Do depictions of crazy cat ladies obscure more sinister structural violence against animals hoarded in factory farms? Highlighting the frequent pathologization of animal lovers and animal rights activists, this book examines how the "madness" of our relationships with animals intersects with the "madness" of taking animals seriously. The essays collected in this volume argue that "animaladies" are expressive of political and psychological discontent, and the characterization of animal advocacy as mad or "crazy" distracts attention from broader social unease regarding human exploitation of animal life. While allusions to madness are both subtle and overt, they are also very often gendered, thought to be overly sentimental with an added sense that emotions are being directed at the wrong species. Animaladies are obstacles for the political uptake of interest in animal issues-as the intersections between this volume and established feminist scholarship show, the fear of being labeled unreasonable or mad still has political currency.

From one of our finest writers and leading environmental thinkers, a powerful book about how the land we share divides us-and how it could unite us Today, we are at a turning point as we face ecological and political crises that are rooted in conflicts over the land itself. But these problems can be solved if we draw on elements of our tradition that move us toward a new commonwealth-a community founded on the well-being of all people and the natural world. In this brief, powerful, timely, and hopeful book, Jedediah Purdy explores how we might begin to heal our fractured and contentious relationship with the land and with each other.

By 2025, China will have built fifteen new 'supercities' each with 25 million inhabitants. It will have created 250 'Eco-cities' as well: clean, green, car-free, people-friendly, high-tech urban centres. From the edge of an impending eco-catastrophe, we are arguably witnessing history's greatest environmental turnaround - an urban experiment that may provide valuable lessons for cities worldwide. Whether or not we choose to believe the hype - there is little doubt that this is an experiment that needs unpicking, understanding, and learning from. Austin Williams, The Architectural Review's China correspondent, explores the progress and perils of China's vast eco-city program, describing the complexities which emerge in the race to balance the environment with industrialisation, quality with quantity, and the liberty of the individual with the authority of the Chinese state. Lifting the lid on the economic and social realities of the Chinese blueprint for eco-modernisation, Williams tells the story of China's rise, and reveals the pragmatic, political and economic motives that lurk behind the successes and failures of its eco-cities. Will these new kinds of urban developments be good, humane, healthy places? Can China find a 'third way' in which humanity, nature, economic growth and sustainability are reconciled? And what lessons can we learn for our own vision of the urban future? This is a timely and readable account which explores a range of themes - environmental, political, cultural and architectural - to show how the eco-city program sheds fascinating light on contemporary Chinese society, and provides a lens through which to view the politics of sustainability closer to home.

Although he is known primarily as the inventor of the phrase "deep ecology," Norwegian philosopher Arne Naess's thoughts and approaches have waded through all the major streams and events of our times. From a childhood during World War I through the study of psychoanalysis in Freud's Vienna, through the midcentury hardening of ideologies to the most recent decades with the emergence of ecology as a political force, his life in the throes of nature has always fuelled a will to espouse precise and clear thinking in the face of the great contemporary dilemmas. Through a series of conversations covering the whole span of Naess's rich and complex life, David Rothenberg presents the grand old man of natural philosophy in his own words. What emerges is the personal vision of a life imbued with ecology, which reveals in the most human terms how respect for and contact with the natural world can provide the foundation for a total view of the vast problems of humanity and our place in the world. "Is it Painful to Think?" reveals insights and inspiration, hypotheses and conclusions, but above all paradox, as the difference between ideas and events comes to the surface. These are issues that all philosophers of nature must come to terms with, and this unconventional book seeks not to provide answers as much as stir discussion and reflection. This, says Naess, is where philosophy differs from religion, where conversation veers from pronouncement.

In twenty short books, Penguin brings you the classics of the environmental movement. Emphasizing joy in the world, human cooperation and the value of all living things, this selection of Arne Naess' philosophical writings is filled with wit, learning and an intense connection with nature. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

In twenty short books, Penguin brings you the classics of the environmental movement. This is Jared Diamond's haunting account of visiting the mysterious stone statues of Easter Island, showing how a remote civilization destroyed itself by exploiting its own natural resources - and why we must heed this warning. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

Forest gardens are much in the news as an exemplary form of resilient, sustainable, small-scale agriculture and plenty has been written about them already. But little has been written about the role of those who 'look after' them. A forest garden is edible, fertile, abundant and beautiful because it functions as an ecosystem. The forest gardener is an integral part of this ecosystem - which raises the question of what exactly the forest gardener should be trying to do. This book answers that question. At the heart of a forest garden is the unique relationship between the garden and the gardener. The 'garden of equal delights' after which this book is named is Anni Kelsey's forest garden high on a wet and windy Welsh hillside. Rejecting control and a regimen of planned interventions in favour of a more intimate, knowing and connected relationship with her garden, Anni describes how she learned to garden as an intrinsic - and equal - part of the ecosystem. She uses her years of experience to formulate and explain in very practical terms a set of principles that other forest gardeners can follow in their own preferred way. So this is a challenging and inspiring story for experienced, new and would-be forest gardeners and for anyone with a love of nature and a longing to engage with it on a deeper level. A forest garden is a different garden which needs to be gardened differently by a different gardener.

Howard Zahniser (1906-1964), executive secretary of The Wilderness Society and editor of The Living Wilderness from 1945 to 1964, is arguably the person most responsible for drafting and promoting the Wilderness Act in 1964. The act, which created the National Wilderness Preservation System, was the culmination of Zahniser's years of tenacious lobbying and his work with conservationists across the nation. In 1964, fifty-four wilderness areas in thirteen states were part of the system; today the number has grown to 757 areas, protecting more than a hundred million acres in forty-four states and Puerto Rico. Zahniser's passion for wild places and his arguments for their preservation were communicated through radio addresses, magazine articles, speeches, and congressional testimony. An eloquent and often poetic writer, he seized every opportunity to make the case for the value of wilderness to people, communities, and the nation. Despite his unquestioned importance and the power of his prose, the best of Zahniser's wilderness writings have never before been gathered in a single volume. This indispensable collection makes available in one place essays and other writings that played a vital role in persuading Congress and the American people that wilderness in the United States deserved permanent protection.

El cambio climatico y la crisis de extincion entrelazados se prestan a la economia politica. Joseph Henry Vogel ha construido un argumento a favor de llevar a los paises ricos en carbono, pero pobres economicamente, a traves del cuello de botella de la economia de vaquero y hacia el "comercio en el derecho de emisiones" de los paises Anexo I del Protocolo de Kioto. Ecuador sirve como el modelo. "La economia de la Iniciativa Yasuni-ITT" es un contrapunto a muchos niveles a "El Informe Stern" por Sir Nicholas Stern. En el nivel mas basico, Vogel sostiene que Stern se equivoca por su falta de reconocimiento de la naturaleza del cambio climatico como termodinamica, con lo cual pierde de vista la apropiacion del Norte del sumidero atmosferico. El cambio a la termodinamica pone de relieve la legitimidad de una "deuda de carbono," que comienza a hacer tictac con el primer informe del Grupo Intergubernamental de Expertos sobre Cambio Climatico ((IPCC) por sus siglas en ingles) en 1990. A traves del lente de la teoria economica, la intransigencia comprensible de los paises pobres para asumir el "tope" en el "comercio en el derecho de emisiones" es una distorsion del sistema economico. No obstante, acorde con esa misma economia, una distorsion puede justificar otra. Esa otra distorsion es el pago que Ecuador busca por no perforar en la Reserva de la Biosfera Yasuni. Haciendo caso de la llamada de Deirdre (antes Donald) McCloskey de que la economia necesita mas humor, Vogel ha escrito una critica penetrante sobre la economia convencional que a su vez entretiene.

Future generations, wildlife, and natural resources - collectively referred to as 'the voiceless' in this work - are the most vulnerable and least equipped populations to protect themselves from the impacts of global climate change. While domestic and international law protections are beginning to recognize rights and responsibilities that apply to the voiceless community, these legal developments have yet to be pursued in a collective manner and have not been considered together in the context of climate change and climate justice. In Climate Change and the Voiceless, Randall S. Abate identifies the common vulnerabilities of the voiceless in the Anthropocene era and demonstrates how the law, by incorporating principles of sustainable development, can evolve to protect their interests more effectively. This work should be read by anyone interested in how the law can be employed to mitigate the effects of climate change on those who stand to lose the most.

This book aims to provide a general systematic analysis of key issues of Turkish environmental law and policies and to highlight the related concerns and challenges. Its chapters provide a historical perspective and general understanding of the legal settings of Turkish Environmental Law; offer an overall understanding of the evolving and prevailing paradigms of legislation and administrative practices in environmental policy in Turkey; explain how EIA has become the main environmental management tool and instrument of environmental compliance in Turkey; discuss the project process, challenges and results of the EU-funded project 'Turkey's Map of Environmental Violations' and food security in Turkey; and present a picture of environmental justice movements from bottom-up over the establishment and operation of small-scale hydroelectricity power plants.Thus, with its comprehensive coverage of up-to-date information and findings enabling the reader to understand the topic in full analyses of key themes in Turkish environmental law and policies, addressing, in separate chapters, concepts like environmental justice, food security, environmental compliance, environmental impact assessment (EIA), and environmental cases in Turkey in detail multidisciplinary approach enabling readers to learn about the topic in a holistic mannerit aims to be:* a valuable source of information about Turkish environmental law and policies* an effective tool to support teaching and research on Turkish environmental law and policies* an aid to decision-making on Turkish environmental issues* an important resource for graduate and postgraduate research students and policymakers working on Turkish environmental law and policies Given there is no competitive book on the market with similar coverage, it makes a meaningful contribution to Turkish environmental scholarship

This is a visionary, consciousness-raising book that asks us to rethink the purposes and design of study away and study abroad experiences in the context of a broadened set of global threats, including climate disruption, soaring inequality, ecosystem breakdown, the dying off of distinct languages and cultural communities, and the threat of a nuclear catastrophe. As we ask students to truly comprehend this world from the privileged perspective of the global North, Rich Slimbach asks us to consider two fundamental questions: What and how should we learn? And having learned, for what should we use what we know? A panoply of pedagogies and methods of inquiry -- from study away/abroad and service-based learning to diversity programming, environmental education, and community-based research -- aim to develop students who both understand the challenges faced by global communities and act in ways that advance their social and environmental health. What temperaments, social habits, and intellectual abilities will they need to help heal their corner of creation? And what pedagogical perspectives, principles, and procedures can best support them in this creative challenge? Rich Slimbach argues that transforming student consciousness and life choices requires a global learning curriculum that integrates multi-disciplinary inquiry into the structural causes of problems that riddle the common good, along with mechanisms that bid students to cross borders, to pay attention, and to listen to those unlike themselves. At its heart, this book proposes a truly transformative approach to community-engaged global learning.

A journey through Cambodia with the simple and romantic ambition to find the folkloric spirit trees, the powerful connecting force between man and nature, Ken Finn's travels turned out to be anything but simple. Back-wearing motos, immobilizing gastric assaults, unexpected road blocks, and monkish processions all contributed to the journey, but most dramatically, instead of enriching forests, destruction was found: the black market timber trade. A new voice was found as Ken followed the trees on their journey to the furniture factories of Vietnam and subsequently a house somewhere on the North Circular, London. The book chronicles his trip not just through Southeast Asia but the inner transition from traveler to activist. It charts the unlocking of a conscience and the discovery of a new sensitivity and passion showing that it is not a major shift in behavior to save the destruction and corruption of the planet and that it is important to care.

For millennia plant and animal species have received little sustained attention as subjects of Christian theology and ethics in their own right. Focused on the human dilemma of sin and redemptive grace, theology has considered the doctrine of creation to be mainly an overture to the main drama of human being`s relationship to God. What value does the natural world have within the framework of religious belief? The crisis of biodiversity in our day, when species are going extinct at more than 1,000 times the natural rate, renders this question acutely important.Standard perspectives need to be realigned; theology needs to look out of the window, so to speak as well as in the mirror. Ask the Beasts: Darwin and the God of Love leads to the conclusion that love of the natural world is an intrinsic element of faith in God and that far from being an add-on, ecological care is at the centre of moral life.

The idea of America has always encouraged apocalyptic visions. The 'American Dream' has not only imagined the prospect of material prosperity; it has also imagined the end of the world. 'Final forecasts' constitute one of America's oldest literary genres, extending from the eschatological theology of the New England Puritans to the revolutionary discourse of the early republic, the emancipatory rhetoric of the Civil War, the anxious fantasies of the atomic age, and the doomsday digital media of today. For those studying the history of America, renditions of the apocalypse are simply unavoidable. This book brings together two dozen essays by prominent scholars that explore the meanings of apocalypse across different periods, regions, genres, registers, modes, and traditions of American literature and culture. It locates the logic and rhetoric of apocalypse at the very core of American literary history.

The issue of sustainability, and the idea that economic growth and development might destroy its own foundations, is one of the defining political problems of our era. This groundbreaking study traces the emergence of this idea, and demonstrates how sustainability was closely linked to hopes for growth, and the destiny of expanding European states, from the sixteenth century. Weaving together aspirations for power, for economic development and agricultural improvement, and ideas about forestry, climate, the sciences of the soil and of life itself, this book sets out how new knowledge and metrics led people to imagine both new horizons for progress, but also the possibility of collapse. In the nineteenth century, anxieties about sustainability, often driven by science, proliferated in debates about contemporary and historical empires and the American frontier. The fear of progress undoing itself confronted society with finding ways to live with and manage nature.

Climate change is increasingly recognized as a global threat, and is already contributing to record-breaking hurricanes and heat waves. To prevent the worst impacts, attention is now turning to climate engineering - the intentional large-scale modification of the environment to reduce the impact of climate change. The two principal methods involve removing some carbon dioxide from the atmosphere (which could consume huge amounts of land and money, and take a long period of time), and reducing the amount of solar radiation reaching the earth's surface, perhaps by spraying aerosols into the upper atmosphere from airplanes (which could be done quickly but is risky and highly controversial). This is the first book to focus on the legal aspects of these technologies: what government approvals would be needed; how liability would be assessed and compensation provided if something goes wrong; and how a governance system could be structured and agreed internationally.

The image most of us have of whalers includes harpoons and intentional trauma. Yet eating commercially caught seafood leads to whales' entanglement and slow death in rope and nets, and the global shipping routes that bring us readily available goods often lead to death by collision. We-all of us-are whalers, marine scientist and veterinarian Michael J. Moore contends. But we do not have to be. Drawing on over forty years of fieldwork with humpback, pilot, fin, and in particular, North Atlantic right whales-a species whose population has declined more than twenty percent since 2017-Moore takes us with him as he performs whale necropsies on animals stranded on beaches, in his independent research alongside whalers using explosive harpoons, and as he tracks injured whales to deliver sedatives. The whales' plight is a complex, confounding, and disturbing one. We learn of existing but poorly enforced conservation laws and of perennial (and often failed) efforts to balance the push for fisheries profit versus the protection of endangered species caught by accident. But despite these challenges, Moore's tale is an optimistic one. He shows us how technologies for rope-less fishing and the acoustic tracking of whale migrations make a dramatic difference. And he looks ahead with hope as our growing understanding of these extraordinary creatures fuels an ever-stronger drive for change.

Conversations about climate change at the science-policy interface and in our lives have been stuck for some time. This handbook integrates lessons from the social sciences and humanities to more effectively make connections through issues, people, and things that everyday citizens care about. Readers will come away with an enhanced understanding that there is no 'silver bullet' to communications about climate change; instead, a 'silver buckshot' approach is needed, where strategies effectively reach different audiences in different contexts. This tactic can then significantly improve efforts that seek meaningful, substantive, and sustained responses to contemporary climate challenges. It can also help to effectively recapture a common or middle ground on climate change in the public arena. Readers will come away with ideas on how to harness creativity to better understand what kinds of communications work where, when, why, and under what conditions in the twenty-first century.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions. The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action. This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Are profits and sustainability compatible? This book brings unique perspectives to this key debate by exploring the history of green entrepreneurship since the nineteenth century, and its spread globally in industries including renewable energy, organic food, natural beauty, ecotourism, recycling, architecture, and finance. The book uses the lens of the extraordinary and often eccentric men and women who defied convention and imagined that business could help save the planet, rather than consume it. The social and religious beliefs that drove many of these individuals are explored as the book looks at how they overcame huge obstacles to execute their strategies. The green entrepreneurs seen here are shown to have created new markets and industries, and driven innovations in sustainable practices, even at times when most consumers and governments marginalized the entire subject. The struggles of early pioneers appear to have been rewarded by the growth of environmental awareness among consumers, business leaders, and others in recent years, but the Earth's environmental health continues to deteriorate. If profits and sustainability have proved challenging to reconcile, this book argues that one reason was how they were both defined.

'It's important that everyone with an interest in fashion reads this book so we can live on a healthier planet' Arizona Muse 'The most timely book you'll read this year' India Knight * * * * * Running out of space for the clothes you can't stop buying? Curious about how you can make a difference to the environmental challenges our planet faces? Join Orsola's care revolution and learn to make the clothes you love, last longer. This book will equip you with a myriad of ways to mend, rewear and breathe new life into your wardrobe to achieve a more sustainable lifestyle. By teaching you to scrutinise your shopping habits and make sustainable purchases, she will inspire you to buy better, care more and reduce your carbon footprint by simply making your loved clothes last longer. Following Orsola's practical tips to lavish care and attention on the clothes you already own will not only have a positive environmental impact, but will be personally rewarding too: hand wash, steam and spot clean your clothes, air dry instead of tumble drying, or revive your clothes by sewing or crocheting. Fast fashion leaves behind a trail of human and environmental exploitation. Our wardrobes don't have to be the finish line; they can be a starting point. We can all care, repair and rewear. Do you accept the challenge? * * * * * 'An incredibly thoughtful, must-read guide' Kenya Hunt 'A must read for anyone who wants to understand the fashion industry as an outsider and wants direction as to where we go next' Aja Barber

Exploring the rich range of meanings that Shakespeare finds in the natural world, this book fuses ecocritical approaches to Renaissance literature with recent thinking about the significance of religion in Shakespeare's plays. MacFaul offers a clear introduction to some of the key problems in Renaissance natural philosophy and their relationship to Reformation theology, with individual chapters focusing on the role of animals in Shakespeare's universe, the representation of rural life, and the way in which humans' consumption of natural materials transforms their destinies. These discussions enable powerful new readings of Shakespeare's plays, including A Midsummer Night's Dream, As You Like It, King Lear, Macbeth, The Tempest, The Winter's Tale, and the history plays. Proposing that Shakespeare's representation of the relationship between man and nature anticipated that of the Romantics, this volume will interest scholars of Shakespeare studies, Renaissance drama and literature, and ecocritical studies of Shakespeare.