Global Environmental Politics is the perfect introduction to this increasingly significant area. This fully revised and updated new edition combines an accessible introduction to the most important environmental theories and concepts with a series of detailed case studies of the most pressing environmental problems. Features and benefits of the book: Explains the most important concepts and theories in environmental politics; Introduces environmental politics within the context of political science and international relations theories; Demonstrates how the concepts and theories apply in a wide variety of real world contexts; New case study chapters on the role of technology, the role of China, endangered species, biodiversity and the politics of conservation, the politics of food, forests, and the politics of waste; Each chapter is written by an established international authority in the field; Fully up to date with the latest topics such as climate change negotiations, transnational governance, new indicators for sustainable development goals and much more; More in-text support, such as end of chapter web links and discussion questions. This exciting textbook is essential reading for all students of environmental politics and will be of key interest to students of international relations and political economy.

Making Political Ecology presents a comprehensive view of an important new field in human geography and interdisciplinary studies of nature-society relations. Tracing the development of political ecology from its origins in geography and ecological anthropology in the 1970s, to its current status as an established field, the book investigates how late twentieth-century developments in social and ecological theories are brought together to create a powerful framework for comprehending environmental problems. Making Political Ecology argues for an inclusionary conceptualization of the field, which absorbs empirical studies from urban, rural, First World and Third World contexts and the theoretical insights of feminism, poststructuralism, neo-Marxism and non-equilibrium ecology. Throughout the book, excerpts from the writings of key figures in political ecology provide an empirical grounding for abstract theoretical concepts. Making Political Ecology will convince readers of political ecology's particular suitability for grappling with the most difficult questions concerning social justice, environmental change and human relationships with nature.

Translating Diverse Environmental Data into Reliable Information: How to Coordinate Evidence from Different Sources is a resource for building environmental knowledge, particularly in the era of Big Data. Environmental scientists, engineers, educators and students will find it essential to determine data needs, assess their quality, and efficiently manage their findings. Decision makers can explore new open access databases and tools, especially portals and dashboards. The book demonstrates how environmental knowledgebases are and can be built to meet the needs of modern students and professionals. Topics covered include concepts and principles that underpin air, water, and other public health and ecological topics. Integrated and systems perspectives are woven throughout, with clues on how to build and apply interdisciplinary data, which can increasingly be obtained from sources ranging from peer-reviewed research appearing in scientific journals to information gathered by citizen scientists. This opens the door to using vast amounts of open data and the necessary quality assurance and metadata considerations for their countless applications.

This book looks anew at the question of nature preservation as public policy. The philosophy of nature preservation has to date focused on whether arguments for nature preservation should be centred on the value of nature itself (ecocentrism) or derived human benefits (anthropocentrism). This book argues that this way of thinking about the problem of preservation has been counter-productive for environmental ethics. Instead we need to unite both views around a concern for the irreplaceability of natural objects.

Eight experienced authors from academia, international business, intergovernmental negotiation, and diplomacy assess the challenges of balancing the economic and social aspirations of society with the environmental capacity of Planet Earth, recognizing the warning signals of climate change and increasing hazards of drought, flood, and famine.

"Privatizing" public resources by creating stronger property rights is an increasingly popular environmental policy option. While advocates of these "market-based' approaches tend to f5ocus on their efficiency and ecological implications, the policies also raise important considerations of equity and distributive justice. Private Rights in Public Resources confronts these ethical implications by showing that, despite their limited attention as subjects of academic study, equity ideas have long had an influence in environmental policy. It argues that equity issues should be considered more explicitly in both the analysis and formulation of environmental policy.

Leigh Raymond investigates equity norms through original studies of two important environmental laws, the Acid Rain Title of the 1990 Clean Air Act Amendments (CAAA) and the 1934 Taylor Grazing Act (TGA). He reviews legislative records, administrative documents, and interviews key policymakers. Confirming that much of the debate in the two programs centered on the equity or fairness of the initial allocation of property rights, he then uses the theories of John Locke, Morris Cohen and others to build a framework for identifying the competing norms of equity in play.

Raymond's study reveals that, despite the different historical and ecological settings, the political actors in the two cases struggled to reconcile similar arguments -- and were able to achieve a similar synthesis of conflicting ownership ideas. He notes that the prominence of equity arguments in the debates and decisions about allocations contradict traditional views that the TGA and the CAAA simply "grandfathered" rights to existing users.

Raymond extendshis analysis to ongoing national and international debates about allocations of greenhouse gas emissions. He demonstrates how ideas about equity and fairness operate in the context of global climate change, where there is less structure in the political, legal, and scientific context of the policy debate.

Ecocriticism is a mode of interdisciplinary critical inquiry into the relationship between cultural production, society, and the environment. The field advocates for the more-than-human realm as well as for underprivileged human and non-human groups and their perspectives. Taiwan is one of the earliest centers for promoting ecocriticism outside the West and has continued to play a central role in shaping ecocriticism in East Asia. This is the first English anthology dedicated to the vibrant development of ecocriticism in Taiwan. It provides a window to Taiwan's important contributions to international ecocriticism, especially an emerging "vernacular" trend in the field emphasizing the significance of local perspectives and styles, including non-western vocabularies, aesthetics, cosmologies, and political ideologies. Taiwan's unique history, geographic location, geology, and subtropical climate generate locale-specific, vernacular thinking about island ecology and environmental history, as well as global environmental issues such as climate change, dioxin pollution, species extinction, energy decisions, pollution, and environmental injustice. In hindsight, Taiwan's industrial modernization no longer appears as a success narrative among Asia's "Four Little Dragons," but as a cautionary tale revealing the brute force entrepreneurial exploitation of the land and the people. In this light, this volume can be seen as a critical response to Taiwan's postcolonial, capitalist-industrial modernity, as manifested in the scholars' readings of Taiwan's "mountain and river," ocean, animal, and aboriginal (non)fictional narratives, environmental documentaries, and art installations. This volume is endowed with a mixture of ecocosmopolitan and indigenous sensitivities. Though dominated by the Han Chinese ethnic group and its Confucian ideology, Taiwan is a place of complicated ethnic identities and affiliations. The succession of changing colonial and political regimes, made even more complex by the island's sixteen aboriginal groups and several diasporic subcultures (South Asian immigrants, Western expatriates, and diverse immigrants from the Chinese mainland), has led to an ongoing quest for political and cultural identity. This complexity urges Taiwan-based ecoscholars to pay attention to the diasporic, comparative, and intercultural dimensions of local specificity, either based on their own diasporic experience or the cosmopolitan features of the Taiwanese texts they scrutinize. This cosmopolitan-vernacular dynamic is a key contribution Taiwan has to offer current ecocritical scholarship.

City greening has been heralded for contributing to environmental governance and critiqued for exacerbating displacement and inequality. Bringing these two disparate analyses into conversation, this book offers a comparative understanding of how tensions between growth, environmental protection, and social equity are playing out in practice. Examining Chicago, USA, Birmingham, UK, and Vancouver, Canada, McKendry argues that city greening efforts were closely connected to processes of post-industrial branding in the neoliberal economy. While this brought some benefits, concerns about the unequal distribution of these benefits and greening's limited environmental impact challenged its legitimacy. In response, city leaders have moved toward initiatives that strive to better address environmental effectiveness and social equity while still spurring growth. Through an analysis that highlights how different varieties of liberal environmentalism are manifested in each case, this book illustrates that cities, though constrained by inconsistent political will and broader political and economic contexts, are making contributions to more effective, socially just environmental governance. Both critical and hopeful, McKendry's work will interest scholars of city greening, environmental governance, and comparative urban politics.

The Routledge Handbook of Gender and Environment gathers together state-of-the-art theoretical reflections and empirical research from leading researchers and practitioners working in this transdisciplinary and transnational academic field. Over the course of the book, these contributors provide critical analyses of the gender dimensions of a wide range of timely and challenging topics, from sustainable development and climate change politics, to queer ecology and interspecies ethics in the so-called Anthropocene. Presenting a comprehensive overview of the development of the field from early political critiques of the male domination of women and nature in the 1980s to the sophisticated intersectional and inclusive analyses of the present, the volume is divided into four parts: Part I: Foundations Part II: Approaches Part III: Politics, policy and practice Part IV: Futures. Comprising chapters written by forty contributors with different perspectives and working in a wide range of research contexts around the world, this Handbook will serve as a vital resource for scholars, students, and practitioners in environmental studies, gender studies, human geography, and the environmental humanities and social sciences more broadly.

This volume presents discussions on a wide range of topics focused on eco-phenomenology and the interdisciplinary investigation of contemporary environmental thought. Starting out with a Tymieniecka Memorial chapter, the book continues with papers on the foundations, theories, readings and philosophical sources of eco-phenomenology. In addition, it examines issues of phenomenological anthropology, ecological perspectives of the human relationship to nature, and phenomenology of the living body and the virtual body. Furthermore, the volume engages in a dialogue with contemporary behavioral sciences on topics such as eco-alienation, sustainability, and the human relationship to the earth in the context of the cosmos.

At the heart of the green debate are a set of basic contradictions concerning beliefs and actions. This book reveals the problems associated with these contradictions, including adherence to decentralized political forms while accepting authoritarian intervention on behalf of the environment; a belief that this is the politics of the new age but in practice split between left and right; a rejection of the rationalist scientific project and a reliance on the lessons of the science of ecology.

Cultural landscapes are usually understood within physical geography as those transformed by human action. As human influence on the earth increases, advances in palaeocological reconstruction have also allowed for new interpretations of the evidence for the earliest human impacts on the environment. It is essential that such evidence is examined in the context of modern trends in social sciences and humanities. This stimulating new book argues that convergence of the two approaches can provide a more holistic understanding of long-term physical and human processes. Split into two major sections, this book attempts to bridge the gap between the sciences and humanities. The first section, provides an analysis of the methodological tools employed in examining processes of environmental change. Empirical research in the fields of palaecology and Quaternary studies is combined with the latest theoretical views of nature and landscape occurring in cultural geography, archaeology and anthropology. The author examines the way in which environmental management decisions are made. The book then moves on to discuss the relevance of this perspective to contemporary issues through a wide variety of international case studies, including World Heritage protection, landscape preservation, indigenous people and cultural tourism.

Environmental Consciousness in China: Change with Social Transformation discusses the status of environmental consciousness within China from both an economic and political view. It then compares and contrasts the situation in China with Western nations. This is the first book that includes a comparison of urban and rural groups based on China's unique modernization background.

Although climate change has become the dominant concern of the twenty-first century, global powers refuse to implement the changes necessary to reverse these trends. Instead, they have neoliberalized nature and climate change politics and discourse, and there are indications of a more virulent strain of capital accumulation on the horizon. Adrian Parr calls attention to the problematic socioeconomic conditions of neoliberal capitalism underpinning the world's environmental challenges, and she argues that, until we grasp the implications of neoliberalism's interference in climate change talks and policy, humanity is on track to an irreversible crisis.

Parr not only exposes the global failure to produce equitable political options for environmental regulation, but she also breaks down the dominant political paradigms hindering the discovery of viable alternatives. She highlights the neoliberalization of nature in the development of green technologies, land use, dietary habits, reproductive practices, consumption patterns, design strategies, and media. She dismisses the notion that the free market can solve debilitating environmental degradation and climate change as nothing more than a political ghost emptied of its collective aspirations.

Decrying what she perceives as a failure of the human imagination and an impoverishment of political institutions, Parr ruminates on the nature of change and existence in the absence of a future. The sustainability movement, she contends, must engage more aggressively with the logic and cultural manifestations of consumer economics to take hold of a more transformative politics. If the economically powerful continue to monopolize the meaning of environmental change, she warns, new and more promising collective solutions will fail to take root.

Persons only develop in relation to environment, much in the same way we develop psychologically in relation to our parents and caregivers. Neither child nor parent is properly conceptualized, modelled, or understood without the inclusion of the other in the map or model of psychological/ecological development. Likewise, we perceive, think, and feel with and not just about environment and material artifacts. The achievement of sustainability then implies making changes to minds that are mediated, extended and distributed across brains, bodies, and the materiality of one's environment. Our inherited world, however broken, guides our individual and collective becoming much as a parent guides the development of a child. The traces of (un-) sustainability perspective refutes the economistic conceptual model whereby rational economic actors are misperceived and misunderstood to have the moral right, if not the duty, to actively participate in the destruction of our collective future with ethical immunity. The presumed intelligence and naturalness of the market-based economic system is exposed as primarily a historically inherited culture-based delusion. If values and attitudes can be at least partially transformed by transforming the mundane materiality which is co-constitutive of our social mind, then an important milestone will have been achieved in our understanding of (un-) sustainability.

Originally published in French in 1974, radical feminist Francoise d'Eaubonne surveyed women's status around the globe and argued that the stakes of feminist struggle was not about equality but about life and death-for humans and the planet. In this wide-ranging manifesto, d'Eaubonne first proposed a politics of ecofeminism, the idea that the patriarchal system's claim over women's bodies and the natural world destroys both, and that feminism and environmentalism must bring about a new 'mutation'-an overthrow of not just male power but the system of power itself. As d'Eaubonne prophesied, "the planet placed in the feminine will flourish for all." Never before published in English, and translated here by French feminist scholar Ruth Hottell, this edition includes an introduction from scholars of ecology and feminism situating d'Eaubonne's work within current feminist theory, environmental justice organizing, and anticolonial feminism.

This book is the result of a four years' research project at the European Uni versity Institute in Florence, Italy. I am grateful to my supervisor, Mark Salmon, for his many ideas. I am also indebted to my co-supervisor, Aart de Zeeuw, for his and Alister Ulph. unfailing support and to Carlo Carraro, Louis Phlips I gratefully acknowledge the help and assistance of many people that advised at some stage, Scott Barrett, Peter Bohm, Lans Bovenberg, Partha Dasgupta, me Klaus Hasselman, Peter Kort, alIi Tahvonen, Cees Withagen and Clifford Wymer. Thanks also to the faculty and students of the Department of Economics of the European University Institute and especially to Jacqueline, Jessica, Marcia and Barbara for their moral support; my Italian teacher Camilla; my 'Gruppo di Lavoro' Tilman, Peter and Luisa; my dear Dutch friends Yvo, Pieter, Ida and Ellen; international friends Bogdan, Stuart, Melanie, Henning, Anantha, Paolo, Pompeo, Nikos, Christian, Analisa, Dorothea, Valeria and Stefani a; the members of the Working Group of Environmental Studies; and finally my girlfriends who gave up on me because they thought I was working too hard and not spending enough time with them. Also many thanks to my landlady Olga, who taught me the beauty of Italian literature and opera and my landlord Emilio and their dog Igor. I am also greatly indebted to Professor Larry Susskind and to the Massachusetts Institute of Technology where I spent an extremely inspiring semester."

In autumn 2006 an unnerving phenomenon hit the United States: honeybees were mysteriously disappearing from hives across the nation, with beekeepers reporting losses of between 30 and 90 per cent of their entire colonies. The problem soon spread to parts of Europe and even Asia, earning the name Colony Collapse Disorder. To this day nobody is absolutely sure why it is happening and what the exact causes are. However, in 1923 Rudolf Steiner, a scientist, philosopher and social innovator, predicted that bees would die out within 100 years if they were to be reproduced using only artificial methods. Startlingly, and worryingly, his prediction appears to be coming true. "Queen of The Sun: What Are the Bees Telling Us?" is a companion book to the critically-acclaimed film of the same name. Compiled by the film's director Taggart Siegel, it makes a profound examination of the global bee crisis through the eyes of biodynamic and organic beekeepers, scientists, farmers, philosophers and poets. Revealing the mysterious world of the beehive and the complex social community of bees, the book unveils millennia of beekeeping, highlighting our historic and sacred relationship with bees, and how this is being compromised by highly-mechanized and intensive agro-industrial practices. The bees are messengers and their disappearance is a resounding wake-up call for humanity! With full colour, stunning photography throughout, this engaging, alarming but ultimately uplifting anthology begins with an account of how Siegel's film came to be made. It continues with a wealth of articles, interviews and poems that offer unique philosophical and spiritual insights. Besides investigating many contributory causes of Colony Collapse Disorder, the book offers remedies as well as hope for the future. "Queen of the Sun" features contributions from Carol Ann Duffy, Taggart Siegel, Jon Betz, David Heaf, Gunther Hauk, Horst Kornberger, Jennifer Kornberger, Jacqueline Freeman, Johannas Wirz, Kerry Grefig, Michael Thiele, Raj Patel, Vandana Shiva, Jeffery Smith and Matthew Barton. These compelling voices signal a growing movement striving to found a culture fully in balance with nature.

The climate crisis is not primarily a problem of 'believing science' or individual 'carbon footprints' - it is a class problem rooted in who owns, controls and profits from material production. As such, it will take a class struggle to solve. In this ground breaking class analysis, Matthew T. Huber argues that the carbon-intensive capitalist class must be confronted for producing climate change. Yet, the narrow and unpopular roots of climate politics in the professional class is not capable of building a movement up to this challenge. For an alternative strategy, he proposes climate politics that appeals to the vast majority of society: the working class. Huber evaluates the Green New Deal as a first attempt to channel working class material and ecological interests and advocates building union power in the very energy system we so need to dramatically transform. In the end, as in classical socialist movements of the early 20th Century, winning the climate struggle will need to be internationalist based on a form of planetary working class solidarity.

Broad in scope, this introduction to environmental ethics considers both contemporary issues and the extent of humanity s responsibility for distant future life. John Nolt, a logician and environmental ethicist, interweaves contemporary science, logical analysis, and ethical theory into the story of the expansion of ethics beyond the human species and into the far future. Informed by contemporary environmental science, the book deduces concrete policy recommendations from carefully justified ethical principles and ends with speculations concerning the deepest problems of environmental ethics. Pedagogical features include chapter outlines, annotated suggestions for further readings, the explanations of key terms when first mentioned, and an extensive glossary. "

A sophisticated and subversive guide on how to make a difference ... one day at a time. You watch the news every night. You turn off your television set, disturbed by what you've seen and wondering what, if anything, you can do to make a difference. This is the book you need to get started. You may think that the issues which confront us are so huge, so complicated, so difficult to deal with that it's hard to believe anything we can do will have a meaningful impact but Michael Norton will prove you wrong. A lot of people doing a lot of little things could have a huge impact. This book has an idea-a-day for changing the world. Most are quite simple, can be done from home, and will not take much time. You can make a start whenever you like. Just open the book at today's date, read, enjoy, be inspired to action - and do something!

Global climate change policy has failed us all, but what is the reasoning that underlies this failure? Why are some people more disposed to reflect on confounding issues like climate change, recognise the danger, seek a solution, and act accordingly, more than others? This book is concerned with how we think and act in response to climate change. In particular, faced with deep uncertainty and the multifaceted complexities that characterise the climate change conundrum, how the various actors and institutions involved in the policymaking process make decisions that both aid and impede in the design and implementation of climate change policy. This book focuses on how these actors and institutions frame and use the knowledge available - under conditions of competing ideologies and interests - and synthesise it to form often-disparate mental models, or worldviews, that inspire them to become firm advocates of meaningful climate change action or indeed, sceptics that continue to downplay the threat, and hence the need for urgency. By exploring how we think about climate change and the disparate mental models we hold as a result, this book explores why humankind has thus far failed in its endeavours to solve the climate change problem. This book will be of great interest to students and scholars of climate change, environmental policy and environmental psychology.

*A Times, Financial Times, Observer and Nature Book of the Year* We still have time to change the world. From Greta Thunberg, the world's leading climate activist, comes the essential handbook for making it happen. You might think it's an impossible task: secure a safe future for life on Earth, at a scale and speed never seen, against all the odds. There is hope - but only if we listen to the science before it's too late. In The Climate Book, Greta Thunberg has gathered the wisdom of over one hundred experts - geophysicists, oceanographers and meteorologists; engineers, economists and mathematicians; historians, philosophers and indigenous leaders - to equip us all with the knowledge we need to combat climate disaster. Alongside them, she shares her own stories of demonstrating and uncovering greenwashing around the world, revealing how much we have been kept in the dark. This is one of our biggest challenges, she shows, but also our greatest source of hope. Once we are given the full picture, how can we not act? And if a schoolchild's strike could ignite a global protest, what could we do collectively if we tried? We are alive at the most decisive time in the history of humanity. Together, we can do the seemingly impossible. But it has to be us, and it has to be now.

How can we live more simply, learn to appreciate what we have and root our way of being in the Earth we have inherited? By living simply and becoming an Earth Warrior. As life keeps urging us to go faster, many of us are moving in the opposite direction... we are looking for SLOWNESS, for stillness, to live more natural, less complex lives. Bob Hillary spent a year living off grid, an experience that taught him how to live simply. This meant downscaling, re-wilding, un-teching and finding and doing things that are free. These philosophies provided a framework for the 21 practices he shares in this book. They range from letting stillness be your friend to learning to say 'no' and practising gratitude, and they offer fun and practical ways for you to start making simple living part of your everyday life. Bob also looks at the crucial process of self-healing, which needs to take place so that you can fully embrace the book's closing section on action - how best to take the simple living message out into the world. This is a manual for modern times, teaching us how to be Earth Warriors and live in a more joyful, positive, meaningfully and above all simple way. It is guide to creating positive action, to walking the right path and making the right choices.