This urgent book brings our cities to the fore in understanding the human input into climate change. The demands we are making on nature by living in cities has reached a crisis point and unless we make significant changes to address it, the prognosis is terminal consumption. Providing a radical new argument that integrates global understandings of making nature and making cities, the authors move beyond current policies of mitigation and adaption and pose the challenge of urban stewardship to tackle the crisis. Their new way of thinking re-orients possibilities for environmental policy and calls for us to reinvent our cities as spaces for activism.

In twenty short books, Penguin brings you the classics of the environmental movement. In this personal and wide-ranging exploration of how our collective imaginations fail to grasp the scale of environmental destruction, Amitav Ghosh summons writers and novelists to confront the most urgent story of our times. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

The volatility of climate change is increasing. It is bad news, and many climatologists, policy analysts and environmental groups regard the West as the largest contributor to the problems caused by climate change. This book raises questions concerning the systemic and cultural reasons for Western countries' unwillingness to bear full responsibility for their carbon emissions. Is the Western paradigm failing? Can other cultures offer solutions? Are there alternatives for designing a better future? Just as the roots of the problem of climate change are cultural, the solution must be too. The contributors to Global Ethics on Climate Change explore cultural alternatives. This differs from conventional climate ethics, which tends to address the crisis with utilitarian, legalistic, and analytic tools. The authors in this volume doubt whether such paradigm patches will work. It may be time to think outside the box and consider non-Western insights about the good life, indigenous wisdom on being-in-the-world, and new ideas for civil evolution. This book is an examination of candidates for a Plan B. This book was published as a special issue of the Journal of Global Ethics.

Marine social and ecological systems around the world face multiple natural and anthropogenic stressors associated with global change. The resulting changes can create hardship for local societies that depend on them for food, livelihoods and wellbeing. Knowing how to respond to global change in a timely and appropriate manner is increasingly occupying the attention of researchers, policy makers, decision makers and practitioners around the world. Written by an international group of researchers from the natural and social sciences, Societal and governing responses to Global Change in Marine Systems analyses and appraises societal and governing responses to change, highlighting and explaining similarities and distinctions between successful, and less successful, responses. The authors present "I-ADApT", an analytical framework that enables decision makers to consider possible responses to global change, based on experiences elsewhere. Within this volume, I-ADApT is applied to 20 enlightening case studies covering a wide range of marine systems that have been challenged by critical global change issues around the world. Introducing innovative research to work towards a range of possible responses to global change, Societal and governing responses to Global Change in Marine Systems will appeal to undergraduate and postgraduate students, as well as postdoctoral researchers and practitioners interested in fields such as: Environment & Natural Resources, Marine Resources and social sciences.

This book examines current trends in scholarly thinking about the new field of the Environmental Humanities, focusing in particular on how the history of globalization and imperialism represents a special challenge to the representation of environmental issues. Essays in this path-breaking collection examine the role that narrative, visual, and aesthetic forms can play in drawing attention to and shaping our ideas about long-term and catastrophic environmental challenges such as climate change, militarism, deforestation, the pollution and management of the global commons, petrocapitalism, and the commodification of nature. The volume presents a postcolonial approach to the environmental humanities, especially in conjunction with current thinking in areas such as political ecology and environmental justice. Spanning regions such as Africa, Asia, Eastern Europe, Latin America and the Caribbean, Australasia and the Pacific, as well as North America, the volume includes essays by founding figures in the field as well as new scholars, providing vital new interdisciplinary perspectives on: the politics of the earth; disaster, vulnerability, and resilience; political ecologies and environmental justice; world ecologies; and the Anthropocene. In engaging critical ecologies, the volume poses a postcolonial environmental humanities for the twenty-first century. At the heart of this is a conviction that a thoroughly global, postcolonial, and comparative approach is essential to defining the emergent field of the environmental humanities, and that this field has much to offer in understanding critical issues surrounding the creation of alternative ecological futures.

Like never before in history, humans are becoming increasingly interconnected with one another and with the other inhabitants and habitats of Earth. There are numerous signs of planetary interrelations, from social media and international trade to genetic engineering and global climate change. The scientific study of interrelations between organisms and environments, Ecology, is uniquely capable of addressing the complex challenges that characterize our era of planetary coexistence. Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology that cross the disciplinary boundaries of sciences and humanities with the aim of responding to the challenges facing the current era of planetary interconnectedness. It introduces concepts that draw out a creative contrast between religious and secular approaches to the integration of sciences and humanities, with religious approaches represented by the "geologian" Thomas Berry and the whole Earth thinking of Stephanie Kaza and Gary Snyder, and the more secular approaches represented by the "geophilosophy" of poststructuralist theorists Gilles Deleuze and Felix Guattari. This book will introduce concepts engaging with the ecological challenges of planetary coexistence to students and professionals in fields of environmental studies, philosophy and religious studies.

The planet is sick. Human beings are guilty of damaging it. We have to pay. Today, that is the orthodoxy throughout the Western world. Distrust of progress and science, calls for individual and collective self-sacrifice to 'save the planet' and cultivation of fear: behind the carbon commissars, a dangerous and counterproductive ecological catastrophism is gaining ground. Modern society's susceptibility to this kind of thinking derives from what Bruckner calls "the seductive attraction of disaster," as exemplified by the popular appeal of disaster movies. But ecological catastrophism is harmful in that it draws attention away from other, more solvable problems and injustices in the world in order to focus on something that is portrayed as an Apocalypse. Rather than preaching catastrophe and pessimism, we need to develop a democratic and generous ecology that addresses specific problems in a practical way.

"A Companion to Environmental Philosophy" is a pioneering work in the burgeoning field of environmental philosophy. This ground-breaking volume contains thirty-six original articles exemplifying the rich diversity of scholarship in this field.

The volume begins by exploring environmental philosophy and the cultural traditions from which it springs. After discussing its roots, and then looking at contemporary environmental ethics, environmental philosophy is brought into conversation with other fields and disciplines such as literature, economics, ecology, and law. The last section focuses on the environmental problems that stimulate current debates.

This "Companion" is an indispensable reference book for students and researchers in environmental philosophy. It will be enjoyed by anyone who is interested in environmental affairs.

In this challenging and highly original book, the author tackles the dynamic relationships between physical nature and societies over time. It is argued that within each eco-cultural habitat, the relationship between physical nature and society is mediated by specific entanglements between technologies, institutions, and cultural values. These habitat-specific entanglements are neither ecologically nor culturally predetermined, but result from mutual adaptation based on variation (trial and error) and selection. It is shown how a variety of eco-cultural habitats evolves from this coevolutionary process. The book explores how these varieties come into being and how their specific characteristics affect the capacity to cope with environmental or social problems such as flooding or unemployment. There are two case studies illustrating the potential of a coevolutionary understanding of the society-nature nexus. In the first, rural and urban settlement structures are conceptualized as distinct paths of eco-cultural adaptation. It is shown that each of these paths is characterized by predictable spatial correspondences between dwelling technologies, modes of social reproduction, cultural preferences, and related patterns in energy consumption (i.e. social metabolism). The second case study deals with flood protection in liberal and coordinated eco, welfare, and production regimes, drawing on lessons from the Netherlands and Hurricane Katrina in New Orleans. As a contribution to theory in environmental sociology, the coevolutionary perspective developed provides deeper insights into the intricate interplay between physical and social nature.

What is reality, really? Are humans more special or important than the non-human objects we perceive? How does this change the way we understand the world? We humans tend to believe that things are only real in as much as we perceive them, an idea reinforced by modern philosophy, which privileges us as special, radically different in kind from all other objects. But as Graham Harman, one of the theory's leading exponents, shows, Object-Oriented Ontology rejects the idea of human specialness: the world, he states, is clearly not the world as manifest to humans. At the heart of this philosophy is the idea that objects - whether real, fictional, natural, artificial, human or non-human - are mutually autonomous. In this brilliant new introduction, Graham Harman lays out the history, ideas and impact of Object-Oriented Ontology, taking in everything from art and literature, politics and natural science along the way. Graham Harman is Distinguished Professor of Philosophy at SCI-Arc, Los Angeles. A key figure in the contemporary speculative realism movement in philosophy and for his development of the field of object-oriented ontology, he was named by Art Review magazine as one of the 100 most influential figures in international art.

'A visionary look at how quality food should replace money as the new world currency' Tim Spector 'Hugely ambitious and beautifully written...destined to become a modern classic' Bee Wilson How we search for, make and consume food has defined human history. It transforms our bodies and homes, our politics and our trade, our landscapes and our climate. But by forgetting our culinary heritage and relying on cheap, intensively produced food, we have drifted into a way of life that threatens our planet and ourselves. What if there were a more sustainable way to eat and live? Drawing on many disciplines, as well as stories of the farmers, designers and economists who are remaking our relationship with food, this inspiring and deeply thoughtful book gives us a provocative and exhilarating vision for change, and points the way to a better future. 'Utterly brilliant' Thomasina Miers WINNER OF THE 2021 GUILD FOOD OF WRITERS AWARD FOR BEST FOOD BOOK *Shortlisted for the Wainwright Prize 2020*

The natural resources of the earth - from oil and water to minerals and land - are crucial to our basic economic and social existence. But who is entitled to control, use and benefit from them? Should anyone 'own' the natural bounty of our planet? In this book, distinguished political theorist Margaret Moore tackles these questions and examines the different positions in the debate. States claim the right to control the natural resources within their territory. Liberals argue for a system of private ownership rights, including over natural resources, while egalitarians dispute such claims and argue for equal rights to natural resources. Moore shows why these standard approaches to resource justice are wanting, and offers an original approach that examines the different ways in which people interact with resources in order to determine what good is at stake in any particular case. In the context of serious environmental crisis and looming resource conflicts, this innovative and timely book will be essential reading for all students and scholars interested in the environment, property, distributive justice, and future generations.

Utopias and the Environment explores the way in which the kind of 'dreaming', or re-visioning, known as the 'utopian imaginary' takes environmental concerns into account. This kind of creative intervention is increasingly important in an era of ecological crisis, as we witness the failure of governments worldwide to significantly change industrial civilization from a path of 'business as usual.' In this context, it is up to the artists - in this case authors - to imagine new ways of being that respond to this imperative and immediate global issue. Concurrently, it is also up to critics, readers, and thinkers everywhere to appraise these narratives of possibility for their complexities and internal conflicts, as well as for their promise, as we enter this new era of rapid change and adaptation. Because creative and critical thinkers must work together towards this goal, the idea of the critical utopia, coined by Tom Moylan in response to the fiction of the 1970s, is now ingrained in the common argot and is one of the key ideas discussed in this book. This development in the genre, which combines self-reflexivity and multiple perspectives within its dreaming, represents the postmodern spirit in its most regenerative aspect. This book is testament to such hopes and potential realities. This book was originally published as a special issue of Green Letters.

This book examines current trends in scholarly thinking about the new field of the Environmental Humanities, focusing in particular on how the history of globalization and imperialism represents a special challenge to the representation of environmental issues. Essays in this path-breaking collection examine the role that narrative, visual, and aesthetic forms can play in drawing attention to and shaping our ideas about long-term and catastrophic environmental challenges such as climate change, militarism, deforestation, the pollution and management of the global commons, petrocapitalism, and the commodification of nature. The volume presents a postcolonial approach to the environmental humanities, especially in conjunction with current thinking in areas such as political ecology and environmental justice. Spanning regions such as Africa, Asia, Eastern Europe, Latin America and the Caribbean, Australasia and the Pacific, as well as North America, the volume includes essays by founding figures in the field as well as new scholars, providing vital new interdisciplinary perspectives on: the politics of the earth; disaster, vulnerability, and resilience; political ecologies and environmental justice; world ecologies; and the Anthropocene. In engaging critical ecologies, the volume poses a postcolonial environmental humanities for the twenty-first century. At the heart of this is a conviction that a thoroughly global, postcolonial, and comparative approach is essential to defining the emergent field of the environmental humanities, and that this field has much to offer in understanding critical issues surrounding the creation of alternative ecological futures.

In "Smokestacks and Progressives," David Stradling explains the evolution of one of America's first environmental movements--the antismoke crusade of the early 1900s. The roots of modern environmentalism, Stradling explains, reach deep into the Victorian era, when early reformers connected beauty, health, and cleanliness with morality and demanded government assistance in maintaining all of them. Air quality became an important issue for middle-class residents in coal-dependent cities--how could a city without pure air, they asked, truly be clean, healthful, and moral? Eventually engineers came to the fore, displaced the reformers (many of them women) as leaders of the movement, and answered their own question--how to abate dirty air.

How do scientists, scholars, and other experts engage with the general public and with the communities affected by their work or residing in their sites of study? Where are the fine lines between public scholarship, civic engagement, and activism? Must academics 'give back' once they collect data and publish results? In this volume, authors from a wide range of disciplines examine these relationships to assess how they can be fruitful or challenging. Describing the methodological and ethical issues that experts must consider when carrying out public scholarship, this book includes a checklist for critical factors of success in engagement and an examination of the role of digital social media in science communication. Illustrated by a range of case studies addressing environmental issues (climate change, resource use, post-disaster policy) and education, it offers an investigation into the levels and ways in which scholars can engage, and how and whether academics and experts who engage in community work and public scholarship are acknowledged and rewarded for doing so by their institutions. Also bringing into the debate the perspective of citizens who have collaborated with academics, the book offers an exploration of the democratizing potential of participatory action research.

At the beginning of the 21st century, the environment and the future of development continue to be issues of crucial importance. Most explanations of environmental crisis emphasize the role of population growth, thus focusing their attention on the poor. By comparison, Liberation Ecologies elaborates a political-economic explanation drawing from the most recent advances in social theory. The new edition has been extensively revised to reflect recent changes in debates over the real definitions of 'development' and 'environment', and contains nine completely new chapters.

In a world all too familiar with environmental disasters, Horst Kornberger argues that the bee crisis is a more significant problem than deforestation, pollution and global warming put together, as it points to the causes behind all these. Global Hive is a rallying cry for a new understanding of world ecology. More than a study of bees, this book offers both an entirely new way of thinking about the bee crisis and its causes, and a way to use the crisis to explore wider social and ecological issues. Kornberger challenges the dominant scientific worldview that reduces everything to minute detail and fails to see the larger holistic picture. He argues that we urgently need to start thinking about ecology in a different way -- by developing a new science which draws on empathy and imagination -- if we want to mend our relationship with the natural world. From this perspective, the worldwide threat of the bee crisis becomes a starting point for global change. Global Hive is a thought-provoking treatise on what colony collapse teaches us about our society, our choices and how we can build a more sustainable world.

Global seawater levels are rising and the low-lying coasts of the North Sea basin are amongst the most vulnerable in Europe. In our current moment of environmental crisis, the North Sea coasts are literary arenas in which the challenges and concerns of the Anthropocene are being played out. This book shows how the fragile landscapes around the North Sea have served as bellwethers for environmental concern both now and in the recent past. It looks at literary sources drawn from the countries around the North Sea (Denmark, Germany, the Netherlands, and England) from the mid-nineteenth century onwards, taking them out of their established national and cultural contexts and reframing them in the light of human concern with fast-changing and hazardous environments. The six chapters serve as literary case studies that highlight memories of flood disaster and recovery, attempts to engineer the landscape into submission, perceptions of the landscape as both local and global, and the imagination of the future of our planet. This approach, which combines environmental history and ecocriticism, shows the importance of cultural artefacts in understandings of, and responses to, environmental change, and advocates for the importance of literary studies in the environmental humanities. This book will be of great interest to students and scholars of the Environmental Humanities, including Eco-criticism and Environmental History, as well as anyone studying literature from the Germanic philologies.

An essential guide for every person on earth to help save our planet.

How do we live more gently on our planet? Can we put a stop to the environmental disasters that loom larger every day? These burning questions are on everyone’s mind. Wise About Waste addresses these urgent issues by providing a practical guide to reducing the waste we generate. Well-known author, academic and activist Helen Moffett looks at how we can all create less waste, and use resources more wisely. She tackles plastic waste, energy waste, food waste, manufacturing waste and much more – from homes to businesses, from immediate actions to long-term plans, there’s a strategy for everyone.

With over 150 practical tips and ideas, from the tiny and the quirky to the big and the dramatic, Wise About Waste can help us work towards waste-wise lifestyles. While there are tough questions and even tougher answers, these go hand-in-hand with reasons for hope and a good dash of humour.

Our attitudes to our environment are widely and often acrimoniously discussed, commonly misunderstood, and will shape our future. We cannot assume that we behave as newly minted beings in a pristine garden nor as pre-programmed automata incapable of rational responsibility. Professor Berry has studied nature-nurture interactions for many years, and also been involved with many national and international decision making bodies which have influenced our environmental attitudes. He is therefore well-placed to describe what has moulded our present attitudes towards the environment. This book presents data and concepts from a range of disciplines - genetic, anthropological, social, historical and theological - to help us understand how we have responded in the past and how this influences our future. Beginning with a historical review and moving forwards to current conditions, readers will reach the end of this volume more capable and better prepared to make decisions which affect our communities and posterity.

A bestseller on Amazon.com within months of its first release, Alan AtKisson's debut book quickly became a modern classic of sustainability literature. Global companies, grassroots groups, university courses, government agencies, and even the US Army ordered it by the box. Now fully revised and updated, Believing Cassandra: How to be an Optimist in a Pessimist's World is even more relevant, fresh, and motivating than when it first appeared in 1999. In a style that's refreshingly candid and vivid, with unforgettable personal anecdotes, AtKisson provides us with a bridge over the sea of despair, and shows us how to catch the wave to an enticing, sustainable future. He empowers the reader to join the pioneers who created the ideas, techniques and practices of sustainable living - the people who prove Cassandra's warnings wrong, by believing in them, and taking strategic action.

Since there is no supranational institution which can enforce international environmental agreements (IEAs), international cooperation proves difficult in practice. Global emissions exhibit negative externalities in countries other than that of their origin and hence there is a high interdependence between countries, and strategic considerations play an important role. Game theory analyses the interaction between agents and formulates hypotheses about their behavior and the final outcomes in games. Hence, international environmental problems are particularly suited for analysis by this method. The book investigates various strategies to provide countries with an incentive to accede, agree and comply to an international environmental agreement (IEA). Finus shows that by integrating real world restrictions into a model, game theory is a powerful tool for explaining the divergence between 'first-best' policy recommendations and 'second-best' designs of actual IEAs. For instance he explains why (inefficient) uniform emission reduction quotas have played such a prominent role in past IEAs despite economists' recommendations for the use of (efficient) market-based instruments as for example emission targets and permits. Moreover, it is stated, that a single, global IEA on climate is not necessarily the best strategy and small coalitions may enjoy a higher stability and may achieve more. This book will be of great interest to scholars, researchers and lecturers in the fields of international environmental economics, game theory and international relations.

While struggling to deny it, many practising environmentalists already suspect what they cannot admit: that it is now too late for sustainability. This book makes clear why that is true, but rather than despairing, it explores where coming out of denial could take us. It shows where the deep environmental crisis truly lies, in the way we think about ourselves and our lives as much as in our material arrangements. This in turn suggests what we might be able to retrieve from breakdown. Giving an original philosophical account, After Sustainability argues that the roots of our embedded denial lie in progressivism which, either as insatiable material consumption or as the self-blinded optimism of sustainable development, underlies the whole environmental problematic. As progressivism has provided the impetus for many genuine advances in material welfare, this book shows that our environmental situation is tragic in the full sense and entails losses which cannot be mitigated or compensated. But it also reveals us to ourselves and shows how we can break free from a progressive mindset in conceptual and practical terms.This book thus develops a unique account of natural responsibility in environmental-philosophical terms, and also challenges the conventional modern conception of the individual without embracing any sort of quasi-mystical 'ecological self'. It concludes by suggesting what may be possible politically, educationally and economically, if we approach what is coming with honesty and a new realism grounded in genuinely non-optimistic life-hope. This book is essential reading for students and researchers in environment and sustainability, geography, sociology, philosophy, climate change and economics. Academically informed, it is accessible to an interested general reader, as well as to policy makers and environmentalists.