This book was written during the lockdown caused by the Covid crisis: streets were emptied, churches closed down, and all of a sudden we began to hear the sounds of nature. A new relationship with nature developed in which new questions arose: is God present in nature? Is communion with God in nature possible? Is there a relationship between the God of creation, the God of history and the God we worship in Sunday liturgies. This book seeks to explore some of these questions by going back to the Bible. In the Old Testament it discovers texts that talk about Nature praising God. In the Christian tradition it shows that nature is understood as a living community, is graced by God, and has a sacramental character to it. More particularly the Incarnation of the Word made flesh in Jesus is of profound significance for a new understanding of nature and the way we worship. The Incarnation reveals the integrity of nature, the sacred character of the natural world and the presence of some form of 'interiority' in the life of nature An awareness of nature praising God stands out as a rebuke of humanity's self-absorption at the expense of other creatures, a critique of a man-centred view of liturgy, and an invitation to join the cosmic choir in giving glory to God . The overall result of these explorations is the outline of a new theology of nature praising God, with lessons for the way we worship God in our churches today.

The first in-depth exploration of Shakespeare's representations of climate and the sky While ecocritical approaches to literary texts receive more and more attention, climate-related issues remain fairly neglected, particularly in the field of Shakespeare studies. This monograph explores the importance of weather and changing skies in early modern England while acknowledging the fact that traditional representations and religious beliefs still fashioned people's relations to meteorological phenomena. At the same time, a growing number of literati stood against determinism and defended free will, thereby insisting on the ability to act upon celestial forces. Sophie Chiari argues that Shakespeare reconciles the scholarly approaches of his time with popular views rooted in superstition and promotes a sensitive, pragmatic understanding of climatic events. Taking into account the influence of classical thought, each of the book's seven chapters addresses a different play where sky-related topics are crucial and considers the way climatic phenomena were presented on stage and how they came to shape the production and reception of Shakespeare's drama. Key Features Offers an all-encompassing approach on early modern climate in Shakespeare Redefines the notion of 'climate' as Shakespeare's contemporaries understood it Suggests new hermeneutic tracks to understand Shakespeare's major comedies and tragedies Probes environmental issues in Shakespeare's plays and, in doing so, echoes major concerns of the present time

The essays in this collection boldly confront the quest for security arising out of the social, economic, environmental, and political crises and transformations of our century. Joseph E. Stiglitz and Mary Kaldor begin with an expansive, balanced analysis of the global landscape and the factors contributing to the growth of insecurity. While earlier studies have touched on how globalization has increased economic insecurity and how geopolitical changes may have contributed to military insecurity, this volume looks for some common threads: in a globalized world without a global government, with a system of global governance not up to the tasks, how do we achieve security without looking inward and stepping back from globalization? In each of their areas of expertise, contributors seek answers to questions about how we achieve protection of those people who are most insecure without resorting to economic, military, or mafia protectionism. Some have suggested that the turmoil in the eurozone proves the deficiencies in the welfare state.This book argues that the superior performance of the Scandinavian countries arises from their superior systems of social protection, which allow their citizens to undertake greater risk and more actively participate in globalization. Others suggest that we can address terrorism or transnational crimes through the strengthening of borders or long distance wars. This book develops the proposition that such approaches have the opposite effect and that only through spreading the kind of human security experienced in well-ordered societies can these dangers be managed. This book also examines how these global changes play out not only in the relations among countries and the management of globalization but at every level of our society -- most importantly in our cities, especially with increasing urbanization. It explores the potential for cities to effectively ensure personal security, promote political participation, and protect the environment.

This book examines the setting of sustainability as a goal for environmental management. The author explores ways to break down the disciplinary barriers to communication and deliberation about environment policy, and to integrate science and evaluations into a more comprehensive environmental policy. The book appeals to students and professionals in the fields of environmental policy and ethics, conservation biology and philosophy.

India, Pakistan, and Bangladesh contain one-fifth of humanity, are home to many biodiversity hotspots, and are among the nations most subject to climatic stresses. By surveying their environmental history, we can gain major insights into the causes and implications of the Indian subcontinent's current conditions. This accessible new survey begins roughly 100 million years ago, when continental drift moved India from the South Pole and across the Indian Ocean, forming the Himalayan Mountains and creating monsoons. Coverage continues to the twenty-first century, taking readers beyond independence from colonial rule. The new nations of India, Pakistan, and Bangladesh have produced rising populations and have stretched natural resources, even as they have become increasingly engaged with climate change. To understand the region's current and future pressing issues, Michael H. Fisher argues that we must engage with the long and complex history of interactions among its people, land, climate, flora, and fauna.

How can Daoism, China's indigenous religion, give us the aesthetic, ethical, political, and spiritual tools to address the root causes of our ecological crisis and construct a sustainable future? In China's Green Religion, James Miller shows how Daoism orients individuals toward a holistic understanding of religion and nature. Explicitly connecting human flourishing to the thriving of nature, Daoism fosters a "green" subjectivity and agency that transforms what it means to live a flourishing life on earth. Through a groundbreaking reconstruction of Daoist philosophy and religion, Miller argues for four key, green insights: a vision of nature as a subjective power that informs human life; an anthropological idea of the porous body based on a sense of qi flowing through landscapes and human beings; a tradition of knowing founded on the experience of transformative power in specific landscapes and topographies; and an aesthetic and moral sensibility based on an affective sensitivity to how the world pervades the body and the body pervades the world. Environmentalists struggle to raise consciousness for their cause, Miller argues, because their activism relies on a quasi-Christian concept of "saving the earth." Instead, environmentalists should integrate nature and culture more seamlessly, cultivating through a contemporary intellectual vocabulary a compelling vision of how the earth materially and spiritually supports human flourishing.

This book provides a richly interdisciplinary assessment of the thought and work of Bryan Norton, one of most innovative and influential environmental philosophers of the past thirty years. In landmark works such as Toward Unity Among Environmentalists and Sustainability: A Philosophy of Adaptive Ecosystem Management, Norton charted a new and highly productive course for an applied environmental philosophy, one fully engaged with the natural and social sciences as well as the management professions. A Sustainable Philosophy gathers together a distinguished group of scholars and professionals from a wide array of fields (including environmental philosophy, natural resource management, environmental economics, law, and public policy) to engage Norton's work and its legacy for our shared environmental future. A study in the power of intellectual legacy and the real-world influence of philosophy, the book will be of great interest scholars and students in environmental philosophy, public policy and management, and environmental and sustainability studies. By considering the value and impact of Norton's body of work it will also chart a course for the next generation of pragmatic environmental philosophers and sustainability scholars grappling with questions of environmental value, knowledge, and practice in a rapidly changing world.

Our attitudes to our environment are widely and often acrimoniously discussed, commonly misunderstood, and will shape our future. We cannot assume that we behave as newly minted beings in a pristine garden nor as pre-programmed automata incapable of rational responsibility. Professor Berry has studied nature-nurture interactions for many years, and also been involved with many national and international decision making bodies which have influenced our environmental attitudes. He is therefore well-placed to describe what has moulded our present attitudes towards the environment. This book presents data and concepts from a range of disciplines - genetic, anthropological, social, historical and theological - to help us understand how we have responded in the past and how this influences our future. Beginning with a historical review and moving forwards to current conditions, readers will reach the end of this volume more capable and better prepared to make decisions which affect our communities and posterity.

There continues to be a vigorous public debate in our society about the status of climate science. Much of the skepticism voiced in this debate suffers from a lack of understanding of how the science works - in particular the complex interdisciplinary scientific modeling activities such as those which are at the heart of climate science. In this book Eric Winsberg shows clearly and accessibly how philosophy of science can contribute to our understanding of climate science, and how it can also shape climate policy debates and provide a starting point for research. Covering a wide range of topics including the nature of scientific data, modeling, and simulation, his book provides a detailed guide for those willing to look beyond ideological proclamations, and enriches our understanding of how climate science relates to important concepts such as chaos, unpredictability, and the extent of what we know.

Over the past two decades environmental issues have become important in public and business policy. This book asks why firms sometimes voluntarily adopt environmental policies that go beyond legal requirements. Prakash argues that existing explanations, especially from neoclassical economics, concentrate on external factors at the expense of internal dynamics. His argument is supported by analysis of two firms, Baxter International Inc. and Eli Lilly and Company, including interviews with managers, and access to meetings and documents. The book will be of interest to students of business and environmental studies, as well as political economy and public policy.

Delving deep into the Australian landscape and the environmental challenges we face, Fire Country is a powerful account from Indigenous land management expert Victor Steffensen on how the revival of Indigenous fire practices, including improved 'reading' of country and undertaking 'cool burns', could help to restore our nation. Victor developed a passion for traditional cultural and ecological knowledge from a young age, but it was after leaving high school that Victor met two Elders who became his mentors, particularly to revive cultural burning. Developed over many generations, this knowledge shows clearly that Australia actually needs fire - with burning done in a controlled manner - for land care and healing. Victor's story is unassuming and honest, written in a way that reflects the nature of yarning. And while some of the knowledge shared in his book may be unclear to western world views, there is much evidence that, if adopted, it could benefit all Australians.

This book aims to provide a general systematic analysis of key issues of Turkish environmental law and policies and to highlight the related concerns and challenges. Its chapters provide a historical perspective and general understanding of the legal settings of Turkish Environmental Law; offer an overall understanding of the evolving and prevailing paradigms of legislation and administrative practices in environmental policy in Turkey; explain how EIA has become the main environmental management tool and instrument of environmental compliance in Turkey; discuss the project process, challenges and results of the EU-funded project 'Turkey's Map of Environmental Violations' and food security in Turkey; and present a picture of environmental justice movements from bottom-up over the establishment and operation of small-scale hydroelectricity power plants.Thus, with its comprehensive coverage of up-to-date information and findings enabling the reader to understand the topic in full analyses of key themes in Turkish environmental law and policies, addressing, in separate chapters, concepts like environmental justice, food security, environmental compliance, environmental impact assessment (EIA), and environmental cases in Turkey in detail multidisciplinary approach enabling readers to learn about the topic in a holistic mannerit aims to be:* a valuable source of information about Turkish environmental law and policies* an effective tool to support teaching and research on Turkish environmental law and policies* an aid to decision-making on Turkish environmental issues* an important resource for graduate and postgraduate research students and policymakers working on Turkish environmental law and policies Given there is no competitive book on the market with similar coverage, it makes a meaningful contribution to Turkish environmental scholarship

Do depictions of crazy cat ladies obscure more sinister structural violence against animals hoarded in factory farms? Highlighting the frequent pathologization of animal lovers and animal rights activists, this book examines how the "madness" of our relationships with animals intersects with the "madness" of taking animals seriously. The essays collected in this volume argue that "animaladies" are expressive of political and psychological discontent, and the characterization of animal advocacy as mad or "crazy" distracts attention from broader social unease regarding human exploitation of animal life. While allusions to madness are both subtle and overt, they are also very often gendered, thought to be overly sentimental with an added sense that emotions are being directed at the wrong species. Animaladies are obstacles for the political uptake of interest in animal issues-as the intersections between this volume and established feminist scholarship show, the fear of being labeled unreasonable or mad still has political currency.

An in-depth look at the historical truth behind the popular myths Whether romantic or tragic, accounts of the dramatic events surrounding the North American Dust Bowl of the "dirty thirties" unearthed deep anxieities buried in America's ecological imagination. Moreover, the anxieties about a landscape of fear remain embedded in the national consciousness today. In vivid form, the aesthetic of suffering captured in Dorothea Lange's photographs and Wood Guthrie's folk songs made the myths and memories of the Depression generation. Dust Bowl, USA is a critical examination of the stories that grew out of the Dust Bowl experience Across the nation, newspapers, magazines, books, film, and aong, produced imagery of blight for local and mass audiences. As new technology, irrigation innovations, and conservation programs were introduced on a wide scale during the 1930s, the saga of the frontier continued to unfold through accounts of dust, drought, and desertification. In piercing the myths brought forth in legends, lore, allegories, and antecdotes, Brad Lookingbill provides a revelatory insight into the history of the cultural narratives that have come to define an era.

'It's important that everyone with an interest in fashion reads this book so we can live on a healthier planet' Arizona Muse 'The most timely book you'll read this year' India Knight * * * * * Running out of space for the clothes you can't stop buying? Curious about how you can make a difference to the environmental challenges our planet faces? Join Orsola's care revolution and learn to make the clothes you love, last longer. This book will equip you with a myriad of ways to mend, rewear and breathe new life into your wardrobe to achieve a more sustainable lifestyle. By teaching you to scrutinise your shopping habits and make sustainable purchases, she will inspire you to buy better, care more and reduce your carbon footprint by simply making your loved clothes last longer. Following Orsola's practical tips to lavish care and attention on the clothes you already own will not only have a positive environmental impact, but will be personally rewarding too: hand wash, steam and spot clean your clothes, air dry instead of tumble drying, or revive your clothes by sewing or crocheting. Fast fashion leaves behind a trail of human and environmental exploitation. Our wardrobes don't have to be the finish line; they can be a starting point. We can all care, repair and rewear. Do you accept the challenge? * * * * * 'An incredibly thoughtful, must-read guide' Kenya Hunt 'A must read for anyone who wants to understand the fashion industry as an outsider and wants direction as to where we go next' Aja Barber

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch the Anthropocene one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment even to the point of geoengineering is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet. At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking. We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.

John Clare (1793-1864) has long been recognized as one of England's foremost poets of nature, landscape and rural life. Scholars and general readers alike regard his tremendous creative output as a testament to a probing and powerful intellect. Clare was that rare amalgam - a poet who wrote from a working-class, impoverished background, who was steeped in folk and ballad culture, and who yet, against all social expectations and prejudices, read and wrote himself into a grand literary tradition. All the while he maintained a determined sense of his own commitments to the poor, to natural history and to the local. Through the diverse approaches of ten scholars, this collection shows how Clare's many angles of critical vision illuminate current understandings of environmental ethics, aesthetics, Romantic and Victorian literary history, and the nature of work.

The first comprehensive treatment of environmental philosophy, going beyond ethics to address the philosophical concepts that underlie environmental thinking and policy-making today * Encompasses all of environmental philosophy, including conservation biology, restoration ecology, sustainability, environmental justice, and more * Offers the first treatment of decision theory in an environmental philosophy text * Explores the conceptions of nature and ethical presuppositions that underlie contemporary environmental debates, and, moving from theory to practice, shows how decision theory translates to public policy * Addresses both hot-button issues, including population and immigration reform, and such ongoing issues as historical legacies and nations' responsibility and obligation for environmental problems * Anchors philosophical concepts to their practical applications, establishing the priority of the discipline's real-world importance

By 2025, China will have built fifteen new 'supercities' each with 25 million inhabitants. It will have created 250 'Eco-cities' as well: clean, green, car-free, people-friendly, high-tech urban centres. From the edge of an impending eco-catastrophe, we are arguably witnessing history's greatest environmental turnaround - an urban experiment that may provide valuable lessons for cities worldwide. Whether or not we choose to believe the hype - there is little doubt that this is an experiment that needs unpicking, understanding, and learning from. Austin Williams, The Architectural Review's China correspondent, explores the progress and perils of China's vast eco-city program, describing the complexities which emerge in the race to balance the environment with industrialisation, quality with quantity, and the liberty of the individual with the authority of the Chinese state. Lifting the lid on the economic and social realities of the Chinese blueprint for eco-modernisation, Williams tells the story of China's rise, and reveals the pragmatic, political and economic motives that lurk behind the successes and failures of its eco-cities. Will these new kinds of urban developments be good, humane, healthy places? Can China find a 'third way' in which humanity, nature, economic growth and sustainability are reconciled? And what lessons can we learn for our own vision of the urban future? This is a timely and readable account which explores a range of themes - environmental, political, cultural and architectural - to show how the eco-city program sheds fascinating light on contemporary Chinese society, and provides a lens through which to view the politics of sustainability closer to home.

The first edition of this book fostered the emergence of the "Spiritual Ecology Movement," which recognizes the need for a spiritual response to our present ecological crisis. It drew an overwhelmingly positive response from readers, many of whom are asking the simple question, "What can I do?"

This second expanded edition offers new chapters, including two from younger authors who are putting the principles of spiritual ecology into action, working with their hands as well as their hearts. It also includes a new preface and revised chapter by Llewellyn Vaughan-Lee, that reference two major recent events: the publication of Pope Francis's encyclical, "On Care for Our Common Home," which brought into the mainstream the idea that "the ecological crisis is essentially a spiritual problem"; and the 2015 Paris Climate Change Conference, which saw representatives from nearly 200 countries come together to address global warming, including faith leaders from many traditions.

Bringing together voices from Buddhism, Sufism, Christianity, and Native American traditions, as well as from physics, deep psychology, and other environmental disciplines, this book calls on us to reassess our underlying attitudes and beliefs about the Earth and wake up to our spiritual as well as physical responsibilities toward the planet.

The idea of America has always encouraged apocalyptic visions. The 'American Dream' has not only imagined the prospect of material prosperity; it has also imagined the end of the world. 'Final forecasts' constitute one of America's oldest literary genres, extending from the eschatological theology of the New England Puritans to the revolutionary discourse of the early republic, the emancipatory rhetoric of the Civil War, the anxious fantasies of the atomic age, and the doomsday digital media of today. For those studying the history of America, renditions of the apocalypse are simply unavoidable. This book brings together two dozen essays by prominent scholars that explore the meanings of apocalypse across different periods, regions, genres, registers, modes, and traditions of American literature and culture. It locates the logic and rhetoric of apocalypse at the very core of American literary history.

This is a visionary, consciousness-raising book that asks us to rethink the purposes and design of study away and study abroad experiences in the context of a broadened set of global threats, including climate disruption, soaring inequality, ecosystem breakdown, the dying off of distinct languages and cultural communities, and the threat of a nuclear catastrophe. As we ask students to truly comprehend this world from the privileged perspective of the global North, Rich Slimbach asks us to consider two fundamental questions: What and how should we learn? And having learned, for what should we use what we know? A panoply of pedagogies and methods of inquiry -- from study away/abroad and service-based learning to diversity programming, environmental education, and community-based research -- aim to develop students who both understand the challenges faced by global communities and act in ways that advance their social and environmental health. What temperaments, social habits, and intellectual abilities will they need to help heal their corner of creation? And what pedagogical perspectives, principles, and procedures can best support them in this creative challenge? Rich Slimbach argues that transforming student consciousness and life choices requires a global learning curriculum that integrates multi-disciplinary inquiry into the structural causes of problems that riddle the common good, along with mechanisms that bid students to cross borders, to pay attention, and to listen to those unlike themselves. At its heart, this book proposes a truly transformative approach to community-engaged global learning.

Although he is known primarily as the inventor of the phrase "deep ecology," Norwegian philosopher Arne Naess's thoughts and approaches have waded through all the major streams and events of our times. From a childhood during World War I through the study of psychoanalysis in Freud's Vienna, through the midcentury hardening of ideologies to the most recent decades with the emergence of ecology as a political force, his life in the throes of nature has always fuelled a will to espouse precise and clear thinking in the face of the great contemporary dilemmas. Through a series of conversations covering the whole span of Naess's rich and complex life, David Rothenberg presents the grand old man of natural philosophy in his own words. What emerges is the personal vision of a life imbued with ecology, which reveals in the most human terms how respect for and contact with the natural world can provide the foundation for a total view of the vast problems of humanity and our place in the world. "Is it Painful to Think?" reveals insights and inspiration, hypotheses and conclusions, but above all paradox, as the difference between ideas and events comes to the surface. These are issues that all philosophers of nature must come to terms with, and this unconventional book seeks not to provide answers as much as stir discussion and reflection. This, says Naess, is where philosophy differs from religion, where conversation veers from pronouncement.

"Wisdom in the Open Air" traces the Norwegian roots of the strain of thinking called "deep ecology" - the search for the solutions to environmental problems by examining the fundamental tenets of our culture. Although Arne Naess coined the term in the 1970s, the insights of deep ecology actually reflect a whole tradition of thought that can be seen in the history of Norwegian culture, from ancient mountain myths to the radical ecoactivism of today. Beginning with an introduction to Norway's emphasis on nature and the wild, Reed and Rothenberg explore the birth of the environmental movement in the 1960s and 1970s. What follows is a collection of writings by prominent Norwegian thinkers on humanity and nature, most never before published in English. From Peter Wessel Zapffe, a twentieth-century Kierkegaardian figure, the list goes on to include Arne Naess, activist/critic/artist Sigmund Kvaloy, wilderness educator Nils Faarlund, novelist Finn Alnaes, sociologist Johan Galtung, and social reformer Erik Dammann. Their points of view offer thoughts on the significance of modern life and what it means to be human in the face of deteriorating environmental global trends of the 20th century. "Wisdom in the Open Air" asks and answers a fundamental question concerning the ecomovement: what is the role of deep, often abstract, thinking in the attempt to avert a very real ecological crisis?