Do we want to live in a world without birdsong? The pesticides, the coal mines, the clear-felling forestry industry, the industrial farmers are destroying the earth with their insistence on profit. But what point is profit on a dead and silent planet? In this enlightening yet devastating book, Susan Hawthorne writes with clarity and incisiveness on how patriarchy is wreaking destruction on the planet and on communities. The twin mantras of globalisation and growth expounded by the neoliberalism that has hijacked the planet are revealed in all their shabby deception. Backed by meticulous research, the author shows how so-called advances in technology are, like a Trojan horse, used to mask sinister political agendas that sacrifice the common good for the shallow profiteering of corporations and mega-rich individuals. The biotechnologists see the lure of cure, rising share prices and profits. She details how women, lesbians, people with disabilities, Indigenous peoples, the poor, refugees and the very earth itself are being damaged by the crisis of patriarchy that is sucking everyone into its vortex. Importantly, this precise and insightful volume also shows what is needed to get ourselves out of this spiral of destruction: a radical feminist approach with compassion and empathy at its core. Shame is an emotion of the powerless because they cannot change the rules. The book shows a way out of the vortex: it is now up to the collective imagination and action of people everywhere to take up the challenges Susan Hawthorne shows are needed. This is a vital book for a world in crisis and should be read by everyone who cares about our future.

This book explores how street art has been used as a tool of resistance to express opposition to political systems and social issues around the world. Aesthetic devices such as murals, tags, posters, street performances and caricatures are discussed in terms of how they are employed to occupy urban spaces and present alternative visions of social reality. Based on empirical research, the authors use the framework of creative psychology to explore the aesthetic dimensions of resistance that can be found in graffiti, art, music, poetry and other creative cultural forms. Chapters include case studies from countries including Brazil, Canada, Chile, Denmark, Egypt, Ireland, Mexico and Spain to shed new light on the social, cultural and political dynamics of street art not only locally, but globally. This innovative collection will be of particular interest to scholars of social and political psychology, urban studies and the wider sociologies and is essential reading for all those interested in the role of art in social change.

Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate change, ecological justice, Marxism and critical theory. His novel perspective shows that different environmental concerns - both anthropocentric and nonanthropocentric - can dovetail, rather than compete with, each other, and that our alienation from nature need not be something to be regretted or overcome. His book will interest a broad readership in environmental philosophy and ethics, political philosophy, geography and environmental studies.

Emerging Dynamics: Science, Energy, Society and Values focuses on the impact of science, science-based technology and scientific values on present-day humanity and its future. The book advocates for a science willing to accommodate both human values and scientific facts. The four main subjects focused on throughout the text are: The overwhelming impact of modern science and science-based technology on virtually every aspect of human life Human values and their significance for science and society The need for mutual accommodation between scientific values and the traditional values of society The fundamental role of energy for civilization and society. The book cuts across scientific disciplines and looks at modern civilization through the knowledge provided by the physical, chemical, biomedical and other branches of natural science. The book is unique in its holistic approach, combining knowledge acquired by deduction, reduction-induction, and experimental scientific methods with knowledge acquired through history, philosophy, the arts, faith and cultural traditions. Modern civilization's most distinct characteristics are due to science, science-based technology and energy. The role of energy in the sustainability of civilization and the impact of biomedical science on man are especially emphasized throughout this timely book, making a case for a hopeful future based on both science and values. A science guided in its applications by human values and a value system cognizant of the facts of science and willing to accommodate them

El cambio climatico y la crisis de extincion entrelazados se prestan a la economia politica. Joseph Henry Vogel ha construido un argumento a favor de llevar a los paises ricos en carbono, pero pobres economicamente, a traves del cuello de botella de la economia de vaquero y hacia el "comercio en el derecho de emisiones" de los paises Anexo I del Protocolo de Kioto. Ecuador sirve como el modelo. "La economia de la Iniciativa Yasuni-ITT" es un contrapunto a muchos niveles a "El Informe Stern" por Sir Nicholas Stern. En el nivel mas basico, Vogel sostiene que Stern se equivoca por su falta de reconocimiento de la naturaleza del cambio climatico como termodinamica, con lo cual pierde de vista la apropiacion del Norte del sumidero atmosferico. El cambio a la termodinamica pone de relieve la legitimidad de una "deuda de carbono," que comienza a hacer tictac con el primer informe del Grupo Intergubernamental de Expertos sobre Cambio Climatico ((IPCC) por sus siglas en ingles) en 1990. A traves del lente de la teoria economica, la intransigencia comprensible de los paises pobres para asumir el "tope" en el "comercio en el derecho de emisiones" es una distorsion del sistema economico. No obstante, acorde con esa misma economia, una distorsion puede justificar otra. Esa otra distorsion es el pago que Ecuador busca por no perforar en la Reserva de la Biosfera Yasuni. Haciendo caso de la llamada de Deirdre (antes Donald) McCloskey de que la economia necesita mas humor, Vogel ha escrito una critica penetrante sobre la economia convencional que a su vez entretiene.

Habit rules our lives. And yet climate change and the catastrophic future it portends, makes it clear that we cannot go on like this. Our habits are integral to narratives of the good life, to social norms and expectations, as well as to economic reality. Such shared shapes are vital. Yet while many of our individual habits seem perfectly reasonable, when aggregated together they spell disaster. Beyond consumerism, other forms of life and patterns of dwelling are clearly possible. But how can we get there from here? Who precisely is the 'we' that our habits have created, and who else might we be? Philosophy is about emancipation-from illusions, myths, and oppression. In Reoccupy Earth, the noted philosopher David Wood shows how an approach to philosophy attuned to our ecological existence can suspend the taken-for-granted and open up alternative forms of earthly dwelling. Sharing the earth, as we do, raises fundamental questions about space and time, place and history, territory and embodiment-questions that philosophy cannot directly answer but can help us to frame and to work out for ourselves. Deconstruction exposes all manner of exclusion, violence to the other, and silent subordination. Phenomenology and Whitehead's process philosophy offer further resources for an ecological imagination. Bringing an uncommon lucidity, directness, and even practicality to sophisticated philosophical questions, Wood plots experiential pathways that disrupt our habitual existence and challenge our everyday complacency. In walking us through a range of reversals, transformations, and estrangements that thinking ecologically demands of us, Wood shows how living responsibly with the earth means affirming the ways in which we are vulnerable, receptive, and dependent, and the need for solidarity all round. If we take seriously values like truth, justice, and compassion we must be willing to contemplate that the threat we pose to the earth might demand our own species' demise. Yet we have the capacity to live responsibly. In an unfashionable but spirited defense of an enlightened anthropocentrism, Wood argues that to deserve the privileges of Reason we must demonstrably deploy it through collective sustainable agency. Only in this way can we reinhabit the earth.

Written by an internationally recognised expert in the field, The Politics of the Earth provides an authoritative and engaging introduction to environmental politics through a unique, discourse-centred approach. With his lively and accessible writing style, John S. Dryzek analyses how we construct and interpret the environment through language, guiding the reader through the discourses that dominate this arena, including ecological limits, sustainability and green radicalism. The fourth edition has been thoroughly updated to take in key developments in environmental affairs, including an examination of the implications of the Anthropocene concept and need for ecological reflexivity, with updated coverage of the Paris Agreement on climate change and Sustainable Development Goals, weaving in throughout a wealth of contemporary examples to illuminate the discussion. It also contains a ground-breaking new chapter on 'Gray Radicalism', in which the author provides an innovative overview and analysis of this contemporary radical anti-environmental discourse. Students are further supported with added further reading sections and new end-of-chapter discussion questions, which are designed to encourage critical thinking and prompt a deeper engagement with the issues at hand.

This book brings together the most current thinking about the Anthropocene in the field of Environmental Political Theory ('EPT'). It displays the distinctive contribution EPT makes to the task of thinking through what 'the environment' means in this time of pervasive human influence over natural systems. Across its chapters the book helps develop the idea of 'socionatural relations'-an idea that frames the environment in the Anthropocene in terms of the interconnected relationship between human beings and their surroundings. Coming from both well-established and newer voices in the field, the chapters in the book show the diversity of points of view theorists take toward the Anthropocene idea, and socionatural relations more generally. However, all the chapters exemplify a characteristic of work in EPT: the self-conscious effort to provide normative interpretations that are responsive to scientific accounts. The Introduction explains the complicated interaction between science and EPT, showing how it positions EPT to consider the Anthropocene. And the Afterword, by a pioneer in the field, relates all the chapters to a perspective that has been deeply influential in EPT. This book will be of interest to scholars already engaged in EPT. But it will also serve as an introduction to the field for students of Political Theory, Philosophy, Environmental Studies, and related disciplines, who will learn about the EPT approach from the Introduction, and then see it applied to the pressing question of the Anthropocene in the ensuing chapters. The book will also help readers interested in the Anthropocene from any disciplinary perspective develop a critical understanding of its political meanings.

This book argues that the ancient allodial principle enables a paradigmatic shift in the way specialist educators in environmental, Indigenous, and legal studies; teacher educators; and teachers think about land and water education. Land and water are basic to human life, and students will need to grapple with matters of sustainability and Indigenous entitlement in their future work. People now living in lands and on waterways that have been colonized, such as Australia, are taught to regard land and water in ways that have been fundamentally shaped by English law. This book introduces ancient as well as more contemporary forms of land and water access and examines the underlying ontological and epistemological enframements that shape the way that 'land' and 'water' are understood and taught. As peoples of the world grapple with environmental sustainability and Indigenous rights, the author provides a pivotal rejection of the entitlement to 'abuse'. The book also reasons that educators should employ alod pedagogy to develop their approach to 'working out' difficult matters to do with balancing the rights and responsibilities of nations, regions, corporations, communal and individual owners in the access to, use of, and transferability of land and waterways.

The environment has long been the undisputed territory of the political Left, which has seen the principal threats to the earth as issuing from international capitalism, consumerism and the over-exploitation of natural resources. In Green Philosophy, Scruton argues that conservatism is far better suited to tackle environmental problems than either liberalism or socialism. He shows that rather than entrusting the environment to unwieldy NGOs and international committees, we must assume personal responsibility and foster local sovereignty. People must be empowered to take charge of their environment, to care for it as a home, and to affirm themselves through the kind of local associations that have been the traditional goal of conservative politics. Our common future is by no means assured, but as Roger Scruton clearly demonstrates in this important book, there is a path that we can take which could ensure the future safety of our planet and our species.

The Story of my Boyhood and Youth is the affecting memoir of the now internationally renowned John Muir, a Scottish-American boy subject to a most unusual upbringing, his transition into adulthood, and the path that led him to petition for the concept of protected national parks. Born in East Lothian, Scotland in 1838, Muir was raised by a fanatically strict, religious father with his numerous brothers and sisters and loving mother. From an early age, a shy Muir showed fascination with the natural world, and at aged eleven, his father announced the family were to move to an American wilderness in Wisconsin - Muir had a new playground. His adolescence is spent labouring on the family's grassroots farm. Working seventeen-hour days, an exhausted yet inquisitive Muir desperately snatches moments to himself, yearning to explore the environment around him, secretly studying books on topics other than religion, and rising at 1 a.m. to pursue his hobby of inventing intricate time and energy-saving devices - much to his father's disapproval and everyone else's admiration. At age twenty-two, Muir takes it upon himself to apply to university, and does so without financial or moral support from his father. He makes his way to the University of Wisconsin-Madison to study chemistry and botany, and though never graduating with a degree, he is satisfied that he had learned all he wanted to there, before completing the rest of his nature education in 'the university of the wilderness'. The Story of my Boyhood and Youth includes a new foreword by Terry Gifford, and offers insight into the development of Muir's spiritual connection with the natural world, and suggests an explanation for his passion for freedom in the wilderness, a stark contrast to the forced rigidity of his early years.

'Many a beautiful plant cultivated to deformity, and arranged in strict geometrical beds, the whole pretty affair a laborious failure side by side with divine beauty.' A Thousand-Mile Walk to the Gulf is the second book in John Muir's Wilderness-Discovery series. It is within this work that we are really given strong clues toward Muir's future trailblazing movement for environmental conservation, in such comments as 'The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge.' Muir's walk from Indiana to Florida was conceived in order to explore and study further the flora and fauna across states. He undertakes this alone, a dangerous choice perhaps so soon after the civil war, as many characters along the way forewarn. Indeed, Muir is threatened by a robber, and we see a new side to the quiet, lowly gentleman we know as he springs into self-defence mode with lightning initiative and remarkable courage. This is not the only facet of Muir's personality that is uncovered throughout this journey. He makes reference to feeling 'dreadfully lonesome and poor', which is intriguing as his circumstances are self-sought: 'Stayed with lots of different people but preferred sleeping outside alone where possible'. He spends a substantial period of time struck down with malaria, which does not come as a surprise; he was covering many miles on an unsustainably meagre diet with thirst often quenched with swamp water or not at all. Join Muir in Kentucky forests, Cumberland mountains, Florida swamps and all the elegantly described trees, plants, creatures and rocks in-between. A Thousand-Mile Walk to the Gulf teaches us as much about Muir himself as it does the ecosystems in the wilderness across those 1,000 miles.

This volume investigates nuclear energy policies in Western Europe over the entire post-war period, but with special attention to the two most recent decades. The comparative analytical perspective draws on the interplay between voters' attitudes, challenging movements, party competition, and coalition formation. Spanning more than 60 years and 16 countries, the researchers examine the underlying causal processes leading to the observed varieties of Western European nuclear energy policies. Based on a mixed methods approach using both structured case studies as well as quantitative analyses, the study shows that the nature of party competition under given institutional contexts is a key-driver for, as a rule, tactically motivated governmental policy changes and stability, respectively. Part I introduces the practical and theoretical relevance of the topic. It outlines the reasoning of the major scientific contributions with regard to nuclear energy policies, and offers a theoretical alternative to the previous literatures that has been predominantly movements-oriented. Additionally, it provides core economic and political indicators of the changing role of nuclear energy in the countries. Part II consists of seven in-depth case studies where the outlined theoretical perspective is applied. Part III consists of a general summary, short narratives of the countries not covered in case studies, qualitative comparison and an assessment of the factors for policy change from multivariate analysis.

'How glorious a greeting the sun gives the mountains! To behold this alone is worth the pains of any excursion a thousand times over.' John Muir is known internationally for his dedication to protecting the environment and for founding The Sierra Club in 1892. His first book, as Muir authority Terry Gifford writes in the foreword, 'became the bible of the fledgling Sierra Club, which is now a major national environmental activists' organisation with branches in every corner of America'. The Mountains of California not only details Muir's visits to the magnificent mountains along the Sierra Nevada Range, which he affectionately calls 'The Range of Light', but also the stunning glaciers, forests and landscapes that he encounters: 'Climbing higher, I saw for the first time the gradual dwarfing of the pines in compliance with climate ... patches of the dwarf vaccinium with its round flowers sprinkled in the grass like purple hail; while in every direction the landscape stretched sublimely away in fresh wildness: a manuscript written by the hand of nature alone.' Throughout the book, Muir's philosophy of nature's ability to soothe and amaze is evident. He heart-warmingly discusses at length how his encounters with animals, such as the Douglas squirrel, cheered him so. This is a truly beautiful read; Muir's writing, embedded with emotion, wit, and at times, humour, will never fail to speak to his reader. The enthusiasm contained within these pages is infectious, and as well as making a powerful read, Muir will inspire you, too, to 'come and see' the innumerable delights that nature can offer: 'The best words only hint at [California's] charms. Come to the mountains and see.'

Written by three leading thinkers in the field of sustainability, 'All In' defines the essential attributes of high-impact corporate sustainability leadership and describes how companies can combine and apply those characteristics for future success. All In draws on research involving thousands of experts globally as collected via the GlobeScan-SustainAbility Leaders Survey over two decades. The book also reveals insights from dozens of interviews with Chairs, CEOs and Chief Sustainability Officers of pioneering companies, including 3M, BASF, BP, DuPont, Google, GE, Huawei, IKEA, Interface, Marks Spencer, Natura, Nestle acute;, Nike, Novo Nordisk, Patagonia, Shell, Tata, Toyota, Unilever and Walmart, explaining how they have gained recognition, created value and boosted resiliency based on their sustainability leadership. All In also outlines what the private sector must do to lift sustainability performance, protect business's license to operate and help deliver the UN Sustainable Development Goals by 2030. This unique book, rich with quantitative and qualitative insights, offers current and aspiring business leaders a succinct overview of the most important developments and trends in corporate sustainability and responsible leadership. 'All In' will also appeal to others interested in why sustainability has become a critical mainstream business issue. With a foreword by Dan Hendrix, Chairman, Interface, and afterword by Paul Polman, CEO, Unilever.

Table of Contents

Foreword

Dan Hendrix, Chairman, Interface

Part 1: The Evolution of Corporate Sustainability Leadership

1. Twenty Years of the GlobeScan-SustainAbility Leaders Survey

2. Crossing the Threshold to Corporate Sustainability Leadership

Part 2: Going All In

3. Purpose

4. Plan

5. Culture

6. Collaboration

7. Advocacy

8. Unilever – Going All In

9. Interface – Scaling Mount Sustainability

10. Present Best Practice Checklist

Part 3: Now for the Future

11. Individual Leadership for Sustainability

12. 2030 Leadership Horizon

Conclusion

Afterword

Paul Polman, CEO, Unilever

Adolf Hitler was a vegetarian and the Dachau concentration camp had an organic herb garden. Vegetarianism, organic farming, and other such practices have enticed a wide variety of Germans, from socialists, liberals, and radical anti-Semites in the nineteenth century to fascists, communists, and Greens in the twentieth century. Corinna Treitel offers a fascinating new account of how Germans became world leaders in developing more 'natural' ways to eat and farm. Used to conserve nutritional resources with extreme efficiency at times of hunger and to optimize the nation's health at times of nutritional abundance, natural foods and farming belong to the biopolitics of German modernity. Eating Nature in Modern Germany brings together histories of science, medicine, agriculture, the environment, and popular culture to offer the most thorough and historically comprehensive treatment yet of this remarkable story.

Half of the ancient woodlands present in 1945 have been destroyed, replanted with conifers or cleared for cereal production, roads and building development. The intention of this book is to present evidence of our deep cultural need for trees and woods and to inspire people to take care of them. Trees, and indeed woods, know no distinction between town and country; they are close to everyone. If we are to combat local pollution, make even the slightest impact on global warming, enjoy our surroundings and share them with many other creatures, we need trees: trees here and trees now. If we are to nourish more than our prosaic needs we need their longevity, their beauty, their generosity. Trees stand for nature and culture. We shall stand or fall with them.

How does Nature work? When one looks closely at the enormously complex web of life, it is impossible not to be caught by the wonder of how all living things - including rocks and crystals - are interconnected. Just as there is thought behind action, so there is energy behind matter. Schauberger is able to demonstrate how Nature works because he has been able to observe and describe how its energies manifest and produce the material world.

While politicians, entrepreneurs, and even school children could tell you that sustainability is an important and nearly universal value, many of them, and many of us, may struggle to define the term, let alone trace its history. What is sustainability? Is it always about the environment? What science do we need to fully grasp what it requires? What does sustainability mean for business? How can governments plan for a sustainable future? This short, accessible book written in the signature question-and-answer format of the What Everyone Needs to Know (R) series tackles these and numerous other questions. Sustainability is a porous topic, which has been adapted and reshaped for developing ecological models, improving corporate responsibility, setting environmental and land-use policies, organizing educational curricula, and reimagining the goals of governance and democracy. Where other treatments of this topic tend to focus on just one application of sustainability, this primer encompasses everything from global development and welfare to social justice and climate change. With chapters that discuss sustainability in the contexts of profitable businesses, environmental risks, scientific research, and the day-to-day business of local government, it gives readers a deep understanding of one of the most essential concepts of our time. Bringing to bear experience in natural resource conservation, agriculture, the food industry, and environmental ethics, authors Paul B. Thompson and Patricia E. Norris explain clearly what sustainability means, and why getting it right is so important for the future of our planet.

The Greening of Everyday Life develops a distinctive new way of talking about environmental concerns in post-industrial society. It brings together several conceptual frameworks with a diversity of case studies and practical examples of efforts to orient everyday material practices toward greater sustainability. The volume builds upon internal criticisms of dominant strands of contemporary environmentalism in post-industrial societies, and develops a new approach which emerges from a number of disciplines, but is unified by a normative concern for the material objects and practices familiar to members of societies in their everyday lives. In exploring alternatives, the chapter authors utilize conceptual frameworks rooted in environmental justice, new materialism, and social practice theory and apply it to the everyday; attention to urban biodiversity, infrastructure for storm water run-off, green home remodelling, household toxicity, community gardens and farmers markets, bicycling and automobility, alternative technologies, and more. With contributions from leading international and emerging scholars, this volume critically explores specific strategies and actions taken to generate homes, communities, and livelihoods that might be scaled-up to promote more sustainable societies.

When most Americans think of environmentalism, they think of the political left, of vegans dressed in organic-hemp fabric, lofting protest signs. In reality, writes Jacob Darwin Hamblin, the movement-and its dire predictions-owe more to the Pentagon than the counterculture. In Arming Mother Nature, Hamblin argues that military planning for World War III essentially created "catastrophic environmentalism": the idea that human activity might cause global natural disasters. This awareness, Hamblin shows, emerged out of dark ambitions, as governments poured funds into environmental science after World War II, searching for ways to harness natural processes-to kill millions of people. Proposals included the use of nuclear weapons to create artificial tsunamis or melt the ice caps to drown coastal cities; setting fire to vast expanses of vegetation; and changing local climates. Oxford botanists advised British generals on how to destroy enemy crops during the war in Malaya; American scientists attempted to alter the weather in Vietnam. This work raised questions that went beyond the goal of weaponizing nature. By the 1980s, the C.I.A. was studying the likely effects of global warming on Soviet harvests. "Perhaps one of the surprises of this book is not how little was known about environmental change, but rather how much," Hamblin writes. Driven initially by strategic imperatives, Cold War scientists learned to think globally and to grasp humanity's power to alter the environment. "We know how we can modify the ionosphere," nuclear physicist Edward Teller proudly stated. "We have already done it." Teller never repented. But many of the same individuals and institutions that helped the Pentagon later warned of global warming and other potential disasters. Brilliantly argued and deeply researched, Arming Mother Nature changes our understanding of the history of the Cold War and the birth of modern environmental science.

What explains our attitudes towards the environment? Why do so many climate change initiatives fail? How can we do more to prevent humans damaging the environment?

The Psychology of Climate Change explores the evidence for our changing environment, and suggests that there are significant cognitive biases in how we think about, and act on climate change. The authors examine how organisations have attempted to mobilise the public in the fight against climate change, but these initiatives have often failed due to the public’s unwillingness to adapt their behaviour. The book also explores why some people deny climate change altogether, and the influence that these climate change deniers can have on global action to mitigate further damage.

By analysing our attitudes to the environment, The Psychology of Climate Change argues that we must think differently about climate change to protect our planet, as a matter of great urgency.

Table of Contents

1. Introduction: The science and politics of climate change 2. The great climate change ‘debate’, and why this has been so damaging 3. Cognitive biases in our thinking about climate change. 4. Climate change initiatives, and why they failed. 5. Assessing our real attitudes to climate change. 6. How might we change underlying implicit attitudes? 7. Future challenges

Environmental ethics is a relatively new branch of philosophy, which studies the values and principles involved in combatting environmental problems such as pollution, loss of species and habitats, and climate change. As our environment faces evermore threats from human activities these core issues are becoming increasingly important. In this Very Short Introduction Robin Attfield traces the origins of environmental ethics as a discipline, and considers how it defends the independent value of living creatures, and the need to make decisions informed by the needs and interests of future generations. Exploring the diverse approaches to ethical decisions and judgements, he highlights the importance of making processes of production and consumption sustainable and of addressing human population levels, together with policies for preserving species, sub-species, and their habitats. Along the way Attfield discusses different movements such as Deep Ecology, Social Ecology, the Environmental Justice movement and the Green movement, and also considers the attitudes to the environment of the world's religions, including the approach from the major religions and the contributions of the indigenous religions of Asia, Africa and North America. Analysing the current threat of climate change, and proposals for climate engineering, he demonstrates how responsibility for the environment ultimately lies with us all, from states and corporations to individuals, and emphasises how concerted action is required to manage our environment ethically and sustainably. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

As seen on Oprah's Book Club! The #1 New Zealand Bestseller! Discover how to live a happier life - simple, traditional wisdom for difficult modern times. Aroha is an ancient Maori word and way of thinking. Maori psychiatrist Dr Hinemoa Elder explores how Aroha can help us all by sharing 52 thought-provoking whakatauki, traditional Maori life lessons - one for each week of the year. Discover how we can all find greater contentment and kindness for ourselves, each other and our world by understanding how we might invite the values of Aroha into our daily lives. Ki te kotahi te kakaho ka whati, ki te kapuia, e kore e whati. When we stand alone we are vulnerable but together we are unbreakable.