What explains our attitudes towards the environment? Why do so many climate change initiatives fail? How can we do more to prevent humans damaging the environment? The Psychology of Climate Change explores the evidence for our changing environment, and suggests that there are significant cognitive biases in how we think about, and act on climate change. The authors examine how organisations have attempted to mobilise the public in the fight against climate change, but these initiatives have often failed due to the public's unwillingness to adapt their behaviour. The book also explores why some people deny climate change altogether, and the influence that these climate change deniers can have on global action to mitigate further damage. By analysing our attitudes to the environment, The Psychology of Climate Change argues that we must think differently about climate change to protect our planet, as a matter of great urgency.

In this challenging and highly original book, the author tackles the dynamic relationships between physical nature and societies over time. It is argued that within each eco-cultural habitat, the relationship between physical nature and society is mediated by specific entanglements between technologies, institutions, and cultural values. These habitat-specific entanglements are neither ecologically nor culturally predetermined, but result from mutual adaptation based on variation (trial and error) and selection. It is shown how a variety of eco-cultural habitats evolves from this coevolutionary process. The book explores how these varieties come into being and how their specific characteristics affect the capacity to cope with environmental or social problems such as flooding or unemployment. There are two case studies illustrating the potential of a coevolutionary understanding of the society-nature nexus. In the first, rural and urban settlement structures are conceptualized as distinct paths of eco-cultural adaptation. It is shown that each of these paths is characterized by predictable spatial correspondences between dwelling technologies, modes of social reproduction, cultural preferences, and related patterns in energy consumption (i.e. social metabolism). The second case study deals with flood protection in liberal and coordinated eco, welfare, and production regimes, drawing on lessons from the Netherlands and Hurricane Katrina in New Orleans. As a contribution to theory in environmental sociology, the coevolutionary perspective developed provides deeper insights into the intricate interplay between physical and social nature.

What is reality, really? Are humans more special or important than the non-human objects we perceive? How does this change the way we understand the world? We humans tend to believe that things are only real in as much as we perceive them, an idea reinforced by modern philosophy, which privileges us as special, radically different in kind from all other objects. But as Graham Harman, one of the theory's leading exponents, shows, Object-Oriented Ontology rejects the idea of human specialness: the world, he states, is clearly not the world as manifest to humans. At the heart of this philosophy is the idea that objects - whether real, fictional, natural, artificial, human or non-human - are mutually autonomous. In this brilliant new introduction, Graham Harman lays out the history, ideas and impact of Object-Oriented Ontology, taking in everything from art and literature, politics and natural science along the way. Graham Harman is Distinguished Professor of Philosophy at SCI-Arc, Los Angeles. A key figure in the contemporary speculative realism movement in philosophy and for his development of the field of object-oriented ontology, he was named by Art Review magazine as one of the 100 most influential figures in international art.

As climate change has increasingly become the main focus of environmentalist activism since the late 1990s, the global economic drivers of CO2 emissions are now a major concern for radical greens. In turn, the emphasis on connected crises in both natural and social systems has attracted more activists to the Climate Justice movement and created a common cause between activists from the Global South and North. In the absence of a pervasive narrative of transnational or socialist economic planning to prevent catastrophic climate change, these activists have been eager to engage with advanced knowledge and ideas on political and economic structures that diminish risks and allow for new climate agency. This book breaks new ground by investigating what kind of economy the Climate Justice movement is calling for us to build and how the struggle for economic change has unfolded so far. Examining ecological debt, just transition, indigenous ecologies, social ecology, community economies and divestment among other topics, the authors provide a critical assessment and a common ground for future debate on economic innovation via social mobilization. Taking a transdisciplinary approach that synthesizes political economy, history, theory and ethnography, this volume will be of great interest to students and scholars of climate justice, environmental politics and policy, environmental economics and sustainable development.

Green social work espouses a holistic approach to all peoples and other living things - plants and animals, and the physical ecosystem; emphasises the relational nature of all its constituent parts; and redefines the duty to care for and about others as one that includes the duty to care for and about planet earth. By acknowledging the interdependency of all living things it allows for the inclusion of all systems and institutions in its remit, including both (hu)man-made and natural disasters arising from the (hu)made ones of poverty to chemical pollution of the earth's land, waters and soils and climate change, to the natural hazards like earthquakes and volcanoes which turn to disasters through human (in)action. Green social work's value system is also one that favours equality, social inclusion, the equitable distribution of resources, and a rights-based approach to meeting people's needs to live in an ethical and sustainable manner. Responding to these issues is one of the biggest challenges facing social workers in the twenty-first century which this Handbook is intended to address. Through providing the theories, practices, policies, knowledge and skills required to act responsibly in responding to the diverse disasters that threaten to endanger all living things and planet earth itself, this green social work handbook will be required reading for all social work students, academics and professionals, as well as those working in the fields of community development and disaster management.

The global ecological crisis is the greatest challenge humanity has ever had to confront, and humanity is failing. The triumph of the neo-liberal agenda, together with a debauched 'scientism', has reduced nature and people to nothing but raw materials, instruments and consumers to be efficiently managed in a global market dominated by corporate managers, media moguls and technocrats. The arts and the humanities have been devalued, genuine science has been crippled, and the quest for autonomy and democracy undermined. The resultant trajectory towards global ecological destruction appears inexorable, and neither governments nor environmental movements have significantly altered this, or indeed, seem able to. The Philosophical Foundations of Ecological Civilization is a wide-ranging and scholarly analysis of this failure. This book reframes the dynamics of the debate beyond the discourses of economics, politics and techno-science. Reviving natural philosophy to align science with the humanities, it offers the categories required to reform our modes of existence and our institutions so that we augment, rather than undermine, the life of the ecosystems of which we are part. From this philosophical foundation, the author puts forth a manifesto for transforming our culture into one which could provide an effective global environmental movement and provide the foundations for a global ecological civilization.

Environmental policy agendas, activism and academic research into ecological questions are all predominantly derived from the philosophical perspectives of the West. At national and global levels, environmental policy-makers tend to work according to Western-based methodologies. At the same time, emergent or developing economies are profoundly affected by the issues they address, including air pollution, rapid urban expansion, habitat loss and climate change. If environmental awareness, and the policies that stem from it, are to have a lasting global impact, it is important that non-Western voices are heard in their own right, and not merely as adjuncts of Western-led agendas. Jain thought is a useful case study of a system of values in which environmental protection and the idea of a 'web of life' are central, but which has evolved in India independently of Western environmentalism. This book describes and explains Jain environmental philosophy, placing it in its cultural and historical context while comparing and contrasting with more familiar or 'mainstream' forms of ecological thought. It will also show how this thought translates into practice, with an emphasis on the role of environmental concerns within the business and commercial practices of Jain communities. Finally, the book examines the extent to which Jain ideas about environmental protection and interconnectedness have universal relevance. This book will be of great interest to students and scholars of environmental ethics, sustainable business and economics, environmental policy, and Jainism.

In 1954, a massive irradiated dinosaur emerged from Tokyo Bay and rained death and destruction on the Japanese capital: Godzilla. Over the course of the twentieth century and into the twenty-first, Godzilla and other monsters such as Mothra and Gamera continually plague Japan and its people. These Japanese giant monsters, known as kaiju, and their respective movies, or kaiju eiga, have gained notoriety and cult status around the world. But what do these terrifying creatures represent? In this book, Sean Rhoads and Brooke McCorkle provide a new interpretation on this popular film genre. The authors argue that in addition to giant monsters, metropolitan mayhem, space travel, and alien invasions, across the genre kaiju eiga consistently address contemporary environmental concerns and ecological issues. By analyzing different aspects of Japanese history, society, and film, Rhoads and McCorkle demonstrate the various ways Japan's monster cinema tackles issues ranging from nuclear power and industrial pollution to biodiversity and climate change.

While many experts point to the enormous complexity in addressing issues ranging from the destruction of ecosystems to the loss of millions of species, Hanh identifies one key issue as having the potential to create a tipping point--rethinking the concept of Oenvironment.O

The Canadian Environment in Political Context uses a non-technical approach to introduce environmental politics to undergraduate readers. The second edition features expanded chapters on wildlife, water, pollution, land, and energy. Beginning with a brief synopsis of environmental quality across Canada, the text moves on to examine political institutions and policymaking, the history of environmentalism in Canada, and other crucial issues including Indigenous peoples and the environment, as well as Canada's North. Enhanced with case studies, key words, and a comprehensive glossary, Olive's book addresses the major environmental concerns and challenges that Canada faces in the twenty-first century.

Ecosocialists believe that the prevention of an unprecedented ecological catastrophe and the preservation of a natural environment favourable to human life are incompatible with the expansive and destructive logic of the capitalist system. In Ecosocialism, Michael Lowy, Research Director at Paris' National Centre for Scientific Research, explores some of the main ecosocialist proposals and concrete experiences of struggle, particularly in Latin America.

Environmental Sound Artists: In Their Own Words is an incisive and imaginative look at the international environmental sound art movement, which emerged in the late 1960s. The term environmental sound art is generally applied to the work of sound artists who incorporate processes in which the artist actively engages with the environment. While the field of environmental sound art is diverse and includes a variety of approaches, the art form diverges from traditional contemporary music by the conscious and strategic integration of environmental impulses and natural processes. This book presents a current perspective on the environmental sound art movement through a collection of personal writings by important environmental sound artists. Dismayed by the limitations and gradual breakdown of contemporary compositional strategies, environmental sound artists have sought alternate venues, genres, technologies, and delivery methods for their creative expression. Environmental sound art is especially relevant because it addresses political, social, economic, scientific, and aesthetic issues. As a result, it has attracted the participation of artists internationally. Awareness and concern for the environment has connected and unified artists across the globe and has achieved a solidarity and clarity of purpose that is singularly unique and optimistic. The environmental sound art movement is borderless and thriving.

Utopias and the Environment explores the way in which the kind of 'dreaming', or re-visioning, known as the 'utopian imaginary' takes environmental concerns into account. This kind of creative intervention is increasingly important in an era of ecological crisis, as we witness the failure of governments worldwide to significantly change industrial civilization from a path of 'business as usual.' In this context, it is up to the artists - in this case authors - to imagine new ways of being that respond to this imperative and immediate global issue. Concurrently, it is also up to critics, readers, and thinkers everywhere to appraise these narratives of possibility for their complexities and internal conflicts, as well as for their promise, as we enter this new era of rapid change and adaptation. Because creative and critical thinkers must work together towards this goal, the idea of the critical utopia, coined by Tom Moylan in response to the fiction of the 1970s, is now ingrained in the common argot and is one of the key ideas discussed in this book. This development in the genre, which combines self-reflexivity and multiple perspectives within its dreaming, represents the postmodern spirit in its most regenerative aspect. This book is testament to such hopes and potential realities. This book was originally published as a special issue of Green Letters.

According to the latest figures, the number of vegans in the UK has more than quadrupled since 2014, now representing over 1 per cent of the total population. With the rise in plant-based foods and cruelty-free products showing no sign of stopping, Think Like a Vegan explores how vegan ethics can be applied to every area of our daily lives. We all want to live more healthily and ethically, and this book is certainly not just for vegans. It's for anyone interested in veganism, its ideals and what even non-vegans can learn from its practice. Through a personal and often irreverent lens, the authors explore a variety of contemporary topics related to animal use: from the basics of vegan logic to politics, economics, love and other aspects of being human, each chapter draws you into a thought-provoking conversation about your daily ethical decisions. Why should we adopt animals? What's the problem with organic meat? What are the economics of plant-based foods? What about honey? What is the relationship between veganism and feminism? What is vegansexualism?

The lack of public support for climate change policies and refusals to vaccinate children are just two alarming illustrations of the impacts of dissent about scientific claims. Dissent can lead to confusion, false beliefs, and widespread public doubt about highly justified scientific evidence. Even more dangerously, it has begun to corrode the very authority of scientific consensus and knowledge. Deployed aggressively and to political ends, some dissent can intimidate scientists, stymie research, and lead both the public and policymakers to oppose important public policies firmly rooted in science. To criticize dissent is, however, a fraught exercise. Skepticism and fearless debate are key to the scientific process, making it both vital and incredibly difficult to characterize and identify dissent that is problematic in its approach and consequences. Indeed, as de Melo-Martin and Intemann show, the criteria commonly proposed as means of identifying inappropriate dissent are flawed and the strategies generally recommended to tackle such dissent are not only ineffective but could even make the situation worse. The Fight Against Doubt proposes that progress on this front can best be achieved by enhancing the trustworthiness of the scientific community and by being more realistic about the limits of science when it comes to policymaking. It shows that a richer understanding of the context in which science operates is needed to disarm problematic dissent and those who deploy it. This, the authors argue, is the best way forward, rather than diagnosing the many instances of wrong-headed dissent.

For millennia plant and animal species have received little sustained attention as subjects of Christian theology and ethics in their own right. Focused on the human dilemma of sin and redemptive grace, theology has considered the doctrine of creation to be mainly an overture to the main drama of human being`s relationship to God. What value does the natural world have within the framework of religious belief? The crisis of biodiversity in our day, when species are going extinct at more than 1,000 times the natural rate, renders this question acutely important.Standard perspectives need to be realigned; theology needs to look out of the window, so to speak as well as in the mirror. Ask the Beasts: Darwin and the God of Love leads to the conclusion that love of the natural world is an intrinsic element of faith in God and that far from being an add-on, ecological care is at the centre of moral life.

This book brings together the most current thinking about the Anthropocene in the field of Environmental Political Theory ('EPT'). It displays the distinctive contribution EPT makes to the task of thinking through what 'the environment' means in this time of pervasive human influence over natural systems. Across its chapters the book helps develop the idea of 'socionatural relations'-an idea that frames the environment in the Anthropocene in terms of the interconnected relationship between human beings and their surroundings. Coming from both well-established and newer voices in the field, the chapters in the book show the diversity of points of view theorists take toward the Anthropocene idea, and socionatural relations more generally. However, all the chapters exemplify a characteristic of work in EPT: the self-conscious effort to provide normative interpretations that are responsive to scientific accounts. The Introduction explains the complicated interaction between science and EPT, showing how it positions EPT to consider the Anthropocene. And the Afterword, by a pioneer in the field, relates all the chapters to a perspective that has been deeply influential in EPT. This book will be of interest to scholars already engaged in EPT. But it will also serve as an introduction to the field for students of Political Theory, Philosophy, Environmental Studies, and related disciplines, who will learn about the EPT approach from the Introduction, and then see it applied to the pressing question of the Anthropocene in the ensuing chapters. The book will also help readers interested in the Anthropocene from any disciplinary perspective develop a critical understanding of its political meanings.

This book brings together the most current thinking about the Anthropocene in the field of Environmental Political Theory ('EPT'). It displays the distinctive contribution EPT makes to the task of thinking through what 'the environment' means in this time of pervasive human influence over natural systems. Across its chapters the book helps develop the idea of 'socionatural relations'-an idea that frames the environment in the Anthropocene in terms of the interconnected relationship between human beings and their surroundings. Coming from both well-established and newer voices in the field, the chapters in the book show the diversity of points of view theorists take toward the Anthropocene idea, and socionatural relations more generally. However, all the chapters exemplify a characteristic of work in EPT: the self-conscious effort to provide normative interpretations that are responsive to scientific accounts. The Introduction explains the complicated interaction between science and EPT, showing how it positions EPT to consider the Anthropocene. And the Afterword, by a pioneer in the field, relates all the chapters to a perspective that has been deeply influential in EPT. This book will be of interest to scholars already engaged in EPT. But it will also serve as an introduction to the field for students of Political Theory, Philosophy, Environmental Studies, and related disciplines, who will learn about the EPT approach from the Introduction, and then see it applied to the pressing question of the Anthropocene in the ensuing chapters. The book will also help readers interested in the Anthropocene from any disciplinary perspective develop a critical understanding of its political meanings.

Contemporary Earth and animal activists rarely collaborate, perhaps because environmentalists focus on species and ecosystems, while animal advocates look to the individual, and neither seems to have much respect for the other. This diverse collection of essays highlights common ground between earth and animal advocates, most notably the protection of wildlife and personal dietary choice. If earth and animal advocates move beyond philosophical differences and resultant divergent priorities, turning attention to shared goals, both will be more effective - and both animals and the environment will benefit. Given the undeniable seriousness of the environmental problems that we face, including climate change and species extinction, it is essential that activists join forces. Drawing on a wide range of issues and disciplines, ranging from wildlife management, hunting, and the work of NGOs to ethics, ecofeminism, religion and animal welfare, this volume provides a stimulating collection of ideas and challenges for anyone else who cares about the environment or animals.

Environmental issues have in recent years come to the centre stage of political and ethical debate. This is a crucial topic to engage in this series. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earth's future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A wide range of biblical texts are discussed, from "Genesis" to "Revelation", and competing interpretations are contrasted and evaluated. This analysis shows that the Bible provides a thoroughly ambivalent legacy, which cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Finally, then, Horrell argues that what is needed is the explicit development of an 'ecological hermeneutic'. This involves constructing certain interpretative lenses which both arise from the engagement between our contemporary context and the biblical text and also generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

Environmental aesthetics crosses several commonly recognized divides: between analytic and continental philosophy, Eastern and Western traditions, universalizing and historicizing approaches, and theoretical and practical concerns. This volume sets out to show how these,perspectives can be brought into conversation with one another. The first part surveys the development of the field and discusses some important future directions. The second part explains how widening the scope of environmental aesthetics demands a continual rethinking of the relationship between aesthetics and other fields. How does environmental aesthetics relate to ethics? Does aesthetic appreciation of the environment entail an attitude of respect? What is the relationship between the theory and practice? The third part is devoted to the relationship between the aesthetics of nature and the aesthetics of art. Can art help "save the Earth"? The final part illustrates the emergence of practical applications from theoretical studies by focusing on concrete case studies.

Modern environmentalism has come to realize that many of its key concerns "wilderness" and "nature" among them are contested territory, viewed differently by different people. Understanding nature requires science and ecology, to be sure, but it also requires a sensitivity tom, history, culture, and narrative. Thus, understanding nature is a fundamentally hermeneutic task.

Climate Justice in India brings together a collective of academics, activists, and artists to paint a collage of action-oriented visions for a climate just India. This unique and agenda setting volume informs researchers and readers interested in topics of just transition, energy democracy, intersectionality of access to drinking water, agroecology and women's land rights, national and state climate plans, urban policy, caste justice, and environmental and climate social movements in India. It synthesizes the historical, social, economic, and political roots of climate vulnerability in India and articulates a research and policy agenda for collective democratic deliberations and action. This crossover volume will be of interest to academics, researchers, social activists, policymakers, politicians, and a general reader looking for a comprehensive introduction to the unprecedented challenge of building a praxis of justice in a climate-changed world. This title is also available as Open Access on Cambridge Core.

One of the earliest warnings about climate change and one of environmentalism's lodestars 'Nature, we believe, takes forever. It moves with infinite slowness,' begins the first book to bring climate change to public attention. Interweaving lyrical observations from his life in the Adirondack Mountains with insights from the emerging science, Bill McKibben sets out the central developments not only of the environmental crisis now facing us but also the terms of our response, from policy to the fundamental, philosophical shift in our relationship with the natural world which, he argues, could save us. A moving elegy to nature in its pristine, pre-human wildness, The End of Nature is both a milestone in environmental thought, indispensable to understanding how we arrived here.