In his book, The Monster at Our Door, the renowned activist and author Mike Davis warned of a coming global threat of viral catastrophes. Now in this expanded edition of that 2005 book, Davis explains how the problems he warned of remain, and he sets the COVID-19 pandemic in the context of previous disastrous outbreaks, notably the 1918 influenza disaster that killed at least forty million people in three months and the Avian flu of a decade and a half ago. In language both accessible and authoritative, The Monster Enters surveys the scientific and political roots of today's viral apocalypse. In doing so it exposes the key roles of agribusiness and the fast-food industries, abetted by corrupt governments and a capitalist global system careening out of control, in creating the ecological pre-conditions for a plague that has brought much of human existence to a juddering halt.

In twenty short books, Penguin brings you the classics of the environmental movement. Food Rules, Michael Pollan's wise and witty critique of the western industrialised diet, distils the wisdom of history and traditional cultures to three simple rules: Eat food. Not too much. Mostly plants. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

In twenty short books, Penguin brings you the classics of the environmental movement. From the ravages of the global economy to the great pleasures of growing a garden, Wendell Berry's powerful essays represent a heartfelt call for humankind to mend our broken relationship with the earth, and with each other. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

Transdisciplinary Journeys in the Anthropocene offers a new perspective on international environmental scholarship, focusing on the emotional and affective connections between human and nonhuman lives to reveal fresh connections between global issues of climate change, species extinction and colonisation. Combining the rhythm of road travel, interviews with local Aboriginal Elders, and autobiographical storytelling, the book develops a new form of nature writing informed by concepts from posthumanism and the environmental humanities. It also highlights connections between the studied area and the global environment, drawing conceptual links between the auto-ethnographic accounts and international issues. This book will be of great interest to scholars and postgraduates in environmental philosophy, cultural studies, postcolonial theory, Australian studies, anthropology, literary and place studies, ecocriticism, history and animal studies. Transdisciplinary Journeys in the Anthropocene may also be beneficial to studies in nature writing, ecocriticism, environmental literature, postcolonial studies and Australian studies.

The Great Depression coincided with a wave of natural disasters, including the Dust Bowl and devastating floods of the Ohio and Mississippi rivers. Recovering from these calamities--and preventing their reoccurrence--was a major goal of the New Deal.
In Nature's New Deal, Neil M. Maher examines the history of one of Franklin D. Roosevelt's boldest and most successful experiments, the Civilian Conservation Corps, describing it as a turning point both in national politics and in the emergence of modern environmentalism. Indeed, Roosevelt addressed both the economic and environmental crises by putting Americans to work at conserving natural resources, through the Soil Conservation Service, the Tennessee Valley Authority, and the Civilian Conservation Corps (or CCC). The CCC created public landscapes--natural terrain altered by federal work projects--that helped environmentalism blossom after World War II, Maher notes. Millions of Americans devoted themselves to a new vision of conservation, one that went beyond the old model of simply maximizing the efficient use of natural resources, to include the promotion of human health through outdoor recreation, wilderness preservation, and ecological balance. And yet, as Maher explores the rise and development of the CCC, he also shows how the critique of its campgrounds, picnic areas, hiking trails, and motor roads frames the debate over environmentalism to this day.
From the colorful life at CCC camps, to political discussions in the White House and the philosophical debates dating back to John Muir and Frederick Law Olmsted, Nature's New Deal captures a key moment in the emergence of modern environmentalism.

Although scholars in the environmental humanities have been exploring the dichotomy between "wild" and "built" environments for several years, few have focused on the field of disability studies, a discipline that enlists the contingency between environments and bodies as a foundation of its scholarship. On the other hand, scholars in disability studies have demonstrated the ways in which the built environment privileges some bodies and minds over others, yet they have rarely examined the ways in which toxic environments engender chronic illness and disability or how environmental illnesses disrupt dominant paradigms for scrutinizing "disability." Designed as a reader for undergraduate and graduate courses, Disability Studies and the Environmental Humanities employs interdisciplinary perspectives to examine such issues as slow violence, imperialism, race, toxicity, eco-sickness, the body in environmental justice, ableism, and other topics. With a historical scope spanning the seventeenth century to the present, this collection not only presents the foundational documents informing this intersection of fields but also showcases the most current work, making it an indispensable reference.

'Many a beautiful plant cultivated to deformity, and arranged in strict geometrical beds, the whole pretty affair a laborious failure side by side with divine beauty.' A Thousand-Mile Walk to the Gulf is the second book in John Muir's Wilderness-Discovery series. It is within this work that we are really given strong clues toward Muir's future trailblazing movement for environmental conservation, in such comments as 'The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge.' Muir's walk from Indiana to Florida was conceived in order to explore and study further the flora and fauna across states. He undertakes this alone, a dangerous choice perhaps so soon after the civil war, as many characters along the way forewarn. Indeed, Muir is threatened by a robber, and we see a new side to the quiet, lowly gentleman we know as he springs into self-defence mode with lightning initiative and remarkable courage. This is not the only facet of Muir's personality that is uncovered throughout this journey. He makes reference to feeling 'dreadfully lonesome and poor', which is intriguing as his circumstances are self-sought: 'Stayed with lots of different people but preferred sleeping outside alone where possible'. He spends a substantial period of time struck down with malaria, which does not come as a surprise; he was covering many miles on an unsustainably meagre diet with thirst often quenched with swamp water or not at all. Join Muir in Kentucky forests, Cumberland mountains, Florida swamps and all the elegantly described trees, plants, creatures and rocks in-between. A Thousand-Mile Walk to the Gulf teaches us as much about Muir himself as it does the ecosystems in the wilderness across those 1,000 miles.

The Story of my Boyhood and Youth is the affecting memoir of the now internationally renowned John Muir, a Scottish-American boy subject to a most unusual upbringing, his transition into adulthood, and the path that led him to petition for the concept of protected national parks. Born in East Lothian, Scotland in 1838, Muir was raised by a fanatically strict, religious father with his numerous brothers and sisters and loving mother. From an early age, a shy Muir showed fascination with the natural world, and at aged eleven, his father announced the family were to move to an American wilderness in Wisconsin - Muir had a new playground. His adolescence is spent labouring on the family's grassroots farm. Working seventeen-hour days, an exhausted yet inquisitive Muir desperately snatches moments to himself, yearning to explore the environment around him, secretly studying books on topics other than religion, and rising at 1 a.m. to pursue his hobby of inventing intricate time and energy-saving devices - much to his father's disapproval and everyone else's admiration. At age twenty-two, Muir takes it upon himself to apply to university, and does so without financial or moral support from his father. He makes his way to the University of Wisconsin-Madison to study chemistry and botany, and though never graduating with a degree, he is satisfied that he had learned all he wanted to there, before completing the rest of his nature education in 'the university of the wilderness'. The Story of my Boyhood and Youth includes a new foreword by Terry Gifford, and offers insight into the development of Muir's spiritual connection with the natural world, and suggests an explanation for his passion for freedom in the wilderness, a stark contrast to the forced rigidity of his early years.

'How glorious a greeting the sun gives the mountains! To behold this alone is worth the pains of any excursion a thousand times over.' John Muir is known internationally for his dedication to protecting the environment and for founding The Sierra Club in 1892. His first book, as Muir authority Terry Gifford writes in the foreword, 'became the bible of the fledgling Sierra Club, which is now a major national environmental activists' organisation with branches in every corner of America'. The Mountains of California not only details Muir's visits to the magnificent mountains along the Sierra Nevada Range, which he affectionately calls 'The Range of Light', but also the stunning glaciers, forests and landscapes that he encounters: 'Climbing higher, I saw for the first time the gradual dwarfing of the pines in compliance with climate ... patches of the dwarf vaccinium with its round flowers sprinkled in the grass like purple hail; while in every direction the landscape stretched sublimely away in fresh wildness: a manuscript written by the hand of nature alone.' Throughout the book, Muir's philosophy of nature's ability to soothe and amaze is evident. He heart-warmingly discusses at length how his encounters with animals, such as the Douglas squirrel, cheered him so. This is a truly beautiful read; Muir's writing, embedded with emotion, wit, and at times, humour, will never fail to speak to his reader. The enthusiasm contained within these pages is infectious, and as well as making a powerful read, Muir will inspire you, too, to 'come and see' the innumerable delights that nature can offer: 'The best words only hint at [California's] charms. Come to the mountains and see.'

For the Life of the World: An Eastern Christian Approach to Nature and Environmental Care explores climate change and global ecological issues via the ability of Christianity-one of the world's most frequently practiced religions-to provide insight. Author Robin Gibbons outlines the tradition of prior Christian involvement in the issue, drawing upon ideas of freely given care and human stewardship of the world. Recently, the issue of climate change and the Christian community's inability to act against it has been characterized by a disconnect between human life and nature, with the biblical model of human stewardship subsumed by politics, business, and greed. In contrast, this book advocates for embracing an older model of Christian thought, theoretically surmounting the consequences of climate disaster through care and respect for nature.

What are our obligations towards future generations who stand to be harmed by the impact of today's environmental crises? This book explores ecological sustainability as a human rights issue and examines what our long-term responsibilities might be. This interdisciplinary collection of chapters provides a basis for understanding the debates on the provision of sustainability for future generations from a diverse set of theoretical standpoints. Covering a broad range of perspectives such as risk and uncertainty, legal implementation, representation, motivation and economics, Towards the Ethics of a Green Future sets out the key questions involved in this complex ethical issue. The contributors bring theoretical discussions to life through the use of case studies and real-world examples. The book also includes clear and tangible recommendations for policymakers on how to put the suggestions proposed within the book into practice. This book will be of great interest to all researchers and students concerned with issues of sustainability and human rights, as well as scholars of environmental politics, law and ethics more generally.

In twenty short books, Penguin brings you the classics of the environmental movement. From the Congo Basin to the traditions of the Kikuyu people, the lucid, incisive writings in The World We Once Lived In explore the sacred power of trees, and why humans lay waste to the forests that keep us alive. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

This urgent book brings our cities to the fore in understanding the human input into climate change. The demands we are making on nature by living in cities has reached a crisis point and unless we make significant changes to address it, the prognosis is terminal consumption. Providing a radical new argument that integrates global understandings of making nature and making cities, the authors move beyond current policies of mitigation and adaption and pose the challenge of urban stewardship to tackle the crisis. Their new way of thinking re-orients possibilities for environmental policy and calls for us to reinvent our cities as spaces for activism.

This book addresses the question of domestic environmental labour from an ecofeminist perspective. A work of cultural geography, it explores the proposition that the practice and politics of domestic labour being undertaken in the name of 'the environment' needs to be better recognized, understood and accounted for as a phenomenon shaped by, and shaping of, gender, class and spatial relations. The book argues that a significant yet neglected phenomenon worthy of research attention is the upsurge in voluntary, and yet mostly unrecognized, domestic environmental labour in high-consuming households in late modernity, with the burden often falling on women seeking to green their lives and homes in aid of a sustainable planet. Further, because domestic environmental labour is undervalued in governance and the formal economy, much like other types of domestic labour, householders have become an unrecognized and unaccounted-for supply of labour for the greening of capitalism. Situated within broad global debates on links between ecological and social change, the book has relevance in the many jurisdictions around the world in which households are positioned as sites of environmental protection through green consumption. The volume engages existing interest in household environmental behaviour and practice, advancing understanding of these topics in new ways.

'A fascinating portal into arguments about why we need to get beyond money' - Harry Cleaver What would a world without money look like? This book is a lively thought experiment that deepens our understanding of how money is the driver of political power, environmental destruction and social inequality today, arguing that it has to be abolished rather than repurposed to achieve a postcapitalist future. Grounded in historical debates about money, Anitra Nelson draws on a spectrum of political and economic thought and activism, including feminism, ecoanarchism, degrowth, permaculture, autonomism, Marxism and ecosocialism. Looking to Indigenous rights activism and the defence of commons, an international network of activists engaged in a fight for a money-free society emerges. Beyond Money shows that, by organising around post-money versions of the future, activists have a hope of creating a world that embodies their radical values and visions.

In less than a decade, activism against the fossil fuel industry has exploded across the globe. While environmentalists used to focus on legislative goals, such as carbon emissions trading or renewable energy policies, today the most prominent activists directly attack the fossil fuel industry. This timely book offers a comprehensive evaluation of different types of activism, the success and impact of campaigns and activities, and suggestions as to ways forward. This book is the first systematic treatment of the anti-fossil fuel movement in the United States. An accessible and readable text, it is an essential reference for scholars, policymakers, activists, and citizens interested in climate change, fossil fuels, and environmental sustainability. The entire book or chapters from it can be used as required or supplementary material in various courses at the undergraduate and graduate level. As the book is not technically challenging but contains a comprehensive review of climate change, fossil fuels, and the literature on environmental activism, it can be used as an accessible introduction to the anti-fossil fuel campaign across disciplines.

Capitalism is destroying our planet, but like most social progress in the last two centuries, ecological justice can only be achieved through working-class struggle. In Workers of the Earth, Stefania Barca uncovers the environmental history and political ecology of labour to shed new light on the potentiality of workers as ecological subjects. Taking an ecofeminist approach, this ground-breaking book makes a unique contribution to the emerging field of environmental labour studies, expanding the category of labour to include waged and unwaged, industrial and meta-industrial workers. Going beyond conventional categories of ‘production’ and ‘reproduction’ as separate spheres of human experience, Barca offers a fresh perspective on the place of labour in today’s global climate struggle, reminding us that the fight against climate change is a fight against capitalism.

The volatility of climate change is increasing. It is bad news, and many climatologists, policy analysts and environmental groups regard the West as the largest contributor to the problems caused by climate change. This book raises questions concerning the systemic and cultural reasons for Western countries' unwillingness to bear full responsibility for their carbon emissions. Is the Western paradigm failing? Can other cultures offer solutions? Are there alternatives for designing a better future? Just as the roots of the problem of climate change are cultural, the solution must be too. The contributors to Global Ethics on Climate Change explore cultural alternatives. This differs from conventional climate ethics, which tends to address the crisis with utilitarian, legalistic, and analytic tools. The authors in this volume doubt whether such paradigm patches will work. It may be time to think outside the box and consider non-Western insights about the good life, indigenous wisdom on being-in-the-world, and new ideas for civil evolution. This book is an examination of candidates for a Plan B. This book was published as a special issue of the Journal of Global Ethics.

In 1958, Charles David Keeling began measuring the concentration of carbon dioxide in the earth's atmosphere at the Mauna Loa Observatory in Hawaii. His project kicked off a half century of research that has expanded our knowledge of climate change. Despite more than fifty years of research, however, our global society has yet to find real solutions to the problem of global warming. Why? In Behind the Curve, Joshua Howe attempts to answer this question. He explores the history of global warming from its roots as a scientific curiosity to its place at the center of international environmental politics. The book follows the story of rising CO2-illustrated by the now famous Keeling Curve-through a number of historical contexts, highlighting the relationships among scientists, environmentalists, and politicians as those relationships changed over time. The nature of the problem itself, Howe explains, has privileged scientists as the primary spokespeople for the global climate. But while the "science first" forms of advocacy they developed to fight global warming produced more and better science, the primacy of science in global warming politics has failed to produce meaningful results. In fact, an often exclusive focus on science has left advocates for change vulnerable to political opposition and has limited much of the discussion to debates about the science itself. As a result, while we know much more about global warming than we did fifty years ago, CO2 continues to rise. In 1958, Keeling first measured CO2 at around 315 parts per million; by 2013, global CO2 had soared to 400 ppm. The problem is not getting better - it's getting worse. Behind the Curve offers a critical and levelheaded look at how we got here.

Like never before in history, humans are becoming increasingly interconnected with one another and with the other inhabitants and habitats of Earth. There are numerous signs of planetary interrelations, from social media and international trade to genetic engineering and global climate change. The scientific study of interrelations between organisms and environments, Ecology, is uniquely capable of addressing the complex challenges that characterize our era of planetary coexistence. Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology that cross the disciplinary boundaries of sciences and humanities with the aim of responding to the challenges facing the current era of planetary interconnectedness. It introduces concepts that draw out a creative contrast between religious and secular approaches to the integration of sciences and humanities, with religious approaches represented by the "geologian" Thomas Berry and the whole Earth thinking of Stephanie Kaza and Gary Snyder, and the more secular approaches represented by the "geophilosophy" of poststructuralist theorists Gilles Deleuze and Felix Guattari. This book will introduce concepts engaging with the ecological challenges of planetary coexistence to students and professionals in fields of environmental studies, philosophy and religious studies.

Marine social and ecological systems around the world face multiple natural and anthropogenic stressors associated with global change. The resulting changes can create hardship for local societies that depend on them for food, livelihoods and wellbeing. Knowing how to respond to global change in a timely and appropriate manner is increasingly occupying the attention of researchers, policy makers, decision makers and practitioners around the world. Written by an international group of researchers from the natural and social sciences, Societal and governing responses to Global Change in Marine Systems analyses and appraises societal and governing responses to change, highlighting and explaining similarities and distinctions between successful, and less successful, responses. The authors present "I-ADApT", an analytical framework that enables decision makers to consider possible responses to global change, based on experiences elsewhere. Within this volume, I-ADApT is applied to 20 enlightening case studies covering a wide range of marine systems that have been challenged by critical global change issues around the world. Introducing innovative research to work towards a range of possible responses to global change, Societal and governing responses to Global Change in Marine Systems will appeal to undergraduate and postgraduate students, as well as postdoctoral researchers and practitioners interested in fields such as: Environment & Natural Resources, Marine Resources and social sciences.

This book examines current trends in scholarly thinking about the new field of the Environmental Humanities, focusing in particular on how the history of globalization and imperialism represents a special challenge to the representation of environmental issues. Essays in this path-breaking collection examine the role that narrative, visual, and aesthetic forms can play in drawing attention to and shaping our ideas about long-term and catastrophic environmental challenges such as climate change, militarism, deforestation, the pollution and management of the global commons, petrocapitalism, and the commodification of nature. The volume presents a postcolonial approach to the environmental humanities, especially in conjunction with current thinking in areas such as political ecology and environmental justice. Spanning regions such as Africa, Asia, Eastern Europe, Latin America and the Caribbean, Australasia and the Pacific, as well as North America, the volume includes essays by founding figures in the field as well as new scholars, providing vital new interdisciplinary perspectives on: the politics of the earth; disaster, vulnerability, and resilience; political ecologies and environmental justice; world ecologies; and the Anthropocene. In engaging critical ecologies, the volume poses a postcolonial environmental humanities for the twenty-first century. At the heart of this is a conviction that a thoroughly global, postcolonial, and comparative approach is essential to defining the emergent field of the environmental humanities, and that this field has much to offer in understanding critical issues surrounding the creation of alternative ecological futures.

'It's important that everyone with an interest in fashion reads this book so we can live on a healthier planet' Arizona Muse 'The most timely book you'll read this year' India Knight * * * * * Running out of space for the clothes you can't stop buying? Curious about how you can make a difference to the environmental challenges our planet faces? Join Orsola's care revolution and learn to make the clothes you love, last longer. This book will equip you with a myriad of ways to mend, rewear and breathe new life into your wardrobe to achieve a more sustainable lifestyle. By teaching you to scrutinise your shopping habits and make sustainable purchases, she will inspire you to buy better, care more and reduce your carbon footprint by simply making your loved clothes last longer. Following Orsola's practical tips to lavish care and attention on the clothes you already own will not only have a positive environmental impact, but will be personally rewarding too: hand wash, steam and spot clean your clothes, air dry instead of tumble drying, or revive your clothes by sewing or crocheting. Fast fashion leaves behind a trail of human and environmental exploitation. Our wardrobes don't have to be the finish line; they can be a starting point. We can all care, repair and rewear. Do you accept the challenge? * * * * * 'An incredibly thoughtful, must-read guide' Kenya Hunt 'A must read for anyone who wants to understand the fashion industry as an outsider and wants direction as to where we go next' Aja Barber

The planet is sick. Human beings are guilty of damaging it. We have to pay. Today, that is the orthodoxy throughout the Western world. Distrust of progress and science, calls for individual and collective self-sacrifice to 'save the planet' and cultivation of fear: behind the carbon commissars, a dangerous and counterproductive ecological catastrophism is gaining ground. Modern society's susceptibility to this kind of thinking derives from what Bruckner calls "the seductive attraction of disaster," as exemplified by the popular appeal of disaster movies. But ecological catastrophism is harmful in that it draws attention away from other, more solvable problems and injustices in the world in order to focus on something that is portrayed as an Apocalypse. Rather than preaching catastrophe and pessimism, we need to develop a democratic and generous ecology that addresses specific problems in a practical way.