While our world is characterized by mobility, global interactions, and increasing knowledge, we are facing serious challenges regarding the knowledge of the places around us. We understand and navigate our surroundings by relying on advanced technologies. Yet, a truly knowledgeable relationship to the places where we live and visit is lacking. This book proposes that we are utterly lost and that the loss of a sense of place has contributed to different crises, such as the environmental crisis, the immigration crisis, and poverty. With a rising number of environmental, political, and economic displacements the topic of place becomes more and more relevant and philosophy has to take up this topic in more serious ways than it has done so far. To counteract this problem, the book provides suggestions for how to think differently, both about ourselves, our relationship to other people, and to the places around us. It ends with a suggestion of how to understand ourselves in an eco-political community, one of humans and other living beings as well as inanimate objects. This book will be of great interest to researchers and students of environmental ethics and philosophy as well as those interested in the environmental humanities more generally.

Proponents of the concept of ecological integrity argue that it is a necessary component of global governance on which the sustainable future of the planet and its inhabitants depends. This book presents the latest research and current thinking on the role of ecological integrity in support of life on Earth and the importance of governance for the common good, or the benefit of all. The book considers whether present forms of governance support the common good, or whether they are endangering its very foundations. It explores the connection between consumerism and capitalism, the destruction of natural resources and with it, the elimination of many of the ecosystem services that support life in general, and human life in particular. Chapters focus on the defence of human rights, and in particular the rights to key resources such as food, water and general health/wellbeing, as well as energy and security. Topics covered include climate change, biodiversity, migration and conflict resolution, with approaches from various perspectives such as politics, ethics, sociology and law. Overall the book provides a stimulating insight into the multifaceted debates surrounding ecological integrity, global governance and sustainability.

The ecosystem approach embodies a concept of the environment which emphasizes the integrated components of nature as complex adaptive systems. This book examines the relationship between the architecture and design of environmental law and the implementation of the ecosystem approach as a means to maintain ecological integrity. The main issue addressed is: in which manner and to what extent does fragmentation and administrative discretion in environmental law impede the implementation of an ecosystem approach? This is explored through analysis of several questions: what is an ecosystem approach and how could it be implemented; how can economic evaluation of ecosystem services contribute to the debate; to what extent is environmental law fragmented and how does this affect the implementation of the ecosystem approach; to what extent does environmental law contain administrative discretion and how does this affect the implementation of the ecosystem approach; is there a need for greater consistency, coherence and a stronger rule of law in environmental law in light of the ecosystem approach? The main focus is on Europe, with additional international comparisons where appropriate. The book concludes by providing a normative portrayal of future environmental law as protective, systemic and predictable.

Future generations, wildlife, and natural resources - collectively referred to as 'the voiceless' in this work - are the most vulnerable and least equipped populations to protect themselves from the impacts of global climate change. While domestic and international law protections are beginning to recognize rights and responsibilities that apply to the voiceless community, these legal developments have yet to be pursued in a collective manner and have not been considered together in the context of climate change and climate justice. In Climate Change and the Voiceless, Randall S. Abate identifies the common vulnerabilities of the voiceless in the Anthropocene era and demonstrates how the law, by incorporating principles of sustainable development, can evolve to protect their interests more effectively. This work should be read by anyone interested in how the law can be employed to mitigate the effects of climate change on those who stand to lose the most.

God, Pope Francis affirms, is present in nature, and he wants us to share that perspective, because he believes that it can generate in us a sense of wonder, awe, reverence and love for nature in all its aspects. This sense will make us strong enough to dedicate ourselves to the demanding task of caring for what he calls 'our common home.' When my home is under threat I will fight tooth and nail to protect it and those living in it, because I love it. Such commitment is needed today if our small and fragile planet is to be brought back to health. Brian Grogan brings the background of Ignatian spirituality and a lived appreciation of God's creation to his book of meditations on Pope Francis' Encyclical, Laudato Si. Rather than an exhaustive explanation of the encyclical, this book serves as a daily invitation to notice in ordinary creation the invitation of God to love and care for all God's creation. Read slowly each morning, it could give a focus for living the day in recognising God in all things, and the call of God to be a co-creator of his beautiful world each day.

With discourses of 'crisis' and 'disaster' featuring strongly in contemporary discourses on contemporary society, this book brings together critical perspectives from across the humanities and social sciences to explore the idea of 'crisis' as inherently related to power dynamics and the formation of different subjectivities and identities within the Nordic countries and globally. This volume emphasizes the importance of investigating the interrelationship of three crises - social, economic and environmental - as these address the interlinked surfaces of the same reality, and it examines the negative connotations of the notion of crisis, whilst also raising the question of when and why something becomes identified as crisis, and for whom. With chapters on media representations of crisis and the global context of crisis discourses, the crisis of national identities and their mobilization in response, and environmental crisis, as well as the interrelationship between the social and the environmental and the different positioning of individuals in relation to power, this volume offers an understanding of crisis as a multivocal symbol of the present. As such, it will appeal to scholars of sociology, anthropology, history, cultural studies, literature and political science.

"Society and Nature" is a lively and highly accessible introduction to the sociology of the environment. The book provides a comprehensive guide to contemporary issues and current debates - including society, nature and the enlightenment, industry and environmental transformation, commodification, consumption, the network society and human identity, human biology, citizenship and new social movements.

Combining insights from contemporary sociology, politics, developmental biology and psychology, Peter Dickens suggests that environmental degradation is largely due to humanity's narcissistic demand that the environment be made into a commodity to be consumed. Meanwhile, human biology is also being modified: people's bodies are being rebuilt in ways that reflect their class positions. People and their surroundings have always adapted according to the demands of society. But modern capitalist society is changing the environment and its people in profound, potentially catastrophic, ways, shaping both human and non-human nature in its own image.

The book contains a number of student features to interest and guide the reader as well as an attractive and clear layout. It will be particularly useful for students and teachers of sociology, human ecology, environmental studies and social theory.

Dickens' insight won his work the American Sociological Association's Outstanding Publication Award 2006, in the Environment and Technology section.

Broad in scope, this introduction to environmental ethics considers both contemporary issues and the extent of humanity s responsibility for distant future life. John Nolt, a logician and environmental ethicist, interweaves contemporary science, logical analysis, and ethical theory into the story of the expansion of ethics beyond the human species and into the far future. Informed by contemporary environmental science, the book deduces concrete policy recommendations from carefully justified ethical principles and ends with speculations concerning the deepest problems of environmental ethics. Pedagogical features include chapter outlines, annotated suggestions for further readings, the explanations of key terms when first mentioned, and an extensive glossary. "

Over the last two decades, "green criminology" has emerged as a unique area of study, bringing together criminologists and sociologists from a wide range of research backgrounds and varying theoretical orientations. It spans the micro to the macro-from individual-level environmental crimes and victimization to business/corporate violations and state transgressions. There have been few attempts, however, to explicitly or implicitly integrate cultural criminology into green criminology (or vice versa). This book moves towards articulating a green cultural criminological perspective. Brisman and South examine existing overlapping research and offer a platform to support future excursions by green criminologists into cultural criminology's concern with media images and representations, consumerism and consumption, and resistance. At the same time, they offer an invitation to cultural criminologists to adopt a green view of the consumption landscape and the growth (and depictions) of environmental harms. Green Cultural Criminology is aimed at students, academics, criminologists, and sociologists with an interest in green criminology and cultural criminology: two of the most exciting new areas in criminology today.

A beautiful illustrated edition of Thoreau's classic treatise on man and nature. "Our life is frittered away by detail. . . . Simplicity, simplicity, simplicity!" Henry David Thoreau built his small cabin on the shore of Walden Pond in 1845. For the next two years, he lived there as simply as possible, learning to eliminate the unnecessary material and spiritual details that intrude upon human happiness. Thoreau described his experiences in Walden, using vivid, forceful prose that transforms his reflections on nature into richly evocative metaphors. In a world obsessed with technology and luxury, this American classic about seeking "the essential facts of life" seems more relevant today than ever. This beautiful, fully illustrated edition of Walden brings a rarely seen visual and artistic dimension to Thoreau's philosophical masterpiece.

This handbook provides a comprehensive overview of the growing transnational climate movement. A dual focus on climate politics and civil society provides a hitherto unavailable broad and systematic analysis of the current global movement, highlighting how its dynamic and diverse character can play an important role in environmental politics and climate protection. The range of contributors, from well-known academics to activist-scholars, look at climate movements in the developed and developing world, north and south, small and large, central and marginal. The movement is examined as a whole and as single actors, thereby capturing its scope, structure, development, activities and influence. The book thoroughly addresses theoretical approaches, from classic social movement theory to the influence of environmental justice frames, and follows this with a systematic focus on regions, specific NGOs and activists, cases and strategies, as well as relations with peripheral groups. In its breadth, balance and depth, this accessible volume offers a fresh and important take on the question of social mobilization around climate change, making it an essential text for advanced undergraduates, postgraduate students and researchers in the social sciences.

This new study offers a timely and compelling account of why past generations of Australians have seen the north of the country as an empty land, and how those perceptions of Australia's tropical regions impact current policy and shape the self-image of the nation. It considers the origins of these concerns - from fears of invasion and moral qualms about leaving resources lying idle, from apprehensions about white nationhood coming under international censure and misgivings about the natural attributes of the north - and elucidates Australians' changing appreciations of the natural environments of the north, their shifting attitudes toward race and their unsettled conceptions of Asia.

If our planet is going to survive the climate crisis, we need to act rapidly. Taking cues from progressive cities around the world, including Los Angeles, New York, Toronto, Oslo, Shenzhen, and Sydney, this book is a summons to every city to make small but significant changes that can drastically reduce our carbon footprint. We cannot wait for national governments to agree on how to reduce greenhouse gas emissions and manage the average temperature rise to within 1.5 degrees. In Solved, David Miller argues that cities are taking action on climate change because they can - and because they must. Miller makes a clear-eyed and compelling case that, if replicated at pace and scale, the actions of leading global cities point the way to creating a more sustainable planet. Solved: How the World's Great Cities Are Fixing the Climate Crisis demonstrates that the initiatives cities have taken to control the climate crisis can make a real difference in reducing global emissions if implemented worldwide. By chronicling the stories of how cities have taken action to meet and exceed emissions targets laid out in the Paris Agreement, Miller empowers readers to fix the climate crisis. As much a "how to" guide for policymakers as a work for concerned citizens, Solved aims to inspire hope through its clear and factual analysis of what can be done - now, today - to mitigate our harmful emissions and pave the way to a 1.5-degree world.

THE CONVERGING WORLD tells the incredible story of one community's attempt to change their world for the better. Faced with the challenge of making the English village of Chew Magna a 'zero waste' society, Pontin developed a groundbreaking non-profit scheme that twinned them with Tamil Nadu, a poor rural community in southern India. He helped set up a system of wind turbines for Tamil Nadu that would not only reduce the community's reliance on fossil fuels but also provided a local source of sustainable income. The carbon credits produced through this scheme were then sold in Chew Magna to individuals and businesses to offset emissions they cannot yet reduce - all part of a larger local zero-waste effort. The effects of this scheme have been dramatic and exhilarating - while Chew Magna gets closer to zero waste, Tamil Nadu's carbon emissions and poverty levels are diminishing accordingly. Pontin's story presents a model of action for any individual or community concerned about climate change, environmental damage, social inequality and the plight of the third world.

We all need help centering ourselves to serve ourselves and our world. In this beautiful book, the Kogi—a remote and ancient tribe in the mountains of Colombia--offer their learnings. They pose nine thought-provoking questions to help us live harmoniously with the earth and in turn find happiness and purpose in every moment.

“Just as we are both sitting here and talking, this is how we can live well. All of this you will write in the book.”—Mama Jose Gabriel, a spiritual guide of the Kogi tribe, to author Lucas Buchholz

For centuries, the Kogi have lived in seclusion in Colombia’s remote Sierra Nevadas, known as “the heart of the world.” But in recent years, concerned by the environmental degradation they have experienced in their villages and forests, a few emissaries from the tribe emerged to bring an urgent and loving message to the West—advice on how to live in harmony with the earth.

Buchholz was invited to their home to receive and transcribe this message. A Book of Balance takes us on a journey into a startlingly beautiful landscape and into a sacred space: the traditional fireside circle held regularly by the tribe. In this circle, members consider key questions essential to their community.

In this slim volume of spiritual introspection, they ask us to share in their practice, posing nine questions that focus our minds and hearts on who we are, who we can become.

Throughout we hear the words of the Kogi elders, wisdom that offers revelations, inspiration, and direction for our everyday lives.

A beautiful book to own, to share with friends, and discuss in community.

Human ecology - the study and practice of relationships between the natural and the social environment - has gained prominence as scholars seek more effectively to engage with pressing global concerns. In the past seventy years most human ecology has skirted the fringes of geography, sociology and biology. This volume pioneers radical new directions. In particular, it explores the power of indigenous and traditional peoples' epistemologies both to critique and to complement insights from modernity and postmodernity. Aimed at an international readership, its contributors show that an inter-cultural and transdisciplinary approach is required. The demands of our era require a scholarship of ontological depth: an approach that can not just debate issues, but also address questions of practice and meaning. Organized into three sections - Head, Heart and Hand - this volume covers the following key research areas: Theories of Human Ecology Indigenous and Wisdom Traditions Eco-spiritual Epistemologies and Ontology Research practice in Human Ecology The researcher-researched relationship Research priorities for a holistic world With the study of human ecology becoming increasingly imperative, this comprehensive volume will be a valuable addition for classroom use.

This comprehensive reader offers in-depth analyses of critical developments in environmental values, bringing together in one volume the most influential scholarship in the field. Each carefully selected contribution assesses some of the most pressing questions of our time, focusing on the relationship between human values, world views and preferences, and the natural world. As the first reader of its kind in a rapidly expanding multidisciplinary field, this text provides students with a valuable framework for understanding the intellectual progress and future development of the study of environmental values. The book clearly emphasizes that environmental values must be understood not only as economic, benefit-cost or 'willingness to pay' considerations, but also as normative principles that are fundamental to behaviour and management practices.

The victims of environmental destruction are often sidelined in eco-theology and environmental discourse. Movements for ecological justice fail to take into account the voice of those at the grassroots. 'Alternatives Unincorporated' presents an environmental ethics that begins with those on the margins. Using the key example of the Narmada Dam in India and the popular resistance movement which built up against the project, the book examines the collective action of subaltern communities in caring for their local environment. The book frames these movements as theological texts that inform a life-affirming earth ethics. The aim of the book is to challenge prevailing social and ecological dynamics and to affirm the interconnectedness of social justice and environmental action.

Environmental philosophy is one of the exciting new fields of philosophy to emerge in the last forty years. "Understanding Environmental Philosophy" presents a comprehensive, critical analysis of contemporary philosophical approaches to current ecological concerns. Key ideas are explained, placed in their broader cultural, religious, historical, political and philosophical context, and their environmental policy implications are outlined. Central ideas and concepts about environmental value, individual wellbeing, ecological holism and the metaphysics of nature set the stage for a discussion of how to establish moral rules and priorities, and whether it is possible to transcend human-centred views of the world. The reader is also helped with an annotated guide to further reading, questions for discussion and revision as well as boxed studies highlighting key concepts and theoretical material. A clear and accessible introduction to this most dynamic of subjects, "Understanding Environmental Philosophy" will be invaluable for a wide range of readers.

"Immensely helpful in orienting (around) this important, fast-growing debate on relating the Bible to ecological concerns. I recommend this book to anyone interested in understanding the current state of discussion It would be easy to adopt this book as a textbook in various courses at college and seminary." - Reviews in Religion and Theology "A perceptive, nuanced and accessible treatment which offers proposals for a constructive reading of the Bible in the light of contemporary ecological concerns, while not underestimating the ambivalence and ambiguity of the texts. It would be a particularly useful textbook for a course on the Bible and ecology." - Journal for the Study of the New Testament Environmental issues have in recent years come to the centre stage of political and ethical debate. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earths future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A range of biblical texts are discussed, from Genesis to Revelation, and competing interpretations are contrasted and evaluated. Horrells analysis shows that the Bible provides a thoroughly ambivalent legacy. It cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Horrell argues for the explicit development of an ecological hermeneutic. This involves constructing certain interpretative lenses that arise from the engagement between our contemporary context and the biblical text. These lenses help to generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

Saving the environment is our collective duty. With each passing day, climate change is causing Pacific islands to disappear into the sea, accelerating the extinction of species at alarming proportions and aggravating a water shortage that has affected the entire European continent. In short, climate change can no longer be denied - it threatens our existence on earth. In this inspiring new book, the Dalai Lama, one of the most influential figures of our time, calls on political decision-makers to finally fight against deadlock and ignorance on this issue. He argues that we all need to stand up for a different and more climate-friendly world, and to allow the younger generation to assert their right to regain their future. From the voice of the beloved world religious leader comes this eye-opening manifesto that empowers the generation of today to step up, take action and protect our world.

This book, split across two volumes, is a follow-up and companion to Metatheory for the Twenty-First Century (Routledge, 2016). All three of these volumes are the dialogical outcome of a multi-year symposia series wherein critical realists and integral theorists deeply engaged each other and their distinct but complementary approaches to integrative metatheory. Whereas Metatheory for the Twenty-First Century is primarily theoretical in its focus, Big Picture Perspectives for Planetary Flourishing: Metatheory for the Anthropocene aims to more concretely and practically address the complex planetary crises of a new era that many scholars now refer to as 'the Anthropocene.' In this first of two new volumes, participants of the symposia series articulate a variety of 'big picture perspectives' and transformative interventions in the domains of society and economics, social psychology, and education. Together, these chapters demonstrate how integrative metatheory and its application can make powerful contributions to planetary flourishing in the Anthropocene. With one of the defining characteristics of the Anthropocene being the sheer complexity and multi-valent nature of our interconnected global challenges, these volumes crucially present new forms of scholarship that can adequately weave together insights from multiple disciplines into new forms of metapraxis. As such, this book will be of interest to students, scholars, and practitioners in the areas of philosophy, social theory, critical realism, integral studies, metamodernism, and current affairs generally.

It is a serious mistake to think that all we need for a just world is properly-structured organizations. But it is equally wrong to believe that all we need are virtuous people. Social structures alter people's decisions through the influence of the restrictions and opportunities they present. Does buying a shirt at the local department store create for you some responsibility for the workplace welfare of the women who sewed it half a planet away? Many people interested in justice have claimed so, but without identifying any causal link between consumer and producer, for the simple reason that no single consumer has any perceptible effect on any of those producers. Finn uses a critical realist understanding of social structures to view both the positive and negative effects of the market as a social structure comprising a long chain of causal relations from consumer/clerk to factory manager/seamstress. This causal connection creates a consequent moral responsibility for consumers and society for the destructive effects that markets help to create. Clearly written and engaging, this book is a must-read for scholars involved with these moral issues.

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch the Anthropocene one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment even to the point of geoengineering is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet. At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking. We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.