The Truth of Ecology is a wide-ranging appraisal of contemporary environmental thought. It explores such topics as the history of ecology, radical science studies and radical ecology, the need for greater theoretical sophistication in ecocriticism, the dubious legacy of Thoreau, and the contradictions of current nature writing.

Does human population growth threaten the environment, or does it guarantee we will safeguard it? Is economic growth the key ecological problem, or is it in fact the solution? What will be the leading force to save the planet: civil society, government, or private enterprise? This book shows that these polemical debates are governed not so much by access to 'facts' as they are by the political ideology of the expert advancing a particular argument. Moreover, the thoughts of these experts tend to be based largely in just one of three competing streams of political thought: the left, the center, or the right. Drawing on social theory, the author explains the philosophical origins of this tendency to rely on just one of three traditions, and why this poses a serious obstacle to conceptualizing the cause, nature, and resolution of environmental problems. Sunderlin argues that laying the foundation for a livable world involves giving conscious and dedicated attention to the core tenets of all three political traditions: action against class inequality and advocacy of social justice within and among countries; reformation of laws and policies emanating from the halls of power and technological innovation in centers of research; and wholesale cultural change and promotion of individual initiative, responsibility, and creativity.

This book examines the setting of sustainability as a goal for environmental management. The author explores ways to break down the disciplinary barriers to communication and deliberation about environment policy, and to integrate science and evaluations into a more comprehensive environmental policy. The book appeals to students and professionals in the fields of environmental policy and ethics, conservation biology and philosophy.

From acid rain to clean drinking water, from clean beaches to packaging waste, the operation of the environmental rules in the European Union affects all our lives. This book examines how rules for environmental protection are made in Europe. It identifies the forces that shape how rules are made and why they take the form they do.

In the first ever theoretical treatment of the environmental justice movement, David Schlosberg demonstrates the development of a new form of 'critical' pluralism, in both theory and practice. Taking into account the evolution of environmentalism and pluralism over the course of the century, the author argues that the environmental justice movement and new pluralist theories now represent a considerable challenge to both conventional pluralist thought and the practices of the major groups in the US environmental movement. Much of recent political theory has been aimed at how to acknowledge and recognize, rather than deny, the diversity inherent in contemporary life. In practice, the myriad ways people define and experience the 'environment' has given credence to a form of environmentalism that takes difference seriously. The environmental justice movement, with its base in diversity, its networked structure, and its communicative practices and demands, exemplifies the attempt to design political practices beyond those one would expect from a standard interest group in the conventional pluralist model.

As a continent of extreme, rare and complex environments, Australia has produced a startling group of ecological pioneers. Australian thinkers and innovators have made some truly original contributions to ecological thought. This study traces the emergence of ecological awareness in Australia. By constructing a social history with chapters focusing on different fields in the arts, sciences, politics and public life, Martin Mulligan and Stuart Hill are able to bring to life the work of significant individuals.

The Bulldozer in the Countryside is the first scholarly history of efforts to reduce the environmental costs of suburban development in the United States. The book offers a new account of two of the most important historical events in the period since World War II--the mass migration to the suburbs and the rise of the environmental movement. This work offers a valuable historical perspective for scholars, professionals, and citizens interested in the issue of suburban sprawl.

The Bulldozer in the Countryside is the first scholarly history of efforts to reduce the environmental costs of suburban development in the United States. The book offers a new account of two of the most important historical events in the period since World War II--the mass migration to the suburbs and the rise of the environmental movement. This work offers a valuable historical perspective for scholars, professionals, and citizens interested in the issue of suburban sprawl.

This volume provides a thought-provoking critique the main, existing school of environmental ethics and seeks to build a more coherent and rigorous philosophical basis for future environmental policy.

Looking to the vast human history of water worship, a crucial study of our broken relationship with all things aquatic - and how we might mend it. Early human relationships with water were expressed through beliefs in serpentine aquatic deities: rainbow-coloured, feathered or horned serpents, giant anacondas and dragons. Representing the powers of water, these beings were bringers of life and sustenance, world creators, ancestors, guardian spirits and law makers. Worshipped and appeased, they embodied people's respect for water and its vital role in sustaining all living things. Yet today, though we still recognise that 'water is life', fresh- and saltwater ecosystems have been critically compromised by human activities. This major study of water beings, and what has happened to them in different cultural and historical contexts, demonstrates how and why some - but not all - societies have moved from worshipping water to wreaking havoc upon it, and asks what we can do to turn the tide. 'A far-ranging and gorgeously illustrated study, Water Beings explores humanity's enduring but always transforming connections to the wellsprings of life. A profound and entertaining book for a time when reimagining humanity's future has never been more vital.' - Caspar Henderson, author of The Book of Barely Imagined Beings 'With passion, rigor and creative depth, Strang eloquently takes readers across the world to further our understanding of water's natural, cultural, and symbolic qualities. Water beings are brought to life alongside relational beliefs and practices. This is a magnificent work that reflects a rich human/water/culture relationship, and explores possibilities to avoid a climate crisis future.' - Sandy Toussaint, University of Western Australia 'A spellbinding anthropological itinerary through the winding ways of serpentine water beings as they have manifested through history and across cultures. Luminously illustrated, ingeniously researched, and beautifully narrated, Strang's book is a treasure, a store of revelatory stories about how materiality, meaning, and myth have intertwined to create the aqueous spirits and deities that have accompanied human being and becoming.' - Stefan Helmreich, Elting E. Morison Professor of Anthropology, Massachusetts Institute of Technology

These volumes present a set of authoritative studies of the role of environmental resources in the economic development process, written by leading scholars in a wide range of associated fields. Contributors address the problems connected with the management of local common property resources, such as soil, water, forests and their products, animals and fisheries, and supply both explanations of existing situations and policies for the future. To provide material that can be used in classroom teaching, the chapters are written as surveys rather than expositions of contributors' most recent work.

Over the past two decades environmental issues have become important in public and business policy. This book asks why firms sometimes voluntarily adopt environmental policies that go beyond legal requirements. Prakash argues that existing explanations, especially from neoclassical economics, concentrate on external factors at the expense of internal dynamics. His argument is supported by analysis of two firms, Baxter International Inc. and Eli Lilly and Company, including interviews with managers, and access to meetings and documents. The book will be of interest to students of business and environmental studies, as well as political economy and public policy.

For the past two decades, scientists have urged us to abandon fossil fuels as rapidly as possible and pursue a range of other environmental reforms to avert the many crises climate change will bring. The reforms have not occurred at the expected rate, and their absence raises questions about when they might occur. In Shocks, States, and Sustainability, Thomas K. Rudel addresses this question. He outlines a theory of environmental revolutions and when they will likely occur through a comparison of radical environmental reforms throughout the 20th century. By looking at farmers in the American Dust Bowl, land-use planners in post-war England, small farmers in post-Soviet Cuba, and lobster fishers along the coast of Maine, Rudel emphasizes how sudden focusing events can spur radical reforms by providing a fresh realization about the scarcity of natural resources. Shocks, States, and Sustainability explains how earth-shaking events like droughts, depressions, and wars can provide the foundations necessary for the pursuit of global sustainability.

This book emphasises ecological, nature-assisted expressive and creative arts and art therapies within the context of the current ecological crises. Rich in fresh theoretical perspectives, this timely compendium of theory, research, and practice also provides methods and tools that can help the reader understand and incorporate new eco perspectives into their work. Building on the concept of poiesis as the human creative function, this book seeks to stress the importance of humanity's ecopoietic capacity, creating a more sustainable life for humans. It has been specifically created within the context of this most critical period of human existence, and acts as a forum for innovation based on the values of the environmental movement and its desire to address the extensive sociopsychological impact of the ecological crisis.

The ecocide and domination of nature that is the Anthropocene does not represent the actions of all humans, but that of Man, the Western and masculine identified corporate, military, intellectual, and political class that long has masked itself as the civilized and the human. In this book, Jane Caputi looks at two major "myths" of the Earth, one ancient and one contemporary, and uses them to devise a manifesto for the survival of nature-which includes human beings-in our current ecological crisis. These are the myths of Mother Earth and the Anthropocene. The former personifies nature as a figure with the power to give life or death, and one who shares a communal destiny with all other living things. The latter myth sees humans as exceptional for exerting an implicitly sexual domination of Mother Earth through technological achievement, from the plow to synthetic biology and artificial intelligence. Much that we take for granted as inferior or taboo is based in a splitting apart of inherent unities: culture-nature; up-down, male-female; spirit-matter; mind-body; life-death; sacred-profane; reason-madness; human-beast; light-dark. The first is valued and the second reviled. This provides the framework for any number of related injustices-sexual, racial, and ecological. This book resists this pattern, in part, by deliberately putting the dirty back into the mind, the obscene back into the sacred, and vice versa. Ecofeminism and Environmental Justice argue for the significance and reality of the Earth Mother. Caputi engages specifically with the powers of that Mother, ones made taboo and even obscene throughout heteropatriarchal traditions. Jane Caputi rejects misogynist and colonialist stereotypes, and examines the potency of the Earth Mother in order to deepen awareness of how our relationship to the Earth went astray and what might be done to address this. Drawing upon Indigenous and African American, ecofeminism, ecowomanism, green activism, femme, queer and gender non-binary philosophies, literature and arts, Afrofuturism, and popular culture images, Call Your "Mutha" contends that the Anthropocene is not evidence so much of Man's supremacy, but instead a sign that Mother Nature-Earth, faced with disrespect, is turning away, withdrawing the support systems necessary for life and continuance. Caputi looks at contemporary narratives and artwork to consider the ways in which respect for the autonomous and potent Earth Mother and a call for their return has already reasserted itself into our political and popular culture.

The Mess What kind of trouble is our species and our planet in? What's likely to happen next? How can we think creatively about and understand the interconnected problems (climate, health, energy, governance, economy, etc.) that we face without getting overwhelmed by their complexity and uncertainty? How can we get ready for whatever is coming next? What can we do practically, at local, national and international level, in business and in the community? What sort of help does resilience offer? How can we design resilience? What happens when we do? As we pass the 7 billion mark, we are currently using the resources of about 11/2 Earths to support our collective lifestyle. But we only have one Earth. How can we design and vision one-planet living? Whether you help to run a country, a corporation, an NGO, a public service, a city, a school or a family - these are difficult questions. Particularly difficult when we can't even agree, for example, whether the climate is changing, whether we should build more nuclear power stations or close the ones we've got, and whether the free market offers the best hope or no hope at all for feeding and watering a population of 10 billion. Which is why, rather than face our problems, we too often bury our heads in the sand and pretend nothing is happening. The World System Model and IFF World Game: Working closely with the internationally-renowned International Futures Forum (IFF), futurist Tony Hodgson has developed, tried, tested and fine-tuned a model (The World System Model) and a practical application (The IFF World Game) that have already helped many different groups to ask these questions and generate their own answers. This book describes and explains The World System Model. The model offers the clearest way yet of examining and understanding the interconnected problems we face - and of formulating creative and transformative ways of approaching those problems. This book also explains how to make the model immediately accessible - in the form of The IFF World Game - to any group (school governors, city councillors, health service managers, concerned citizens, boards of directors, UN High Commission). It uses Case Studies to show how it has already been used in eight different situations from a national economics research council to a city school. Ready for Anything offers a clear and honest look at the state of the world today. It introduces The World System Model as a new and holistic way to gain an understanding our particular predicament - and The IFF World Game as a quick and effective way of involving others in the exercise. It goes on to examine the kind of resilient and adaptive solutions that can be most helpful to us - whether they are applied at the level of the school, the city or the Earth. Since so many of us (both human and other beings) have to live on this planet together, it sets out our best hope yet of finding sustainable ways of 'one-planet living'. Best of all, it helps ensure that we keep our heads out of the sand.

For more than a decade Mikhail Gorbachev has been engaged in working to protect the earth and its inhabitants via the organization he founded in 1992, Green Cross International. In an age when ecological crises, poverty and military conflicts are humanity's chief challenges, Gorbachev urges us to stop regarding these problems in isolation. The man who changed the destiny of Russia, Europe and the world is now calling for a global perestroika (reform) of the twenty-first century. Based on many years' experience in international politics, Gorbachev appeals for urgent action based on a broad vision, including a strengthening of the UN and reforms to the World Bank, the World Trade Organization and the International Monetary Fund. To complement the Declaration on Human Rights and the Charter of the UN he has co-authored the remarkable Earth Charter that is based on four key principles: Respect and Care for the Community of Life; Ecological Integrity; Social and Economic Justice; and Democracy, Nonviolence, and Peace. "Manifesto for the Earth" is a courageous and thought-provoking work by a respected elder statesman. In a partisan and polar world, this is a 'manifesto' that does not compromise its integrity to political, ideological or national sympathies.

An illustrated, essential guide to engaging children and youth in the process of urban design From a history of children's rights to case studies discussing international initiatives that aim to create child-friendly cities, Placemaking with Children and Youth offers comprehensive guidance in how to engage children and youth in the planning and design of local environments. It explains the importance of children's active participation in their societies and presents ways to bring all generations together to plan cities with a high quality of life for people of all ages. Not only does it delineate best practices in establishing programs and partnerships, it also provides principles for working ethically with children, youth, and families, paying particular attention to the inclusion of marginalized populations. Drawing on case studies from around the world-in Australia, New Zealand, Canada, India, Puerto Rico, the Netherlands, South Africa, and the United States-Placemaking with Children and Youth showcases children's global participation in community design and illustrates how a variety of methods can be combined in initiatives to achieve meaningful change. The book features more than 200 visuals and detailed, thoughtful guidelines for facilitating a multiplicity of participatory processes that include drawing, photography, interviews, surveys, discussion groups, role playing, mapping, murals, model making, city tours, and much more. Whether seeking information on individual methods and project planning, interpreting and analyzing results, or establishing and evaluating a sustained program, readers can find practical ideas and inspiration from six continents to connect learning to the realities of students' lives and to create better cities for all ages.

'To the lover of pure wildness Alaska is one of the most wonderful countries in the world.' First published in 1915, Travels in Alaska is the last book that Muir wrote, detailing the adventures and experiences that were arguably most dear to him. Alaska's picturesque forests, grand mountains, and unique glacier range impacted Muir from the moment he first visited: 'Never before this had I been embosomed in scenery so hopelessly beyond description... we must surely have reached the very paradise of the poets, the abode of the blessed.' As Muir expert Terry Gifford observes in the foreword, 'From the first trip, Muir set out to learn as much about the people as the glaciers'; and this willingness to surround himself in all aspects of the atmosphere is evident throughout, with beautifully detailed descriptions of everything from the tribes that he meets, to the canyons, rivers and animals he encounters. Muir's unwavering adventurous spirit shines through in Travels in Alaska; no challenge is too great and even when faced with the unimaginable - being caught near death between two icebergs while canoeing, or saving an inexperienced mountaineer from slipping and falling - he does not lose his faithful 'get up and go' attitude. Travels in Alaska details three of Muir's trips to Alaska: 1879, 1880 and 1890. Each one a refreshing account of the joys of exploring and the rewards of the outdoors: 'Never before had rocks and ice and trees seemed so beautiful and wonderful, even the cold, biting rainstorm that was blowing seemed full of loving kindness, wonderful compensation for all that we had endured, and we sailed down the bay through the grey, driving rain rejoicing.' Embedded with stunning metaphors, a dedicated love of Mother Nature and a desire to protect and preserve wildness, this book is an insight not only into Alaska, but Muir himself. The enthusiasm contained within these pages is infectious, and as well as making a powerful read, Muir will inspire you, too, to go out and experience the paradise that is natural wildness.

Economists insist that recovery is at hand, yet unemployment remains high, real estate values continue to drop, and governments stagger under record deficits. "The End of Growth" proposes a startling diagnosis: humanity has reached a fundamental turning point in its economic history. The expansionary trajectory of industrial civilization is colliding with non-negotiable, natural limits. Richard Heinberg's latest landmark work goes to the heart of the ongoing financial crisis, explaining how and why it occurred, and what we must do to avert the worst potential outcomes. Written in an engaging, highly readable style, it shows why growth is being blocked by three factors: Resource depletion, Environmental impacts, and Crushing levels of debt. These converging limits will force us to re-evaluate cherished economic theories, and to reinvent money and commerce. "The End of Growth" describes what policy makers, communities and families can do to build a new economy that operates within Earth's budget of energy and resources. We can thrive during the transition if we set goals that promote human and environmental well-being, rather than continuing to pursue the now-unattainable prize of ever-expanding Gross Domestic Product.

We are in the midst of a growing ecological crisis. Developing technologies and cultural interventions are throwing the status of "human" into question. It is against this context that Patricia McCormack delivers her expert justification for the "ahuman". An alternative to "posthuman" thought, the term paves the way for thinking that doesn't dissolve into nihilism and despair, but actively embraces issues like human extinction, vegan abolition, atheist occultism, death studies, a refusal of identity politics, deep ecology, and the apocalypse as an optimistic beginning. In order to suggest vitalistic, perhaps even optimistic, ways to negotiate some of the difficulties in thinking and acting in the world, this book explores five key contemporary themes: * Identity * Spirituality * Art * Death * The apocalypse Collapsing activism, artistic practice and affirmative ethics, while introducing some radical contemporary ideas and addressing specifically modern phenomena like death cults, intersectional identity politics and capitalist enslavement of human and nonhuman organisms to the point of 'zombiedom', The Ahuman Manifesto navigates the ways in which we must compose the human differently, specifically beyond nihilism and post- and trans-humanism and outside human privilege. This is so that we can actively think and live viscerally, with connectivity (actual not virtual), and with passion and grace, toward a new world.

Environmental ethics is a relatively new branch of philosophy, which studies the values and principles involved in combatting environmental problems such as pollution, loss of species and habitats, and climate change. As our environment faces evermore threats from human activities these core issues are becoming increasingly important. In this Very Short Introduction Robin Attfield traces the origins of environmental ethics as a discipline, and considers how it defends the independent value of living creatures, and the need to make decisions informed by the needs and interests of future generations. Exploring the diverse approaches to ethical decisions and judgements, he highlights the importance of making processes of production and consumption sustainable and of addressing human population levels, together with policies for preserving species, sub-species, and their habitats. Along the way Attfield discusses different movements such as Deep Ecology, Social Ecology, the Environmental Justice movement and the Green movement, and also considers the attitudes to the environment of the world's religions, including the approach from the major religions and the contributions of the indigenous religions of Asia, Africa and North America. Analysing the current threat of climate change, and proposals for climate engineering, he demonstrates how responsibility for the environment ultimately lies with us all, from states and corporations to individuals, and emphasises how concerted action is required to manage our environment ethically and sustainably. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries. Climate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality - it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.

Marco Altamirano critiques the modern concept of nature to chart a new trajectory for the philosophy of nature. He reveals the modern origins of the epistemological configuration of nature, where a subject confronts an object in space (and at time t), and wonders about her mode of access to that object. After critiquing the spatial orientation of this concept of nature, Altamirano shows that a new concept of time is necessary to reinstall the subject within its concrete ecology. Altamirano goes on to deploy conceptual resources excavated from Deleuze, Guattari, Foucault and Leroi-Gourhan to show how technology, which bypasses the nature-artifice distinction, is an essential dimension of the philosophy of nature. Ultimately, this book draws the profile of a concept of nature based on time and technology that escapes the nature-artifice distinction that has mired the philosophy of nature for so long.