The notion of 'human rights' is perhaps the most weighty and widely recognized ethical category of our time, while environmental threats are among the greatest challenges currently facing civilization. It is unsurprising therefore that questions about and around the connection between human rights and the environment abound. Can harms inflicted by the activities of some humans on others through the medium of the natural environment amount to a violation of the latter's rights? Do human beings have a right to an adequate environment? If so, is this 'right' already protected by existing, well-established rights-such as the right to life, or to health, for instance? Or do we need to recognize more specific environmental human rights? Anyway, is the language of human rights-and are the institutions that purport to guarantee them-ill-suited to the pursuit of environmental protection? If not, what can we learn from steps already taken in law and politics to link the aims of human rights and environmental protection? Interest in these and other questions has developed at a dizzying pace over the past two decades. Indeed, serious thinking about environmental rights is now a vibrant and dynamic area of study and research, and the sheer scale of the growth in its output makes this collection especially timely. Moreover, the highest quality work in the field has emanated from a wide range of different academic disciplines and perspectives, and has been published in a variety of largely specialist journals. Drawing on these and other sources, Tim Hayward has brought together in four volumes canonical and cutting-edge work to produce an indispensable one-stop 'mini library'. Human Rights and the Environment is fully indexed and includes a comprehensive and accessible introduction, newly written by the editor, which places the collected materials in their historical and intellectual context. It is an essential reference collection and is certain to be valued by scholars and students-as well as by serious policy-makers and practitioners-as a vital research and pedagogic resource.

NIMBY (Not In My Back Yard) protests are often criticized as parochial and short-lived, generating no lasting influence on broader processes related to environmental politics. This volume offers a different perspective. Drawing on cases from around the globe, it demonstrates that NIMBY protests, although always arising from a local concern in a particular community, often result in broader political, social, and technological change. Chapters include cases from Europe, North America, and Asia, engaging with the full political spectrum from established democracies to non-democratic countries. Regardless of political setting, NIMBY movements can have a positive and proactive role in generating innovative solutions to local as well as transnational environmental issues. Furthermore, those solutions are now serving as models for communities and countries around the world.

Post-industrial urban spaces typically include abandoned factories, disused rail lines, old pits and quarries, and de-commissioned landfills. In these places, different visions compete for dominance with respect to current and future land uses. Neighbours often view such urban greenspace as polluted, unkempt and weedy, harbouring undesirable biophysical features and people. These are spaces that often become the focus of some form of revitalization, reinvestment and restoration. From the perspective of civic authorities and urban planners, transforming post-industrial landscapes into disciplined and tended greenspace creates the urban conditions and signals of popular contemporary taste that attract investors, gentrifiers, and tourists. But post-industrial spaces are also places where unique and unpredictable human and ecological associations can emerge spontaneously. Such places may contain considerable ecological integrity and biodiversity and host human populations who find a home and respite in such ecologies. They also tell stories of an industrial and urban past that should be acknowledged, understood and (if suitable) celebrated. This volume explores the environmental justice and injustice dimensions of emerging urban post-industrial landscapes, including the ecological politics, cultural representations and aesthetics of these spaces. This book was published as a special issue of Local Environment.

In the course of more than twenty works François Laruelle has developed one of the most singular and unique ways of thinking within contemporary philosophy. This volume develops the style of his late work, which has sought to combine the idioms of diverse areas (from the language of quantum mechanics to theology, messianism and Gnosticism) to create non-standard philosophical fictions which further articulate his thinking of radical immanence in relation to wide-ranging themes and concerns. The focus here is a reassessment of his attempt to rethink what it means to be human. Much of that work has taken place through an engagement with science, politics and religion, but now we see Laruelle confronting the challenge of ecology for his kind of humanism (which he would call a 'non-humanism', meaning a non-standard humanism). This challenge is one of thinking of the ethical demands of other entities within a general ecology. Namely the lives of plants and other vegetation alongside that of animals. Dealing with the intersections between science and philosophy in current French thought, this book is of particular interest to those concerned with the philosophical innovation and renewal of ecological thought that have influenced ecological theory. The first English translation of a key work from this highly original experimental philosopher, it will surely help cement his place in the firmament of avant-garde French thinkers, from Derrida and Deleuze to Badiou.

Given the urgency of environmental problems, how we communicate about our ecological relations is crucial. Environmental Communication Pedagogy and Practice is concerned with ways to help learners effectively navigate and consciously contribute to the communication shaping our environmental present and future. The book brings together international educators working from a variety of perspectives to engage both theory and application. Contributors address how pedagogy can stimulate ecological wakefulness, support diverse and praxis-based ways of learning, and nurture environmental change agents. Additionally, the volume responds to a practical need to increase teaching effectiveness of environmental communication across disciplines by offering a repertoire of useful learning activities and assignments. Altogether, it provides an impetus for reflection upon and enhancement of our own practice as environmental educators, practitioners, and students. Environmental Communication Pedagogy and Practice is an essential resource for those working in environmental communication, environmental and sustainability studies, environmental journalism, environmental planning and management, environmental sciences, media studies and cultural studies, as well as communication subfields such as rhetoric, conflict and mediation, and intercultural. The volume is also a valuable resource for environmental communication professionals working with communities and governmental and non-governmental environmental organisations.

'One of the world's most prominent radical scientists.' The Guardian 'Vandana Shiva is an expert [on the dangers of gobalization] whose analysis has helped us understand this situation much more deeply.' Russell Brand A powerful new memoir published to coincide with Vandana Shiva's 70th birthday. Vandana Shiva has been described in many ways: the 'Gandhi of Grain,' 'a rock star' in the battle against GMOs, and 'the most powerful voice' for people of the developing world. For over four decades she has vociferously advocated for diversity, indigenous knowledge, localisation, and real democracy; she has been at the forefront of seed saving, food sovereignty, and connecting the dots between the destruction of nature, the polarization of societies, and indiscriminate corporate greed. In Terra Viva, Dr Shiva shares her most memorable campaigns, alongside some of the world's most celebrated activists and environmentalists, all working towards a livable planet and healthier democracies. For the very first time, she also recounts the stories of her childhood in post-partition India - the influence of the Himalayan forests she roamed; her parents, who saw no difference in the education of boys and girls at a time when this was not the norm; and the Chipko movement, whose women were 'the real custodians of biodiversity-related knowledge.' Throughout, Shiva's pursuit of a unique intellectual path marrying quantum physics with science, technology, and environmental policy will captivate the reader. Terra Viva is a celebration of a remarkable life and a clear-eyed assessment of the challenges we face moving forward - including those revealed by the Covid crisis, the privatisation of biotechnology, and the commodification of our biological and natural resources. 'All of us who care about the future of Planet Earth must be grateful to Vandana Shiva.' Jane Goodall, UN Messenger of Peace

Environmental movements have produced some impressive results, including cleaner air and the preservation of selected species and places. But movements that challenged western prosperity and comfort seldom made much progress, and many radical environmentalists have been unabashed utopianists. In this short guide, Peterson del Mar untangles this paradox by showing how prosperity is essential to environmentalism. Industrialisation made conservation sensible, but also drove people to look for meaning in nature even as they consumed its products more relentlessly. Hence Englandled the way in both manufacturing and preserving its countryside, and the United Statescreated a matchless set of national parks as it became the world's pre-eminent economic and military power. Environmentalismconsiders both the conservation and preservation movements and less organized forms of nature loving (from seaside vacations to ecotourism) to argue that these activities have commonly distracted us from the hard work of creating a sustainable and sensible relationship with the environment.

The quality of the environment in which people live, work, and play influences to no small degree the quality of life itself. The environment can be satisfying and attractive and provide scope for individual development or it can be poisonous, irritating and stunting. The papers in this volume, first published in 1969, are concerned with the urban environment - in which the majority of Americans live - or, more accurately, with the environment of urbanites, for the concern extends to outlying areas where urban dwellers visit and play. The chapters aim to provide a better understanding of the natural resource elements in the urban environment, and will be of interest to students of environmental studies and human geography.

This book examines the challenges and possibilities of conducting cultural environmental history research today. Disciplinary commitments certainly influence the questions scholars ask and the ways they seek out answers, but some methodological challenges go beyond the boundaries of any one discipline. The book examines: how to account for the fact that humans are not the only actors in history yet dominate archival records; how to attend to the non-visual senses when traditional sources offer only a two-dimensional, non-sensory version of the past; how to decolonize research in and beyond the archives; and how effectively to use sources and means of communication made available in the digital age. This book will be a valuable resource for those interested in environmental history and politics, sustainable development and historical geography.

Animal Edutainment in a Neoliberal Era is a rich and beautifully written multispecies ethnographic monograph that explores pedagogy and practice at a Southern California aquarium housing and displaying over 10,000 animals. Drawing on extensive interviews with aquarium staff and visitors, as well as fieldwork interacting with and observing human-animal interactions, the book demonstrates the complex ways in which aquarium animals are politically deployed in teaching and learning processes. Weaving together insights from anthropology, critical geography, environmental education, and political ecology, Teresa Lloro crafts a three-pronged "political ecology of education lens," illuminating how neoliberal ideologies interact at various scales (local, regional, national, and global) to deeply shape aquarium decision-making and practice. Acknowledging that neoliberalism enrolls humans and other animals in teaching and learning in new and often poorly understood ways, this study challenges the anthropocentrism of contemporary informal educational approaches, suggesting that imaginative ways forward will require a paradigm shift in regarding the role of animals in education.

The moral imperatives and value systems of religions are indispensable for mobilizing the sensibilities of people toward the goals of sustainability: to shape the trajectories of social-ecological change to enhance ecosystem resilience and human well-being.

The "Routledge Handbook of Religion and Ecology" provides the most comprehensive and authoritative overview of the field. It encourages both appreciative and critical angles regarding religious traditions, communities, attitude, and practices. It presents contrasting ways of thinking about "religion" and about "ecology" and about ways of connecting the two terms.

Written by a team of leading international experts, the "Handbook" discusses dynamics of change within religious traditions as well as their roles in responding to global challenges such as climate change, water, conservation, food and population. It explores the interpretations of indigenous traditions regarding modern environmental problems drawing on such concepts as lifeway and indigenous knowledge. This volume uniquely intersects the field of religion and ecology with new directions within the humanities and the sciences. The sections on environmental humanities and environmental sciences explore the history and significance of other key areas and disciplines of environmental studies in which religion and ecology can be fruitfully located as a dialogue partner for environmental solutions.

This interdisciplinary volume is an essential reference for scholars and students across the social sciences and humanities and for all those looking to understand the significance of religion in environmental studies and policy.

Future generations, wildlife, and natural resources - collectively referred to as 'the voiceless' in this work - are the most vulnerable and least equipped populations to protect themselves from the impacts of global climate change. While domestic and international law protections are beginning to recognize rights and responsibilities that apply to the voiceless community, these legal developments have yet to be pursued in a collective manner and have not been considered together in the context of climate change and climate justice. In Climate Change and the Voiceless, Randall S. Abate identifies the common vulnerabilities of the voiceless in the Anthropocene era and demonstrates how the law, by incorporating principles of sustainable development, can evolve to protect their interests more effectively. This work should be read by anyone interested in how the law can be employed to mitigate the effects of climate change on those who stand to lose the most.

While our world is characterized by mobility, global interactions, and increasing knowledge, we are facing serious challenges regarding the knowledge of the places around us. We understand and navigate our surroundings by relying on advanced technologies. Yet, a truly knowledgeable relationship to the places where we live and visit is lacking. This book proposes that we are utterly lost and that the loss of a sense of place has contributed to different crises, such as the environmental crisis, the immigration crisis, and poverty. With a rising number of environmental, political, and economic displacements the topic of place becomes more and more relevant and philosophy has to take up this topic in more serious ways than it has done so far. To counteract this problem, the book provides suggestions for how to think differently, both about ourselves, our relationship to other people, and to the places around us. It ends with a suggestion of how to understand ourselves in an eco-political community, one of humans and other living beings as well as inanimate objects. This book will be of great interest to researchers and students of environmental ethics and philosophy as well as those interested in the environmental humanities more generally.

Proponents of the concept of ecological integrity argue that it is a necessary component of global governance on which the sustainable future of the planet and its inhabitants depends. This book presents the latest research and current thinking on the role of ecological integrity in support of life on Earth and the importance of governance for the common good, or the benefit of all. The book considers whether present forms of governance support the common good, or whether they are endangering its very foundations. It explores the connection between consumerism and capitalism, the destruction of natural resources and with it, the elimination of many of the ecosystem services that support life in general, and human life in particular. Chapters focus on the defence of human rights, and in particular the rights to key resources such as food, water and general health/wellbeing, as well as energy and security. Topics covered include climate change, biodiversity, migration and conflict resolution, with approaches from various perspectives such as politics, ethics, sociology and law. Overall the book provides a stimulating insight into the multifaceted debates surrounding ecological integrity, global governance and sustainability.

The ecosystem approach embodies a concept of the environment which emphasizes the integrated components of nature as complex adaptive systems. This book examines the relationship between the architecture and design of environmental law and the implementation of the ecosystem approach as a means to maintain ecological integrity. The main issue addressed is: in which manner and to what extent does fragmentation and administrative discretion in environmental law impede the implementation of an ecosystem approach? This is explored through analysis of several questions: what is an ecosystem approach and how could it be implemented; how can economic evaluation of ecosystem services contribute to the debate; to what extent is environmental law fragmented and how does this affect the implementation of the ecosystem approach; to what extent does environmental law contain administrative discretion and how does this affect the implementation of the ecosystem approach; is there a need for greater consistency, coherence and a stronger rule of law in environmental law in light of the ecosystem approach? The main focus is on Europe, with additional international comparisons where appropriate. The book concludes by providing a normative portrayal of future environmental law as protective, systemic and predictable.

With discourses of 'crisis' and 'disaster' featuring strongly in contemporary discourses on contemporary society, this book brings together critical perspectives from across the humanities and social sciences to explore the idea of 'crisis' as inherently related to power dynamics and the formation of different subjectivities and identities within the Nordic countries and globally. This volume emphasizes the importance of investigating the interrelationship of three crises - social, economic and environmental - as these address the interlinked surfaces of the same reality, and it examines the negative connotations of the notion of crisis, whilst also raising the question of when and why something becomes identified as crisis, and for whom. With chapters on media representations of crisis and the global context of crisis discourses, the crisis of national identities and their mobilization in response, and environmental crisis, as well as the interrelationship between the social and the environmental and the different positioning of individuals in relation to power, this volume offers an understanding of crisis as a multivocal symbol of the present. As such, it will appeal to scholars of sociology, anthropology, history, cultural studies, literature and political science.

"Society and Nature" is a lively and highly accessible introduction to the sociology of the environment. The book provides a comprehensive guide to contemporary issues and current debates - including society, nature and the enlightenment, industry and environmental transformation, commodification, consumption, the network society and human identity, human biology, citizenship and new social movements.

Combining insights from contemporary sociology, politics, developmental biology and psychology, Peter Dickens suggests that environmental degradation is largely due to humanity's narcissistic demand that the environment be made into a commodity to be consumed. Meanwhile, human biology is also being modified: people's bodies are being rebuilt in ways that reflect their class positions. People and their surroundings have always adapted according to the demands of society. But modern capitalist society is changing the environment and its people in profound, potentially catastrophic, ways, shaping both human and non-human nature in its own image.

The book contains a number of student features to interest and guide the reader as well as an attractive and clear layout. It will be particularly useful for students and teachers of sociology, human ecology, environmental studies and social theory.

Dickens' insight won his work the American Sociological Association's Outstanding Publication Award 2006, in the Environment and Technology section.

Broad in scope, this introduction to environmental ethics considers both contemporary issues and the extent of humanity s responsibility for distant future life. John Nolt, a logician and environmental ethicist, interweaves contemporary science, logical analysis, and ethical theory into the story of the expansion of ethics beyond the human species and into the far future. Informed by contemporary environmental science, the book deduces concrete policy recommendations from carefully justified ethical principles and ends with speculations concerning the deepest problems of environmental ethics. Pedagogical features include chapter outlines, annotated suggestions for further readings, the explanations of key terms when first mentioned, and an extensive glossary. "

Over the last two decades, "green criminology" has emerged as a unique area of study, bringing together criminologists and sociologists from a wide range of research backgrounds and varying theoretical orientations. It spans the micro to the macro-from individual-level environmental crimes and victimization to business/corporate violations and state transgressions. There have been few attempts, however, to explicitly or implicitly integrate cultural criminology into green criminology (or vice versa). This book moves towards articulating a green cultural criminological perspective. Brisman and South examine existing overlapping research and offer a platform to support future excursions by green criminologists into cultural criminology's concern with media images and representations, consumerism and consumption, and resistance. At the same time, they offer an invitation to cultural criminologists to adopt a green view of the consumption landscape and the growth (and depictions) of environmental harms. Green Cultural Criminology is aimed at students, academics, criminologists, and sociologists with an interest in green criminology and cultural criminology: two of the most exciting new areas in criminology today.

THE CONVERGING WORLD tells the incredible story of one community's attempt to change their world for the better. Faced with the challenge of making the English village of Chew Magna a 'zero waste' society, Pontin developed a groundbreaking non-profit scheme that twinned them with Tamil Nadu, a poor rural community in southern India. He helped set up a system of wind turbines for Tamil Nadu that would not only reduce the community's reliance on fossil fuels but also provided a local source of sustainable income. The carbon credits produced through this scheme were then sold in Chew Magna to individuals and businesses to offset emissions they cannot yet reduce - all part of a larger local zero-waste effort. The effects of this scheme have been dramatic and exhilarating - while Chew Magna gets closer to zero waste, Tamil Nadu's carbon emissions and poverty levels are diminishing accordingly. Pontin's story presents a model of action for any individual or community concerned about climate change, environmental damage, social inequality and the plight of the third world.

This new study offers a timely and compelling account of why past generations of Australians have seen the north of the country as an empty land, and how those perceptions of Australia's tropical regions impact current policy and shape the self-image of the nation. It considers the origins of these concerns - from fears of invasion and moral qualms about leaving resources lying idle, from apprehensions about white nationhood coming under international censure and misgivings about the natural attributes of the north - and elucidates Australians' changing appreciations of the natural environments of the north, their shifting attitudes toward race and their unsettled conceptions of Asia.

If our planet is going to survive the climate crisis, we need to act rapidly. Taking cues from progressive cities around the world, including Los Angeles, New York, Toronto, Oslo, Shenzhen, and Sydney, this book is a summons to every city to make small but significant changes that can drastically reduce our carbon footprint. We cannot wait for national governments to agree on how to reduce greenhouse gas emissions and manage the average temperature rise to within 1.5 degrees. In Solved, David Miller argues that cities are taking action on climate change because they can - and because they must. Miller makes a clear-eyed and compelling case that, if replicated at pace and scale, the actions of leading global cities point the way to creating a more sustainable planet. Solved: How the World's Great Cities Are Fixing the Climate Crisis demonstrates that the initiatives cities have taken to control the climate crisis can make a real difference in reducing global emissions if implemented worldwide. By chronicling the stories of how cities have taken action to meet and exceed emissions targets laid out in the Paris Agreement, Miller empowers readers to fix the climate crisis. As much a "how to" guide for policymakers as a work for concerned citizens, Solved aims to inspire hope through its clear and factual analysis of what can be done - now, today - to mitigate our harmful emissions and pave the way to a 1.5-degree world.

In Walking with Trees, Glennie Kindred takes us on an intimate and profoundly connecting walk with thirteen of our native trees. She leads us into their worlds and opens our hearts to their wonders, their qualities and their potential to heal. This is a book about relationships and inter-relationships: Our relationship with the trees, their relationships with each other and with the natural world around them, and the flow of our communal relationship, past and present, which affects us all as the web of life on Earth. Illustrated with the authors exquisite pencil drawings, Glennie's passion for trees is infectious, and inspires us to look more closely, listen more intently and walk with trees more often. She shares her stories and encounters with trees and weaves together many ways to deepen our engagement with them, from growing them, harvesting and using them for medicine, food, and craftwork. She also encourages us to find our way into a more subtle and intuitive relationship with the trees, as part of our journey to heal our fractured relationship with the Earth. As with all of Glennie's books, the seasonal cycles and the Earth festivals are interwoven and provide further ways to deepen our journey with trees. This is a book about possibilities, for those who care for our environment. This is a book that reminds you of what you might have missed or forgotten, and reminds you of your power. This is a book of our time, where we recognise our deep interconnectivity with the trees, with all of life and with the Earth herself. It inspires us to open our arms and hearts wide, and joyfully embrace the changes.

The victims of environmental destruction are often sidelined in eco-theology and environmental discourse. Movements for ecological justice fail to take into account the voice of those at the grassroots. 'Alternatives Unincorporated' presents an environmental ethics that begins with those on the margins. Using the key example of the Narmada Dam in India and the popular resistance movement which built up against the project, the book examines the collective action of subaltern communities in caring for their local environment. The book frames these movements as theological texts that inform a life-affirming earth ethics. The aim of the book is to challenge prevailing social and ecological dynamics and to affirm the interconnectedness of social justice and environmental action.

Environmental philosophy is one of the exciting new fields of philosophy to emerge in the last forty years. "Understanding Environmental Philosophy" presents a comprehensive, critical analysis of contemporary philosophical approaches to current ecological concerns. Key ideas are explained, placed in their broader cultural, religious, historical, political and philosophical context, and their environmental policy implications are outlined. Central ideas and concepts about environmental value, individual wellbeing, ecological holism and the metaphysics of nature set the stage for a discussion of how to establish moral rules and priorities, and whether it is possible to transcend human-centred views of the world. The reader is also helped with an annotated guide to further reading, questions for discussion and revision as well as boxed studies highlighting key concepts and theoretical material. A clear and accessible introduction to this most dynamic of subjects, "Understanding Environmental Philosophy" will be invaluable for a wide range of readers.