The ecocide and domination of nature that is the Anthropocene does not represent the actions of all humans, but that of Man, the Western and masculine identified corporate, military, intellectual, and political class that long has masked itself as the civilized and the human. In this book, Jane Caputi looks at two major "myths" of the Earth, one ancient and one contemporary, and uses them to devise a manifesto for the survival of nature-which includes human beings-in our current ecological crisis. These are the myths of Mother Earth and the Anthropocene. The former personifies nature as a figure with the power to give life or death, and one who shares a communal destiny with all other living things. The latter myth sees humans as exceptional for exerting an implicitly sexual domination of Mother Earth through technological achievement, from the plow to synthetic biology and artificial intelligence. Much that we take for granted as inferior or taboo is based in a splitting apart of inherent unities: culture-nature; up-down, male-female; spirit-matter; mind-body; life-death; sacred-profane; reason-madness; human-beast; light-dark. The first is valued and the second reviled. This provides the framework for any number of related injustices-sexual, racial, and ecological. This book resists this pattern, in part, by deliberately putting the dirty back into the mind, the obscene back into the sacred, and vice versa. Ecofeminism and Environmental Justice argue for the significance and reality of the Earth Mother. Caputi engages specifically with the powers of that Mother, ones made taboo and even obscene throughout heteropatriarchal traditions. Jane Caputi rejects misogynist and colonialist stereotypes, and examines the potency of the Earth Mother in order to deepen awareness of how our relationship to the Earth went astray and what might be done to address this. Drawing upon Indigenous and African American, ecofeminism, ecowomanism, green activism, femme, queer and gender non-binary philosophies, literature and arts, Afrofuturism, and popular culture images, Call Your "Mutha" contends that the Anthropocene is not evidence so much of Man's supremacy, but instead a sign that Mother Nature-Earth, faced with disrespect, is turning away, withdrawing the support systems necessary for life and continuance. Caputi looks at contemporary narratives and artwork to consider the ways in which respect for the autonomous and potent Earth Mother and a call for their return has already reasserted itself into our political and popular culture.

Future generations, wildlife, and natural resources - collectively referred to as 'the voiceless' in this work - are the most vulnerable and least equipped populations to protect themselves from the impacts of global climate change. While domestic and international law protections are beginning to recognize rights and responsibilities that apply to the voiceless community, these legal developments have yet to be pursued in a collective manner and have not been considered together in the context of climate change and climate justice. In Climate Change and the Voiceless, Randall S. Abate identifies the common vulnerabilities of the voiceless in the Anthropocene era and demonstrates how the law, by incorporating principles of sustainable development, can evolve to protect their interests more effectively. This work should be read by anyone interested in how the law can be employed to mitigate the effects of climate change on those who stand to lose the most.

Das Buch untersucht die Auswirkungen eines Menschenrechts auf Wasser auf die Nutzung grenzuberschreitender Wasserressourcen und fragt nach den Implikationen fur das internationale Wasserrecht. Es bewegt sich damit an der Schnittstelle des internationalen Menschenrechtsschutzes und des Umweltvoelkerrechts. Die Nutzung von Susswasserressourcen stellt eine inharent internationale Frage dar. Obgleich die Erde von grenzuberschreitenden Gewassern gepragt ist, sind die Verpflichtungen von Staaten gegenuber Rechtstragern in anderen Landern weitestgehend unklar. Die Autorin entwickelt zunachst die These der extraterritorialen Geltung dieses Menschenrechts, womit dieses zum (zusatzlichen) Massstab im Umgang mit grenzuberschreitenden Gewassern wird. Das Buch untersucht was dieser neue, am Menschenrecht ausgerichtete Massstab beinhaltet und was dies fur das internationale Wasserrecht letztlich bedeutet. Sind die Metadaten final von Ihnen freigegeben, werde ich eine ISBN beantragen, ein Cover erstellen lassen und das Buch wird auf unserer Website sichtbar. Sobald dann noch die Summary und die Abdruckgenehmigung vorliegen, kann das Manuskript umgehend in Herstellung gehen.

Exploring the rich range of meanings that Shakespeare finds in the natural world, this book fuses ecocritical approaches to Renaissance literature with recent thinking about the significance of religion in Shakespeare's plays. MacFaul offers a clear introduction to some of the key problems in Renaissance natural philosophy and their relationship to Reformation theology, with individual chapters focusing on the role of animals in Shakespeare's universe, the representation of rural life, and the way in which humans' consumption of natural materials transforms their destinies. These discussions enable powerful new readings of Shakespeare's plays, including A Midsummer Night's Dream, As You Like It, King Lear, Macbeth, The Tempest, The Winter's Tale, and the history plays. Proposing that Shakespeare's representation of the relationship between man and nature anticipated that of the Romantics, this volume will interest scholars of Shakespeare studies, Renaissance drama and literature, and ecocritical studies of Shakespeare.

Green social work espouses a holistic approach to all peoples and other living things - plants and animals, and the physical ecosystem; emphasises the relational nature of all its constituent parts; and redefines the duty to care for and about others as one that includes the duty to care for and about planet earth. By acknowledging the interdependency of all living things it allows for the inclusion of all systems and institutions in its remit, including both (hu)man-made and natural disasters arising from the (hu)made ones of poverty to chemical pollution of the earth's land, waters and soils and climate change, to the natural hazards like earthquakes and volcanoes which turn to disasters through human (in)action. Green social work's value system is also one that favours equality, social inclusion, the equitable distribution of resources, and a rights-based approach to meeting people's needs to live in an ethical and sustainable manner. Responding to these issues is one of the biggest challenges facing social workers in the twenty-first century which this Handbook is intended to address. Through providing the theories, practices, policies, knowledge and skills required to act responsibly in responding to the diverse disasters that threaten to endanger all living things and planet earth itself, this green social work handbook will be required reading for all social work students, academics and professionals, as well as those working in the fields of community development and disaster management.

From internationally bestselling author and celebrated scientist Tim Flannery, a history of Europe unlike any before: an ecological account of the land itself and the forces shaping life on it. In Europe: A Natural History, world-renowned scientist, explorer, and conservationist Tim Flannery applies the eloquent interdisciplinary approach he used in his ecological histories of Australia and North America to the story of Europe. He begins 100 million years ago, when the continents of Asia, North America, and Africa interacted to create an island archipelago that would later become the Europe we know today. It was on these ancient tropical lands that the first distinctly European organisms evolved. Flannery teaches us about Europe's midwife toad, which has endured since the continent's beginning, while elephants, crocodiles, and giant sharks have come and gone. He explores the monumental changes wrought by the devastating comet strike and shows how rapid atmospheric shifts transformed the European archipelago into a single landmass during the Eocene. As the story moves through millions of years of evolutionary history, Flannery eventually turns to our own species, describing the immense impact humans had on the continent's flora and fauna--within 30,000 years of our arrival in Europe, the woolly rhino, the cave bear, and the giant elk, among others, would disappear completely. The story continues right up to the present, as Flannery describes Europe's leading role in wildlife restoration, and then looks ahead to ponder the continent's future: with advancements in gene editing technology, European scientists are working to recreate some of the continent's lost creatures, such as the great ox of Europe's primeval forests and even the woolly mammoth. Written with Flannery's characteristic combination of elegant prose and scientific expertise, Europe: A Natural History narrates the dramatic natural history and dynamic evolution of one of the most influential places on Earth.

With cost-benefit analysis, economic sciences cultivate a specific decision-making procedure, which has also been partially adopted in politics. Although economists do not experience the approach as normative, on closer examination the approach can be identified as an economic ethics. The present philosophical and at the same time transdisciplinary (with special legal and economic components) treatment examines the persuasive power of this approach using climate change as an example, as the most important sustainability issue. The objections raised against the economisation of decision-making with regard to the utilitarian tradition, such as the criticism of the orientation towards weighing up options, the alleged lack of distributive justice or the tendency to describe people in behavioural science as selfish, are hardly or not at all convincing on closer examination. In several respects, however, it turns out that cost-benefit analysis faces insoluble problems. Firstly, the theoretical basis of (hidden normative) cost-benefit analysis in philosophical empiricism does not seem tenable. This means the idea of empiricism that normative questions must be transformed into questions of factual (countable and reproduceable) preferences of people. Secondly, there are massive collisions of cost-benefit analysis with a liberal-democratic constitutional law, whose principles are universal ethical principles. This concerns both freedom rights (which must not depend on the ability of humans to pay) and the model of democracy and respect for the rule of law. Thirdly, insoluble problems of application arise for cost-benefit analyses, which are particularly (but not only) apparent in the context of climate protection, in general considerations as in the case of legislation as well as in individual analyses, as done when constructing a coal-fired power plant. A strongly deflated cost-benefit analysis could nevertheless contribute factual material - such as partial aspects of decision consequences that can actually be depicted in monetary terms - to ethical or legal decision-making processes. In this respect the approach appears helpful and complementary, but not beyond that.

India, Pakistan, and Bangladesh contain one-fifth of humanity, are home to many biodiversity hotspots, and are among the nations most subject to climatic stresses. By surveying their environmental history, we can gain major insights into the causes and implications of the Indian subcontinent's current conditions. This accessible new survey begins roughly 100 million years ago, when continental drift moved India from the South Pole and across the Indian Ocean, forming the Himalayan Mountains and creating monsoons. Coverage continues to the twenty-first century, taking readers beyond independence from colonial rule. The new nations of India, Pakistan, and Bangladesh have produced rising populations and have stretched natural resources, even as they have become increasingly engaged with climate change. To understand the region's current and future pressing issues, Michael H. Fisher argues that we must engage with the long and complex history of interactions among its people, land, climate, flora, and fauna.

This book offers a multidisciplinary environmental approach to ethics in response to the contemporary challenge of climate change caused by globalized economics and consumption. This book synthesizes the incredible complexity of the problem and the necessity of action in response, highlighting the unambiguous problem facing humanity in the 21st century, but arguing that it is essential to develop an ethics housed in ambiguity in response. Environmental Ethics and Uncertainty is divided into theoretical and applied chapters, with the theoretical sections engaging in dialogue with scholars from a variety of disciplines, while the applied chapters offer insight from 20th century activists who demonstrate and/or illuminate the theory, including Martin Luther King, Rachel Carson, and Frank Lloyd Wright. This book is written for scholars and students in the interdisciplinary field of environmental studies and the environmental humanities, and will appeal to courses in religion, philosophy, ethics, politics, and social theory.

How does Nature work? When one looks closely at the enormously complex web of life, it is impossible not to be caught by the wonder of how all living things - including rocks and crystals - are interconnected. Just as there is thought behind action, so there is energy behind matter. Schauberger is able to demonstrate how Nature works because he has been able to observe and describe how its energies manifest and produce the material world.

Habit rules our lives. And yet climate change and the catastrophic future it portends, makes it clear that we cannot go on like this. Our habits are integral to narratives of the good life, to social norms and expectations, as well as to economic reality. Such shared shapes are vital. Yet while many of our individual habits seem perfectly reasonable, when aggregated together they spell disaster. Beyond consumerism, other forms of life and patterns of dwelling are clearly possible. But how can we get there from here? Who precisely is the 'we' that our habits have created, and who else might we be? Philosophy is about emancipation-from illusions, myths, and oppression. In Reoccupy Earth, the noted philosopher David Wood shows how an approach to philosophy attuned to our ecological existence can suspend the taken-for-granted and open up alternative forms of earthly dwelling. Sharing the earth, as we do, raises fundamental questions about space and time, place and history, territory and embodiment-questions that philosophy cannot directly answer but can help us to frame and to work out for ourselves. Deconstruction exposes all manner of exclusion, violence to the other, and silent subordination. Phenomenology and Whitehead's process philosophy offer further resources for an ecological imagination. Bringing an uncommon lucidity, directness, and even practicality to sophisticated philosophical questions, Wood plots experiential pathways that disrupt our habitual existence and challenge our everyday complacency. In walking us through a range of reversals, transformations, and estrangements that thinking ecologically demands of us, Wood shows how living responsibly with the earth means affirming the ways in which we are vulnerable, receptive, and dependent, and the need for solidarity all round. If we take seriously values like truth, justice, and compassion we must be willing to contemplate that the threat we pose to the earth might demand our own species' demise. Yet we have the capacity to live responsibly. In an unfashionable but spirited defense of an enlightened anthropocentrism, Wood argues that to deserve the privileges of Reason we must demonstrably deploy it through collective sustainable agency. Only in this way can we reinhabit the earth.

In twenty short books, Penguin brings you the classics of the environmental movement. No One is Too Small to Make a Difference collects Greta Thunberg's history-making speeches, from addresses at climate rallies around the world audiences at the UN, the World Economic Forum, and the British Parliament. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

This is the road from climate change to primate change.

PRIMATE CHANGE is a wide-ranging, polemical look at how and why the human body has changed since humankind first got up on two feet. Spanning the entirety of human history – from primate to transhuman – Vybarr Cregan-Reid’s book investigates where we came from, who we are today and how modern technology will change us beyond recognition.

In the last two hundred years, humans have made such a tremendous impact on the world that our geological epoch is about to be declared the ‘Anthropocene’, or the Age of Man. But while we have been busy changing the shape of the world we inhabit, the ways of living that we have been building have, as if under the cover of darkness, been transforming our bodies and altering the expression of our DNA, too.

Primate Change beautifully unscrambles the complex architecture of our modern human bodies, built over millions of years and only starting to give up on us now.

Ever get the feeling that things are falling apart? You're not alone. From bad banks to global warming it can all look hopeless, but what if everything could turn out, well, even better than before? What if the only thing holding us back is a lack of imagination and a surplus of old orthodoxies? In fascinating and iconoclastic detail - on everything from the cash in your pocket to the food on your plate and the shape of our working lives - Cancel the Apocalypse describes how the relentless race for economic growth is not always one worth winning, how excessive materialism has come at a terrible cost to our environment, and hasn't even made us any happier in the process. Simms believes passionately in the human capacity for change, and shows how the good life remains in our grasp. While global warming and financial meltdown might feel like modern day horsemen of the apocalypse, Simms shows how such end of the world scenarios offer us the chance for a new beginning.

Social movements take shape in relation to the kind of state they face, while over time states are transformed by the movements that they both incorporate and resist. Green States and Social Movements is a comparative study of the environmental movement's successes and failures in four very different states: the USA, UK, Germany and Norway. The history covers the entire sweep of the modern environmental era that begins in 1970. The end in view is a green transformation of the state and society on a par with earlier transformations that gave us first the liberal capitalist state and then the welfare state. The authors explain why such a transformation is now most likely in Germany, and why it is least likely in the United States, which has lost the status of environmental pioneer that it gained in the early 1970s. Their comparative analysis also explains the role played by social movements in making modern societies more deeply democratic, and yields insights into the strategic choices of environmental movements as they decide on what terms to engage, enter or resist the state. Sometimes it makes sense for a movement to act conventionally, as a green party or set of interest groups. But sometimes inclusion can mean co-optation, in which case a movement can instead emphasize action in and through civil society.

While many experts point to the enormous complexity in addressing issues ranging from the destruction of ecosystems to the loss of millions of species, Hanh identifies one key issue as having the potential to create a tipping point--rethinking the concept of Oenvironment.O

For more than 40 years politicians, activists, advocates, and individuals have been seeking ways to solve the problem of climate change. Governments and the United Nations have taken an economic path, while others seek solutions in the equality of climate justice. Taking the step from green consumer to the streets at climate summits and protest camps, as well as taking direct action recasts activists as everything from tree huggers, to domestic extremists, to ecoterrorists. Political policing and new legislation increasingly criminalizes environmental activism, supported by media reporting that recasts environmental activism as actions to be feared. Why this has happened and how activists have learned to circumvent the media's recasting is the story of Environmental Activisim and the Media: The Politics of Protest. Through media movements to persuade the moveable middle, high court challenges, and gatekeeping, activists have found ways to challenge media and political discourse. This book identifies four key areas to tie together diverse sets of green governmentality, traditional media discourse, and activism: (1) environmental governance and green governmentality; (2) historical media discourse; (3) alternative communication infrastructures; and (4) local to the global. Using data from 50 interviews, archival research, and non-participatory observation from environmental activists from the UK, USA, and Australia, this text will show why protest is important in democratic political participation. From activists to slacktivists, Environmental Activism and the Media: The Politics of Protest is for those with an interest in cultural, social, and political studies; democratic processes; climate and social justice; governmentality; and/or the study of environmental politics, human geography, communication, and sustainability.

Living on a damaged planet challenges who we are and where we live. This timely anthology calls on twenty eminent humanists and scientists to revitalize curiosity, observation, and transdisciplinary conversation about life on earth. As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene. The essays are organized around two key figures that also serve as the publication’s two openings: Ghosts, or landscapes haunted by the violences of modernity; and Monsters, or interspecies and intraspecies sociality. Ghosts and Monsters are tentacular, windy, and arboreal arts that invite readers to encounter ants, lichen, rocks, electrons, flying foxes, salmon, chestnut trees, mud volcanoes, border zones, graves, radioactive waste—in short, the wonders and terrors of an unintended epoch. Contributors: Karen Barad, U of California, Santa Cruz; Kate Brown, U of Maryland, Baltimore; Carla Freccero, U of California, Santa Cruz; Peter Funch, Aarhus U; Scott F. Gilbert, Swarthmore College; Deborah M. Gordon, Stanford U; Donna J. Haraway, U of California, Santa Cruz; Andreas Hejnol, U of Bergen, Norway; Ursula K. Le Guin; Marianne Elisabeth Lien, U of Oslo; Andrew Mathews, U of California, Santa Cruz; Margaret McFall-Ngai, U of Hawaii, Manoa; Ingrid M. Parker, U of California, Santa Cruz; Mary Louise Pratt, NYU; Anne Pringle, U of Wisconsin, Madison; Deborah Bird Rose, U of New South Wales, Sydney; Dorion Sagan; Lesley Stern, U of California, San Diego; Jens-Christian Svenning, Aarhus U.

This book presents a critical history of the intersections between American environmental literature and ecological restoration policy and practice. Through a storying-restorying-restoring framework, this book explores how entanglements between writers and places have produced literary interventions in restoration politics. The book considers the ways literary landscapes are politicized by writers themselves, and by conservationists, activists, policymakers, and others, in defense of U.S. public lands and the idea of wilderness. The book profiles five environmental writers and examines how their writings on nature, wildness, wilderness, conservation, preservation, and restoration have variously inspired and been translated into ecological restoration programs and campaigns by environmental organizations. The featured authors are Henry David Thoreau (1817-1862) at Walden Pond, John Muir (1838-1914) in Yosemite National Park, Aldo Leopold (1887-1948) at his family's Wisconsin sand farm, Marjory Stoneman Douglas (1890-1998) in the Everglades, and Edward Abbey (1927-1989) in Glen Canyon. This book combines environmental history, literature, biography, philosophy, and politics in a commentary on considering (and developing) environmental literature's place in conversations on restoration ecology, ecological restoration, and rewilding.

In spite of the expanding role of public participation in environmental decisionmaking, there has been little systematic examination of whether it has, to date, contributed toward better environmental management. Neither have there been extensive empirical studies to examine how participation processes can be made more effective. Democracy in Practice brings together, for the first time, the collected experience of 30 years of public involvement in environmental decisionmaking. Using data from 239 cases, the authors evaluate the success of public participation and the contextual and procedural factors that lead to it. Thomas Beierle and Jerry Cayford demonstrate that public participation has not only improved environmental policy, but it has also played an important educational role and has helped resolve the conflict and mistrust that often plague environmental issues. Among the authors' findings are that intensive "problem-solving" processes are most effective for achieving a broad set of social goals, and participant motivation and agency responsiveness are key factors for success. Democracy in Practice will be useful for a broad range of interests. For researchers, it assembles the most comprehensive data set on the practice of public participation, and presents a systematic typology and evaluation framework. For policymakers, political leaders, and citizens, it provides concrete advice about what to expect from public participation, and how it can be made more effective. Democracy in Practice concludes with a systematic guide for use by government agencies in their efforts to design successful public participation efforts.

In 1954, a massive irradiated dinosaur emerged from Tokyo Bay and rained death and destruction on the Japanese capital: Godzilla. Over the course of the twentieth century and into the twenty-first, Godzilla and other monsters such as Mothra and Gamera continually plague Japan and its people. These Japanese giant monsters, known as kaiju, and their respective movies, or kaiju eiga, have gained notoriety and cult status around the world. But what do these terrifying creatures represent? In this book, Sean Rhoads and Brooke McCorkle provide a new interpretation on this popular film genre. The authors argue that in addition to giant monsters, metropolitan mayhem, space travel, and alien invasions, across the genre kaiju eiga consistently address contemporary environmental concerns and ecological issues. By analyzing different aspects of Japanese history, society, and film, Rhoads and McCorkle demonstrate the various ways Japan's monster cinema tackles issues ranging from nuclear power and industrial pollution to biodiversity and climate change.

With melting ice caps in the Arctic causing catastrophic environmental issues, it's hard to believe that we've had to spend so much time convincing each other that climate change is real. Lead for the Planet shifts the focus to how we, the members of Team Humanity, are going to organize to solve the twin issues of climate change and energy evolution. The book channels a broad range of social science perspectives, from anthropology to psychology to economics, to help decision-makers explore how Team Humanity can get this thing done. Lead for the Planet outlines five practices that successful climate leaders will need to adopt, from getting the truth about the state of the planet, to assessing the risks and identifying the interests of key stakeholders, to implementing change within and between organizations and sectors on a global scale. Building on her experience as an organizational psychologist, Rae Andre shows how these practices comprise an effective model for climate leadership. Lead for the Planet is a guide for the kind of leadership that is necessary to help us all avoid the worst of global warming and to create a clean energy future for the generations to come.

This book examines the ways in which decolonial theory has gained traction and influenced knowledge production, praxis and epistemic justice in various contemporary iterations of community psychology across the globe. With a notable Southern focus (although not exclusively so), the volume critically interrogates the biases in Western modernist thought in relation to community psychology, and to illuminate and consolidate current epistemic alternatives that contribute to the possibilities of emancipatory futures within community psychology. To this end, the volume includes contributions from community psychology theory and praxis across the globe that speak to standpoint approaches (e.g. critical race studies, queer theory, indigenous epistemologies) in which the experiences of the majority of the global population are more accurately reflected, address key social issues such as the on-going racialization of the globe, gender, class, poverty, xenophobia, sexuality, violence, diasporas, migrancy, environmental degradation, and transnationalism/globalisation, and embrace forms of knowledge production that involve the co-construction of new knowledges across the traditional binary of knowledge producers and consumers. This book is an engaging resource for scholars, researchers, practitioners, activists and advanced postgraduate students who are currently working within community psychology and cognate sub-disciplines within psychology more broadly. A secondary readership is those working in development studies, political science, community development and broader cognate disciplines within the social sciences, arts, and humanities.

Johann Wolfgang yon Goethe ranks with Shakespeare as a European man of letters, playwright, and poet. But he himself considered that his scientific work was far more important than all his other achievements. In the twentieth century his ideas have been given special attention by scientists such as Adolf Portmann and Werner Heisenberg.

Jeremy Naydler provides for the first time a systematic arrangement of extracts from Goethe's major scientific works to provide a dear picture of Goethe's fundamentally different approach to scientific study of the natural world. According to Goethe, our deepest knowledge of phenomena can arise only from a contemplative relationship with nature, in which our feelings of awe and wonder are intrinsic. As conceived by him, science is as much a path of inner development as it is a way to accumulating knowledge. It therefore involves a rigorous training of our faculties of observation and thinking.

From a Goethean standpoint, our modern ecological crisis is a crisis of relationship to nature. Goethe shows us a path of sensitive science that holds the potential for healing both nature and ourselves.

This book propagates a new way of thinking about managing our resources by integrating the perspectives of complex systems theory and social psychology. By resources, the authors mean objects, such as cell phones and cars, and human resources, such as family members, friends, and the small and large communities they belong to. As we all face the "replace or repair" dichotomy, readers will understand how to repair themselves, their relationships, and communities, accept the "new normal," and contribute to repairing the world. The book is offered to Zoomers, growing up in a world where it seems everything is falling apart; people in their 30s and 40s, who are thinking about how to live a fulfilling life; people from the Boomers generation, who are thinking back on life and how to repair relationships. The Reader will enjoy the intellectual adventure of connecting the natural and social worlds and understanding the transition's pathways from a "throwaway society" to a "repair society.