giving our lives to, given all we know or have good grounds to fear about the trouble the world is in. For anyone who has found themselves needing to make sense of the COVID time and how we talk about it, At Work in the Ruins offers guidance by standing firmly forward and facing the depth of the trouble we are in. Hine, ultimately, helps us find the work that is worth doing, even in the ruins. 'A book of rare originality and depth-profound, far-reaching, mind-altering stuff.' Helen Jukes, author of A Honeybee Heart has Five Openings

It has always been thought that some level of pollution and waste is unavoidable in development projects. But no one has made much effort to quantify and assess the extent of this sort of damage. In this book a group of analysts from the Asian Development Bank and from the East West Center propose a means of constructing useful economic evaluations of the impacts of development projects on the environments in which they are constructed. This study demands the systematic evaluation of all the intentional and unintentional consequences of development initiatives before they are determined upon. It is essential reading for development economists, analysts and bankers. Originally published in 1986

It is already clear that climate engineering raises numerous troubling ethical issues. The pertinent question yet to be addressed is how the ethical issues raised by climate engineering compare to those raised by alternative proposals for tackling climate change. This volume is the first to put the ethical issues raised by climate engineering into a comprehensive, comparative context so that the key ethical challenges of these technologies can be better measured against those of alternative climate policies . Addressing the topic specifically through the lens of justice, contributors include both advocates of climate intervention research and its sceptics. The volume includes a helpful blend of the theoretical and the practical, with contributions from authors in philosophy, engineering, public policy, social science, geography, sustainable development studies, economics, and climate studies. This cross-disciplinary collection provides the start of an important and more contextualized "second generation" analysis of climate engineering and the difficult public policy decisions that lie ahead.

Never before have people been so aware of the importance of sound environmental law, as every week stories of controversial planning developments and prosecutions for the release of toxic substances feature in the news. Environmental Law and Citizen Action sets out and explains the ways that ordinary citizens can use the law to ensure the environment is protected. There are a number of existing UK laws which require local authorities to control pollution and protect the environments and many more which can be used to tackle environmental offenders, yet often local government officers themselves are unaware of the full scope of their powers. Writing in a clear, accessible style, Alan Murdie explains how to get access to the relevant information, participate in public enquiries, use the courts to challenge public and government bodies and prosecute polluters. This book maps a path through the intricate legal maze to show what rights every citizen has, and how those rights can be enforced. Alan Murdie is a barrister with long-standing interest and involvement in local government issues, and a lecturer at Thames Valley University. He is co-author of To Pay or Not To Pay, a best-selling analysis of the poll tax debate, and has contributed to a wide range of legal and government periodicals. Originally published in 1993

There is a broad consensus that climate change presents the international community with a formidable challenge. Yet progress on all fronts--prevention, mitigation, and adaptation--has been slow. Ved P. Nanda finds an explanation for this disparity in the sharp divide between the developed and developing countries. Developing countries demand that major industrialized nations provide the necessary resources and technology to address climate change, while many developed countries seek firm commitments and timetables on action from the developing countries. The result is a stalemate. "Climate Change and Environmental Ethics" contains first-rate research and thinking from scholars from multiple disciplines--ethics, ecology, philosophy, economics, political science, history, and international law. What distinguishes this volume from recent work on climate change are two of its special features. One is the multi-disciplinary backgrounds of the scholars, their stellar experiences, and the wisdom with which they express not simply their philosophy and theory but also their suggestions for concrete, specific action in practical terms. The second is the special niche this volume fills in its overarching theme of the need for a renewed environmental ethic that can bring together these disparate but interconnected views. This volume explores alternative ways of conceiving our relation to the natural world. A spirit of international cooperation and collaboration is needed to meet the challenge. The reader is compelled to think anew about our understanding of the scientific and technical issues, as well as our values and ethical responsibilities regarding climate change.

The project examines how three prominent philosophers of education - William Torrey Harris, John Dewey, and Gregory Bateson - each developed a world view that provides a philosophical basis for environmental education.

Humanity is dependent on Nature to survive, yet our society largely acts as if this is not the case. The energy that powers our very cells, the nutrients that make up our bodies, the ecosystem services that clean our water and air; these are all provided by the Nature from which we have evolved and of which we are a part. This book examines why we deny or ignore this dependence and what we can do differently to help solve the environmental crisis. Written in an accessible and engaging style, Haydn Washington provides an excellent overview of humanity's relationship with Nature. The book looks at energy flow, nutrient cycling, ecosystem services, ecosystem collapse as well as exploring our psychological and spiritual dependency on nature. It also examines anthropocentrism and denial as causes of our unwillingness to respect our inherent dependence on the natural environment. The book concludes by bringing these issues together and providing a framework for solutions to the environmental crisis.

Ecocinema Theory and Practice is the first collection of its kind-an anthology that offers a comprehensive introduction to the rapidly growing field of eco-film criticism, a branch of critical scholarship that investigates cinema's intersections with environmental understandings. It references seminal readings through cutting edge research and is designed as an introduction to the field as well as a sourcebook. It defines ecocinema studies, sketches its development over the past twenty years, provides theoretical frameworks for moving forward, and presents eloquent examples of the practice of eco-film criticism through essays written by the field's leading and emerging scholars. From explicitly environmental films such as Werner Herzong's Grizzly Man and Roland Emmerich's The Day After Tomorrow to less obvious examples like Errol Morris's Fast, Cheap & Out of Control and Christopher Nolan's Inception, the pieces in this collection comprehensively interrogate the breadth of ecocinema. Ecocinema Theory and Practice also directs readers to further study through lists of recommended readings, professional organizations, and relevant periodicals.

Ecocinema Theory and Practice is the first collection of its kind-an anthology that offers a comprehensive introduction to the rapidly growing field of eco-film criticism, a branch of critical scholarship that investigates cinema's intersections with environmental understandings. It references seminal readings through cutting edge research and is designed as an introduction to the field as well as a sourcebook. It defines ecocinema studies, sketches its development over the past twenty years, provides theoretical frameworks for moving forward, and presents eloquent examples of the practice of eco-film criticism through essays written by the field's leading and emerging scholars. From explicitly environmental films such as Werner Herzong's Grizzly Man and Roland Emmerich's The Day After Tomorrow to less obvious examples like Errol Morris's Fast, Cheap & Out of Control and Christopher Nolan's Inception, the pieces in this collection comprehensively interrogate the breadth of ecocinema. Ecocinema Theory and Practice also directs readers to further study through lists of recommended readings, professional organizations, and relevant periodicals.

Environment: Why Read the Classics? presents six important essays by some of the world's leading environmental thinkers on six of the most emblematic books ever written on the environment. The books - Walden; A Sand County Almanac; Small is Beautiful; Silent Spring; The Limits to Growth; and Our Common Future - taken together have been hugely important in the development of global environmental awareness, activism and policy. The essayists - Viriato Soromenho-Marques, J. Baird Callicott, Jose Lima Santos, Tim O'Riordan, Satish Kumar and Marina Silva - invite readers to reflect on these ground-breaking works and examine their historical importance, as well as what they should mean to us today and what relevance they will have to future generations. More than just books about the environment, these are also philosophical treatises, in that they increase our understanding of the natural world and of ourselves, calling us "to weigh and consider", as Bacon put it. In particular, they make us reflect on the need to constantly redefine the purposes of progress, the economy and society. How we relate to nature is a crucial aspect in the plans we make as a species, and as individuals; and every one of these books inspires a more respectful relationship, both with nature and humanity, and consequently with ourselves. The six essays in this book are the result of a series of conferences organised in Lisbon by the Calouste Gulbenkian Foundation with the support of the American Embassy in Portugal. Its *raison d'etre* was to revisit the ideas that have shaped the environmental movement, seeking inspiration to deal with what looks like a very challenging future. The significance of such timeless concepts is now more apparent than ever; and these evergreen books are full of ideas that retain their spark even in our difficult times. This is what makes them classics. Environment: Why Read the Classics? is a provocative book and will be essential reading for all those concerned about the state of the world.

This book demonstrates synergies and distils hard-earned lessons of human and forest rights struggles to inform the ongoing debates on environmental human rights. It highlights the ongoing struggles of the communities in postcolonial India that are confronted with the most brutal and unprecedented assault on their economic and sociocultural rights - often led by the political establishment. The contributions in this edited volume present multiple narratives of these struggles, theoretical inquiries into a diversity of political imaginations, and the intertwined changes in the legal and biophysical landscapes. These contributions speak to some of the most important contemporary debates within the human rights community that stands in the crossroads with rights of Indigenous Peoples and other members of subaltern groups. This volume will be of great value to scholars, students, and researchers interested in human rights politics, power, forest governance, and environmental movements in postcolonial India. The chapters in this book were originally published as a special issue of The International Journal of Human Rights.

This book examines the roots of contemporary environmental consciousness and action in terms of both popular experience and tradition. A wide range of geographical and thematic case-studies explore the myth, tradition and collective memory that shape our environmental thought. Containing a wealth of empirical source material, this book will be invaluable for sociologists and historians alike.

Small World, Big Ideas collects twelve of the most inspiring and courageous activists together to share their stories and present an inspiring vision of what each of us can do to build a better world today. There's an activist in all of us, and you don't have to shout about it to be heard. And to prove it, life-long campaigner and former Jain monk Satish Kumar has invited twelve of those activists he most admires to share their own inspiring stories in Small World, Big Ideas, revealing-some, for the very first time-who or what made them want to change the world and what kind of world they want to help create. This book collects the thoughts, hopes and visions of some of the most significant figures in the global fight for a better and more compassionate world. As well as Satish Kumar, we hear from: Deepak Chopra - The mind-body healing pioneer discusses his journey from growing up in post-war India to learning about Ayurvedic medicine, to his current work promoting spiritual knowledge and working for world peace. Jane Goodall - The renowned scientist and conservationist tells of the people who have inspired her in her work to pretect animals, and the reasons she has for hope in the future. Franny Armstrong - The McLibel filmmaker writes about her politicisation as a teenager, her involvement with the Greenpeace movement and the next steps in the fight against climate change. Bob Brown - The Australian Green politician shares stories from his time as an ecologist and lawmaker, and his belief in how democracy can be used to bring people together to fight the looming crises facing Planet Earth. Tim Flannery - The explorer and ecologist tells of watching the ecosystems around him disappear, his travels to remote areas around the world and how the only hope for our future lies in connecting with others to act together. Polly Higgins -The late environmental lawyer discusses how the concept of Earth Law, and how she came to fight for ecocide to be recognised as a crime against humanity. Caroline Lucas - England's only Green MP, Lucas writes about how she has fought all her life to change the political system, and how radical change is always possible! Bill McKibben - The writer and activist discusses moving from writing to political campaigning, and how he founded 350.org, the global grass-roots organization that works to halt and reverse climate change. Carlo Petrini - The slow food advocate tells of growing up in Piedmont, and of how we can change the world by putting food back at the centre of our lives. Vandana Shiva - The ecofeminist discusses how the multiple crises which she has fought - climate change, misogyny and inequality - are all interlinked, and how our response must be similarly all-encompassing. Whether they have championed the tragic plight of Indian farmers impoverished by the domination of the agro-giants or shamed Hollywood into treating climate change as a serious concern these are the people who have made their voices heard. Their illuminating and often moving life stories will inspire all of us to get off the couch and do something ourselves to help shape a better world.

A practical and inspiring approach to tackling our environmental crisis, from a master spiritual teacher. We can heal our earth by choosing a simpler, more fulfilling lifestyle, as trustees of a compassionate universe. Eknath Easwaran presents a penetrating analysis of the spiritual roots of our current predicament and offers a realistic and hopeful way forward. Each of us has a role to play in making wise choices, and each of us can genuinely make a difference. Drawing inspiration and insight from Mahatma Gandhi, Saint Francis, and his own experience of living in the East and the West, Easwaran shows the connections between individual thoughts and actions that move beyond consumerism to the unity of life. Mahatma Gandhi formulated a series of diagnoses of our seemingly perpetual state of crisis, which he called "the seven social sins": knowledge without character, science without humanity, wealth without work, commerce without morality, politics without principles, pleasure without conscience, and worship without self-sacrifice. Easwaran explores each of these diagnoses in turn and presents an alternative hypothesis of who we are and how we fit into the universe. This is ecology as a great adventure, filled with the challenges and rewards of inner growth. Easwaran tells us that "once we open our eyes to cooperation, artistry, thrift, and compassion, we begin to see thousands of little things we can do to help restore the environment - and restore dignity and deeper fulfillment to our own lives." Eknath Easwaran is renowned as a teacher of meditation and for his translations of the Indian scriptures. His writings express timeless spiritual insights and are illustrated by stories from East and West. His books reflect two cultures: India, where he grew up in a self-supporting agrarian village, and the United States, where he taught and lectured for over thirty years. His early experiences of living in harmony with nature, his firsthand acquaintance with Gandhi's India, and his long familiarity with an American audience have resulted in this book: a deeply thoughtful examination of our present situation, and a blueprint for living as trustees of a compassionate universe, in a world that we would want our children and grandchildren to inherit.

Christianity struggles to show how living on earth matters for living with God. While people of faith increasingly seek practical ways to respond to the environmental crisis, theology has had difficulty contextualizing the crisis and interpreting the responses.
In Ecologies of Grace, Willis Jenkins presents a field-shaping introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics. He then uses this new map to explore afresh the ecological dimensions of Christian theology.
Jenkins first shows how Christian ethics uniquely frames environmental issues, and then how those approaches both challenge and reinhabit theological traditions. He identifies three major strategies for making environmental problems intelligible to Christian moral experience. Each one draws on a distinct pattern of grace as it adapts a secular approach to environmental ethics. The strategies of ecojustice, stewardship, and ecological spirituality make environments matter for Christian experience by drawing on patterns of sanctification, redemption, and deification.
He then confronts the problems of each of these strategies through critical reappraisals of Thomas Aquinas, Karl Barth, and Sergei Bulgakov. Each represents a soteriological tradition which Jenkins explores as an ecology of grace, letting environmental questions guide investigation into how nature becomes significant for Christian experience.
By being particularly sensitive to the ways inwhich environmental problems are made intelligible to Christian moral experience, Jenkins guides his readers toward a fuller understanding of Christianity and ecology. He not only makes sense of the variety of Christian environmental ethics, but by showing how environmental issues come to the heart of Christian experience, prepares fertile ground for theological renewal.

Human ecology - the study and practice of relationships between the natural and the social environment - has gained prominence as scholars seek more effectively to engage with pressing global concerns. In the past seventy years most human ecology has skirted the fringes of geography, sociology and biology. This volume pioneers radical new directions. In particular, it explores the power of indigenous and traditional peoples' epistemologies both to critique and to complement insights from modernity and postmodernity. Aimed at an international readership, its contributors show that an inter-cultural and transdisciplinary approach is required. The demands of our era require a scholarship of ontological depth: an approach that can not just debate issues, but also address questions of practice and meaning. Organized into three sections - Head, Heart and Hand - this volume covers the following key research areas: Theories of Human Ecology Indigenous and Wisdom Traditions Eco-spiritual Epistemologies and Ontology Research practice in Human Ecology The researcher-researched relationship Research priorities for a holistic world With the study of human ecology becoming increasingly imperative, this comprehensive volume will be a valuable addition for classroom use.

Darrell A. Posey, who died in 2001, was internationally known for his support of indigenous peoples and their natural habitats, and particularly for his pioneering work with the Kayapo people of Brazil. He was an organiser of the First International Congress of Ethnobiology which resulted in the Declaration of Belem: the first instance of an international scientific organisation recognizing an obligation to compensate native peoples for use of their knowledge and biological resources. In 1993, Posey received the United Nations Global 500 Award for Outstanding Achievement in Service to the Environment. Indigenous Knowledge and Ethics presents seventeen of his articles on the topics of environment, indigenous knowledge and intellectual property rights. Demonstrating his belief in the validity of indigenous knowledge systems, and his insistence that indigenous rights must be recognised and protected, it is an ideal introduction to his thought and work.

In today's world - despite the dramatic anthropogenic environmental changes - a proper understanding of the relationship between humanity and nature requires a certain detachment. The pressing problems in their whole extent will only be fully understood and solved with comprehensive and patient analysis. Accordingly, this book develops new perspectives on fundamental questions of biology, ecology, and the economy, integrated within a framework of a terminology specially devised by the authors. By illuminating the epistemological backgrounds of ecological-economic research, the authors lay foundations for interdisciplinary environmental research and offer guidelines for practical action. In close contact to the findings of present-day biology and economics, they demonstrate the fruitfulness as well as the shortcomings of modern science for the understanding of the proper place of humankind in nature.. Frequently, current problems in the fields of economics, ecology, politics, philosophy and biology are discussed in a kind of "dialogue" with thinkers and poets like Bacon, Quesnay, Kant, Goethe and Novalis. On the other hand, the book offers traits of the Anglo-Saxon tradition of thought: a precise, analytical approach to theory and a pragmatic approach to action. Both approaches are used by the authors complementarily. Thus the authors lay the foundations for an ecological economical and political practice which is able to tackle concrete environmental problems on an encompassing and long-term basis. This translated volume will be of great use and interest to students of ecology, economics and in particular environmental education, sustainable development and environmental ethics.