How do scientists evaluate environmental knowledge for public policy? Discerning Experts examines three sets of landmark environmental assessments involving acid rain, ozone depletion, and sea level rise, exploring how experts judge scientific evidence and determine what the scientific facts are. The three case studies also explore how scientists come to agreement on contested issues, why consensus is considered important, and what factors contribute to confusion, bias, and error, and how scientists understand and navigate the boundaries between science and policy. The authors also suggest strategies for improving the assessment process. As the first study of the internal workings of large environmental assessments, this book explores the strengths and weaknesses of the assessment process and explains what it can—and cannot—be expected to contribute to public policy and the common good.

Extreme Environment promises to provoke fresh – and spirited – debate about the modern environmental movement and the many ways in which environmentalism, media, economics, public policy and the politics of liberty intersect.

In order to reduce poverty and continue to raise living standards, a sensible, balanced approach to a healthy, productive environment is required. No country, but especially not those in the developing world, can afford to be manipulated by the self-interested moralising and alarmism perpetrated by some special interest groups. Exaggeration by environmentalists, many journalists and even some scientists causes undue fear and anxiety among those who don’t already dismiss the green lobby for crying wolf. Worse, misinformation affects regulation and policymaking in ways that actively harm developing economies.

Starting with well-researched work questioning the claims of opponents to shale-gas drilling, or ‘fracking’, Ivo Vegter argues that public opinion and policy ought to be informed by accurate data and reasoned argument. Using a wide range of examples, from nuclear accidents and oil spills to food additives and agricultural chemicals, he demonstrates why we should be just as sceptical of the emotive rhetoric of environmentalists, which often turns out to be alarmist, or even false, as we are of corporate spin.

Globally relevant, but offering a unique perspective from a developing country – South Africa – this book is a must-read for every thinking person who cares about the world we live in.

For more than a decade Mikhail Gorbachev has been engaged in working to protect the earth and its inhabitants via the organization he founded in 1992, Green Cross International. In an age when ecological crises, poverty and military conflicts are humanity's chief challenges, Gorbachev urges us to stop regarding these problems in isolation. The man who changed the destiny of Russia, Europe and the world is now calling for a global perestroika (reform) of the twenty-first century. Based on many years' experience in international politics, Gorbachev appeals for urgent action based on a broad vision, including a strengthening of the UN and reforms to the World Bank, the World Trade Organization and the International Monetary Fund. To complement the Declaration on Human Rights and the Charter of the UN he has co-authored the remarkable Earth Charter that is based on four key principles: Respect and Care for the Community of Life; Ecological Integrity; Social and Economic Justice; and Democracy, Nonviolence, and Peace. "Manifesto for the Earth" is a courageous and thought-provoking work by a respected elder statesman. In a partisan and polar world, this is a 'manifesto' that does not compromise its integrity to political, ideological or national sympathies.

An illustrated, essential guide to engaging children and youth in the process of urban design From a history of children's rights to case studies discussing international initiatives that aim to create child-friendly cities, Placemaking with Children and Youth offers comprehensive guidance in how to engage children and youth in the planning and design of local environments. It explains the importance of children's active participation in their societies and presents ways to bring all generations together to plan cities with a high quality of life for people of all ages. Not only does it delineate best practices in establishing programs and partnerships, it also provides principles for working ethically with children, youth, and families, paying particular attention to the inclusion of marginalized populations. Drawing on case studies from around the world-in Australia, New Zealand, Canada, India, Puerto Rico, the Netherlands, South Africa, and the United States-Placemaking with Children and Youth showcases children's global participation in community design and illustrates how a variety of methods can be combined in initiatives to achieve meaningful change. The book features more than 200 visuals and detailed, thoughtful guidelines for facilitating a multiplicity of participatory processes that include drawing, photography, interviews, surveys, discussion groups, role playing, mapping, murals, model making, city tours, and much more. Whether seeking information on individual methods and project planning, interpreting and analyzing results, or establishing and evaluating a sustained program, readers can find practical ideas and inspiration from six continents to connect learning to the realities of students' lives and to create better cities for all ages.

'To the lover of pure wildness Alaska is one of the most wonderful countries in the world.' First published in 1915, Travels in Alaska is the last book that Muir wrote, detailing the adventures and experiences that were arguably most dear to him. Alaska's picturesque forests, grand mountains, and unique glacier range impacted Muir from the moment he first visited: 'Never before this had I been embosomed in scenery so hopelessly beyond description... we must surely have reached the very paradise of the poets, the abode of the blessed.' As Muir expert Terry Gifford observes in the foreword, 'From the first trip, Muir set out to learn as much about the people as the glaciers'; and this willingness to surround himself in all aspects of the atmosphere is evident throughout, with beautifully detailed descriptions of everything from the tribes that he meets, to the canyons, rivers and animals he encounters. Muir's unwavering adventurous spirit shines through in Travels in Alaska; no challenge is too great and even when faced with the unimaginable - being caught near death between two icebergs while canoeing, or saving an inexperienced mountaineer from slipping and falling - he does not lose his faithful 'get up and go' attitude. Travels in Alaska details three of Muir's trips to Alaska: 1879, 1880 and 1890. Each one a refreshing account of the joys of exploring and the rewards of the outdoors: 'Never before had rocks and ice and trees seemed so beautiful and wonderful, even the cold, biting rainstorm that was blowing seemed full of loving kindness, wonderful compensation for all that we had endured, and we sailed down the bay through the grey, driving rain rejoicing.' Embedded with stunning metaphors, a dedicated love of Mother Nature and a desire to protect and preserve wildness, this book is an insight not only into Alaska, but Muir himself. The enthusiasm contained within these pages is infectious, and as well as making a powerful read, Muir will inspire you, too, to go out and experience the paradise that is natural wildness.

This book emphasises ecological, nature-assisted expressive and creative arts and art therapies within the context of the current ecological crises. Rich in fresh theoretical perspectives, this timely compendium of theory, research, and practice also provides methods and tools that can help the reader understand and incorporate new eco perspectives into their work. Building on the concept of poiesis as the human creative function, this book seeks to stress the importance of humanity's ecopoietic capacity, creating a more sustainable life for humans. It has been specifically created within the context of this most critical period of human existence, and acts as a forum for innovation based on the values of the environmental movement and its desire to address the extensive sociopsychological impact of the ecological crisis.

Economists insist that recovery is at hand, yet unemployment remains high, real estate values continue to drop, and governments stagger under record deficits. "The End of Growth" proposes a startling diagnosis: humanity has reached a fundamental turning point in its economic history. The expansionary trajectory of industrial civilization is colliding with non-negotiable, natural limits. Richard Heinberg's latest landmark work goes to the heart of the ongoing financial crisis, explaining how and why it occurred, and what we must do to avert the worst potential outcomes. Written in an engaging, highly readable style, it shows why growth is being blocked by three factors: Resource depletion, Environmental impacts, and Crushing levels of debt. These converging limits will force us to re-evaluate cherished economic theories, and to reinvent money and commerce. "The End of Growth" describes what policy makers, communities and families can do to build a new economy that operates within Earth's budget of energy and resources. We can thrive during the transition if we set goals that promote human and environmental well-being, rather than continuing to pursue the now-unattainable prize of ever-expanding Gross Domestic Product.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries. Climate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality - it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.

We are in the midst of a growing ecological crisis. Developing technologies and cultural interventions are throwing the status of "human" into question. It is against this context that Patricia McCormack delivers her expert justification for the "ahuman". An alternative to "posthuman" thought, the term paves the way for thinking that doesn't dissolve into nihilism and despair, but actively embraces issues like human extinction, vegan abolition, atheist occultism, death studies, a refusal of identity politics, deep ecology, and the apocalypse as an optimistic beginning. In order to suggest vitalistic, perhaps even optimistic, ways to negotiate some of the difficulties in thinking and acting in the world, this book explores five key contemporary themes: * Identity * Spirituality * Art * Death * The apocalypse Collapsing activism, artistic practice and affirmative ethics, while introducing some radical contemporary ideas and addressing specifically modern phenomena like death cults, intersectional identity politics and capitalist enslavement of human and nonhuman organisms to the point of 'zombiedom', The Ahuman Manifesto navigates the ways in which we must compose the human differently, specifically beyond nihilism and post- and trans-humanism and outside human privilege. This is so that we can actively think and live viscerally, with connectivity (actual not virtual), and with passion and grace, toward a new world.

Climate change and the destruction of the earth is the most urgent issue of our time. We are hurtling towards the end of civilisation as we know it. With an unflinching honest approach, Rupert Read asks us to face up to the fate of the planet. This is a book for anyone who wants their philosophy to deal with reality and their climate concern to be more than a displacement activity. As people come together to mourn the loss of the planet, we have the opportunity to create a grounded, hopeful response. This meaningful hopefulness looks to the new communities created around climate activism. Together, our collective mourning enables us to become human in ways previously unknown. Why Climate Breakdown Matters is a practical guide on how to be a radical, responsible climate activist.

Marco Altamirano critiques the modern concept of nature to chart a new trajectory for the philosophy of nature. He reveals the modern origins of the epistemological configuration of nature, where a subject confronts an object in space (and at time t), and wonders about her mode of access to that object. After critiquing the spatial orientation of this concept of nature, Altamirano shows that a new concept of time is necessary to reinstall the subject within its concrete ecology. Altamirano goes on to deploy conceptual resources excavated from Deleuze, Guattari, Foucault and Leroi-Gourhan to show how technology, which bypasses the nature-artifice distinction, is an essential dimension of the philosophy of nature. Ultimately, this book draws the profile of a concept of nature based on time and technology that escapes the nature-artifice distinction that has mired the philosophy of nature for so long.

The idea of America has always encouraged apocalyptic visions. The 'American Dream' has not only imagined the prospect of material prosperity; it has also imagined the end of the world. 'Final forecasts' constitute one of America's oldest literary genres, extending from the eschatological theology of the New England Puritans to the revolutionary discourse of the early republic, the emancipatory rhetoric of the Civil War, the anxious fantasies of the atomic age, and the doomsday digital media of today. For those studying the history of America, renditions of the apocalypse are simply unavoidable. This book brings together two dozen essays by prominent scholars that explore the meanings of apocalypse across different periods, regions, genres, registers, modes, and traditions of American literature and culture. It locates the logic and rhetoric of apocalypse at the very core of American literary history.

In The Big Muddy, the first long-term environmental history of the Mississippi, Christopher Morris offers a brilliant tour across five centuries as he illuminates the interaction between people and the landscape, from early hunter-gatherer bands to present-day industrial and post-industrial society. Morris shows that when Hernando de Soto arrived at the lower Mississippi Valley, he found an incredibly vast wetland, forty thousand square miles of some of the richest, wettest land in North America, deposited there by the big muddy river that ran through it. But since then much has changed, for the river and for the surrounding valley. Indeed, by the 1890s, the valley was rapidly drying. Morris shows how centuries of increasingly intensified human meddling-including deforestation, swamp drainage, and levee construction-led to drought, disease, and severe flooding. He outlines the damage done by the introduction of foreign species, such as the Argentine nutria, which escaped into the wild and are now busy eating up Louisiana's wetlands. And he critiques the most monumental change in the lower Mississippi Valley-the reconstruction of the river itself, largely under the direction of the Army Corps of Engineers. Valley residents have been paying the price for these human interventions, most visibly with the disaster that followed Hurricane Katrina. Morris also describes how valley residents have been struggling to reinvigorate the valley environment in recent years-such as with the burgeoning catfish and crawfish industries-so that they may once again live off its natural abundance. Morris concludes that the problem with Katrina is the problem with the Amazon Rainforest, drought and famine in Africa, and fires and mudslides in California-it is the end result of the ill-considered bending of natural environments to human purposes.

Humanity stands at the threshold of a new phase of Earth's planetary evolution. Breathtaking possibilities - in tune with the evolutionary path of the universe - are now available. Yet the question arises: Does humanity have the ideas, foresight and potential for action that could create a culture that corresponds to the planet's transformation? In the midst of distressing ecological crises, Marko Pogacnik offers fresh hope. Having worked intensively in the fields of holistic ecology (geomancy) and Earth-healing for four decades, he now formulates a vision of a culture based on co-creation with Gaia (the Earth), her elemental worlds and beings from parallel evolutions. Creating Gaia Culture is also a workbook, featuring dozens of drawings and meditative exercises to help transcend mental obstacles by cultivating the quality of living imagination. Pogacnik - UNO Goodwill Ambassador and UNESCO Artist for Peace - presents numerous ways to collaborate with the process of creating Gaia culture. He allows us to look into the primeval source of the future by interpreting the ancient book of the biblical Apocalypse - a text that holds the secret of Earth changes in a coded vision of a new human civilization - and uses his experiences, visions, dream stories and communications with beings from parallel worlds to trigger pictures that can enable a new human culture become a tactile reality.

Based on the idea that nature has a soul and that we can communicate with it, ECOtherapy techniques aim to restore and maintain a harmonious energy balance in ecosystems and other systems. "The Universe Loves a Happy Ending" describes how this revolutionary energetic method of remote healing can be used to increase the vitality of communities, nature reserves, and organizations from a distance. Accessibly written, with numerous color illustrations, this guide offers a clear understanding of the principles of ECOtherapy to everyone. Making innovative connections between science and universal spiritual laws, the book demonstrates that energetic guardians consciously using their intuitive development in working with nature can stimulate an ecosystem's long-term vitality. Using the principles and techniques explained in the book, readers can also energetically charge and give direction to their own lives. As such, "The Universe Loves a Happy Ending" empowers each of us to take an active role in caring for the planet.

Just over two decades ago, research findings that environmentally hazardous facilities were more likely to be sited near poor and minority communities gave rise to the environmental justice movement. Yet inequitable distribution of the burdens of industrial facilities and pollution is only half of the problem; poor and minority communities are often denied the benefits of natural resources and can suffer disproportionate harm from decisions about their management and use. "Justice and Natural Resources" is devoted to exploring the concept of environmental justice in the realm of natural resources. Contributors consider how decisions about the management and use of natural resources can exacerbate social injustice and the problems of disadvantaged communities. Looking at issues that are predominantly rural and in the American West - many of them involving Indian reservations, public lands and resource development activities - it offers a new and more expansive view of environmental justice. The book begins by delineating the key conceptual dimensions of environmental justice in the natural resource arena. Following the conceptual chapters are contributions that examine the application of environmental justice in natural resource decision-making. Chapters examine: how natural resource management can affect a range of stakeholders quite differently, distributing benefits to some and burdens to others; the potential for using civil rights laws to address damage to natural and cultural resources; the unique status of Native American environmental justice claims; parallels between domestic and international environmental justice; and how authority under existing environmental law can be used by Federal regulators and communities to address a broad spectrum of environmental justice concerns. "Justice and Natural Resources" offers a concise overview of the field of environmental justice and a set of frameworks for understanding it. It expands the previously urban and industrial scope of the movement to include distribution of the burdens and access to the benefits of natural resources, broadening environmental justice to a truly nationwide concern.

How can you use the study of philosophy to make progress toward solving environmental problems? ENVIRONMENTAL ETHICS, FIFTH EDITION introduces you to ethical theory in new and easily understood ways. But most of all, this environmental ethics textbook shows you how we can work together to build a better future.

Although climate change has become the dominant concern of the twenty-first century, global powers refuse to implement the changes necessary to reverse these trends. Instead, they have neoliberalized nature and climate change politics and discourse, and there are indications of a more virulent strain of capital accumulation on the horizon. Adrian Parr calls attention to the problematic socioeconomic conditions of neoliberal capitalism underpinning the world's environmental challenges, and she argues that, until we grasp the implications of neoliberalism's interference in climate change talks and policy, humanity is on track to an irreversible crisis.

Parr not only exposes the global failure to produce equitable political options for environmental regulation, but she also breaks down the dominant political paradigms hindering the discovery of viable alternatives. She highlights the neoliberalization of nature in the development of green technologies, land use, dietary habits, reproductive practices, consumption patterns, design strategies, and media. She dismisses the notion that the free market can solve debilitating environmental degradation and climate change as nothing more than a political ghost emptied of its collective aspirations.

Decrying what she perceives as a failure of the human imagination and an impoverishment of political institutions, Parr ruminates on the nature of change and existence in the absence of a future. The sustainability movement, she contends, must engage more aggressively with the logic and cultural manifestations of consumer economics to take hold of a more transformative politics. If the economically powerful continue to monopolize the meaning of environmental change, she warns, new and more promising collective solutions will fail to take root.

Half of the ancient woodlands present in 1945 have been destroyed, replanted with conifers or cleared for cereal production, roads and building development. The intention of this book is to present evidence of our deep cultural need for trees and woods and to inspire people to take care of them. Trees, and indeed woods, know no distinction between town and country; they are close to everyone. If we are to combat local pollution, make even the slightest impact on global warming, enjoy our surroundings and share them with many other creatures, we need trees: trees here and trees now. If we are to nourish more than our prosaic needs we need their longevity, their beauty, their generosity. Trees stand for nature and culture. We shall stand or fall with them.

Our attachment to the tropical rain forest has grown over the past hundred years from a minority colonial pursuit to mainstream environmental obsession. The tropical rain forest has variously been assumed to be the world's most important repository of biological diversity and 'the lungs of the planet'. As Philip Stott shows in this magnificent monograph, neither claim has any basis in fact. The Northern environmentalist conception of the tropical rain forest is far removed from the ecological realities of the places it purports to denote. Most of the 'million year old forest' to which environmentalists sentimentally refer turns out to have existed for less than 20,000 years. During the last ice age the tropics were colder and drier than today and probably more closely resembled the savanna grasslands of East Africa. Most of the abundant plants and insects of the so-called tropical rain forest are equally novel, having co-evolved with the trees. Claims regarding the fragility of the ecosystems in tropical areas are similarly awry. Recent research suggests that a clear-cut area will return to forest with a similar level of biological diversity to the original within twenty years. Ironically, the mythical 'climax rain forest' would be a barren place: no new species would evolve because there would be no new environmental niches to be filled. The myth of the tropical rain forest suits the purposes of Northern environmentalists, who are able to justify demands for restrictions on the conversion of 'virgin forest' to other uses. Yet the history of the world has been one of evolutionary change. If we attempt to maintain stasis, we risk limiting our ability to adapt to change when it inevitably comes. Calls for the tropical rain forest to be preserved are founded on the implied presumption that the people living in tropical regions are merely there to protect a western construct. This denigrates their rights and dehumanises them. If people in developing countries are to escape from the mire of poverty in which so many continue to live, it is essential that they have secure rights of tenure and are free to do with their land what they will. Some may make mistakes, some may fail in their attempts to manage the land, but many will be successful and those successes will be emulated. Through a process of experimentation -- trial, error and emulation -- people will come to learn how best to manage the land. The environment will then be managed in ways that are best for humanity as a whole, not according to the whims of a minority of eco-imperialists. Giving rights to people, not to the environment, is not only best for the people, but is also best for the environment. Philip Stott, Professor of Biogeography at the School of Oriental and African Studies, University of London, provides an eloquent deconstruction of the ideas that have led to the mythical western idea of the tropical rain forest, which has constrained our ability to understand the environments of developing countries and has enabled the eco-imperialist vision to flourish.

Nature Prose seeks to explain the popularity and appeal of contemporary writing about nature. This book intervenes in key areas of contemporary debate about literature and the environment and explores the enduring appeal of writing about nature during an ecological crisis. Using a range of international examples, with a focus on late twentieth- and early twenty-first-century writing from Britain and the US, Dominic Head argues that nature writing contains formal effects which encapsulate our current ecological dilemma and offer a fresh resource for critical thinking. The environmental crisis has injected a fresh urgency into nature writing, along with a new piquancy for those readers seeking solace in the nonhuman, or for those looking to change their habits in the face of ecological catastrophe. However, behind this apparently strong match between the aims of nature writers and the desires of their readers, there is also a shared mood of radical uncertainty and insecurity. The treatment and construction of 'nature' in contemporary imaginative prose reveals some significant paradoxes beneath its dominant moods, moods which are usually earnest, sometimes celebratory, sometimes prophetic or cautionary. It is in these paradoxical moments that the contemporary ecological crisis is formally encoded, in a progressive development of ecological consciousness from the late 1950s onwards. Nature prose, fiction and nonfiction, is now contemporaneous with a defining time of crisis, while also being formally fashioned by that context. This is a mode of writing that emerges in a world in crisis, but which is also, in some ways, in crisis itself. With chapters on remoteness, exclusivity, abundance, and rarity, this book marks a turning point in how literary criticism engages with nature writing.

Now, when this unwritten history of our relationship with the land is under persistent attack from development, agrochemicals and genetic engineering, poetry raises questions about the real partnership between humankind and nature that fields represent. This anthology brings together the work of more than ninety poets, ancient and modern, including Wendell Berry, John Betjeman, John Burnside, Helen Dunmore, Ivor Gurney, Seamus Heaney, Elizabeth Jennings, John Keats, Alice Oswald, Kathleen Raine and Walt Whitman.

At the 2019 UN climate change conference, activists and delegates from groups representing Indigenous, youth, women, and labour rights were among those marching through the halls chanting "Climate Justice, People Power." In The New Climate Activism, Jen Iris Allan looks at why and how these social activists came to participate in climate change governance while others, such as those working on human rights and health, remain on the outside of climate activism. Through case studies of women's rights, labour, alter-globalization, health, and human rights activism, Allan shows that some activists sought and successfully gained recognition as part of climate change governance, while others remained marginalized. While concepts key to some social activists, including gender mainstreaming, just transition, and climate justice are common terms, human rights and health remain "fringe issues" in climate change governance. The New Climate Activism explores why and how these activists brought their issues to climate change, and why some succeeded while others did not.

The ecocide and domination of nature that is the Anthropocene does not represent the actions of all humans, but that of Man, the Western and masculine identified corporate, military, intellectual, and political class that long has masked itself as the civilized and the human. In this book, Jane Caputi looks at two major "myths" of the Earth, one ancient and one contemporary, and uses them to devise a manifesto for the survival of nature-which includes human beings-in our current ecological crisis. These are the myths of Mother Earth and the Anthropocene. The former personifies nature as a figure with the power to give life or death, and one who shares a communal destiny with all other living things. The latter myth sees humans as exceptional for exerting an implicitly sexual domination of Mother Earth through technological achievement, from the plow to synthetic biology and artificial intelligence. Much that we take for granted as inferior or taboo is based in a splitting apart of inherent unities: culture-nature; up-down, male-female; spirit-matter; mind-body; life-death; sacred-profane; reason-madness; human-beast; light-dark. The first is valued and the second reviled. This provides the framework for any number of related injustices-sexual, racial, and ecological. This book resists this pattern, in part, by deliberately putting the dirty back into the mind, the obscene back into the sacred, and vice versa. Ecofeminism and Environmental Justice argue for the significance and reality of the Earth Mother. Caputi engages specifically with the powers of that Mother, ones made taboo and even obscene throughout heteropatriarchal traditions. Jane Caputi rejects misogynist and colonialist stereotypes, and examines the potency of the Earth Mother in order to deepen awareness of how our relationship to the Earth went astray and what might be done to address this. Drawing upon Indigenous and African American, ecofeminism, ecowomanism, green activism, femme, queer and gender non-binary philosophies, literature and arts, Afrofuturism, and popular culture images, Call Your "Mutha" contends that the Anthropocene is not evidence so much of Man's supremacy, but instead a sign that Mother Nature-Earth, faced with disrespect, is turning away, withdrawing the support systems necessary for life and continuance. Caputi looks at contemporary narratives and artwork to consider the ways in which respect for the autonomous and potent Earth Mother and a call for their return has already reasserted itself into our political and popular culture.