This book develops a fresh perspective on everyday forms of engagement, one that foregrounds the role of objects, technologies and settings in democracy. Examining a range of devices, from smart meters to eco-homes, the book sets out new concepts and methods for analyzing the relations between participation, innovation and the environment.

How can Daoism, China's indigenous religion, give us the aesthetic, ethical, political, and spiritual tools to address the root causes of our ecological crisis and construct a sustainable future? In China's Green Religion, James Miller shows how Daoism orients individuals toward a holistic understanding of religion and nature. Explicitly connecting human flourishing to the thriving of nature, Daoism fosters a "green" subjectivity and agency that transforms what it means to live a flourishing life on earth. Through a groundbreaking reconstruction of Daoist philosophy and religion, Miller argues for four key, green insights: a vision of nature as a subjective power that informs human life; an anthropological idea of the porous body based on a sense of qi flowing through landscapes and human beings; a tradition of knowing founded on the experience of transformative power in specific landscapes and topographies; and an aesthetic and moral sensibility based on an affective sensitivity to how the world pervades the body and the body pervades the world. Environmentalists struggle to raise consciousness for their cause, Miller argues, because their activism relies on a quasi-Christian concept of "saving the earth." Instead, environmentalists should integrate nature and culture more seamlessly, cultivating through a contemporary intellectual vocabulary a compelling vision of how the earth materially and spiritually supports human flourishing.

Already loved and widely acclaimed by the fashion industry, GREEN IS THE NEW BLACK now has even more fantastic tips and ideas that make saving the world with style easy! From the truth about fast fashion to the best biodegradable shoes, from guilt-free spending sprees to the joys of swishing parties. With fashion secrets from celebrity friends, GREEN IS THE NEW BLACK is the chicest, greenest survival manual around. If you want to change the world, and your wardrobe, don't go shopping without it! Also includes: - High street heroes - Sustainable style - Creating your own - Ethical bling - Green holidays and much, much more...

Silent Spring is a watershed moment in the history of environmentalism. The 1962 work by Rachel Carson is credited with launching the modern environmental movement. It provoked the ban on DDT in the US ten years later and it has been an inspiration for feminist health movements. Yet changes in public health policy are possibly the most important legacy. In synthesizing a jumble of scientific and medical information into a coherent, readable argument about health and environment, Carson successfully challenged major chemical industries and the idea that modern societies could and should exert mastery over nature at any cost. This book provides an in-depth analysis and contextualisation of Silent Spring. It also surveys the lasting impact the text has had on the environmentalist movement in the last fifty years. Carson's Silent Spring is the first book to provide a full overview of what is a seminal work in the history of environmentalism.

The fruit of twenty years of moral reflection on the emerging greatest challenge to humanity of the 21st century, these far-sighted and influential essays by a pioneering practical philosopher on the tangled questions of justice between nations and justice across generations confronting all attempts at international cooperation in controlling climate change sharply crystallize the central choices and offer constructive directions forward. Arguing that persistent attempts by U.S. negotiators to avoid the fundamental issues of justice at the heart of persistent international disagreement on the terms of a binding multilateral treaty are as morally misguided as they are diplomatically counter-productive, Henry Shue has built a case that efforts to price carbon (through cap-and-trade or carbon taxes) as a mechanism to drive down greenhouse gas emissions by the affluent must, for both ethical and political reasons, be complemented by international transfers that temporarily subsidize the development of non-carbon energy and its dissemination to those trapped in poverty. Our vital escape from climate change rooted in the dominance of the fossil fuel regime ought not, and in fact need not, come at the price of de-railing the escape of the world's poorest from poverty rooted in lack of affordable energy that does not undermine the climate. The momentum of changes in the planetary climate system and the political inertia of energy regimes mean that future generations, like the poorest of the present, are vulnerable to our decisions, and they have rights not to be left helpless by those of us with the power instead to leave them hope.

Although often linked to Rachel Carson's Silent Spring (1962), and Sixties era social movement, environmentalism arose in response to anxieties and tensions over the fate of the planet that first came to light with the atomic bomb blasts and the end of the Second World War that moved some thinkers to ponder other ways that humans might be endangering the planet. Their focus turned to the growing power of big business. More than ever, powerful corporations and a federal government bent on economic growth were seen by many Americans as threats to human health and the environment. Fallout from atomic testing, air and water pollution, the proliferation of pesticides and herbicides-all connected to the growing dominance of technology and corporate capitalism in American life-led a variety of constituencies to seek solutions in what came to be known as environmentalism. In addition to the usual political and legal maneuvers employed to effect change, an alternative form of civic participation emerged beginning in the late-1940s as growing numbers of citizens turned to what they deemed environmentally friendly consumption practices. The goal of this politically charged consumption was not only to protect themselves and their families from harm, but to achieve social change at a time when many Americans believed the polity was increasingly out of balance, with government placing the desires of business before the needs of its citizens. Politicians responded to the growing environmental concerns of middle class Americans, but, in the end, continual political compromises with corporate power meant weak laws and lax enforcement. Many citizens sought refuge in an alternative "green" marketplace-an attempt to find a space within an imagined community of others who shared their concerns and frustrations, as well as their vision for a different American Way.

The Parish as Oasis is a practical and accessible introduction to how local churches can contribute to the healing the environmental crisis. A notable feature of this book is that it does not engage with that crisis. “Climate change� can be a contentious cultural issue. And “climate despair� can be a pressing pastoral issue. By focusing on practical and accessible “experiments� that any parish can explore according to their own context and capacities, this book seeks to equip people with a hands-on understanding of the ideas unpacked in Laudato Si’. It is a book that aspires to inspire congregations to get their hands dirty, but it also plants those initiatives within a coherent eco-theology and re-locates how we think about faith and the role of church to the margins, serving as an oasis in those parts of our society that are parched and denuded.          It consists of three parts: an introductory essay that situates the theological vision of the book, a practical array of experiments that congregations can undertake to care for our common home, and a conclusion pointing people to further resources. While being intellectually rigorous, it is written in an accessible, non-technical fashion. The practical experiments draw on real-world examples, including interviews, to give each of these sections an easy magazine-like feel. 

Contemplative or "noetic" knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where "theoria physike," or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it.
Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn 'Arabi, poets such as Basho, Traherne, Blake, Holderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis.
Instead, Foltz concludes that the ancient Christian view of creation as iconic its "holy beauty" manifesting the divine energies and constituting a primal mode of divine revelation offers the best prospect for the radical reversal that is needed in our relation to the natural environment.

Modern environmentalism has come to realize that many of its key concerns "wilderness" and "nature" among them are contested territory, viewed differently by different people. Understanding nature requires science and ecology, to be sure, but it also requires a sensitivity tom, history, culture, and narrative. Thus, understanding nature is a fundamentally hermeneutic task.

The essays collected here, by both eminent and emerging scholars, engage interlocutors from Machiavelli to Arendt. Individually, they contribute compelling readings of important political thinkers and add fresh insights to debates in areas such as environmentalism and human rights. Together, the volume issues a call to think anew about nature, not only as a traditional concept that should be deconstructed or affirmed but also as a site of human political activity and struggle worthy of sustained theoretical attention.

Eco-Deconstruction marks a new approach to the degradation of the natural environment, including habitat loss, species extinction, and climate change. While the work of French philosopher Jacques Derrida (1930-2004), with its relentless interrogation of the anthropocentric metaphysics of presence, has already proven highly influential in posthumanism and animal studies, the present volume, drawing on published and unpublished work by Derrida and others, builds on these insights to address the most pressing environmental issues of our time. The volume brings together fifteen prominent scholars, from a wide variety of related fields, including eco-phenomenology, eco-hermeneutics, new materialism, posthumanism, animal studies, vegetal philosophy, science and technology studies, environmental humanities, eco-criticism, earth art and aesthetics, and analytic environmental ethics. Overall, eco-deconstruction offers an account of differential relationality explored in a non-totalizable ecological context that addresses our times in both an ontological and a normative register. The book is divided into four sections. "Diagnosing the Present" suggests that our times are marked by a facile, flattened-out understanding of time and thus in need of deconstructive dispositions. "Ecologies" mobilizes the spectral ontology of deconstruction to argue for an originary environmentality, the constitutive ecological embeddedness of mortal life. "Nuclear and Other Biodegradabilities," examines remains, including such by-products and disintegrations of human culture as nuclear waste, environmental destruction, and species extinctions. "Environmental Ethics" seeks to uncover a demand for justice, including human responsibility for suffering beings, that emerges precisely as a response to original differentiation and the mortality and unmasterable alterity it installs in living beings. As such, the book will resonate with readers not only of philosophy, but across the humanities and the social and natural sciences.

The climate crisis requires that we drastically reduce carbon dioxide emissions across all sectors of society. The Story of CO2 contributes to this vital conversation by highlighting the cutting-edge science and emerging technologies - a number of which are already commercially available - that can transform carbon dioxide into a myriad of products such as feedstock chemicals, polymers, pharmaceuticals, and fuels. This approach allows us to reconsider CO2 as a resource, and to add "carbon capture and use" to our other tools in the fight against catastrophic climate change. The Story of CO2 explores all aspects of carbon dioxide, from the atomic to the universal perspective, and takes the reader on an epic journey into our physical world, starting from the moment of the Big Bang, all the way to the present world in which atmospheric CO2 concentrations continue to grow. This story seeks to inspire readers with the latest carbon utilization technologies and explain how they fit within the broader context of carbon mitigation strategies in the shift towards a sustainable energy economy.

Protecting the environment should be a priority of every theatrical production, but it can be challenging to mount an environmentally-friendly show with limited time, resources, and information. A Practical Guide to Greener Theatre: Introduce Sustainability Into Your Productions not only gives you the information you need to make greener decisions, but provides you with practical, workable solutions. You will learn how to assess and improve every production area - from costuming and painting, lighting and technical direction, to administrative offices and the rehearsal process. Checklists, examples of successful strategies, and step-by-step instructions will show you how to identify areas where manageable, sustainable changes can make your productions greener, and advice from working professionals, with experience greening their own productions, will leave you confident that your processes are environmentally sound. Even non-technical people who find themselves responsible for supervising productions will find green solutions that can be instituted with a staff of volunteers or students. Remember: every step toward sustainability is a step forward. Discover small fixes that will make your theatre productions greener. Examine ways to introduce greener practices in the design, execution, and strike process. Explore how introducing sustainability into your theatre productions can save your company time and money. Learn how sustainability and safety intersect to help protect your workers and volunteers.

From fishing villages on the Gujarat coastline to Adanis power plant in Mundra and thecompanys headquarters in Ahmedabad, Lindsay Simpsons personal story tracks how the AdaniGroup managed to woo Australian governments into approving Australias largest coal mine inthe Galilee Basin and port expansion in a zone of great ecological sensitivity.Why would an Australian Prime Minister, a State Premier and a handful of regional mayorsback such a project, risking the future of the Great Barrier Reef and threatening Australias vastprecious source of underground waterthe Great Artesian Basin? And what of the consequencesfor greenhouse gas emissions if other proposed mines in the Galilee Basin go ahead?With other activists, she travels from Adanis Indian headquarters in Gujarat to ParliamentHouse in Canberra to lobby politicians, demand answers and question motivations. She alsodocuments the power of the social movement, Stop Adani, which has captured the publicimagination.

'It's important that everyone with an interest in fashion reads this book so we can live on a healthier planet' Arizona Muse 'The most timely book you'll read this year' India Knight * * * * * Running out of space for the clothes you can't stop buying? Curious about how you can make a difference to the environmental challenges our planet faces? Join Orsola's care revolution and learn to make the clothes you love, last longer. This book will equip you with a myriad of ways to mend, rewear and breathe new life into your wardrobe to achieve a more sustainable lifestyle. By teaching you to scrutinise your shopping habits and make sustainable purchases, she will inspire you to buy better, care more and reduce your carbon footprint by simply making your loved clothes last longer. Following Orsola's practical tips to lavish care and attention on the clothes you already own will not only have a positive environmental impact, but will be personally rewarding too: hand wash, steam and spot clean your clothes, air dry instead of tumble drying, or revive your clothes by sewing or crocheting. Fast fashion leaves behind a trail of human and environmental exploitation. Our wardrobes don't have to be the finish line; they can be a starting point. We can all care, repair and rewear. Do you accept the challenge? * * * * * 'An incredibly thoughtful, must-read guide' Kenya Hunt 'A must read for anyone who wants to understand the fashion industry as an outsider and wants direction as to where we go next' Aja Barber

In "Smokestacks and Progressives," David Stradling explains the evolution of one of America's first environmental movements--the antismoke crusade of the early 1900s. The roots of modern environmentalism, Stradling explains, reach deep into the Victorian era, when early reformers connected beauty, health, and cleanliness with morality and demanded government assistance in maintaining all of them. Air quality became an important issue for middle-class residents in coal-dependent cities--how could a city without pure air, they asked, truly be clean, healthful, and moral? Eventually engineers came to the fore, displaced the reformers (many of them women) as leaders of the movement, and answered their own question--how to abate dirty air.

Debunking myths behind what is known collectively as the new cosmology-a grand, overlapping set of narratives that claim to bring science and spirituality together-Lisa H. Sideris offers a searing critique of the movement's anthropocentric vision of the world. In Consecrating Science, Sideris argues that instead of cultivating an ethic of respect for nature, the new cosmology encourages human arrogance, uncritical reverence for science, and indifference to nonhuman life. Exploring moral sensibilities rooted in experience of the natural world, Sideris shows how a sense of wonder can foster environmental attitudes that will protect our planet from ecological collapse for years to come.

Unstoppable climate change. Extensive extinction. The breakdown of ecosystems. Mass displacement. Wars over resources. Societal collapse. The projections for our future feel too catastrophic to be plausible, too distant to be true. But ecology is the study of the connections that sustain life, and Daniel Macmillen Voskoboynik's book links history with biology, economics with physics, to join the dots between our overlapping crises. Whether it be environmental degradation or damaged health, racial oppression or gender injustice, our multiple problems have common roots but also shared solutions. Unpacking our past gives us the tools to build a more just future, where competition and control give way for cooperation and care. Avoiding the sterile language that so often surrounds climate change, The Memory We Could Be seeks to inspire, illustrating in human terms the world we could lose and the world we can still win. Open its pages to come to terms with complexity, and heal our separation from nature and each other. FOREWORD BY RAOUL MARTINEZ, AUTHOR OF CREATING FREEDOM: POWER, CONTROL AND THE FIGHT FOR OUR FUTURE

Concepts of ecological integrity have recently been proposed to facilitate enhanced protection of biological and ecological resources against the threat of human activities. The promotion of ecological integrity as a basis for public policy and decision making stems from scientists and others concerned about the threats of human activities to ecosystems and species, and from philosophers attempting to derive a more suitable ethic to guide the relationships between humans and the non-human environment. Although ecological integrity has been proposed as a norm for public policy and decision making, the concept is relatively new and therefore the underlying scientific and philosophical rationales have not been fully developed. This book offers a number of perspectives to stimulate and inform future discussion on the importance and consequences of ecological integrity for science, morality and public policy. Audience: Environmental professionals, whether academic, governmental or industrial, or working in the private consultancy sector. Also suitable as an upper-level reference text.

Environmental aesthetics crosses several commonly recognized divides: between analytic and continental philosophy, Eastern and Western traditions, universalizing and historicizing approaches, and theoretical and practical concerns. This volume sets out to show how these,perspectives can be brought into conversation with one another. The first part surveys the development of the field and discusses some important future directions. The second part explains how widening the scope of environmental aesthetics demands a continual rethinking of the relationship between aesthetics and other fields. How does environmental aesthetics relate to ethics? Does aesthetic appreciation of the environment entail an attitude of respect? What is the relationship between the theory and practice? The third part is devoted to the relationship between the aesthetics of nature and the aesthetics of art. Can art help "save the Earth"? The final part illustrates the emergence of practical applications from theoretical studies by focusing on concrete case studies.

Climate change and the destruction of the earth is the most urgent issue of our time. We are hurtling towards the end of civilisation as we know it. With an unflinching honest approach, Rupert Read asks us to face up to the fate of the planet. This is a book for anyone who wants their philosophy to deal with reality and their climate concern to be more than a displacement activity. As people come together to mourn the loss of the planet, we have the opportunity to create a grounded, hopeful response. This meaningful hopefulness looks to the new communities created around climate activism. Together, our collective mourning enables us to become human in ways previously unknown. Why Climate Breakdown Matters is a practical guide on how to be a radical, responsible climate activist.

Contemplative or "noetic" knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where "theoria physike," or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it.
Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn 'Arabi, poets such as Basho, Traherne, Blake, Holderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis.
Instead, Foltz concludes that the ancient Christian view of creation as iconic its "holy beauty" manifesting the divine energies and constituting a primal mode of divine revelation offers the best prospect for the radical reversal that is needed in our relation to the natural environment.

"Schmidtz's central question - what counts as a life well lived?' - is as near as may be the same as Plato's: 'for our inquiry is not about some chance matter but about how we should live our lives' (Republic 344e). Here, then, is a prime example of how to continue 'the conversation that Plato began'... an altogether satisfying, rewarding, and above all, challenging read." - Notre Dame Philosophical Reviews "Part of what ties the essays together and makes the whole more than the sum of its parts is the fact that almost all of the pieces, in one way or another, address the question of what counts as a well-lived human life. Perhaps more important, they are united by a distinctive and attractive methodological approach, one that combines the high degree of analytical clarity and rigor that one would expect from a first-rate philosopher with a kind of commonsense wisdom that is not always so common, an attention to empirical detail that goes well beyond the use of examples as mere illustrations, and a refreshingly humanistic concern with life as it is lived by people as they actually are... Those who are already familiar with Schmidtz's body of work will welcome Person, Polis, Planet as a worthy brief of his accomplishments over the last fifteen years or so. And for those who have not yet discovered Schmidtz, the collection will provide a superb introduction to his work and will likely prompt readers to seek out more of his writing." -Ethics

Alesia Montgomery's Greening the Black Urban Regime: The Culture and Commerce of Sustainability in Detroit tells the story of the struggle to shape green redevelopment in Detroit. Cultural workers, envisioning a green city crafted by direct democracy, had begun to draw idealistic young newcomers to Detroit's street art and gardens. Then a billionaire developer and private foundations hired international consultants to redesign downtown and to devise a city plan. Using the justice-speak of cultural workers, these consultants did innovative outreach, but they did not enable democratic deliberation. The Detroit Future City plan won awards, and the new green venues in the gentrified downtown have gotten good press. However, low-income black Detroiters have little ability to shape "greening" as uneven development unfolds and poverty persists. Based on years of fieldwork, Montgomery takes us into the city council chambers, nonprofit offices, gardens, churches, cafes, street parties, and public protests where the future of Detroit was imagined, debated, and dictated. She begins by using statistical data and oral histories to trace the impacts of capital flight, and then she draws on interviews and observations to show how these impacts influence city planning. Hostility between blacks and whites shape the main narrative, yet indigenous, Asian, Arab, and Latinx peoples in Detroit add to the conflict. Montgomery compares Detroit to other historical black urban regimes (HBURs)-U.S. cities that elected their first black mayors soon after the 1960s civil rights movement. Critiques of ecological urbanism in HBURs typically focus on gentrification. In contrast, Montgomery identifies the danger as minoritization: the imposition of "beneficent" governance across gentrified and non-gentrified neighborhoods that treats the black urban poor as children of nature who lack the (mental, material) capacities to decide their future. Scholars and students in the social sciences, as well as general readers with social and environmental justice concerns, will find great value in this research.